Galatians 3
1 O foolish Galatians! Who has bewitched you that you not be persuaded by the Truth—Jesus Christ was clearly portrayed among you as having been crucified, before your very eyes!
Anung anan Galantiyawa alalang, ghari na su minu tikanci? Anung na iwa bana Yisa Kristi ku niyizi mine kitene kucha, ikotinghe tikusa niyizi mine?
2 Just tell me one thing: Did you receive the Spirit by works of law, or by hearing of faith?
Ilelere cas in di nin su iyininin kitimine. Ina seru uruhe nan nya dortu dukaria sa bara uyinnu nin nilemmon na ina lanzari?
3 Can you be so foolish? Having begun in spirit, do you finish in flesh?
Idi alala kan naniya? Ina cizin nan nya nruhu inani ma malzunu nan nya kidowa?
4 Have you suffered so much for nothing—if it really was for nothing?
Ina sono uniu nin nimon gbardang nani hemma, andi nanere hemmaria?
5 Furthermore, He who supplies the Spirit to you and works miracles among you, is He activated by works of law, or by hearing of faith?—
Andi nanere ame ule na adin nizu minu uruhue, amini din su katuwa nakara nan nya mine, unuzun ndortun ndukaria sa unuzun in lanzu lirun yinnu sa uyenuari?
6 just as Abraham ‘believed God and it was credited to him as righteousness.’
Nafo na Ibrahim “wa yinnin nin Kutellẹ, inani wa batizaghe mun nafo fiu Kutellẹ.”
7 Now you must know that only those who are of faith are ‘sons’ of Abraham.
Nene nuwana, yinnon ale na iyinna nonon Ibrahimari.
8 Further, the Scripture, foreseeing that God would justify the nations by faith, proclaimed the Gospel in advance to Abraham: “All the nations will be blessed through you.”
Ulirue di ina malu uyinnu Kutellẹ ma su anan salin dortume ushara nnuzu yinnu sa uyenu minere. Ina belli ulirun tuchun nnuzun Ibrahimme uworsu nenge, “Kitifere vat anan salin yiru Kutellẹ ima ti nani nmari.”
9 So then, those who are of faith are blessed along with Abraham, the faithful.
Nanere ale na ina yinnin sa uyenu idi nin mari nin Ibrahim, ana yinnin sa uyenu.
10 Now as many as are ‘by works of law’ are under a curse; because it stands written, “Cursed is everyone who does not continue in all the things written in the Book of the Law, to do them.”
Ngbardang na lenge na idin su katuwa nshara nin kidowo imase ula'ana. Bara ina yertin “Unan la'anari unit ule na adi su vat nimon ile na ina nyertin nan nya niyerte nduka ba.”
11 Further, it is evident that no one is justified by law before God, because “the righteous one will live by faith.”
Nene udi kanan na Kutellẹ ma ti umong se usurtu bara uduka ba, “Bara unit ulau mati ulai unuzun yinnu sa uyeneri.”
12 While the law is not of faith but, “the man who does them will live by them.”
Na uduka di unuzun yinnu sa uyenuari ba, una di, “Ule na adin dortu uduke mati ulai nan nya duke.”
13 Christ redeemed us from the curse of the law, having become a curse in our place—because it stands written, “Cursed is everyone who is hung on a tree”—
Kristi na seru nari nan nya kitin lla'ana nduka na ame wa so ula'ana bara arik, na ina nyertin, “Vat in nit ule na ibanaghe kucha unan la'anari.”
14 so that the blessing of Abraham might come to the nations/Gentiles through Christ Jesus; that we might receive the promise of the Spirit through the faith.
finu nlire wadi alumai ban se nmari unuzun nan nya Kristi Yisa, bara tinan se userun likawali nruhu unuzun yinnu sa uyenu.
