Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
Svi su ga njegovi sinovi i sve njegove kćeri nastojali utješiti, ali se on ne mogaše utješiti. Govorio je: “Ne, sići ću k svome sinu u Šeol tugujući!” Tako ga je oplakivao njegov otac. (Sheol h7585)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
“Moj sin neće s vama!” - uzvrati on. - “Njegov je pravi brat već mrtav, a on je ostao sam. Ako bi ga na putu na koji ćete poći snašla nesreća, u tuzi biste otpravili moju sijedu glavu dolje u Šeol.” (Sheol h7585)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
Ako i ovoga od mene odvedete pa ga kakva nesreća snađe, moju ćete sijedu glavu s tugom strovaliti dolje u Šeol.' (Sheol h7585)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
on će svisnuti kad vidi da dječaka nema s nama; tako će tvoje sluge strovaliti u tuzi sijedu glavu tvoga sluge, oca našega, dolje u Šeol. (Sheol h7585)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
Ali ako Jahve učini nečuveno: ako zemlja rastvori svoje ralje i proguta ih sa svim što je njihovo te živi siđu u Šeol, onda znajte da su ovi ljudi prezreli Jahvu.” (Sheol h7585)
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
Živi siđu u Šeol, oni i sve njihovo. Onda se nad njima zemlja zatvori i oni iščeznu iz zbora. (Sheol h7585)
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
Da, moga gnjeva požar je usplamtio i gorjet će do dubina šeolskih; proždrijet će zemlju i sve što ona rađa, sažeći joj brda do temelja. (Sheol h7585)
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
Jahve daje smrt i život, ruši u Šeol i odande diže. (Sheol h7585)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
Užad Podzemlja sputiše me, smrtonosne zamke padoše na me: (Sheol h7585)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
Ti postupi po svom razboru i ne daj da mu sijeda kosa mirno počine u Podzemlju. (Sheol h7585)
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
Ali mu ti toga ne opraštaj, jer si čovjek razborit, i već ćeš znati kako treba da postupiš te mu sijedu kosu s krvlju u Podzemlje spremiš.” (Sheol h7585)
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
Kao što se oblak gubi i raspline, tko u Šeol siđe, više ne izlazi. (Sheol h7585)
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
Od neba je više: što još da učiniš? Od Šeola dublje: što još da mudruješ? (Sheol h7585)
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
O, kad bi me htio skriti u Šeolu, zakloniti me dok srdžba ti ne mine, dÓati mi rok kad ćeš me se spomenuti, (Sheol h7585)
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
A meni je nada otići u Šeol i prostrijeti sebi ležaj u mrklini. (Sheol h7585)
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
Hoće li u Šeol ona sa mnom sići da u prahu zajedno otpočinemo?” (Sheol h7585)
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
Dane svoje završavaju u sreći, u Podzemlje oni silaze spokojno. (Sheol h7585)
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
K'o što vrućina i žega snijeg upija, tako i Podzemlje proždire grešnike. (Sheol h7585)
The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
Pred njegovim okom otkriven zja Šeol i bezdan smrti nema vela na sebi. (Sheol h7585)
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
jer među mrtvima tko te se sjeća, u Podzemlju tko ti hvale pjeva? (Sheol h7585)
The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
JOD Nek' grešnici odu u Podzemlje, svi pogani što zaboraviše Boga. (Sheol h7585)
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
Jer mi nećeš ostavit' dušu u Podzemlju ni dati da pravednik tvoj truleži ugleda. (Sheol h7585)
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
Užad Podzemlja sputiše me, smrtonosne zamke padoše na me: (Sheol h7585)
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
Jahve, izveo si mi dušu iz Podzemlja, na rubu groba ti si me oživio. (Sheol h7585)
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
Jahve, ne bilo me stid što tebe zazvah! Neka se postide zlotvori, nek' u Podzemlju zamuknu. (Sheol h7585)
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
Poput stada redaju se u Podzemlju, smrt im je pastir, a dobri njima vladaju. Njihova će lika brzo nestati, Podzemlje će im biti postojbina. (Sheol h7585)
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
A moju će dušu Bog ugrabiti Podzemlju iz pandža i milostivo me primiti. (Sheol h7585)
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
Smrt neka ih zaskoči, živi nek' siđu u Podzemlje jer im je pakost u stanu i srcu. (Sheol h7585)
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
jer tvoje ljubavi prema meni ima izobila, istrgao si moju dušu iz dubine Podzemlja. (Sheol h7585)
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
Jer mi je duša zasićena patnjama, moj se život bliži Podzemlju. (Sheol h7585)
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
Tko živ smrti vidjeti neće? Tko će od ruke Podzemlja dušu sačuvati? (Sheol h7585)
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
Užeta smrti sapeše me, stegoše me zamke Podzemlja, snašla me muka i tjeskoba. (Sheol h7585)
