< Hebrews 6 >
1 Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God,
Neco katuyani pantangu mu ciyisho calumbuluka, katushiyani ciyisho citanshi ncetwalayishiwa cilambanga sha Ciklistu. Nkatwela kayi kutala lulindi lwakubwelela kunyuma ku ncito shabulyo, ne motwela kushomena Lesa.
2 Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios )
Ne ciyisho ca lubatisho, ne cinga ca kubika makasa pabantu ne ca kupunduka ku bafu, kayi ne sha cisubulo ca cindi conse Lesa nceti akape. (aiōnios )
3 And this will we doe if God permit.
Katuyani pantangu, na Lesa utusuminisha ngatwinseco nditu.
4 For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
Inga bantu balashiya lushomo lwabo ngabalapeconi? Kakuli Lesa walabamunikilapo kendi, balatelelako cipo ca kwilu ne kutambulako Mushimu Uswepa pamo ne banabo.
5 And haue tasted of the good word of God, and of the powers of the world to come, (aiōn )
Balatelelako kwina kwa Maswi a Lesa, kayi ne ngofu nsheti akaboneshe Lesa mu cindi cilesanga. (aiōn )
6 If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
Nomba lino abo balacileka kushoma Lesa, nkacela kukonsheka kubabwesheti balape, pakwinga balabangeti balamupoponga pa lusanda kayi Mwanendi Lesa ne kumusebanya.
7 For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God.
Bulongo bukute kunwina menshi a mfula ikute kuloka cindi conse. Papita cindi pakute kupula mu mena ukute kupa cakulya, ico cili colwe cakondwelesha mulimi.
8 But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
Nomba na mu bulongo mumena myunga ne lubamba, bulongobo buliya ncito. Neco buli pepi kushinganwa ne Lesa pa cindi ciliconse celela ne kubutenta.
9 But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
Mobanse omwasunika, nambi tulambangeco, nkatulamutonshanyanga. Twashometi mukute bintu byaina byela kumutangunina ku lupulusho.
10 For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.
Lesa walulama cindi conse, neco nakapitilishe kwanuka ncito shenu nshemwalikwinsa, kayi ne lusuno ndomukute lwakunyamfwa baklistu banenu kayi mulapitilishinga kwinseco.
11 And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
Tulayandangeti uliyense mulikoto lyenu apitilishe kangwabu mpaka kumapwililisho, kwambeti ncemulapembelelenga mpaka cikaboneke.
12 That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
Nkatusuni kwambeti mube batolo sobwe, nsombi kamubani bantu bashoma balibambila kutambula ibyo Lesa mbyalashomesha kupitila mu lushomo ne moyonteka.
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
Pa cindi Lesa ncalamushomesha Abulahamu kwambeti nakamupe cintu, walalumbileti nakense kwelana ne kushomesha kwakendi. Pakwinga nkapalikuba naumbi wamupita, ecebo cakendi Lesa walalumbila pa Lina lyakendi mwine.
14 Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
Walambeti, “Ndakushomeshengeti ninkakupe colwe kayi ninkafulishe mukowa wakobe.”
15 And so after that he had taried patiently, he enioyed the promise.
Neco Abulahamu walapembelela ca moyonteka, kayi walatambula ico Lesa ncalamushomesha.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
Lino bantu balumbilanga bakute kulumbila palina lya muntu wabapita, kulumbila kwa ncinencine kulico ekukute kupwisha ntota shabo.
17 So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe,
Lesa walayanda kubabonesha abo beti bakatambule mbyalabashomesha kwambeti nakense kwelana ne bubambo bwakendi. Ecebo ncalalumbilila ne kukonkomesha mukushomesha kwakendi.
18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
Neco ibi bintu bibili, kushomesha kayi ne kulumbila, cakubinga nibikenshike pakwinga Lesa nkabepe kayi nkashinti sobwe. Afwe otwala fwambila kulyendiye akuyuba tukute kuyuminishiwa pakumbelela nkwalatupa.
19 Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
Uku kupembelela kwelaneti mukoboco wa buyumi bwetu. Ekulatupanga kubula buyowa, kayi ne kutatenkana nikukatushikishe kwilu mu Ng'anda ya Lesa kunsa kwa cikwisa cashinkilisha pakati ne kuya kwingila mukati mu Musena Waswepa.
20 Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn )
Uko Yesu nkwalaba mutanshi kwingilako cebo cetu, walaba Shimilumbo Mukulene wa cindi citapu mbuli ncebwalikuba bushimilumbo bwa Melekisedeki. (aiōn )