< Galatians 2 >
1 Then after fourteen years again I went up to Jerusalem with Barnabas, having also taken Titus with me;
Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
2 and I went up by revelation, and submitted the good news to them that I preach among the nations, and privately to those esteemed, lest I ran or might run in vain;
I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
3 but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised—
But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
4 and [that] because of the false brothers brought in unaware, who came in secretly to spy out our liberty that we have in Christ Jesus, that they might bring us under bondage,
because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
5 to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
6 And from those who were esteemed to be something—whatever they were then, it makes no difference to me. God does not accept the face of man, for to me those esteemed added nothing,
Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
7 but on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
8 for He who worked with Peter to the apostleship of the circumcision, worked also in me in regard to the nations,
the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
9 and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, they gave to me a right hand of fellowship, and to Barnabas, that we may go to the nations, and they to the circumcision,
and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
10 only, that we should be mindful of the poor, which I also was diligent—this very thing—to do.
Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
11 And when Peter came to Antioch, I stood up against him to the face, because he was blameworthy,
When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
12 for before the coming of some from James, he was eating with the nations, and when they came, he was withdrawing and separating himself, fearing those of circumcision,
Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
13 and the other Jews acted hypocritically with him, so that Barnabas was also carried away by their hypocrisy.
And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
14 But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, “If you, being a Jew, live in the manner of the nations, and not in the manner of the Jews, how do you compel the nations to live like Jews?
But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
15 We by nature Jews, and not sinners of the nations,
We ourselves by birth Jews and not of [the] Gentiles sinners;
16 having also known that a man is not declared righteous by works of law, but through faith from Jesus Christ, we also believed in Christ Jesus, that we might be declared righteous by faith from Christ, and not by works of law, because no flesh will be declared righteous by works of law.”
knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
17 And if, seeking to be declared righteous in Christ, we were also ourselves found sinners, [is] Christ then a servant of sin? Let it not be!
If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
18 For if the things I threw down, these again I build up, I set myself forth [as] a transgressor;
If for that I had torn down, these things again I build, a transgressor myself I prove;
19 for I died through law that I may live to God;
I myself for through [the] Law to [the] Law died, that to God I may live.
20 I have been crucified with Christ, and I no longer live, but Christ lives in me; and that which I now live in the flesh—I live in the faith of the Son of God, who loved me and gave Himself for me;
to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
21 I do not make the grace of God void, for if righteousness [is] through law—then Christ died in vain.
Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.