Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which all of you go, then shall all of you bring down my gray hairs with sorrow to the grave. (Sheol )
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And if all of you take this also from me, and mischief befall him, all of you shall bring down my gray hairs with sorrow to the grave. (Sheol )
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It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol )
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But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then all of you shall understand that these men have provoked the LORD. (Sheol )
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They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
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For a fire is kindled in mine anger, and shall burn unto the low hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
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The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol )
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The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
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Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
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Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do unto him; but his hoar head bring you down to the grave with blood. (Sheol )
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As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol )
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It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol )
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O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol )
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If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol )
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They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol )
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They spend their days in wealth, and in a moment go down to the grave. (Sheol )
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Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol )
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Hell is naked before him, and destruction has no covering. (Sheol )
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For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol )
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The wicked shall be turned into hell, and all the nations that forget God. (Sheol )
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For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol )
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The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
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O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
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Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol )
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For great is your mercy toward me: and you have delivered my soul from the low hell. (Sheol )
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For my soul is full of troubles: and my life draws nigh unto the grave. (Sheol )
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What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
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The sorrows of death compassed me, and the pains of hell got hold upon me: I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol )
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Our bones are scattered at the grave's mouth, as when one cuts and cleaves wood upon the earth. (Sheol )
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
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Her feet go down to death; her steps take hold on hell. (Sheol )
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Her house is the way to hell, going down to the chambers of death. (Sheol )
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But he knows not that the dead are there; and that her guest are in the depths of hell. (Sheol )
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Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol )
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The way of life is above to the wise, that he may depart from hell beneath. (Sheol )
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You shall beat him with the rod, and shall deliver his soul from hell. (Sheol )
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
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The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol )
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Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol )
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Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol )
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Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol )
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Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol )
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Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol )
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Yet you shall be brought down to hell, to the sides of the pit. (Sheol )