15 Brothers: as a man I speak a covenant; though only of a man, once it has been ratified no one annuls or adds to it.
Linuana, idin liru nafo anit. Andi ma unitari na tti nsue, asa iwutu kimal nin na unan sakue dukuba a na unan kpinu ma duku ba.
16 But to Abraham were spoken the promises, and to his Seed. He does not say “and to seeds,” as about many, but “and to your seed,” as about one, who is Christ.
Nene usunu nnuwe iwa belli Ibrahim ku nin kuwunu me. Na iwa woro “awunuari ba” nafo adi gbardang, kunin kurumari cas, “nani udu kuwunu fe,” kristiari une di.
17 Further, I say this: a covenant confirmed beforehand by God in Christ cannot be annulled by the law that came four hundred and thirty years later, so as to make the promise of no effect.
Nene in din bellu usunu nnuwe na Kutellẹ na malu wutu kimale na ana musuzu unin nin duka ule na uwa dak kimal nakus akalt anas nin nakut atat ba.
18 For if the inheritance were of law, it would no longer be of promise, but God granted it to Abraham by promise.
Andi ugadue wa dak unuzu kitin ndukari, uso na unuzu kitin nsunun nuwari ba. Bara Kutellẹ na ni unin tọp kitin Ibrahim unuzun nsunun nnu.
19 Why then the law? It was added on account of the transgressions, until the Seed should come to whom the inheritance had been promised; and it was ordered through angels by the hand of a mediator.
Bari iyaghari inani? Inan kpiku bara ukaluzun liru, se kuwunu kon go na ina sun kunin unuwe nda kiti nale na ina sun nani unuwe, iwa cizin katuwa nin duke kiti na nan kadura Kutellẹ kiti nacaran nnan piru kitik.
20 (Now that mediator is not for just one, but God is one.)
Nene na unan piru kitike unit urumari ba, Vat nani Kutellẹ kurumari.
21 Is the law then against the promises of God? Of course not! Rather, if a law had been given that was capable of imparting life, truly righteousness would have been by the law.
Nane uduka din serzu tikot nin sunu tinu Kutellẹ? Na nanere ba! Andi iwa ni uduka ule na uwasa una ulai, kidegen fiu Kutellẹ wa dak unuzun dukari une.
22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Vat nani uliru ulau in yatca imon vat nan nya kulapi. Nani usunun nnu Kutellẹ nworu a tucu nari nnuzu in yinnu sa uyenu nan nya Yisa Kristi iwa ni alẹ na iwa yinnin.
23 Now before this faith came, we were kept in custody under the law, in confinement until the coming faith was revealed.
A uyinnu sa uyenu nin Kristi dutusa udak, iwa yachu i nyeshe nari nin duka udu kubin nutunu in yinnu sa uyenue.
24 So then, the law became our guardian until Christ, so that we might be justified by faith.
Uduke uni waso unan rissu nari udo mun kitin Kristi, tinan se usurtu unuzun yinnu sa uyenu.
25 Now that the faith has come, we are no longer under a guardian.
Nene na uyinnu sa uyenu na dak, nati du nworu irissu nari ba.
26 So all of you are sons of God through the faith in Christ Jesus.
Bara anung vat nono Kutellari unuzu in yinnu sa uyenu nan nya Kristi Yisa.
27 As many of you as were baptized into Christ have clothed yourselves with Christ
Vat ligan nalẹ na ina shintu minu nmyen nan nya Kristi, ina shon atimine nan nya Kristi.
28 —there is neither Jew nor Greek, there is neither slave nor free, there is no ‘male and female’; all of you are one in Christ Jesus—
Na ku Yahudawa duku ba ana ku Helenawa ba, na kucin dukuba, a na usaun ba, na kilime sa kishono ba, vat mine arumer nan nya Kristi Yisa.
29 so if you are Christ's, then you are Abraham's seed and heirs according to the promise.
Andi anung anit in Kristiari, iso kuwunun Ibrahimari une, anan lin gadu unuzun sunnun nü
