Hebrews 9
1 The former system had instructions as to how to worship, and an earthly sanctuary.
Musa: gousa: su Sema dialebeba: le, Gode Ea fi dunu da nodone sia: ne gadosu Sema amola dunuga hamoi diasu amo ganodini Godema nodone sia: ne gadosu.
2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
Ilia Abula diasu amo ea dio Da: bena: gele gagui. Amo Abula diasu da ganodini gaga: iba: le aduna hamoi. La: idi bagade da Hadigi Malei Sesei. Amo ganodini, gamali amola fafai amo da: iya Godema imunu agi ga: gi da ligisi ba: i.
3 Past the second veil in the Tabernacle was the room called the Most Holy Place.
Abula amoga Abula diasu da gaga: i, amo baligili, Hadigidafa Momei Sesei ba: i.
4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
Hadigi Momei Sesei midadi, oloda gouliga hamoi amoga ilia gabusiga: liligi, Gode nabima: ne gobesisu, amo ba: i. Hadigidafa Momei Sesei amo ganodini Gode Ea Gousa: su Sema Gagili ba: i. Amo da gouliga dedeboi. Amo ganodini, gouli faigelei (amo ganodini ma: na dialebe ba: i), Elane ea dagulu amoga lubi legesu amola igi aduna amoga Sema dedei, huluane dialebe ba: i.
5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
Gode Ea Gousa: su Sema Gagili ea ga: lu da “Gogolema: ne Olofosu Fisu.” Amo da: iya da “selubimi” ilia ougia molole lelu. Amo da Gode da esalebe olelesu. Be wali liligi huluane olelemu da hamedei.
6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
Hou da agoane hamosu ba: i. Gobele salasu dunu ilia da eso huluane Hadigi Malei Sesei amo ganodini hawa: hamomusa: ahoa.
7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
Be gobele salasu Ouligisu dunu hi fawane da Hadigidafa Momei Sesei ganodini, ode amoga eso afadafa fawane golili daha. E da amo ganodini maga: me gaguli ahoa. Amo e da hi wadela: i hou amola ea fi dunu ilia wadela: i hou ili hame dawa: beba: le hamoi, amo Gode da gogolema: ne olofoma: ne, Godema dabe agoane iaha.
8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
Gode Ea A: silibu da amo hou ganodini, ninima fedege agoane olelesa. Hadigi Malei Sesei da lelebeba: le, ninia da Hadigidafa Momei Sesei amo ganodini golili sa: imu da hamedeiwane ba: sa.
9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
Amo da wali eso hou fedege olelesa. Bai gobele salasu liligi amola ohe fi medole gobele iasu, amo Godema i, amo da nodone sia: ne gadosu dunu ea dogo moloidafa hahamomu hamedei ba: sa.
10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
Bai amo gobele salasu hou da ha: i manu, hano amola dodofesu hou, amo fawane olelesa. Ilia da dabua Sema fawane. Gode Ea gaheabolo gousa: su Sema olelebeba: le, amo hea dabuagado liligi da Gode Ea hou olelelalu amogainini E da gaheabolo hou ilegesa.
11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
Be Gelesu da Gobele Salasu Ouligisu Dunu amo waha noga: i ba: su liligi ouligimusa: misi dagoi. Abula diasu amo ganodini E da hawa: hamonana, amo da musa: abula diasu baligi dagoi. Amo da dunuga hamoi liligi amola osobo bagade liligi hame.
12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
Gelesu da abula diasu golili sa: ili, Hadigidafa Momei Sesei amo ganodini asili, E goudi amola bulamagau, amo ilia maga: me gobele salimusa: hame gaguli asi. Be Hi maga: me ganodini gaguli asili, ninima eso huluane esalalalumusa: , gaga: su hamoi dagoi. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
Dunu da goudi amola bulamagau, amo ilia maga: me amola bulamagau mano laluga nei amo ea nasubu, ledo hamoi dunuma fogaga: gala: sa. Amo hou da ilia ledo dodofesa fedege agoane olelesa.