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Because all of you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then all of you shall be trodden down by it. (Sheol )
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
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For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol )
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And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell. (Sheol )
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Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
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They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol )
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes. (Sheol )
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Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
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And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol )
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Yea also, because he trangresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people: (Sheol )
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. (Geenna )
Я ж вам глаголю: Хто сердить ся на брата свого без причини, на того буде суд; а хто скаже на брата свого: Рака [Безчесний], на того буде громадський суд; хто ж скаже: дурню, на того буде огонь пекельний. (Geenna )
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
Коли ж око твоє праве блазнить тебе, вирви його, й кинь од себе; бо більша користь тобі, щоб один із членів твоїх згинув, а не все тіло вкинуто в пекло. (Geenna )
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
І коли права рука твоя блазнить тебе відотни її, й кинь од себе; більша бо користь тобі, щоб один із членів твоїх згинув, а не все тіло твоє вкинуто в пекло. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
І не лякайтесь тих, що вбивають тіло, душі ж не здолїють убити; а лякайтесь більше того, хто зможе погубити і душу й тіло в пеклї. (Geenna )
And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs )
І ти, Капернауме, що піднявсь аж під небо, провадиш ся в саме пекло; бо коли б чудеса, що стали ся в тобі, стали ся в Содомі, зостав ся б він аж і досі. (Hadēs )
And whosoever speaks a word (logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn )
І хто скаже слово проти Сина чоловічого, простить ся йому; а хто скаже слово проти Духа сьвятого, не простить ся йому нї в сьому віку, нї в будучому. (aiōn )
He also that received seed among the thorns is he that hears the word; (logos) and the care of this world, and the deceitfulness of riches, choke the word, (logos) and he becomes unfruitful. (aiōn )
А засіяний в тернинї, се той, що чув слово, та журба віку сього і омана богацтва глушить слово, й робить ся без'овочним. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
ворог, що всіяв його, се диявол; жнива, се конець сьвіта; а женцї, се ангели. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
Оце ж, як той кукіль збираєть ся та палить ся огнем, так буде при кінці сьвіта сього: (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
Так буде й при кінцї сьвіту: вийдуть ангели, та й повідлучають лихих зміж праведних, (aiōn )
And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
Скажу ж і я тобі: Що ти єси Петр, і на сьому каменї збудую церкву мою, і ворота пекельні не подужають її. (Hadēs )
Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or physically disabled, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
Коли ж рука твоя або нога твоя блазнить тебе, відотни її, та й кинь од себе: лучче тобі ввійти в житте кривим або калїкою, нїж мавши дві руцї чи дві нозї, бути вкинутим ув огонь вічний. (aiōnios )
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
І коли око твоє блазнить тебе, вирви його, та й кинь од себе: лучче тобі увійти в життє однооким, анїж мавши дві оці, бути вкинутим ув огняне пекло. (Geenna )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
І ось один, приступивши, каже Йому: Учителю благий, що доброго робити менї, щоб мати життв вічне? (aiōnios )
And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
І кожен, хто покинув доми, або братів, або сестер, або батька, або матїр, або жінку, або дїтей, або поля, задля імя мого, в сотеро прийме, й життє вічне осягне. (aiōnios )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn )
І, побачивши одну смоківницю на дорозї, прийшов до неї, і нічого не знайшов на ній, тільки саме листе, і рече до неї: Щоб нїколи з тебе овощу не було до віку. І зараз усохла смоківниця. (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. (Geenna )
Горе вам, письменники та Фарисеї, лицеміри! що проходите море й землю, щоб зробити одного нововірця, і коли станеть ся, робите його сином пекла, удвоє гіршим вас. (Geenna )
All of you serpents, all of you generation of vipers, how can all of you escape the damnation of hell? (Geenna )
Змії, кодло гадюче, як утїчете від суду пекельного? (Geenna )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn )
Як же сидїв на горі Оливній, поприходили до Него ученики самотою, кажучи: Скажи нам, коли се буде? й який знак Твого приходу й кінця сьвіту? (aiōn )
Then shall he say also unto them on the left hand, Depart from me, all of you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Тодї скаже він і до тих, що по лївицї: Ідїть од мене, прокляті, ув огонь вічний, приготовлений дияволові та ангелам його: (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
