Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Opravdani dakle vjerom, u miru smo s Bogom po Gospodinu našem Isusu Kristu.
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
Po njemu imamo u vjeri i pristup u ovu milost u kojoj stojimo i dičimo se nadom slave Božje.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
I ne samo to! Mi se dičimo i u nevoljama jer znamo: nevolja rađa postojanošću,
4 And patience experience, and experience hope,
postojanost prokušanošću, prokušanost nadom.
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
Nada pak ne postiđuje. Ta ljubav je Božja razlivena u srcima našim po Duhu Svetom koji nam je dan!
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
Doista, dok mi još bijasmo nemoćni, Krist je, već u to vrijeme, za nas bezbožnike umro.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
Zbilja, jedva bi tko za pravedna umro; možda bi se za dobra tko i odvažio umrijeti.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
A Bog pokaza ljubav svoju prema nama ovako: dok još bijasmo grešnici, Krist za nas umrije.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Koliko li ćemo se više sada, pošto smo opravdani krvlju njegovom, spasiti po njemu od srdžbe?
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
Doista, ako se s Bogom pomirismo po smrti Sina njegova dok još bijasmo neprijatelji, mnogo ćemo se više, pomireni, spasiti životom njegovim.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
I ne samo to! Dičimo se u Bogu po Gospodinu našemu Isusu Kristu po kojem zadobismo pomirenje.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
Zbog toga, kao što po jednom Čovjeku uđe u svijet grijeh i po grijehu smrt, i time što svi sagriješiše, na sve ljude prijeđe smrt...
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
Doista, do Zakona bilo je grijeha u svijetu, ali se grijeh ne ubraja kad nema zakona.
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
Da, ali smrt je od Adama do Mojsija doista kraljevala i nad onima koji ne sagriješiše prekršajem sličnim kao Adam, koji je pralik Onoga koji ima doći.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
Ali s darom nije kao s grijehom. Jer ako su grijehom jednoga mnogi umrli, mnogo se obilatije na sve razlila milost Božja, milost darovana u jednom čovjeku, Isusu Kristu.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
I dar - to nije kao kad je ono jedan sagriješio: jer presuda nakon jednoga grijeha posta osudom, a dar nakon mnogih grijeha - opravdanjem.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
Uistinu, ako grijehom jednoga smrt zakraljeva - po jednome, mnogo će više oni koji primaju izobilje milosti i dara pravednosti kraljevati u životu - po Jednome, Isusu Kristu.
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Dakle, grijeh jednoga - svim ljudima na osudu, tako i pravednost Jednoga - svim ljudima na opravdanje, na život!
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
Doista, kao što su neposluhom jednoga čovjeka mnogi postali grešnici tako će i posluhom Jednoga mnogi postati pravednici.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
A zakon nadođe da se umnoži grijeh. Ali gdje se umnožio grijeh, nadmoćno izobilova milost:
