Hebrews 5

1 For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,

Fa ny mpisoronabe rehetra dia alaina amin’ ny olona ka tendrena ho solon’ ny olona hanao ny raharahan’ Andriamanitra, hanatitra fanomezana sy fanatitra hanafaka ota,

2 being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;

dia olona izay mahay mitondra mora ny tsy mahalala sy ny mania, satria ny tenany koa dia mba hodidinin’ ny fahalemena ihany;

3 and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;

ary noho izany dia tsy maintsy hanao fanatitra hanafaka ota ho an’ ny tenany koa izy, toy ny ataony ho an’ ny olona ihany.

4 and no one takes the honor to himself, but he who is called by God, as also Aaron.

Ary tsy misy maka izany voninahitra izany ho an’ ny tenany afa-tsy izay antsoin’ Andriamanitra, tahaka an’ i Arona.

5 So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;

Dia toy izany koa Kristy: tsy Izy no nanandratra ny tenany ho Mpisoronabe, fa Ilay nanao taminy hoe: “Zanako Hianao, Izaho niteraka Anao androany”;

6 just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)

ary toy ny lazainy eo amin’ ny teny hafa koa hoe: “Hianao no Mpisorona mandrakizay Araka ny fanaon’ i Melkizedeka”. (aiōn g165)

7 who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,

Tamin’ ny andron’ ny nofony, raha nanao fivavahana sy fangatahana nomban’ ny fitarainana mafy sy ny ranomaso be tamin’ izay nahavonjy Azy tamin’ ny fahafatesana Izy, sady voahaino noho ny fahatahorany an’ Andriamanitra,

8 though being a Son, [He] learned obedience by the things which He suffered,

dia nianatra fanarahana tamin’ izay fahoriana nentiny Izy, na dia Zanaka aza;

9 and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)

ary rehefa natao tanteraka Izy, dia tonga loharanon’ ny famonjena mandrakizay ho an’ izay rehetra manaraka Azy, (aiōnios g166)

10 having been called by God a Chief Priest according to the order of Melchizedek,

fa notononin’ Andriamanitra hoe Mpisoronabe “araka ny fanaon’ i Melkizedeka.”

11 concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,

Ny amin’ izany dia manana teny maro izahay sady sarotra ambara, satria lalodalovana ny sofinareo.

12 for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,

Fa na dia tokony ho efa mpampianatra aza ianareo noho ny fahelan’ ny andro, dia mbola mila izay hampianatra anareo ny abidim-pianaran’ ny tenin’ Andriamanitra indray; ary efa toy izay tokony homen-dronono ianareo, fa tsy ventin-kanina.

13 for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,

Fa izay rehetra mivelona amin’ ny ronono dia tsy zatra amin’ ny tenin’ ny fahamarinana, satria mbola zaza-bodo.

14 and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.

Fa ho an’ izay efa lehibe ny ventin-kanina, dia ho an’ izay manana ny saina efa zatra nampiasaina tsara ka mahay manavaka ny tsara sy ny ratsy.