І пійдуть сї на вічні муки, а праведні на життє вічне. (aiōnios )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. (aiōn )
навчаючи їх додержувати всього, що я заповідав вам; і ось я з вами по всі дні, до кінця сьвіта. Амінь. (aiōn )
But he that shall blaspheme against the Holy Spirit (pneuma) has never forgiveness, but is in danger of eternal damnation. (aiōn , aiōnios )
хто ж хулити ме на Духа сьвятого, не має прощення во віки, а винен вічного осуду: (aiōn , aiōnios )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, (logos) and it becomes unfruitful. (aiōn )
та журба сьвіта сього, й омана багацтва, і инші жадоби входять, і глушять слово, й безовочним робить ся воно. (aiōn )
And if your hand offend you, cut it off: it is better for you to enter into life physically disabled, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
І коли бдазнить тебе рука твоя, відотнй її; лучче тобі калікою в життє ввійти, нїж, дві руці мавши, пійти в пекло, в огонь невгасаючий, (Geenna )
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
І коли нога твоя блазнить тебе, відотнй її; лучче тобі ввійти в життє кривим, нїж дві нозі мавши, бути вкинутим у пекло, в огонь невгасаючий, (Geenna )
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
І коли око твоє блазнить тебе, вирви його; лучче тобі однооким увійти в царство Боже, ніж, дві оці мавши, бути вкинутим ув огняне пекло, (Geenna )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
І, як виходив Він у дорогу, прибіг один, і втавши перед Ним на коліна, питав Його: Учителю благий, що робити менї, щоб життє вічне наслїдувати? (aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
та й не прийняв у сотеро тепер, часу сього, серед гонення, домівок, і братів, і сестер, і матїрок, і дїтей, і земель, а в віку будучому життє вічне. (aiōn , aiōnios )
And Jesus answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn )
І, озвавшись Ісус, рече до неї: Щоб нїколи з тебе по вік нїхто овощу не їв. І чули ученики Його. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
і царювати ме Він над домом Якововим по віки, й царству Його не буде кінця. (aiōn )
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn )
(як промовив до батьків наших) Авраамові й насінню його по віки. (aiōn )
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn )
(як промовляв устами сьвятих од віку пророків своїх, ) (aiōn )
And they besought him that he would not command them to go out into the deep. (Abyssos )
І благали Його, щоб Він не велїв їм ійти в безодню. (Abyssos )
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs )
І ти, Капернауме, що аж до неба підняв ся, аж у пекло провалиш ся. (Hadēs )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
І ось, законник один устав, спокушуючи Його й кажучи: Учителю, що робивши, життє вічне насліджу? (aiōnios )
But I will forewarn you whom all of you shall fear: Fear him, which after he has killed has power to cast into hell; yea, I say unto you, Fear him. (Geenna )
Я же покажу вам, кого лякатись: Лякайтесь того, хто, вбивши, власть має вкинути в пекло. Так, глаголю вам, того лякайтесь. (Geenna )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
І похвалив пан приставника неправедного, що мудро вчинив; сини бо віку сього мудріші над синів сьвітла в роді своїм. (aiōn )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when all of you fail, they may receive you into everlasting habitations. (aiōnios )
І я вам глаголю: Робіть собі приятелів від мамони неправди, щоб, як будете в недостатках, прийняли вас у вічні оселї. (aiōnios )
And in hell he lift up his eyes, being in torments, and sees Abraham far off, and Lazarus in his bosom. (Hadēs )
І в пеклї зняв він очі свої, бувши в муках, і побачив оддалеки Авраама, й Лазаря на лоні його. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
І питав Його один старшина, кажучи: Учителю благий, що робивши життв вічне насліджу. (aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
та й не приняв багато більше часу сього, а в віку будучому життв вічне. (aiōn , aiōnios )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
І відказуючи рече їм Ісус: Сини сьвіту сього женять ся й видають заміж: (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
которі ж удостоють ся дождати віку того й воскресення з мертвих, ті нї женять ся анї віддають заміж: (aiōn )
That whosoever believes in him should not perish, but have eternal life. (aiōnios )
щоб кожний віруючий в Него не погиб, а мав життє вічне. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. (aiōnios )
Так бо полюбив Бог сьвіт, що Сина свого єдинородного дав, щоб кожен, віруючий в Него, не погиб, а мав життє вічне. (aiōnios )
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him. (aiōnios )
Хто вірує в Сина, той має вічне життє; а хто не вірує Синові, не бачити ме життя, а гнів Божий пробував на йому. (aiōnios )
But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
хто ж напєть ся води, що я дам йому, не забажає до віку; а вода, що дам йому, буде в йому жерелом водії, що тече в житте вічне. (aiōn , aiōnios )
And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios )
І приймає жнець плату, й збирає овощ у житте вічне, щоб і хто сїє радував ся, і хто жне. (aiōnios )
Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
Істино, істино глаголю вам: Що, хто слухає слово моє і вірує Пославшому мене, має житте вічне, і на суд не прийде, а перейде від смерти в життє. (aiōnios )
Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios )
Прослідіть писання; бо ви думаєте в них життє вічне мати; й ті сьвідкують про мене. (aiōnios )