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
Ako se na nebo popnem, ondje si, ako u Podzemlje legnem, i ondje si. (Sheol h7585)
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
Kao kad orač ore i para zemlju, tako će im se na rubu Podzemlja kosti rasuti. (Sheol h7585)
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
da ih progutamo žive kao carstvo smrti i cijele kao one koji silaze u grob; (Sheol h7585)
Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
Njene noge silaze k smrti, a koraci vode u Podzemlje. (Sheol h7585)
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
U Podzemlje vode putovi kroz njenu kuću, dolje u odaje smrti. (Sheol h7585)
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
A on ne zna da su Sjene ondje, da uzvanici njezini počivaju u Podzemlju. (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
I Šeol i Abadon stoje pred Jahvom, a nekmoli srca sinova ljudskih. (Sheol h7585)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
Razumnu čovjeku put života ide gore, da izmakne carstvu smrti koje je dolje. (Sheol h7585)
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
biješ ga šibom, ali mu dušu iz Podzemlja izbavljaš. (Sheol h7585)
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
Carstvo Smrti i Propast ne mogu se zasititi, tako ni oči čovječje. (Sheol h7585)
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
Carstvo smrti, jalova utroba, zemlja nikad gasna vode i vatra koja nikad ne kaže: “Dosta!” (Sheol h7585)
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
I što god nakaniš učiniti, učini dok možeš, jer nema ni djela, ni umovanja, ni spoznaje, ni mudrosti u Podzemlju u koje ideš. (Sheol h7585)
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
Stavi me kao znak na srce, kao pečat na ruku svoju, jer ljubav je jaka kao smrt, a ljubomora tvrda kao grob. Žar je njezin žar vatre i plamena Jahvina. (Sheol h7585)
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
Da, Podzemlje će razvaliti ždrijelo, razjapit će ralje neizmjerne da se u njih strmoglave odličnici mu i mnoštvo sa svom grajom i veseljem! (Sheol h7585)
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
“Zaišti od Jahve, Boga svoga, jedan znak za sebe iz dubine Podzemlja ili gore iz visina.” (Sheol h7585)
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
Zbog tebe se uzbudi Podzemlje da te dočeka kada dođeš. U tvoju čast ono budi sjene, sve zemaljske mogućnike, ono diže s prijestolja sve kraljeve naroda. (Sheol h7585)
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
Oholost se tvoja sruši u Podzemlje i buka tvojih harfa; pod tobom je ležaj od truleži, a crvi tvoj su pokrivač. (Sheol h7585)
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
A sruši se u Podzemlje, u dubine provalije!” (Sheol h7585)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
Vi velite: “Sklopismo savez sa smrću i s Podzemljem učinismo sporazum. Kad prođe bič razorni, ne, neće nas dohvatiti, jer od laži načinismo sebi sklonište i od obmane skrovište.” (Sheol h7585)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
propast će savez vaš sa smrću, vaš sporazum s Podzemljem održat' se neće. Kada bič razorni prođe, satrt će vas; (Sheol h7585)
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
“Govorio sam: U podne dana svojih ja moram otići. Na vratima Podzemlja mjesto mi je dano za ostatak mojih ljeta. (Sheol h7585)
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
Jer Podzemlje ne slavi te, ne hvali te Smrt; oni koji padnu u rupu u tvoju se vjernost više ne uzdaju. (Sheol h7585)
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
S uljem za Molekom trčiš, s pomastima mnogim, nadaleko posla glasnike svoje, strovali ih u Podzemlje. (Sheol h7585)
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
Ovako govori Jahve Gospod: 'U dan kad on siđe u Podzemlje, u znak žalosti, zatvorih nad njim ponor i zaustavih rijeke njegove. I velike vode presahnuše te sav Libanon zbog njega u tugu zaogrnuh i sve se poljsko drveće zbog njega osuši! (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
Gromotom pada njegova potresoh narode kad ga strmoglavih u Podzemlje s onima što u jamu siđoše! I u podzemnom se kraju utješi sve drveće edensko, najizabranije i najljepše u Libanonu, sve što je vodu ispijalo. (Sheol h7585)
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
I ono, mišica njegova, i oni među narodima koji u hladu njegovu sjeđahu, siđoše s njim u Podzemlje, k onima što mačem bijahu probodeni. (Sheol h7585)
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
Najhrabriji junaci govorit će mu iz srca Podzemlja: 'Ti i pomoćnici tvoji siđite i počinite s neobrezanima, mačem pokošenima!' (Sheol h7585)
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
Ne leže s junacima davno palima, u Podzemlje siđoše s oružjem, s mačem pod glavom i sa štitom na kostima, jer bijahu užas junacima u zemlji živih. (Sheol h7585)
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
Ja ću ih izbaviti od vlasti Podzemlja, od smrti ću ih spasiti! Gdje je tvoja kuga, o smrti, gdje pomor tvoj, Podzemlje! Samilost se sakri od mojih očiju! (Sheol h7585)
