Aionian Verses
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
Sheol lies naked before God, Abaddon is uncovered. (Sheol h7585)
Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
My life is full of troubles, and my death is approaching. (Sheol h7585)
For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
She leads you down to death; she takes you down to the grave. (Sheol h7585)
Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
If you use physical correction you can save them from death. (Sheol h7585)
It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
They kept begging him not to send them into the abyss. (Abyssos g12)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
that everyone who trusts in him will have eternal life. (aiōnios g166)
so that all who believe in him may have eternal life. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
to him be the glory forever and ever. Amen. (aiōn g165)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
who had known God's good word and the power of the coming age— (aiōn g165)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
To him be power forever and ever! Amen. (aiōn g165)
To him be the dominion forever and ever. Amen. (aiōn g165)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
Eternal life—this is what he has promised us! (aiōnios g166)
This is the promise he gave to us—eternal life. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
because the truth lives in us and will be with us forever. (aiōn g165)
because of the truth that remains in us and will be with us forever. (aiōn g165)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. (questioned)