Labour not for the food which perishes, but for that food which endures unto everlasting life, which the Son of man shall give unto you: for him has God the Father sealed. (aiōnios )
Трудіть ся не для їжи погибаючої, а для їжи, що зостаєть ся в вічне життє, котру Син чоловічий вам дасть; Сього бо Отець ствердив, Бог. (aiōnios )
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
Се ж воля пославшого мене, щоб кожен, хто видить Сина й вірує в Него, мав житте вічне, і я воскрешу його останнього дня. (aiōnios )
Verily, verily, I say unto you, He that believes on me has everlasting life. (aiōnios )
Істино, істино глаголю вам: Хто вірує в мене, має життє вічне. (aiōnios )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
Я хлїб живий, що з неба зійшов. Коли хто їсть сей хлїб, жити ме по вік; а хлїб, що я дам, се тіло моє, що я дам за життє сьвіту. (aiōn )
Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios )
Хто їсть тіло моє і пє мою кров, має життє вічне, і я воскрешу його останнього дня. (aiōnios )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn )
Се хлїб, що з неба зійшов. Не як батьки ваші їли манну та й повмирали; хто їсть сей хлїб, жити ме по вік. (aiōn )
Then Simon Peter answered him, Lord, to whom shall we go? you have the words (rhema) of eternal life. (aiōnios )
Відказав тодї Йому Симон Петр: Господи, до кого йти нам? у Тебе слова життя вічнього, (aiōnios )
And the servant abides not in the house for ever: but the Son abides ever. (aiōn )
Невільник же не пробував в дому до віку, Син пробував до віку. (aiōn )
Verily, verily, I say unto you, If a man keep my saying, (logos) he shall never see death. (aiōn )
Істино, істино глаголю вам: Коли хто слово моє хоронити ме, смерти не побачить по вік. (aiōn )
Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, (logos) he shall never taste of death. (aiōn )
Сказали тодї Йому Жиди: Тепер ми знаємо, що Ти біса маєш. Авраам умер і пророки, а Ти кажеш: Коли хто слово моє хоронити ме, не вкусить смерти по вік. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
Од віку не чувано, щоб одкрив хто очі зроду слїпому. (aiōn )
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn , aiōnios )
І я житте вічне даю їм; і не погинуть до віку, й не вихопить їх нїхто з рук моїх. (aiōn , aiōnios )
And whosoever lives and believes in me shall never die. Believe you this? (aiōn )
всякий, хто живе й вірує в мене, не вмре по вік. Чи віруєш сьому? (aiōn )
He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. (aiōnios )
Хто любить душу свою, погубить її; а хто ненавидить душу свою в сьвітї сьому, на вічне життє збереже її. (aiōnios )
The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn )
Озвавсь до Него народ: Ми чули з закону, що Христос пробу ває по вік: як же Ти кажеш, що треба угору піднятись Синові чоловічому? Хто се Син чоловічий? (aiōn )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
І я знаю, що Його заповідь життє вічне. Що ж промовляю я. яко ж глаголав менї Отець, так промовляю. (aiōnios )
Peter says unto him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn )
Каже Йому Петр: Не мити меш ніг моїх до віку. Відказав йому Ісус: Як не обмию тебе, не мати меш части зо мною. (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
І я вблагаю Отця, і дасть вам иншого утїшителя, щоб пробував з вами по вік, (aiōn )
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios )
Яко ж дав єси Йому власть над усяким тїлом, щоб усїм, що дав єси Йому, дав вічне життє. (aiōnios )
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios )
Се ж життє вічне в тому щоб знали Тебе, єдиного справдешного Бога, та кого післав єси, Ісуса Христа. (aiōnios )
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs )
Бо не зоставиш душі моєї в пеклї, анї даси сьвятому Твоєму видїти зотлїння, (Hadēs )
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
предвидївши, глаголав про воскресеннє Христове, що душа Його не зоставлена в пеклї, а тіло не видїло зотлїння. (Hadēs )
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn )
котрого мусїло небо прийняти аж до часу новонастання всього, що глаголав Бог устами всїх сьвятих своїх пророків од віку. (aiōn )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word (logos) of God should first have been spoken to you: but seeing all of you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
Озвавшись Павел та Варнава, сказали сьміливо: До вас треба було перше промовити слово Боже; коли ж відкинули ви його і вважаєте себе за недостойних життя вічнього, то ось обертаємось до поган. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word (logos) of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
Слухаючи ж погане, зраділи, і прославляли слово Господнє, і увірували, скільки було їх призначено до вічнього життя. (aiōnios )
Known unto God are all his works from the beginning of the world. (aiōn )
Звісні од віку Богові всі діла Його. (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios )
Невидиме бо Його від создання сьвіту думаннєм про твори робить ся видиме, і вічна Його сила і божество, щоб бути їм без оправдання. (aïdios )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
Вони перемінили істину Божу на лжу і поклонялись і служили тварі більш Творця, котрий благословен на віки. Амінь. (aiōn )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
тим, що терпіливостю в доброму дїлї шукають слави, та чести, та нетлїння - життє вічне; (aiōnios )
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