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
Zariju li se i u Podzemlje, iščupat će ih ruka moja. Popnu li se i na nebo, odande ću ih skinuti. (Sheol h7585)
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
On reče: “Iz nevolje svoje zavapih Jahvi, i on me usliša; iz utrobe Podzemlja zazvah, i ti si mi čuo glas. (Sheol h7585)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
Bogatstvo je odista podmuklo! Ohol je i ne može počinuti tko ždrijelo razvaljuje k'o Podzemlje, tko je kao smrt nezasitan, tko sabire za se sve narode, tko kupi za se sva plemena! (Sheol h7585)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
A ja vam kažem: Svaki koji se srdi na brata svoga, bit će podvrgnut sudu. A tko bratu rekne 'Glupane!', bit će podvrgnut Vijeću. A tko reče: 'Luđače!', bit će podvrgnut ognju paklenomu.” (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Ako te desno oko sablažnjava, iskopaj ga i baci od sebe. Ta bolje je da ti propadne jedan od udova, nego da ti cijelo tijelo bude bačeno u pakao. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Ako te desnica tvoja sablažnjava, odsijeci je i baci od sebe. Ta bolje je da ti propadne jedan od udova, nego da ti cijelo tijelo ode u pakao.” (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
“Ne bojte se onih koji ubijaju tijelo, ali duše ne mogu ubiti. Bojte se više onoga koji može i dušu i tijelo pogubiti u paklu.” (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
“I ti, Kafarnaume! Zar ćeš se do neba uzvisiti? Do u Podzemlje ćeš se strovaliti! Doista, da su se u Sodomi zbila čudesa koja su se dogodila u tebi, ostala bi ona do danas. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
I rekne li tko riječ protiv Sina Čovječjega, oprostit će mu se. Ali tko rekne protiv Duha Svetoga, neće mu se oprostiti ni na ovom svijetu ni u budućem.” (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
Zasijani u trnje - to je onaj koji sluša Riječ, ali briga vremenita i zavodljivost bogatstva uguše Riječ, te ona ostane bez ploda. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
Neprijatelj koji ga posija jest đavao. Žetva je svršetak svijeta, a žeteoci anđeli. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Kao što se kukolj sabire i ognjem sažiže, tako će biti na svršetku svijeta. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Tako će biti na svršetku svijeta. Izići će anđeli, odijeliti zle od pravednih (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
A ja tebi kažem: Ti si Petar-Stijena i na toj stijeni sagradit ću Crkvu svoju i vrata paklena neće je nadvladati. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
Pa ako te ruka ili noga sablažnjava, odsijeci je i baci od sebe. Bolje ti je ući u život kljastu ili hromu, nego s obje ruke ili s obje noge biti bačen u oganj vječni. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
I ako te oko sablažnjava, izvadi ga i baci od sebe. Bolje ti je jednooku u život ući, nego s oba oka biti bačen u pakao ognjeni.” (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
I gle, pristupi mu netko i reče: “Učitelju, koje mi je dobro činiti da imam život vječni?” (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
I tko god ostavi kuće, ili braću, ili sestre, ili oca, ili majku, ili ženu, ili djecu, ili polja poradi imena mojega, stostruko će primiti i život vječni baštiniti.” (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
Ugleda smokvu kraj puta i priđe k njoj, ali ne nađe na njoj ništa osim lišća pa joj kaže: “Ne bilo više ploda s tebe dovijeka!” I smokva umah usahnu. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
“Jao vama, pismoznanci i farizeji! Licemjeri! Obilazite morem i kopnom da pridobijete jednog sljedbenika. A kad ga pridobijete, promećete ga u sina paklenoga dvaput goreg od sebe.” (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
“Zmije! Leglo gujinje! Kako ćete uteći osudi paklenoj? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
Dok je zatim na Maslinskoj gori sjedio, pristupiše k njemu učenici nasamo govoreći: “Reci nam kada će to biti i koji će biti znak tvojega Dolaska i svršetka svijeta?” (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
“Zatim će reći i onima slijeva: 'Odlazite od mene, prokleti, u oganj vječni, pripravljen đavlu i anđelima njegovim! (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
“I otići će ovi u muku vječnu, a pravednici u život vječni.” (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
i učeći ih čuvati sve što sam vam zapovjedio!” “I evo, ja sam s vama u sve dane - do svršetka svijeta.” (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
ali nadošle brige vremenite, zavodljivost bogatstva i ostale požude uguše Riječ te ona ostane bez ploda. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
“Pa ako te ruka sablažnjava, odsijeci je. Bolje ti je sakatu ući u život, nego s obje ruke otići u pakao, u oganj neugasivi. (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
I ako te noga sablažnjava, odsijeci je. Bolje ti je hromu ući u život, nego s obje noge bit bačen u pakao. (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
