Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Uyu Melekizedeki walikuba mwami wa Salemu, walikuba kayi shimilumbo wa Lesa wa Ngofu Shonse. Melekizedeki walapula nekuya kukumana ne Abulahamu ne kumuleleka, Abulahamu mpwalikufuma ku nkondo uko nkalakoma bami bana.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
Popelapo Abulahamu walamanta ca likumi pa bintu byonse mbyalikukute ne kupa Melekizedeki. Lina lyakwambeti Melekizedeki lipandulululungeti, “Mwami wa bululami”. Pakwinga Salemu cilapadululunga “lumuno” Ecebo cakendi Melekizedeki lakwiwangeti “Mwami wa lumuno”.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Nkalikukute baishi, nambi banyina, nambi cikokwe, nambi citatiko nambi mapwililisho. Melekizedeki walikubeti Mwanendi Lesa, kayi ni shimilumbo wa muyayaya.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Kamubonani bukulene bwa Melekizedeki! Cikokwe wetu Abulahamu walamupa ca likumi ca bintu byonse mbyalalamuna balwani bakendi.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Kayi beshimilumbo ba mumukowa wa Levi Milawo ya Mose yalabasuminisha kumantapo ca likumi pa bintu mbyobakute Baislayeli, mikowa yabo yalafuma mubukome bwa Abulahamu.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Melekizedeki nkalikuba wa mumukowa wa Levi sobwe, necikabeco walamantapo ca likumi pa bintu mbyalikukute Abulahamu, kayi walamuleleka muntuyo walatambula malayano a Lesa.
7 And without all contradiction the lesse is blessed of the greater.
Apa paliya kutonshanya sobwe, uyo lalelekenga nimukulene kupita uyo lalelekwanga.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Beshimilumbo beshikumantapo ca likumi ni bantu beshi kufwa, nomba nendi Melekizedeki ca likumi ncalamanta Mabala alambangeti nimuyumi.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Mpani ng'ambeti, Abulahamu mpwalapa ca likumi, Levi kupitila mu bana bendi abo balikumanta ca likumi, nendi walapa ca likumi,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
Pakwinga Levi walikatana asemwa pa cindico Abulahamu mpwalakumana ne Melekizedeki. Pakwinga walikacili mubukome bwa Abulahamu.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Pabushimilumbo bwa Balevi epalikuba pebakwa Milawo ya Lesa njalapa Baislayeli. Lino nekwalikubeti ncito ya beshimilumbo yalikuba yelela kwine, nshinga nekwalabula kuyandiketi shimilumbo naumbi ese, uyo lafumunga mu bushimilumbo bwa Melekizedeki, bwabula kuba bwa Aloni.
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Neco palaba kushinta kwa bushimilumbo, kayi pela kuba kushinta kwa Milawo.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Muntu ngotulambanga ni Mwami uyo wabulapo muntu naumbi wa mumukowa wakendi walabapo shimilumbo.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Ee, tucinsheti walasemenwa mu mukowa wa Yuda, nomba Mose uliya kuwambapo mukowa uwu mpwalikwamba sha beshimilumbo.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Iyi nkani ilanyumfwiki cena, shimilumbo naumbi laboneke uyo ulyeti Melekizedeki.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Lesa walamubika kuba shimilumbo kwakubula kukonkela milawo ne malailile a mikowa yabantu, nsombi kupitila mu ngofu shakendi sha buyumi butapu.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Pakwinga Mabala alambangeti, “Nukabe shimilumbo wa muyayaya, mbuli bushimilumbo bwa Melekizedeki.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Neco Milawo yakaindi ilafumupo pakwinga nkayali kukute ngofu, yalikuba yalefuka kayi yabula kwelela.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
Pakwinga Milawo Lesa njalapa Mose nkayali kucikonsha kululamika bintu byonse sobwe. Lino tulapewa ngotwali kupembelela uyo wela kututwala pepi ne Lesa.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Nacimbi kayi nicakwambeti beshimilumbo nabambi mpobali kubikwa kuba beshimilumbo Lesa nkali kulumbilapo sobwe.
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
Nomba Yesu mpwalaba shimilumbo palaba kulumbila, Lesa walalumbileti, Mwami Lesa walalumbileti, nteti nkashinte muyeyo wakame, “Njobe shimilumbo wa cindi conse.” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Neco kupusana uku, kulamubikinga Yesu kuba cishomesho ca cipangano caina kupita.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Kupusana nakumbi ni uku kwalikuba beshimilumbo bangi, nsombi lufu elwalikubalisha kupitilisha ncito yabo sobwe.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
Nomba nendi Yesu nimuyumi cindi conse, kayi ncito yakendi yakuba shimilumbo nkaituntulukili ku muntu naumbi. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Walibambila kupulusha cakupwililila bantu mbwalatangunininga kuli Lesa kupitila mulyendiye, pakwinga nendi nimuyumi cindi conse kayi ukute kubasengelako kuli Lesa.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Ee, Yesu e Shimilumbo Mukulene ngotulayandanga. Waswepa, wabula kantongo kalikonse, nambi bwipishi. Wapusana ne njafwe tobabwipishi, nendi walapundushiwa ne kuya kwikala Kwilu.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Yesu nkalipo eti beshimilumbo bamakulene nabambi, nendi nkalayandikinga kutwala milumbo yabwipishi bwakendi ne bwa bantu nabambi busuba ne busuba. Nendi walatwala mulumbo umo kankanda kamowa cindi ncalalibenga.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Milawo ya Lesa njalapa Mose yalikusuminisha bantu babula kuswepa kuba beshimilumbo bamakulene, nomba cipangano ca Lesa ncalensa kulumbilapo, ico calesa panyuma pa milawo, calabika Mwana walulama kwa muyayaya. (aiōn g165)
