Proverbs 27
1 Make no boast for thyself of the coming day; for thou knowest not what a day may bring forth.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Let another man praise thee, and not thy own mouth; a stranger, and not thy own lips.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stone hath heaviness, and the sand, weight; but a fool's wrath is heavier than both of them.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Fury hath its cruelty, and anger its overwhelming power; but who is able to stand before jealousy?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Better is open reproof than concealed love.
[is] good Rebuke uncovered more than love hidden.
6 Faithful are the wounds of a friend; but deceptive are the kisses of an enemy.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 The satisfied soul treadeth under foot fine honey; but to the hungry soul every bitter thing is sweet.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 As a bird that wandereth away from her nest, so is a man that wandereth away from his place.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 Oil and perfume cause the heart to rejoice, and so do the sweet words of a friend more than one's own counsel.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Thy own friend, and thy father's friend, thou must not forsake; but into thy brother's house enter not on the day of thy calamity: better is a near neighbor than a distant brother.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 Become wise, my son, and cause my heart to rejoice, that I may give an answer to him that reproacheth me.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 The prudent foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take his garment, for he became surety for a stranger; and on account of an alien woman take a pledge of him.
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 When one saluteth his friend with a loud voice, when rising early in the morning, it will be counted a curse to him.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 A continual dropping on a very rainy day and a contentious woman are alike.
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 He that would conceal her might conceal the wind, and as [fragrant] oil on his right hand, which would betray itself.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Iron is sharpened by iron: so doth a man sharpen himself on the countenance of his friend.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 Whoso guardeth the fig-tree will eat its fruit: so he that watcheth over his master will be honored.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 As the water [showeth] to the face the [reflected] face: so doth the heart of man show itself to man.
Like water the face to the face so [the] heart of the person to the person.
20 The nether world and the place of corruption are never satisfied: so are the eyes of man never satisfied. (Sheol h7585)
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
21 [As] the fining-pot is for silver, and the furnace for gold: so is a man [proved] according to his praise.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 Though thou shouldst pound the fool in a mortar, in the midst of grains of wheat with a pestle: still would his folly not depart from him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Endeavor to know well the appearance of thy flocks, direct thy attention to thy herds;
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 For property endureth not for ever, nor doth the crown remain for all generations.
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 When the grass is past, young verdure showeth itself, and then are gathered the herbs of the mountains.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 The sheep are for thy clothing, and he-goats are the purchase-price of a field.
Lambs [are] for clothing your and [the] price of a field goats.
27 And thou wilt have enough of goats' milk for thy food, for the food of thy household, and the support for thy maidens.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.