щоб, як гріх царював у смерть, так і благодать царювала через правду у життє вічне Ісусом Христом, Господом нашим. (aiōnios )
But now being made free from sin, and become servants to God, all of you have your fruit unto holiness, and the end everlasting life. (aiōnios )
Тепер ж визволившись од гріха і ставшись слугами Богу, маєте овощ ваш на осьвяченнє, конець же - життє вічне. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
Плата бо за гріх смерть, даруваннє ж Боже - життє вічне в Христї Ісусї, Господі нашім. (aiōnios )
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn )
їх і отці, з них і Христос по тїлу, що над усїм Бог, благословенний по віки. Амінь. (aiōn )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
або: Хто зійде в безодню? (се єсть: Христа з мертвих угору звести.) (Abyssos )
For God has concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
Зачинив бо Бог усїх у непокору, щоб усїх помилувати. (eleēsē )
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn )
Бо з Него, і Ним, і в Него все. Єму слава на віки. Амінь. (aiōn )
And be not conformed to this world: but be all of you transformed by the renewing of your mind, that all of you may prove what is that good, and acceptable, and perfect, will of God. (aiōn )
І не приладжуйтесь до віку сього, а переображуйтесь обновленнєм ума вашого, щоб довідуватись, що воля Божа добра й угодна і звершена. (aiōn )
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
Тому ж, що може вас утвердити до благовістю моєму і проповіданню Ісус-Христовому, по відкриттю тайни від часів вічних умовчаної, (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
тепер же обявленої, і через писання пророчеські, по повелінню вічнього Бога, на послуханнє віри, усім народам звіщеної, - (aiōnios )
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn )
єдиному премудрому Богові, через Ісуса Христа, котрому слава на віки. Амінь. (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn )
Де мудрець? де письменник? де дослїджуватель віку сього? Чи не обернув Бог премудрість сьвіта сього в дурощі? (aiōn )
Nevertheless we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
Премудрість же промовляємо між звершеними, та премудрість не віка сього, анї князів віка сього, що зникають, (aiōn )
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn )
а промовляємо премудрість Божу тайну, закриту, котру Бог призначив перш віків на славу нашу, (aiōn )
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn )
котрої ніхто з князів віка сього не пізнав; бо коли б пізнали, то Господа слави не розпяли б. (aiōn )
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Нехай ніхто себе не обманює. Коли хто між вами здасть ся мудрим у віку сьому, нехай буде дурним, щоб бути премудрим. (aiōn )
Wherefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn )
Тим же, коли їжа блазнить брата мого, не їсти му мясива до віку, щоб не блазнити брата мого. (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
Усе ж се прикладами стало ся їм, прописано ж на науку нашу, на котрих конець віку прийшов. (aiōn )
O death, where is your sting? O grave, where is your victory? (Hadēs )
Де в тебе, смерте, жоло? де в тебе, пекло, побіда? (Hadēs )
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
в котрих бог віку сього осьліпив думки їх, невірних, щоб не засияло їм сьвітло благовістя слави Христа, котрий єсть образ Бога. (aiōn )
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios )
Бо теперішня легкота горя нашого надто над міру приготовлює нам вічню вагу слави, (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
нам, що не дивимось на вйдоме, а на невидоме; що бо вйдоме, дочасне, що ж невидоме, вічне. (aiōnios )
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
Знаємо бо, як земний будинок тїла нашого розпадеть ся, ми будівлю від Бога маємо, будинок нерукотворний, вічний на небесах. (aiōnios )
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn )
(яко ж писано: Розсипав, дав убогим; праведність його пробував по вік. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not. (aiōn )
Бог, Отець Господа нашого Ісуса Христа, будучи благословен на віки, знає, що я не обманюю. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
що віддав себе за гріхи наші, щоб збавити нас від сього віку лукавого, по волї Бога й Отця нашого, (aiōn )
To whom be glory for ever and ever. Amen. (aiōn )
котрому слава на віки вічні. Амінь. (aiōn )
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit (pneuma) shall of the Spirit (pneuma) reap life everlasting. (aiōnios )
Бо хто сїе тілу своєму, од тіла жати ме зотлїннє; а хто сїе духу, од. духа пожне життє вічне. (aiōnios )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
вище всякого начальства, і власти, і сили, і панування, і всякого імени, названого не тільки в сьому віку, та й у будучому, (aiōn )
Wherein in time past all of you walked according to the course of this world, according to the prince of the power of the air, the spirit (pneuma) that now works in the children of disobedience: (aiōn )
в котрих колись ходили по віку сьвіта сього, робом князя власти воздушної, духа, що тепер орудує в синах перекору, (aiōn )
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn )
щоб показав у віках грядущих безмірне багацтво благодати своєї благостю до нас через Ісуса Христа. (aiōn )
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn )
і з'ясувати всїм, що се за спільність тайни, закритої од віків у Бозї, що створив усе Ісусом Христом, (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