I ako te oko sablažnjava, iskopaj ga. Bolje ti je jednooku ući u kraljevstvo Božje, nego s oba oka biti bačen u pakao, (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
I dok je izlazio na put, dotrči netko, klekne preda nj pa ga upita: “Učitelju dobri, što mi je činiti da baštinim život vječni?” (aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
Tada reče smokvi: “Nitko nikada više ne jeo s tebe!” Čuli su to njegovi učenici. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
i kraljevat će nad domom Jakovljevim uvijeke i njegovu kraljevstvu neće biti kraja.” (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
spomenuti se dobrote svoje prema Abrahamu i potomstvu njegovu dovijeka.” (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
kao što obeća na usta svetih proroka svojih odvijeka: (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
I zaklinjahu ga da im ne naredi vratiti se u Bezdan. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
I ti Kafarnaume! Zar ćeš se do neba uzvisiti? Do u Podzemlje ćeš se strovaliti. (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
I gle, neki zakonoznanac usta i, da ga iskuša, upita: “Učitelju, što mi je činiti da život vječni baštinim?” (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
Pokazat ću vam koga vam se bojati: onoga se bojte koji pošto ubije, ima moć baciti u pakao. Da, velim vam, njega se bojte! (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
“I pohvali gospodar nepoštenog upravitelja što snalažljivo postupi jer sinovi su ovoga svijeta snalažljiviji prema svojima od sinova svjetlosti.” (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
“I ja vama kažem: napravite sebi prijatelje od nepoštena bogatstva pa kad ga nestane da vas prime u vječne šatore.” (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
Tada u teškim mukama u paklu, podiže svoje oči te izdaleka ugleda Abrahama i u krilu mu Lazara (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
I upita ga neki uglednik: “Učitelju dobri, što mi je činiti da baštinim život vječni?” (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Reče im Isus: “Djeca se ovog svijeta žene i udaju. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
No oni koji se nađoše dostojni onog svijeta i uskrsnuća od mrtvih niti se žene niti udaju. (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
da svaki koji vjeruje u njemu ima život vječni. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
Uistinu, Bog je tako ljubio svijet te je dao svoga Sina Jedinorođenca da nijedan koji u njega vjeruje ne propadne, nego da ima život vječni. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Tko vjeruje u Sina, ima vječni život; a tko neće da vjeruje u Sina, neće vidjeti života; gnjev Božji ostaje na njemu.” (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
Žetelac već prima plaću, sabire plod za vječni život da se sijač i žetelac zajedno raduju. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
“Zaista, zaista, kažem vam: tko sluša moju riječ i vjeruje onomu koji me posla, ima život vječni i ne dolazi na sud, nego je prešao iz smrti u život. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Vi istražujete Pisma jer mislite po njima imati život vječni. I ona svjedoče za mene, (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Radite, ali ne za hranu propadljivu, nego za hranu koja ostaje za život vječni: nju će vam dati Sin Čovječji jer njega Otac - Bog - opečati.” (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
Da, to je volja Oca mojega da tko god vidi Sina i vjeruje u njega, ima život vječni i ja da ga uskrisim u posljednji dan.” (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Zaista, zaista, kažem vam: tko vjeruje, ima život vječni. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
Ja sam kruh živi koji je s neba sišao. Tko bude jeo od ovoga kruha, živjet će uvijeke. Kruh koji ću ja dati tijelo je moje - za život svijeta.” (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Tko blaguje tijelo moje i pije krv moju, ima život vječni; i ja ću ga uskrisiti u posljednji dan. (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
Ovo je kruh koji je s neba sišao, ne kao onaj koji jedoše očevi i pomriješe. Tko jede ovaj kruh, živjet će uvijeke.” (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Odgovori mu Šimun Petar: “Gospodine, kome da idemo? Ti imaš riječi života vječnoga! (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
Rob ne ostaje u kući zauvijek, a sin ostaje zauvijek. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
Zaista, zaista, kažem vam: ako tko očuva moju riječ, neće vidjeti smrti dovijeka.” (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Rekoše mu Židovi: “Sada vidimo da imaš zloduha. Abraham umrije, tako i proroci, a ti kažeš: 'Ako tko čuva moju riječ, neće okusiti smrti dovijeka.' (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
Odvijeka se nije čulo da bi tko otvorio oči slijepcu od rođenja. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
