1 Corinthians 7
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
La dor dikero wo kom mulnag meneu, “Yori kabo nii a kere nawiye.”
2 But because of the fornications, let each man have his own wife, and let each woman have her own husband.
Dila ker cuwakatini dor bwiratum, daten nii a yilam ki wice ri nawiye ken a yilam ki bwece.
3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband.
Bwayileu daten a ne wice dikero wo yilam na wice ceu nyo nawiye ama bwecenen tiye ken.
4 The wife does not have authority over her own body, but the husband does; similarly also the husband does not have authority over his own body, but the wife does.
Na wiyeu man ki bikwan keret dor bwiceronen, la bwece cike. Nyo ken nii luweu mani ki bikwan keret dor bwicero nin. dila wice cike.
5 Do not deprive one another except by mutual consent for a season, so that you may devote yourselves to fasting and to prayer, and come together again so that Satan may not tempt you because of your lack of self-control.
Kom kwak re bwiti wabkanka, no kebo wo kom ciya cuko bwiti kom nawo kumenin bi duware. kom ma wuro na kom neken dor kumero duloh. la nakom wab kangi wari tak, kati tila bwe kelkeleu cuwa komti bwini taka dorek kumeko.
6 Now I say this as a concession, not as a command
Dila mi yikom wuro na neka yulanek kebo na werfun ni ce.
7 (though I wish that all men were even as I myself; but each has his own gift from God, one like this and one like that).
Man cwi nubo gwam yilam na mo. Dila kwama nerangbo luma nereko kidimen-kidimen. kange ki wang luma nereko wo kange ce wang ko wurendo.
8 Yes I say to the unmarried and the widows: it is good for them if they should remain even as I;
Ki nubo buro nabeu kange natubo nabarub cebo bwiyameu, miki an yor cinen ciya nare na mo.
9 but if they cannot exercise self-control, let them marry; since it is better to marry than to burn.
Dila no mani ci ya dol taka dorek tiri, ciya narangum. An la cinen diker ciya narangum kange wo kuruu a tum ci tiyeu.
10 Now to the married I command (not I but the Lord): a wife is not to be separated from her husband
ki nubo wo narangumeu ma neci werfundo woti kebo mo, la Tee kwama- Na wiye a kubo kubore lo bwece.
11 (but if she does separate herself, let her remain unmarried, or be reconciled to her husband), and a husband is not to divorce his wife.
Dila no cin kubo bwece nin ri, ca nare kange nii kebo nyori, ca ywel kangum tibercero kange bwece, Nii nabareu a yware wice.
12 But to the rest I (not the Lord) say: if any brother has an unbelieving wife and she is willing to live with him, let him not divorce her.
La ki tangnumbo miki, mo kebo Tee kwama no kange nii wi ki nawiye wo nebo bilenkeri, no nawiyeu co ciya can yim kange cori, ca ywaco re.
13 And a woman who has an unbelieving husband and he is willing to live with her, let her not divorce him.
no nawiye wiki bwece wo nebo bilenkeri no bwece co ciya can yim kange cori ca dob core.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are consecrated.
wori, Nii nabareu wo nebo bilenkeu yilam wo cii cokcokeu ker wicer, la nawiye wo nebo bilenkeu yilam wo cii cokcokeu ker bwecer. kebo nyori, bibeyo lokumeu mani a yila ti wucak. Dila kibi com ciin cokumcii coke.
15 But if the unbeliever separates, let him separate—in such cases the brother or the sister is not enslaved, but God has called us to peace.
Dila no buro bilenkeu curi, dom co a yaken ti no bwi nawori, noro wo nii nabareu teweu kaka nawiyeu, mani dor cer kwama cobo nabi yi mor fuwor neret.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Mwa nyom nyi, mo nawiye keno mwan ceer bwe meri? kaka mwa nyom nyi bwayile keno mwan ceer wimweri?
17 Otherwise, as God has distributed to each, as the Lord has called each one, so let him live (this is what I command in all the congregations).
Bwenno nyiri, kambo kwama nerangbo dikeor yilam be ki dimeneu, nii a ma nangen do kambo kwama cou cew. wuro werfun miir ki bi kurwabero nin gwam.
18 Was anyone already circumcised when called? Let him not reverse it. Was anyone uncircumcised when called? Let him not be circumcised.
Kange wi wo biyen biye lar fiya co cii cwo cou naci ne belenke? ca dore naci yilam na nii biye bo lareu. kamnge wi wo biye bo lar ki kwamawo cicwo co mor bilenke? ca biye re lar cero.
19 Circumcision is nothing and uncircumcision is nothing, compared to keeping God's commandments.
Biye ka larek kange bwini biyeka larek keb diker kwomkak. Dikero dateneu neak durek ki werfun
20 Let each one remain in the same calling in which he was called.
Nii a titi mor bicoro cii couceu. Fiyaco kwama cwo co naci ne bilenkeu.
21 Were you called while a slave? Do not let it bother you, but if you can really become free, do so.
Mwin changa fiyaco kwama cwo nena? kwom de dor mwer dor cer. Dila no mwan fiya nure ceer kari, mani nyo.
22 For the one in the Lord who was called while a slave is the Lord's freedman. Similarly, the one who was called while free is Christ's slave.