по вічньому постановленню, котре зробив у Христї Ісусї, Господї нашому, (aiōn )
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
Тому слава в церкві в Христї Ісусї по всї роди на віки вічні. Амінь. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn )
Бо наша боротьба не з тілом і кровю, а з князівствами, і з властями і з миродержителями тьми віка сього, з піднебесними духами злоби. (aiōn )
Now unto God and our Father be glory for ever and ever. Amen. (aiōn )
Богу ж і Отцеві нашому слава на віки вічні. Амінь. (aiōn )
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
тайну закриту од віків і од родів, тепер же явлену сьвятим Його, (aiōn )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
Вони приймуть муку, погибель вічну від лиця Господнього і від слави потуги Його, (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios )
Сам же Господь наш Ісус Христос, і Бог і Отець наш, що полюбив нас і дає нам утїху вічню і добру надїю в благодаті, (aiōnios )
Nevertheless for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
Та ради сього й помилувано мене, щоб на менї первому показав Ісус Христос усе довготерпіннє, на приклад тим, що мають вірувати в Него на житте вічне. (aiōnios )
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
Цареві ж вічному нетлінному, невидимому, єдиному премудрому Богу честь і слава на віки вічні. Амінь. (aiōn )
Fight the good fight of faith, lay hold on eternal life, unto which you are also called, and have professed a good profession before many witnesses. (aiōnios )
Борись доброю боротьбою віри, держись вічнього життя, до котрого й покликано тебе, й визнав вся добре визнаннє перед многими сьвідками. (aiōnios )
Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios )
один, що має безсмертє, і живе в сьвітлї неприступному, котрого не бачив нїхто з людей, анї бачити не може; Йому ж честь і держава вічна. Амінь. (aiōnios )
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn )
Багатим у нинішнім віцї заказуй не високомудроватя, анї вповати на богацтво непевне, а на Бога ясивого, що дає нам усе щедро на втїху; (aiōn )
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
що спас нас і покликав покликом сьвятим, не по ділам нашим, а по своїй постанові і благодатї, даній нам у Христї Ісусї перше часів вічних, (aiōnios )
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Тим усе терплю ради вибраних, щоб і вони осягли спасеннє, що в Христї Ісусї з вічньою славою. (aiōnios )
For Demas has forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
Димас бо мене покинув, полюбивши нинїшнїй вік, та й пійшов у Солунь; Крискент в Галатию, Тит в Далматию; (aiōn )
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn )
І визволить мене Господь від усякого дїла лукавого, спасе про царство своє небесне; Йому ж слава по віки вічні. Амінь. (aiōn )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
в надїї вічнього життя, котре обітував Бог, що не обманює, перед вічними часами, (aiōnios )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
навчаючи нас, щоб відцуравшись нечестя і мирських похотей, розумно і праведно і благочестно жили ми в нинїшньому віці, (aiōn )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
щоб оправдавшись благодаттю Його, зробились ми наслїдниками по надії життя вічнього. (aiōnios )
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios )
Бо може тому розлучивсь на час, щоб на віки прийняв єси його, (aiōnios )
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn )
в останнї сї днї глаголав до нас через Сина, котрого настановив наслїдником усього, котрим і віки створив. (aiōn )
But unto the Son he says, Your throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of your kingdom. (aiōn )
Про Сина ж; Престол Твій, Боже, по вік вічний, палиця правоти - палиця царювання Твого. (aiōn )
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn )
Яко ж і инде глаголе: "Ти єси священик по вік по чину Мелхиседековому." (aiōn )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
і, звершившись, ставсь усїм, що слухають Його, причиною спасення вічнього, (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
науки хрещення, і положення рук, і воскресення мертвих, і суду вічнього. (aiōnios )
And have tasted the good word (rhema) of God, and the powers of the world to come, (aiōn )
і вкусили доброго слова Божого і сили грядущого віка, (aiōn )
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
куди предтеча про нас увійшов Ісус, по чину Мелхиседековому, ставшись Архиєреєм по вік. (aiōn )
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn )
Сьвідкув бо: "Що Ти єси сьвященик по вік по чину Мелхиседековому." (aiōn )
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn )
(ті бо сьвященики без клятьби ставали, а Сей з клятьбою через Того, хто глаголав до Него. "Кляв ся Господь, і не розкаяв ся: Ти єси сьвященик по вік, по чину Мелхиседековому") (aiōn )
But this man, because he continues ever, has an unchangeable priesthood. (aiōn )
сей же, через те, що пробував по вік, непереходяче має сьвященство (aiōn )
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn )
Закон бо людей поставляв архиєреями, маючих немочі, слово ж клятьби, що послї закону, Сина на віки звершеного. (aiōn )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios )
анї з кровю козлиною, ні телячою, а своєю кровю, увійшов раз у сьвятиню, знайшовши вічне відкупленнє. (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