14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Amo hou da dafawaneba: le, Gelesu Ea maga: me da baligiliwane ledo dodofesa, amo ninia dawa: E da eso huluane mae bogole Fifi Ahoanusu A: silibu amo Ea gasaga, Hi da: i hodo gobele salasu ida: iwanedafa, Godema i dagoi. Ninia Esalalala Godema hawa: hamoma: ne, Yesu Gelesu Ea maga: me da ninia asigi dawa: su noga: le dodofemusa: dawa: Amaiba: le, ninia hamedei osobo bagade dodofesu hou bu hame dawa: mu. (aiōnios g166)
15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
Amaiba: le, dunu amo Gode da ilima misa: ne sia: i, ilia Gode Ea esalalalumu hahawane imunu sia: i liligi lama: ne, Gelesu da Gaheabolo Gousa: su Sema amoma Ouligisu Dunu esala. Dunu afae da bogoiba: le, dunu eno ilia musa: Sema amoga ouligibiba: le wadela: le hamoi, amo hou gogolema: ne olofoi dagoi ba: sa. (aiōnios g166)
16 For a will to be implemented, the person who made it must be dead.
Be osobo bagade dunu da bogosea, ea fi dunu da ea liligi amola muni lamusa: dawa: sea, ilia fofada: nanu, “A! Amo dunu da dafawane bogoidafa!”
17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
Amalalu, nana liligi lamu. Be dunu da esalea, e bogosea ea nana liligi lamu dunu da ilegei, be lamu da hamedei. E da bogobeba: le fawane, ilia amo liligi lamu.
18 That's why the first agreement was established with blood.
Amaiba: le, musa: gousa: su Sema da maga: me asiba: le fawane, defele ba: i.
19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
Mousese da hidadea dunu huluane nabima: ne, Sema huluane Sema Buga ganodini dedei, amo olelei. Amalalu, e da goudi amola bulamagau, amo ilia maga: me lale, amoma hano gilisili, e da “hisobe” ifa lubi amola yoi wulo, amoga Sema buga amola ea fi dunu huluane, ilima maga: me fogaga: gala: su.
20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
E amane sia: i, “Amo maga: me da gousa: su Sema amo Gode da dilima nabawane hamoma: ne sia: i liligi, amo da dafawane olelema: ne ilegei hamosa!”
21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
Amo hou defele, Mousese da Abula diasu amola amo ganodini liligi huluane, amo da: iya maga: me fogaga: gala: su.
22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
Sema ganodini, ledo liligi huluane da maga: mega dodofeiba: le, ledo hame ba: sa. Maga: me da sogadigiba: le fawane, Gode da wadela: i hou gogolema: ne olofosa.
23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
Amo liligi da Hebene ganodini liligi amo fedege agoane diala. Amo liligi da ohe fi ilia maga: mega dodofei ba: i. Be Hebene ganodini gobele salasu hamoma: ne, Gode da amo hou baligi hou ba: musa: dawa: i.
24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
Gelesu da dunu loboga hamoi Hadigi Malei Sesei amo da Hebene liligi fedege agoane, amo ganodini hame golili sa: i. E da Hebenedafa amo ganodini golili sa: i. Amo ganodini E da nini fidima: ne Godema sia: ne gadosa lela.
25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
Ode huluane amoga, Yu gobele salasu Ouligisu dunu da Hadigidafa Momei Sesei amo ganodini bulamagau o sibi amo ea maga: me gaguli ahoa. Be Yesu Gelesu da Ea da: i hodo imunusa: , ode bagohame amoga hame asi.
26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
Amane hamoi ganiaba, E da osobo bagade hahamoi eso hemone, amogainini wali, amo ode huluane E da se nabasu eso bagohame amoga nabala: loba. Be wali, soge wadela: mu eso gadeneiba: le, E afadafa fawane, Ea da: i hodo gobele salasu agoane wadela: i hou fadegamusa: , misi dagoi. (aiōn g165)
27 Just as human beings die only once, and then are judged,
Dunu huluane afae afae da afae bogole, Gode Ea midadi fofada: musa: lelumu.
28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
Amo defele, Gode da Gelesu afadafa fawane gobele salasu agoane, dunu bagohame ilia wadela: i hou fadegamusa: asunasi. Gelesu da bu misunu galebe. Wadela: i hou fadegamusa: hame. Be Ea da dunu amo da E bu misunu ouesalebe, ilima gaga: sudafa ima: ne bu misunu.
