Holy Bible Aionian Edition® ~ English---Family-35-NT ~ 1-Corinthians Chapter 12

< 1 Corinthians 12 >

1 Now concerning the spiritual things, brothers, I do not want you to be ignorant.

Atûn, Ratha Inthieng tienga manboipêkngei chungroia nin miziek ngei mindonin. Ka lâibungngei le sarnungei hima roia han adiktakin nin riet rangin nangni ku nuom.

2 You know that when you were pagans you were always led toward the mute idols, being carried away.

Sonong nin ni lâihan chu ringna dônloi mirimilngei biekna lamtieng tuong minvâiin nin om ngâi ti nin riet.

3 Therefore I inform you that no one speaking by God's Spirit calls Jesus accursed, and no one can declare Jesus to be Lord except by the Holy Spirit.

Tutên Pathien Ratha ruoiin, “Jisua chu vânisal ani!” ti thei ngâi mak ngei ti le tutên Ratha Inthieng ruoi loiin, “Jisua chu Pumapa ani,” ti thei mak ngei ti hih nin riet rangin ku nuom.

4 Now there are allotments of spiritual gifts, but the same Spirit.

Rathatienga neinunpêkngei adadang an oma, aniatachu ha Ratha nanâk han a pêk ani.

5 And there are allotments of ministries, and the same Lord.

Sinthona lam adadang ngei aoma, aniatachu Pumapa sin nanâk ani.

6 And there are allotments of activities, but the same God is He who works them all, in all.

Sinthona rangin thotheinangei adadang an oma, aniatachu Pathien nanâkin mitin kôm sin an thona rangin thotheina a pêk ngei ngâi ani.

7 But the manifestation of the Spirit is given to each one for the common good.

Mitin satna rangin Ratha aom ti ei misang chita lam tamtakin ânlang.

8 So to one a word of wisdom is given, by the Spirit; to another a word of knowledge, by the same Spirit;

Ratha han mi senkhat kôm vârna sip chong misîr theina a pêka, midang kôm han ma Ratha dên han rietna sip chong a pêk ngâi.

9 to a different one faith, by the same Spirit; to another presents of healings, by the same Spirit;

Ma Ratha inkhat nanâk han mi inkhat kôm taksônna a pêka, midang kôm han mindam theina a pêk.

10 to another workings of miracles, to another prophecy, to another discernings of spirits; to a different one kinds of languages, to another interpretation of languages.

Ratha han mi inkhat kôm sin kamâmom thotheina a pêka; adang kôm, Pathien chongbê misîr theina a pêka; male midang inkhat kôm Ratha adik le dikloi riet sensâi theina a pêka. Midang inkhat kôm rietloi chonga thurchi misîr theina a pêka, male midang kôm rietloi chong rilminthâr theina a pêk ani.

11 However, the one and the same Spirit produces all of these things, distributing to each one individually just as He wills.

Aniatachu ha ngei murdi thopu hah Ratha inkhat dên ania; a nuom lam angtakin, mitin kôm manboipêk adadang a pêk ngâi ani.

12 Now just as the body is one and has many members, and all the members of that one body, though being many, are one body, so also is the Christ.

Khrista hih takpum inkhat angin ania, abâkngei tamtak a dôna, abâkngei tamtaka sin nikhomsenla maha takpum inkhat dên ani.

13 For we also were all baptized into one body by one Spirit—whether Jews or Greeks, whether slaves or free—and were all given to drink into one Spirit.

Ma angdên han, ei rêngin Judangei mo, Jentailngei mo, suokngei mo, suokngei niloi mo takpum inkhata om rangin Ratha inkhat dên han baptis ei nia, male ei rêngin Ratha inkhatin buong rangin pêkin ei om zoi ani.

14 For in fact the body is not one part but many.

Takpum hih abâk inkhat vai niloiin, abâkngei tamtak ani.