то скілько більше кров Христа, що Духом вічнїм принїс себе непорочного Богу, очистить совість вашу від мертвих діл, щоб служити Богу живому? (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
І задля того Він посередник нового завіту, щоб, як станеть ся смерть, на одкупленнє переступів, що (були) у первому завіті, прийняли покликані обітницю вічнього наслїддя. (aiōnios )
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn )
(а то б треба було Йому много раз страдати від настання сьвіту) а нинї раз у концї віків явив ся на знївеченнє гріха жертвою своєю. (aiōn )
Through faith we understand that the worlds were framed by the word (rhema) of God, so that things which are seen were not made of things which do appear. (aiōn )
Вірою розуміємо, що віки стали ся словом Божим, щоб з невидимого видиме постало. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Ісус Христос учора і сьогоднї, той же самий і на віки. (aiōn )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Бог же впокою, що підняв з мертвих великого Пастиря вівцям через кров завіту вічнього, Господа нашого Ісуса Христа, (aiōnios )
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
нехай звершить вас у всякому доброму ділі, щоб чинили волю Його, роблячи в вас любе перед Ним, через Ісуса Христа, котрому слава до віку вічнього. Амінь. (aiōn )
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna )
язик огонь, сьвіт неправди; так, язик стоїть між членами нашими, сквернячи все тіло, і палючи круг природи, а запалюючись од геєнни. (Geenna )
Being born again, not of corruptible seed, but of incorruptible, by the word (logos) of God, which lives and abides for ever. (aiōn )
як народжені не з тлінного сїмя а з нетлїнного, через слово Бога живого і пробуваючого по вік. (aiōn )
But the word (rhema) of the Lord endures for ever. And this is the word (rhema) which by the gospel is preached unto you. (aiōn )
а слово Господнє пробував по вік." Се ж слово - благовіствововане між вами. (aiōn )
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
Коли хто говорить, то нехай говорить як слова Божі; коли хто служить, нехай же служить по силї, котру подає Бог; щоб у всьому прославляв ся Бог через Ісуса Христа, котрому слава і держава по вічні віки. Амінь. (aiōn )
But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that all of you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios )
Бог же всякої благодати, покликавший нас до вічньої своєї слави в Христї Ісусї, коли трохи пострадаєте. Він нехай звершить вас, утвердить, укріпить і оснує (непорушне). (aiōnios )
To him be glory and dominion for ever and ever. Amen. (aiōn )
Йому слава і держава по вічні віки. Амінь. (aiōn )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
Так бо щедро дозволить ся вам вхід у вічне царство Господа нашого і Спаса Ісуса Христа. (aiōnios )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō )
Бо коли Бог ангелів, що згрішили, не пощадив, а кинув їх в окови пекельної темряви, і передав, щоб хоронено їх на суд; (Tartaroō )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn )
а ростіть в благодаті і знанню Господа нашого і Спаса Ісуса Христа. Йому слава і тепер і по день віка. Амінь. (aiōn )
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
(бо життє явилось, і ми бачили, і сьвідкуємо, і звіщаєм вам життє вічне, що було в Отця, а явилось нам; ) (aiōnios )
And the world passes away, and the lust thereof: but he that does the will of God abides for ever. (aiōn )
І сьвіт перейде, і хотїннє його; хто ж чинить волю Божу, пробуває по вік. (aiōn )
And this is the promise that he has promised us, even eternal life. (aiōnios )
А се обітниця, котру обіцяв нам, - життє вічне. (aiōnios )
Whosoever hates his brother is a murderer: and all of you know that no murderer has eternal life abiding in him. (aiōnios )
Кожен, хто ненавидить брата свого, той чоловікогубець; а ви знаєте, що жоден чоловікогубець не має життя вічнього, в ньому пробуваючого. (aiōnios )
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios )
А се сьвідченнє єсть, що життє вічне дав нам Бог, а се життє у Синї Його. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that all of you may know that all of you have eternal life, and that all of you may believe on the name of the Son of God. (aiōnios )
Се написав я вам, віруючим в імя Сина Божого, щоб ви знали, що маєте життє вічне, і щоб вірували в імя Сина Божого. (aiōnios )
And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
Знаємо ж, що Син Божий прийшов, і дав нам розум, щоб пізнавали Бога правдивого; і ми в правдивому, в Синї Його Ісусї Христї. (aiōnios )
For the truth's sake, which dwells in us, and shall be with us for ever. (aiōn )
задля правди, що пробував в нас, із нами буде по вік: (aiōn )
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
І ангелів, що не схоронили свого начальства, оставивших свої оселї, про суд великого дня вічнїми оковами під темрявою схоронив. (aïdios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
Як Содома і Гоморра, і городи кругом них, що, подібно їм, жили в перелюбі і ходили в слїд за иншим тїлом, принявши кару вічнього огня, виставлені яко приклад; (aiōnios )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
люті Филї морські, що пінять ся своїм соромом, блукаючі звізди, котрим чорна темрява на віки хоронить ся. (aiōn )
Keep yourselves in the love (agape) of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
і себе в любові Божій хороніть, дожидаючи милости Господа нашого Ісуса Христа до життя вічнього. (aiōnios )
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