I tko god živi i vjeruje u mene, neće umrijeti nikada. Vjeruješ li ovo?” (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Tko ljubi svoj život, izgubit će ga. A tko mrzi svoj život na ovome svijetu, sačuvat će ga za život vječni. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
Nato mu mnoštvo odgovori: “Mi smo iz Zakona čuli da Krist ostaje zauvijek. Kako onda ti govoriš da Sin Čovječji treba da bude uzdignut? Tko je taj Sin Čovječji?” (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
I znam: zapovijed njegova jest život vječni. Što ja dakle zborim, tako zborim kako mi je rekao Otac.” (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Reče mu Petar: “Nećeš mi prati nogu nikada!” Isus mu odvrati: “Ako te ne operem, nećeš imati dijela sa mnom.” (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
I ja ću moliti Oca i on će vam dati drugoga Branitelja da bude s vama zauvijek: (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
i da vlašću koju si mu dao nad svakim tijelom dade život vječni svima koje si mu dao. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
A ovo je život vječni: da upoznaju tebe, jedinoga istinskog Boga, i koga si poslao - Isusa Krista. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
Jer mi nećeš ostaviti dušu u Podzemlju ni dati da pravednik tvoj truleži ugleda. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
unaprijed je vidio i navijestio uskrsnuće Kristovo: Nije ostavljen u Podzemlju niti mu tijelo truleži ugleda. (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
Njega treba da nebo pridrži do vremena uspostave svega što obeća Bog na usta svetih proroka svojih odvijeka.” (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
Na to im Pavao i Barnaba smjelo rekoše: “Trebalo je da se najprije vama navijesti riječ Božja. Ali kad je odbacujete i sami sebe ne smatrate dostojnima života vječnoga, obraćamo se evo poganima. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
Pogani koji su slušali radovali su se i slavili riječ Gospodnju te povjerovaše oni koji bijahu određeni za život vječni. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
obznanjuje odvijeka. (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Uistinu, ono nevidljivo njegovo, vječna njegova moć i božanstvo, onamo od stvaranja svijeta, umom se po djelima razabire tako da nemaju isprike. (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
oni što su Istinu - Boga zamijenili lažju, častili i štovali stvorenje umjesto Stvoritelja, koji je blagoslovljen u vjekove. Amen. (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
onima koji postojanošću u dobrim djelima ištu slavu, čast i neraspadljivost - život vječni; (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
kao što grijeh zakraljeva smrću, da tako i milost kraljuje pravednošću za život vječni po Isusu Kristu Gospodinu našemu. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
Sada pak pošto ste oslobođeni grijeha i postali sluge Božje, imate plod svoj za posvećenje, a svršetak - život vječni. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
Jer plaća je grijeha smrt, a dar Božji jest život vječni u Kristu Isusu, Gospodinu našem. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
njihovi su i oci, od njih je, po tijelu, i Krist, koji je iznad svega, Bog blagoslovljen u vjekove. Amen. (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
Ili: Tko će sići u bezdan - to jest izvesti Krista od mrtvih? (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
Jer Bog je sve zatvorio u neposlušnost da se svima smiluje. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
Jer sve je od njega i po njemu i za njega! Njemu slava u vjekove! Amen. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
Ne suobličujte se ovomu svijetu, nego se preobrazujte obnavljanjem svoje pameti da mognete razabirati što je volja Božja, što li je dobro, Bogu milo, savršeno. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
Onomu koji vas može učvrstiti - po mojem evanđelju i propovijedanju Isusa Krista, po objavljenju Otajstva prešućenog drevnim vremenima, (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
a sada očitovanog i po proročkim pismima odredbom vječnoga Boga svim narodima obznanjenog za poslušnost, vjeru - (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
jedinomu Mudromu, Bogu, po Isusu Kristu: Njemu slava u vijeke! Amen. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Gdje je mudrac? Gdje je književnik? Gdje je istraživač ovoga svijeta? Zar ne izludi Bog mudrost svijeta? (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Mudrost doduše navješćujemo među zrelima, ali ne mudrost ovoga svijeta, ni knezova ovoga svijeta koji propadaju, (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
nego navješćujemo Mudrost Božju, u Otajstvu, sakrivenu; onu koju predodredi Bog prije vjekova za slavu našu, (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
a koje nijedan od knezova ovoga svijeta nije upoznao. Jer da su je upoznali, ne bi Gospodina slave razapeli. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Nitko neka se ne vara. Ako tko misli da je mudar među vama na ovome svijetu, neka bude lud da bude mudar. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
Zato ako jelo sablažnjava brata moga, ne, neću jesti mesa dovijeka da brata svoga ne sablaznim. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Sve se to, kao pralik, događalo njima, a napisano je za upozorenje nama, koje su zapala posljednja vremena. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
Gdje je, smrti, pobjeda tvoja? Gdje je, smrti, žalac tvoj? (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
u onima kojima bog ovoga svijeta oslijepi pameti nevjerničke da ne zasvijetli svjetlost evanđelja slave Krista koji je slika Božja. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
Ta ova malenkost naše časovite nevolje donosi nam obilato, sve obilatije, breme vječne slave (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
jer nama nije do vidljivog nego do nevidljivog: ta vidljivo je privremeno, a nevidljivo - vječno. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
Znamo doista: ako se razruši naš zemaljski dom, šator, imamo zdanje od Boga, dom nerukotvoren, vječan na nebesima. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
kao što je pisano: Rasipno dijeli, daje sirotinji, pravednost njegova ostaje dovijeka. (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
Bog i Otac Gospodina Isusa, blagoslovljen u vijeke, zna da ne lažem. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
koji sam sebe dade za grijehe naše da nas istrgne iz sadašnjega svijeta opakoga kao što je volja Boga i Oca našega, (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
Doista, tko sije u tijelo svoje, iz tijela će žeti raspadljivost, a tko sije u duh, iz duha će žeti život vječni. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
iznad svakog Vrhovništva i Vlasti i Moći i Gospodstva i svakog imena imenovana ne samo na ovom svijetu nego i u budućemu. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
u kojima ste nekoć živjeli po Eonu ovoga svijeta, po Knezu vlasti zraka, po tomu duhu koji sada djeluje u sinovima neposlušnima. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
da u dobrohotnosti prema nama u Kristu Isusu pokaže budućim vjekovima preobilno bogatstvo milosti svoje. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
i osvijetliti rasporedbu otajstva, pred vjekovima skrivena u Bogu, koji sve stvori, (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
zasnovana - po naumu o vjekovima - u Kristu Isusu Gospodinu našemu. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
Njemu slava u Crkvi i u Kristu Isusu za sva pokoljenja vijeka vjekovječnoga! Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
Jer nije nam se boriti protiv krvi i mesa, nego protiv Vrhovništava, protiv Vlasti, protiv upravljača ovoga mračnoga svijeta, protiv zlih duhova po nebesima. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
Bogu pak, Ocu našemu, slava u vijeke vjekova! Amen. (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
otajstvo pred vjekovima i pred naraštajima skriveno, a sada očitovano svetima njegovim. (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
Oni će biti kažnjeni vječnom propašću, daleko od lica Gospodnjega i od slave njegova veličanstva, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
A sam Gospodin naš Isus Krist i Bog, Otac naš, koji nas uzljubi i koji nam po milosti dade trajno ohrabrenje i dobru nadu, (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
A pomilovan sam zato da na meni prvome Isus Krist pokaže svu strpljivost i pruži primjer svima koji će povjerovati u njega za život vječni. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
A Kralju vjekova, besmrtnome, nevidljivome, jedinome Bogu čast i slava u vijeke vjekova. Amen. (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Bij dobar boj vjere, osvoji vječni život na koji si pozvan i radi kojega si dao ono lijepo svjedočanstvo pred mnogim svjedocima! (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
koji jedini ima besmrtnost, prebiva u svjetlu nedostupnu, koga nitko od ljudi ne vidje niti ga vidjeti može. Njemu čast i vlast vjekovječna! Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Onima koji su u sadašnjem svijetu bogati zapovijedaj neka ne budu bahati i neka se ne uzdaju u nesigurno bogatstvo, nego u Boga koji nam sve bogato daje na uživanje; (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
koji nas je spasio i pozvao pozivom svetim - ne po našim djelima, nego po svojem naumu i milosti koja nam je dana u Kristu Isusu prije vremena vjekovječnih, (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
Stoga sve podnosim radi izabranih, da i oni postignu spasenje, spasenje u Kristu Isusu, zajedno s vječnom slavom. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
Jer Dema me, zaljubljen u sadašnji svijet, napustio i otišao u Solun; Krescencije u Galaciju, Tit u Dalmaciju. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
Izbavit će me Gospodin od svakoga zla djela i spasiti za svoje nebesko kraljevstvo. Njemu slava u vijeke vjekova! Amen! (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
u nadi života vječnoga što ga, prije vremena vjekovječnih, obeća Bog, On koji ne laže, (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
odgojila nas da se odreknemo bezbožnosti i svjetovnih požuda te razumno, pravedno i pobožno živimo u sadašnjem svijetu, (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
da opravdani njegovom milošću budemo, po nadi, baštinici života vječnoga. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
Možda baš zato bi za čas odijeljen da ga dobiješ zauvijek - (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
konačno, u ove dane, progovori nama u Sinu. Njega postavi baštinikom svega; Njega po kome sazda svjetove. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
ali za Sina: Prijestolje je tvoje, Bože, u vijeke vjekova, i pravedno žezlo - žezlo je tvog kraljevstva. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
po onome što pak drugdje veli: Zauvijek ti si svećenik po redu Melkisedekovu. (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
i, postigavši savršenstvo, posta svima koji ga slušaju začetnik vječnoga spasenja - (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
naučavanje o krštenjima i polaganje ruku, uskrsnuće mrtvih i vječni sud. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
i okusili Lijepu riječ Božju i snage budućega svijeta, (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
kamo je kao preteča za nas ušao Isus postavši zauvijek Veliki svećenik po redu Melkisedekovu. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Ta svjedoči se: Zauvijek ti si svećenik po redu Melkisedekovu. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
a on sa zakletvom Onoga koji mu reče: Zakleo se Gospodin i neće se pokajati: “Zauvijek ti si svećenik”. (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
A on, jer ostaje dovijeka, ima neprolazno svećeništvo. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Zakon doista postavi za velike svećenike ljude podložne slabosti, a riječ zakletve - nakon Zakona - Sina zauvijek usavršena. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
Vjerom spoznajemo da su svjetovi uređeni riječju Božjom tako te ovo vidljivo ne posta od nečega pojavnoga. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Isus Krist jučer i danas isti je - i uvijeke. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
A Bog mira, koji po krvi vječnoga Saveza od mrtvih izvede velikoga Pastira ovaca, Gospodina našega Isusa, (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
osposobio vas za svako dobro djelo da vršite volju njegovu, činio u nama što je njemu milo, po Isusu Kristu, komu slava u vijeke vjekova. Amen. (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
I jezik je vatra, svijet nepravda jezik je među našim udovima, kalja cijelo tijelo te, zapaljen od pakla, zapaljuje kotač života. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
Ta nanovo ste rođeni, ne iz sjemena raspadljiva nego neraspadljiva: riječju Boga koji živi i ostaje. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
ali Riječ Gospodnja ostaje dovijeka. Ta pak riječ jest evanđelje koje vam je naviješteno. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
Govori li tko? Neka govori kao riječi Božje! Poslužuje li tko? Neka poslužuje kao snagom koju daje Bog da se u svemu slavi Bog po Isusu Kristu, komu slava i vlast u vijeke vijekova! Amen. (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
A Bog svake milosti, koji vas pozva na vječnu slavu u Kristu, on će vas, pošto malo potrpite, usavršiti, učvrstiti, ojačati, utvrditi. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
Njemu vlast u vijeke vjekova! Amen. (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
Tako će vam se bogato osigurati ulazak u vječno kraljevstvo Gospodina našega i Spasitelja Isusa Krista. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
Doista, ako Bog anđela koji sagriješiše nije poštedio nego ih je sunovratio u Tartar i predao mračnom bezdanu da budu čuvani za sud; (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
A rastite u milosti i spoznanju Gospodina našega i Spasitelja Isusa Krista! Njemu slava i sada i do u dan vječnosti! Amen! (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
da, Život se očitova, i vidjeli smo i svjedočimo, i navješćujemo vam Život vječni, koji bijaše kod Oca i očitova se nama - (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
Svijet prolazi i požuda njegova, a tko čini volju Božju, ostaje dovijeka. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
A ovo je obećanje koje nam on obeća: život vječni. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Tko god mrzi brata svoga, ubojica je. A znate da nijedan ubojica nema u sebi trajnoga, vječnoga života. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
I ovo je svjedočanstvo: Bog nam je dao život vječni; i taj je život u Sinu njegovu. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
To napisah vama koji vjerujete u ime Sina Božjega da znate da imate život vječni. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
Znamo: Sin je Božji došao i dao nam razum da poznamo Istinitoga. I mi smo u Istinitom, u Sinu njegovu, Isusu Kristu. On je Bog istiniti i Život vječni. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
radi Istine koja ostaje u nama i bit će s nama dovijeka. (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
I anđele, koji nisu čuvali svojeg dostojanstva nego su ostavili svoje prebivalište, sačuvao je za sud velikoga Dana, okovane u mraku vječnim okovima; (aïdios g126)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
kao Sodoma i Gomora i okolni gradovi, koji su se poput njih podali bludu i otišli za drugom pÓuti, stoje za primjer, ispaštajući kaznu u vječnom ognju. (aiōnios g166)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
bijesno morsko valovlje što ispjenjuje svoje sramote, zvijezde lutalice kojima je spremljena crna tmina dovijeka. (aiōn g165)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
uščuvajte se u ljubavi Božjoj, iščekujući milosrđe Gospodina našega Isusa Krista za vječni život. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
jedinomu Bogu, Spasitelju našemu, po Isusu Kristu, Gospodinu našemu: slava, veličanstvo, vlast i moć i prije svakoga vijeka, i sada, i u sve vijeke. Amen. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
te nas učini kraljevstvom, svećenicima Bogu i Ocu svojemu: Njemu slava i vlast u vijeke vjekova! Amen! (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
I kad god bića dadu slavu i čast pohvalnicu Onomu koji sjedi na prijestolju, Živomu u vijeke vjekova, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
dvadeset i četiri starješine padnu ničice pred Onim koji sjedi na prijestolju i poklone se njemu - Živomu u vijeke vjekova. I stavljaju svoje vijence pred prijestolje govoreći: (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
I začujem: sve stvorenje, i na nebu, i na zemlji, i pod zemljom, i u moru - sve na njima i u njima govori: “Onomu koji sjedi na prijestolju i Jaganjcu blagoslov i čast, i slava i vlast u vijeke vjekova!” (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
Pogledam, a ono konj sivac; konjaniku njegovu ime je “Smrt” i prati ga Podzemlje. Dana im je vlast nad četvrtinom zemlje: ubijati mačem i glađu i smrću i zvijerima zemaljskim. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
i pokloniše se Bogu govoreći: “Amen! Blagoslov i slava, i mudrost, i zahvalnica, i čast, i moć i snaga Bogu našemu u vijeke vjekova. Amen.” (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
Peti anđeo zatrubi. I vidjeh: zvijezda je s neba na zemlju pala i dani su joj ključi zjala Bezdanova. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
Ona otvori zjalo Bezdanovo i vinu se iz zjala dim kao dim iz peći goleme te pomrča sunce i zrak od dima iz zjala. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
Nad njima je kralj, anđeo Bezdana, hebrejski mu ime Abadon, grčki Apolion - Upropastitelj. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
i zakle se Živim u vijeke vjekova, koji stvori nebo i sve što je na njemu, zemlju i sve što je na njoj, more i sve što je u njemu: “Neće više biti vremena! (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
A kada dovrše svoje svjedočanstvo, Zvijer koja izlazi iz Bezdana zaratit će s njima, pobijediti ih i ubiti. (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
I sedmi anđeo zatrubi. I na nebu odjeknuše silni glasovi: “Uspostavljeno je nad svijetom kraljevstvo Gospodara našega i Pomazanika njegova i kraljevat će u vijeke vjekova!” (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
I vidjeh: drugi jedan anđeo leti posred neba s evanđeljem vječnim da ga proglasi svim pozemljarima, svakom narodu i plemenu i jeziku i puku. (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
Dim muke njihove suklja u vijeke vjekova. Ni danju ni noću nemaju počinka oni koji se klanjaju Zvijeri i kipu njezinu i tko god primi žig s imenom njezinim.” (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
Jedno od četiri bića dade sedmorici anđela sedam zlatnih čaša, punih gnjeva Boga koji živi u vijeke vjekova. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
“Zvijer koju vidje bijaše i više nije; zamalo izlazi iz Bezdana i ide u propast. I zapanjit će se pozemljari - oni kojima ime, od postanka svijeta, nije zapisano u knjigu života - kad vide da Zvijer bijaše i više nije, a opet je tu. (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
I ponove: “Aleluja! Dim njezin suklja u vijeke vjekova!” (aiōn g165)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
I vidjeh anđela: siđe s neba s ključima Bezdana i s velikim okovima u ruci. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
Baci ga u Bezdan koji nad njim zatvori i zapečati da više ne zavodi narode dok se ne navrši tisuću godina. Nakon toga ima biti odriješen za malo vremena. (Abyssos g12)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
More predade svoje mrtvace, a Smrt i Podzemlje svoje: i svaki bi suđen po djelima svojim. (Hadēs g86)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
Noći više biti neće i neće trebati svjetla od svjetiljke ni svjetla sunčeva: obasjavat će ih Gospod Bog i oni će kraljevati u vijeke vjekova. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