Wori nii wo kwama cuo co fiyaco cin cangau fiya ceerka kwama nin. Nyo tak, nii wo kebo canga fiyaco kwama cuo co nanci ne bilenkeu, canga Almasiya.
23 You were bought at a price; do not become slaves of men.
Cii teen kum ki kener ducce, nyori kom yilam de canga nobeb.
24 Brothers, let each one remain with God in the social condition in which he was called.
Kebmibo, bwenno nii fiya dor cero mor ye fiyaco ci cuo co naci ne bilenke ri, bi yilare kwama nen bwin.
25 Now about the virgins I have no command from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
dor nubo buro narangum bo wiyeu, ma mamni ki werfun kwama nen. Dila maki tok dikero mato daten ne na nii wo ki cii bwini kwamak, lan ciya ka.
26 I consider therefore that this is good because of the current distress—that it is good for a man to remain as he is:
Matori ker kungka nerek ko you tiyeu, yori kabo nii a yilam nawo ci yimeu.
27 Are you bound to a wife? Do not seek release. Have you been released from a wife? Do not seek a wife.
Mwi bwam ki duka naka nawiye? dore ywaka cek. No mwi manki nawiyeri, dore naka nawiyek.
28 However, should you marry, you have not sinned; and if a virgin should marry, she has not sinned. Still, such will have trouble in the flesh, and I want to spare you.
Dila no mwin nam ri, mwi mabo bwirang ke, no bubiya wo nambo wiyeu nam di, ci mabo bwirang ke. Dila buro narangumeu an nuwarang dotange tini ki denmwer-Kidemen, la ma cwiti nami cok kom more ce.
29 Now I say this, brothers, the time has been shortened, so that from now on even those who have wives should be as though they had none,
Dila wo miki, kembibo kang kene ko da dum cuka, tabti na wo, yaken cuko kab, nubo ki natubeu a yi namwi cii man cuko.
30 and those who weep as though not weeping, and those who rejoice as though not rejoicing, and those who buy as though not possessing,
Nubo ci wiye tiyeu a mani namwi kebo nubo ci wiye, kange buro ma bilangtum tiyeu namwi kebo nubo ma bilang tum tiye, Nubo tenang diker tiyeu namwi cii man ki diker.
31 and those who use this world as though not abusing it; because this world's mode is passing away.
nubo buro ma nangenti ki kale weu a mare namwi ciin neken bikwan ceer maka nangenek ki kaleu, wori wank kale kowo atii dim.
32 Now I want you to be without anxiety. He who is unmarried cares about the things of the Lord: how he will please the Lord.
Ma cwi nakom fiya ceerka ki komka tini. Nii wo na beu, ki bulnag ki diker yilam Tee kwama ce, kambo a ciya ti kange ce.
33 While he who is married cares about the things of the world: how he will please his wife.
Dila nii wo na meu ki kwama dikero dor bitinenereu kambo ci lunga neer wicero tiyeu.
34 The wife and the virgin are also different. She who is unmarried cares about the things of the Lord, that she may be holy both in body and in spirit; while she who is married cares about the things of the world: how she will please her husband.
Neer cero tikangum. Nawiye wo nabeu kaka'a bubiya ki kwa'a diker yilam kwama ce, kambo ca neken dorceroti bwi kange yuwa tangbe. Dila nawiye nameu ki kwom dor dikero kale neu, kambo bwece a nuwa luma cek tiyeu.
35 I am saying this for your own profit, not to put a leash on you, but for what is appropriate, and that you may serve the Lord without distraction.
Ma tok wuro na tikang kom, kemi nan dok kom totange. ma tok wuro ki dikero yor-yore, na kom neken dor kumero Tee kwama nin kambo diker kange mani a kwom kom tiye.
36 Now if anyone thinks he is behaving inappropriately toward his virgin, if she is past her prime and thus it should be, let him do what he desires; he does not sin; let them marry.
Dila no kange kwati ki mani ci ma bubiya conin dikero dateneri, no bubiyau cum cor nakar, takeu no tam nyori, ca ma dike ci cwi tiyeu. Kebo bwirangke ca matiye. Cii ya kangum.
37 But he who stands steadfast in his heart, not having necessity, but has control over his own will, and has determined in his heart to preserve his own virginity, does well.
Dila no cin tiim kibi kwan ner cerdi no kwom cobo catin tom dor cerori, no cin tum mor nenerce can ma wuro ri, na ci yomre bubiyace ri, can mani yora.
38 So then, he who gives in marriage does well, but he who does not give in marriage does better.
La co nii wo nam bubiyaceu mani dong dong, tak ri, wuro ciya ki mani ca na'a bubiya cetiyeu mani la kece ceu yorak.
39 A woman is bound by law for as long as her husband lives, but if the man should die, she is free to be married to whom she wishes—only in the Lord.
Bolangko bwam na wiyeu ki kwama wo bwece ki dumeu, Dila no bwece bwiyamri, cin tin nam kange nii wo ca cwitiyeu, la a yilam mor nubo lo Tee kwama.
40 But she is more blessed if she remains as she is, according to my judgment—and I think I also have God's Spirit.
Duwal mor warkemiu, catin nuwa luma duce no ci yiken kambo ci yimmeri, takeu mi kwatiri mo ken man wiki yuwa tangbe kwama.