15 If the foot should say, “Because I am not a hand, I am not of the body,” it would not therefore cease to be of the body.

Kepha hin, “Kut ki niloi sikin takpuma kop mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

16 And if the ear should say, “Because I am not an eye, I am not of the body,” it would not therefore cease to be of the body.

Kuor hin, “Mit ki niloi sikin takpuma kop ni mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would the smelling be?

Takpumpui hih mit nizit ta senla kho angin mo a rangâi thei rang? Kuor nizit ta senla inmo amirim a riet rang?

18 But God has really placed the members in the body, each one of them, just as He pleased.

Ma anghan, nikhomrese, Pathien'n takpuma hin a nuomnana muna a abâk a mokhop ani.

19 (If the whole were just one member, where would the body be?

Anrêngin abâk khat ni ta senla, takpum khom om no ni!

20 But in fact the parts are many but the body one.)

Ma anghan abâkngei tamtak nikhom senla takpum chu inkhat kêng ani.

21 Further, the eye cannot say to the hand, “I do not need you”; nor again the head to the feet, “I do not need you.”

Masika han mitngei hin kutngei kôm, “Nangni nâng mak me!” ti thei mak ngei. Lu khomin kephangei kôm “Nangni min nâng mu-ung!” ti thei uol mak.

22 Much to the contrary, those members of the body that seem to be weaker are necessary.

Ani, hima nêkin, takpum abâk râtloi anga ânlang ngei hih kam an nâng uol tatak ania;

23 And the parts of the body that we consider to be less honorable, on these we bestow greater honor; and our unpresentables have special modesty,

male takpuma ei minlut ok ngâiloi abâkngei hih ei minlut tak ani ngâia; ei takpum abâk enhoi bâkloi ngei hin enhoina lien uol an man ngâi,

24 while our presentables do not need it. Yes, God has blended the body, giving greater honor to the part that lacks it,

ei takpum abâk enhoi uol ngeiin chu ma anga tho rang hah nâng mak. Pathien lelên enhoina dônloi abâkngei hah minlut uolin takpum hih aminpholom ani.

25 so that there should be no division in the body, but that the members should have the same care for one another;

Masikin takpuma hin insenna om maka; abâkngei murdi hin inangsarrin an mindon inlôm ngâi ani.

26 and if one member suffers, all the members should suffer along, or if one member is honored, all the members should rejoice along.

Ma anghan abâk inkhatin atuongin chu abâk dangngei khom an tuongpui sa ngâi; abâk inkhatin minpâkin aomin chu abâk dangngei murdi'n an râiasân pui ngâi.

27 Now you are the body of Christ, and members individually.

Nin rêngin Khrista takpum nin nia, male nin sika abâk inkhat chit nin ni.

28 And those whom God has appointed in the Church are: first apostles, second prophets, third teachers; after that miracles, then presents of healings, helps, administrations, kinds of languages.

Koiindanga Pathien'n hi mingei hih an mun chita a dar ngeia: inkhatna tîrtonngei, inikna dêipungei, inthumna minchupungei; masuole chu sininkhêl sinpungei, mindam theina ranak dônpungei, mi san theina ranak dônpungei, roijêk theina ranak dônpungei le rietloi chonga thurchi misîr theina manboipêk changpungei hah an ni.

29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not miracle workers, are they?

Anrêngin tîrtonngei mini, dêipungei mini, minchupungei mini ni let mak ngei. Mitinin sininkhêlngei sin thei let mak ngei

30 All do not have presents of healings, do they? All do not speak languages, do they? All do not interpret, do they?

ri-ngei mindam theina mini, rietloi chonga thurchi misîr theina mini, rilminthâr theina mini dôn let mak ngei.

31 But earnestly desire the best gifts.

Hanchu, manboipêk kâmom uol ngei chunga han nin mulungngei hah dar roi. Nikhomrese, mangei kâra asatak, chu a nuoia hih ani.

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