єдиному премудрому Богу, Спасителю нашому, слава і величчє, держава і власть, тепер і по всї віки. Амінь. (aiōn )
And has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn )
(і зробив тому нас царями і сьвящениками Богу і Отцеві своєму, ) слава і держава по вічні віки. Амінь. (aiōn )
I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
і був я мертвий, і ось живу по вічні віки; амінь. І маю ключі пекла і смерти. (aiōn , Hadēs )
And when those beasts give glory and honour and thanks to him that sat on the throne, who lives for ever and ever, (aiōn )
І, коли давали ті животні славу і честь, і подяку Сидячому на престолї, Живучому по вічні віки, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn )
упали двайцять і чотири старцї перед Сидячим на престолі, і покланялись Живучому по вічні віки, і кидали вінцї свої перед престолом, говорячи: (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever. (aiōn )
І всяке створіннє, що в небі, і на землі, і під землею, і що на морю, і все, що в них, чув я, що говорило: Сидячому на престолі і Агнцеві благословеннє, і честь, і слава і держава по вічні віки. (aiōn )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
І я поглянув, і ось, кінь блїдий, а, що сидїв верх него, імя йому смерть, а пекло слідом за ним; і дана йому власть вбивати на четвертій частї землї мечем, і голодом, і смертю, і зьвірми земними. (Hadēs )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn )
говорячи; Амінь, благословеннє, і слава, і премудрость, і подяка, і честь, і сила і кріпость Богу нашому по вічні віки. Амінь. (aiōn )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
І пятий ангел затрубив, і я бачив звізду, що впала з неба на землю, і дано їй ключ від бездонного колодязя, (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
і відчинив він бездонний колодязь; і знїс ся дим з колодязя, наче дим великої печі, і затьмилось сонце, і повітрє від диму з колодязя. (Abyssos )
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos )
І мають над собою царя, ангела безоднї; імя йому по єврейськи Авадон, а по грецьки має імя Аполион (Губитель). (Abyssos )
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
і покляв ся Живучим по вічні віки, котрий створив небо, і що в ньому, та землю, і що на нїй, та море, і що в ньому: Що вже не буде часу; (aiōn )
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
А коли скінчять свідкування своє, то зьвір, вийшовши з безоднї, заведе з ними війну, і побідить їх, і повбивав їх. (Abyssos )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
І затрубив семий ангел, і постали великі голоси на небі, глаголючи: царства сьвіта стали (царствами) Господа нашого й Його Христа, і царювати ме по вічні віки. (aiōn )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
І бачив я иншого ангела, що летів серед неба, а в нього Євангелия вічна, що мав її благовіствувати домуючим на землї, і всякому народові, і родові, і язикові, і людові, (aiōnios )
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name. (aiōn )
А дим їх муки буде зноситись по вічні віки; і не мають впокою день і ніч ті, що покланяють ся зьвірові і образові його, і коли хто приймає пятно імени його. (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn )
І одно з чотирьох животних дало семи ангелам сїм золотих чаш, повних гнїва Бога живучого по вічні віки. (aiōn )
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
Зьвір, котрого ти бачив, був, і вже нема його, і має він вийти з безодні, та й іти в погибіль; і будуть чудуватись домуючі на землї, (котрих імена не записані в книзі життя від основання сьвіта, ) бачивши зьвіра, що був, і нема його, хоч і єсть. (Abyssos )
And again they said, Alleluia And her smoke rose up for ever and ever. (aiōn )
І сказали у друге: Алилуя! а дим її сходить на вічні віки. (aiōn )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
І схоплено зьвіра, а з ним лжепророка, що робив ознаки перед ним, котрими зводив тих, що приняли пятно зьвіра, і що покланялись образові його. Живцем вкинуто обох в озеро огняне, палаюче сіркою. (Limnē Pyr )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
І бачив я ангела, що сходив з неба, і мав ключ від безоднї, і ланцюг великий в руцї своїй. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
і вкинув його у безодню, і зачинив його і запечатав над ним, щоб не зводив більше народи, доки не скінчить ся тисяч років; а після сього має бути розвязаний на короткий час. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
А диявола, що зводив їх, вкинуто в озеро огняне і сїрчане, де зьвір і лжепророк; і будуть мучитись день і ніч по вічні віки. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
І дало море мертвих, що в ньому, і смерть і пекло дали мертвих, що в них; і суджено їх, кожного по дїлам їх. (Hadēs )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
А смерть і пекло вкинуто в озеро огняне. Се друга смерть. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
А коли кого не знайдено написаного в книзї життя, то вкинуто його в огняне пекло. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death. (Limnē Pyr )
А боязким, і невірним, і огидним, і душогубцям, і блудникам, і чарівникам, і ідолським служителям, і веїм ложникам часть їх в озері, палаючому огнем і сїркою, що єсть смерть друга. (Limnē Pyr )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn )
І ночі не буде там; і не потрібувати муть сьвічника і сьвітла сонця, бо Господь Бог осьвічує їх; і царювати муть по вічні віки. (aiōn )
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ()