Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol )
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But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol )
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If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol )
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And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol )
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But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol )
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And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol )
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A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol )
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The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol )
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The cords of hell compassed me: the snares of death prevented me. (Sheol )
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Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol )
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Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol )
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As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol )
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He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol )
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Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol )
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If I wait hell is my house, and I have made my bed in darkness. (Sheol )
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All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol )
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They spend their days in wealth, and in a moment they go down to hell. (Sheol )
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Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol )
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Hell is naked before him, and there is no covering for destruction. (Sheol )
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For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol )
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The wicked shall be turned into hell, all the nations that forget God. (Sheol )
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Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol )
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The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol )
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Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol )
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Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol )
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They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol )
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But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol )
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Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol )
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For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol )
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For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol )
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Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol )
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The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol )
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If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol )
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As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol )
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Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol )
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Her feet go down into death, and her steps go in as far as hell. (Sheol )
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Her house is the way to hell, reaching even to the inner chambers of death. (Sheol )
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And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol )
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Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol )
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The path of life is above for the wise, that he may decline from the lowest hell. (Sheol )
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Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol )
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Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol )
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Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol )
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Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol )
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Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol )
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Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol )
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Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol )
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Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol )
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Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol )
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But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol )
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For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol )
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And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol )
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I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol )
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For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol )
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And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol )
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Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol )
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I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol )
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For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol )
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The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol )
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And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol )
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I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol )
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Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol )
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And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol )
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And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol )
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But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna )
Kintu Moi tumikhan ke koi ase, sob manu jun khan tai nijor bhai ke gusa kore, tai logot Isor laga bisar ahibo, aru nijor bhai ke eneka kowa khan to sabha age te bisi digdar hobo, ‘Tumi kaam nathaka manu!’ Aru tai norok laga jui te juli bo jodi ekjon pora tai bhai ke eneka koi, ‘Tumi murkho manu!’ (Geenna )
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
Jitia ekta suku pora tumike biya kaam koribo di ase, utu suku ke ulaikene dhur te phelai dibi. Kilekoile gaw te ekta biya saman nimite pura gaw norokte ja pora to, ekta suku nathaki kene jinda thaka he bhal hobo. (Geenna )
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
Tumi laga ekta hath pora paap kaam kori ase koile, etu ke kati kene phelai dibi. Kilekoile pura gaw norokte ja pora, ekta hath nathaki kene jinda thakile he bhal ase. (Geenna )
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna )
Jun khan manu ke morai diye eitu khan ke bhoi na koribi kele koile taikhan tumikhan laga jibon ke morai dibole napare. Hoilebi, Isor ke bhoi koribi Jun he tumikhan laga gaw aru jibon ke bhi khotom kori dibole pare. (Geenna )
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs )
Tumi, Capernaum, tumikhan ke sorgo uporte uthibole nadibo, na uthibo dibo? Tumikhan ke Hades te namai dibo. Kilekoile tumikhan ke koi diya nisena jodi Sodom te bhi asurit aru dangor kaam korise koile, taikhan aji bachikena thakibo thakise. (Hadēs )
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn )
Jun manu pora Manu laga Putro ke apatti koribo tai maph pabo. Kintu jun manu Pobitro Atma ke apatti koribo, tai kitia bhi maph napabo, etu yug te bhi, aru ahibole thaka yug te bhi. (aiōn )
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn )
Juntu bijon kata ghas khan majote phelaise, etu to eneka manu ase jun kotha to hune, hoilebi etu jamana laga kaam aru dhun sompoti ke mon diya nimite kotha ke dabai kene rakhe, aru etu kotha pora bhal guti nadhure. (aiōn )
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn )
aru jun dushman pora biya hissi se eitu khan saitan ase. Kheti kata somoi to yug khotom huwa somoi ase, aru kheti kata manu khan to sorgodoth khan ase. (aiōn )
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn )
Etu karone, jineka biya ghas khan ke joma kori kene jui te julai dise, yug ses huwa dinte bhi eneka hobo. (aiōn )
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn )
Thik eneka, etu yug ses huwa dinte bhi eneka hobo. Sorgodoth khan ahibo aru biya manu khan ke dhormik khan pora alag kori dibo. (aiōn )
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs )
Moi etu bhi tumike koi ase, tumi Peter ase, aru etu pathor uporte Moi laga girja bonabo. Aru Hades laga hokti pora etu girja ke eku koribo na paribo. (Hadēs )
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios )
Jodi tumi laga hath nohoile theng nimite tumike girai de koile, etu ke kati dibi aru tumi laga gaw pora phelai dibi. Tumi nimite duita hath aru theng thaki kene norokte ja pora to gaw te hath nohoile theng nathaki kene sorgote ja to he bhal hobo. (aiōnios )
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna )
Jodi tumi laga suku nimite paap koribo diye koile, ulai dibi aru tumi laga gaw pora phelai dibi. Kilekoile tumi nimite duita suku thaki kene norokte ja pora to gaw te ekta suku thaki kene sorgote ja he bhal hobo. (Geenna )
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios )
Sabi, ekjon manu Jisu usorte ahise aru hudise, “Shika manu, moi anonto jibon pabo nimite ki bhal kaam koribo lagibo?” (aiōnios )
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios )
Sob manu jun ghor khan, nohoile bhai kokai khan, nohoile didi bhoini khan, nohoile baba, nohoile ama, nohoile bacha khan, nohoile kheti khan, Ami laga naam nimite chari diye koile, taikhan ki chari dise etu pora bhi eksoh bar bisi pabo aru namora jibon to pai lobo. (aiōnios )
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn )
Rasta kinar te ekta dimoru ghas dikhise, Tai ghas usorte jaise aru khali pata khan he dikhise. Tai etu ghas ke koise, “Aji pora tumi laga ghas te kitia bhi phol nadhuribi,” aru loge-loge etu ghas sukhi jaise. (aiōn )
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna )
O niyom likha khan aru Pharisee khan, tumi kopoti khan ke hai ase! Kilekoile tumikhan samundar pora aru dusra desh khan te jai kene tumikhan laga dhorom mani bole mon ghura bo diye, aru jitia tai tumikhan laga niyom to mani loi, tumikhan taike poila pora bhi aru bisi norok laga bacha bonai de. (Geenna )
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna )
Tumikhan saph khan, saph laga khandan khan, kineka pora tumikhan norok laga sajai pora polabole paribo? (Geenna )
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn )
Jitia Tai Oliv Pahar te bohi thakise, Tai laga chela khan lukai kene ahise, eneka koi kene, “Amikhan ke kobi, eitu khan kitia hobole ase? Apuni aru ahibole thaka aru etu duniya laga somoi khotom hobole laga din to, kineka pora amikhan ke dikhai dibo?” (aiōn )
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios )
Etu pichete Tai bhi kobo Tai laga baya hath phale thaka manu khan ke, ‘Moi laga usor pora dur hoi jabi, tumi paap manu khan, khotom nohua jui te jabi juntu jaga biya atma aru tai laga duth khan nimite bonaise, (aiōnios )
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios )
Titia Jisu eneka koise, “Eitu khan kitia bhi khotom nohua saja pabo, kintu dharmik khan anonto jibon pabo.” (aiōnios )
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn )
Taikhan ke Moi ki hukum dise eitu khan sikhai dibi. Etu janibi, Moi tumikhan logote hodai ase, etu jamana laga hekh din tak.” (aiōn )
But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. (aiōn , aiōnios )
Kintu jun bhi Pobitro Atma uporte biya kotha ekta bhi kobo, taike maph nadibo, kintu kitia bhi khotom nohua golti kori dibo.”- (aiōn , aiōnios )
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn )
kintu duniya laga chinta, aru dhun laga thoga baji, aru kisim-kisim jinis laga lalos pora taikhan monte jai kene, kotha ke dabai dise aru phol ulabo napara hoijai. (aiōn )
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna )
Jodi tumi laga hath pora tumike paap koribo di thake, etu hath kati phelai dibi, duita hath loi norokte kitia bhi khotom nohua jui te juwa pora tumi hath nathakile bhi jibon te juwa he bhal hobo. (Geenna )
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna )
Aru jodi tumi laga theng pora tumike paap koribo di thake, etu ke kati phelai dibi. Duita theng loi norokte kitia bhi bhuti bo napara jui te juwa pora tumi lengra hoile bhi jibon te juwa he bhal hobo. (Geenna )
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna )
Aru jodi tumi laga suku karone tumike paap koribo di thake koile, suku ulaikena phelai dibi. Duita suku loi kene norokte juwa pora to ekta suku loi kene Isor laga rajyote juwa he bhal hobo. (Geenna )
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios )
Aru jitia Jisu rasta te jai asele, ekjon polai ahise, aru Tai samne te athukari kene Taike hudise, “Bhal Shika manu, anonto jibon pabole moi ki koribo lage?” (aiōnios )
Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. (aiōn , aiōnios )
taikhan sob ek-sou guna pora bhi bisi pabo: ghor, aru bhai, bhoini, ama aru bacha aru kheti baari khan, aru aha yug te anonto jibon pabo. (aiōn , aiōnios )
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn )
Titia Jisu pora etu ghas ke koise, “Etiya pora kun bhi tumi laga phol aru nakhabo.” Aru Tai chela khan etu kotha kowa hunise. (aiōn )
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn )
Aru Tai hodai nimite Jacob laga ghor cholai thakibo, aru Tai laga rajyo kitia bhi khotom nahobo.” (aiōn )
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn )
Aru tai kotha korise moi khan baba laga baba khan ke- Abraham aru tai laga bacha khan logote hodai nimite.” (aiōn )
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn )
Jineka tai purana homoi te pobitro bhabobadi laga mukh pora koisele. (aiōn )
And they besought him that he would not command them to go into the abyss. (Abyssos )
Aru taikhan ke mora manu thaka jagate jabole hukum nadibi koi kene Taike anurodh korise. (Abyssos )
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs )
Aru tumi Capernaum town, tumike sorgote uthai loi najabo na, na uthai loijabo? Tumikhan ke ekdom niche, Hades te phelai dibo. (Hadēs )
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios )
Aru sabi, ekjon Yehudi laga niyom jana manu Jisu ke porikha kori bole nimite khara hoise aru, koise, “Probhu moi anonto jibon pabole nimite ki kori bole lage?” (aiōnios )
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna )
Kintu Moi tumikhan ke koi dibo Isor ke tumikhan bhoi kori bole lage. Morai diya pichete, norokte phela bole jun laga takot ase, taike bhoi koribi. Hosa Moi tumikhan ke koi ase, Isor ke he bhoi koribi. (Geenna )
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn )
Titia malik pora etu biya imandar jun chalaki pora kaam korise, taike bhal paise. Kilekoile, etu yug laga chokra khan to taikhan nijor yug laga chokra khan, jun khan jyoti laga ase, taikhan pora bhi bisi chalak ase. (aiōn )
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios )
Moi tumikhan ke koi ase, paap laga dhun sompoti pora sathikhan bonai, aru jitia etu pora eku kaam nadiye, taikhan pora tumikhan ke kitia bhi khotom nohua jagate grohon kori lobo. (aiōnios )
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs )
aru mora manu laga desh pora tai laga suku to uthaikene Abraham ke dikhise aru tai laga usorte Lazarus ke bohi thaka dikhise. (Hadēs )
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios )
Aru ekjon Yehudi cholawta manu Taike hudise, “Bhal hikhok, moi anonto jibon pabo nimite ki koribo lage?” (aiōnios )
Who shall not receive much more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
etu duniya te aru bisi napabo- aru ahibole duniya te, anonto jibon pabo.” (aiōn , aiōnios )
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn )
Titia Jisu taikhan ke koise, “Etu yug laga manu khan shadi kore aru shadi koribo nimite di diye. (aiōn )
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn )
Hoilebi jun khan etu yug te thaki bole nimite layak hoise, aru mori kene jee uthibo, taikhan to shadi bhi nakore, aru shadi te bhi nadiye; (aiōn )
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios )
Etu nimite jun Taike biswas koribo, nost nohobo kintu anonto jibon pabo. (aiōnios )
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios )
Kelemane Isor duniya ke eneka morom korise, Tai nijor laga ekjon he thaka Putro ke di dise, tinehoile jun Taike biswas koribo, khotom nahobo, kintu anondo jibon pabo. (aiōnios )
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios )
Jun Putro ke biswas korise anondo jibon tai laga hoise, kintu jun Putro ke biswas nakore, tai to jibon nadikhibo, kintu Isor laga khong tai uporte thaki jabo.” (aiōnios )
but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. (aiōn , aiōnios )
kintu jun bhi etu pani khabo jun to Moi pora dibo, tai kitia bhi aru pyaas nalagibo. Kintu junke Moi pani dibo tai karone ekta dhara hoi anonto jibon tak bahi thaki jabo.” (aiōn , aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios )
Aru jun dhaan katikena nijor mojdur pabo, aru phol khan sob joma kori kene anonto jibon karone rakhidibo, titia jun manu bijon hissi dise aru jun dhaan katise, tai duijon mili anondo kori thaki jabo. (aiōnios )
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios )
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios )
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios )
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios )
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios )
Nost hobole laga kha luwa karone kaam na koribi, kintu juntu kha luwa anondo jibon tak thakibo, jun to Manu laga Putro he Tumikhan ke dibole ase, etu karone porishram koribi, kelemane Baba Isor he Tai uporte mohor lagai loise.” (aiōnios )
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios )
Kelemane Ami laga Baba laga itcha etu ase, jun Putro ke dikhibo, aru Taike biswas koribo, etu anondo jibon pabo aru Moi hekh dinte taike uthai lobo.” (aiōnios )
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios )
Moi tumikhan ke hosa kobo, jun Moike biswas koribo, tai anonto jibon pabo. (aiōnios )
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn )
Sorgo pora aha jibon laga roti Moi ase. Jodi kunba etu roti khabo, tai anondo jibon pabo, aru ki roti jibon karone Moi duniya ke dibole ase, etu Moi laga mangso ase.” (aiōn )
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios )
Jun Moi laga mangso khabo, aru Moi laga khun khabo, anonto jibon tai laga ase, aru Moi hekh dinte taike uthai lobo. (aiōnios )
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn )
Etu to sorgo pora aha roti ase, tumikhan laga baba khan manna khaise aru mori jaise, jun bhi etu roti khabo, tai anonto tak jinda thakibo.” (aiōn )
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Kintu Simon Peter Taike jowab dise, “Probhu amikhan kun logote jabo? Anondo jibon laga vachan to Apuni logote ase, (aiōnios )
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn )
Aru noukar to hodai ghor te nathake, kintu Putro to hodai thake. (aiōn )
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn )
Hosa pora Moi tumikhan ke kobo, jodi kunba Ami laga kotha hune, tai kitia bhi mrityu nadikhibo.” (aiōn )
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn )
Titia Yehudi khan Taike koise, “Etiya amikhan jani loise, Tumi logote bhoot ase. Abraham aru bhabobadi khan bhi mori jaise; aru Apuni koise, ‘Jodi jun Ami laga kotha ke rakhi lobo, tai mrityu nadikhibo.’ (aiōn )
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn )
Prithibi shuru pora etiya tak kun bhi jonom pora andha manu suku bhal kori diya huna nai. (aiōn )
And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand. (aiōn , aiōnios )
Aru Moi taikhan ke anondo jibon diye, aru taikhan kitia bhi namoribo, aru kun bhi taikhan ke Ami laga hath pora chingi loijabo na paribo. (aiōn , aiōnios )
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn )
Aru jun bhi jinda thake aru Moike biswas kore tai kitia bhi namoribo. Tumi etu kotha biswas kore?” (aiōn )
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios )
Jun nijor jibon morom kore tai harai dibo; kintu jun etu duniya te nijor jibon morom nokorile, tai anondo jibon karone bachibo. (aiōnios )
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn )
Titia bhir khan Taike koise, “Amikhan niyom te likha janise, Khrista hodai thakibo. Kineka Apuni koi ase, ‘Manu laga Putro ke upor loijabo? Kun etu Manu laga Putro ase?’” (aiōn )
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios )
Moi jane Tai laga hukum anonto jibon ase, etu Moi thik pora jani ase- etu karone jineka Baba pora Moike kotha koi, eneka he Moike koidi thake.” (aiōnios )
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn )
Peter Taike koise, “Apuni ke ami laga theng dhubo nadibo,” Jisu taike koise, “Jodi Moi tumike nadholaile, tumi Moi phale eku bhi hisa nai.” (aiōn )
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn )
Aru Moi pora Baba ke prathana koribo, aru Tai tumikhan karone aru dusra ekjon Modot Diya Jon pathai dibo, Tai hodai tumikhan logote thaki jabo- (aiōn )
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios )
Apuni pora he sob manu uporte Taike adhikar dise aru etu pora he jun khan Apuni pora Taike dise, taikhan sobke anonto jibon pabo nimite. (aiōnios )
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
Etu he anonto jibon ase: taikhan pora Apuni he hosa Isor ase koi kene janibole, aru Jisu Khrista ke Jun Apuni pathai dise. (aiōnios )
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs )
Kelemane Apuni moi laga jibon Hades te chari nadibo, Aru Apuni laga Pobitro Jonke puchibo nadibo. (Hadēs )
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs )
Aru aha dinte ki hobole ase etu sob to dikhi kene, tai Khrista mora pora jinda huwa laga kotha koise, ‘Taike Hades te bhi chari diya nai, aru Tai laga gaw bhi puchi janai.’ (Hadēs )
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn )
Taike sorgote loi najabo jitia tak sob kaam pura nohoi, aru ji kotha Isor pora Tai laga pobitro bhabobadi khan laga mukh pora koi disele etu pura nohua tak. (aiōn )
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios )
Kintu Paul aru Barnabas mon dangor kori kene koise, “Isor kotha apuni khan logote poila kobole bisi dorkar thakise. Kintu Isor kotha to hatai diya dikhi kene tumikhan Tai laga rajyote jabole layak nai, sabi, amikhan Porjati khan logot jai ase. (aiōnios )
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios )
Jitia Porjati khan etu kotha hunise, taikhan khushi paise aru Probhu laga kotha ke dhanyavad dise. Aru jiman manu anonto jibon pabole ase eitu khan biswas kori loise. (aiōnios )
To the Lord was his own work known from the beginning of the world. (aiōn )
Etu sob kaam shuru pora manu khan ke jonai dise. (aiōn )
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios )
Kelemane suku pora dikhibo napara Tai laga gunn, Tai laga anonto hokti aru sobhab, pura shristi bona din pora sob dikhai dise aru ki bonaise etu pora bujhai dise. Etu karone manu khan pora etiya najane eneka kobo napare. (aïdios )
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn )
Taikhan Isor laga hosa kotha to misa logote bodli kori dise, aru juntu Isor pora bonaise, etu ke sewa korise, aru sob sristi Bona-Jonke nohoi, jun laga mohima hodai nimite ase. Amen. (aiōn )
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios )
Jun manu khan bhal kaam korate dhorjo kori kene mohima aru sonman aru biya kaam kora laga jibon bisara nai, taikhan ke Isor pora anonto jibon dibo. (aiōnios )
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios )
Eitu khan huwa karone to, jineka paap pora mora khan ke raaj korise, etu nisena anugrah bhi amikhan laga Probhu Jisu Khrista logote anonto jibon te raj koribo. (aiōnios )
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios )
Kintu etiya to apnikhan paap pora mukti paise aru Isor laga noukar hoi jaise, etu laga phol to hoile apnikhan ke bisi pobitro bona bole laga ase aru etu pora anonto jibon pabo. (aiōnios )
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios )
Kelemane paap laga daam to mrityu ase, kintu Isor pora diya inam to hoile Probhu Jisu Khrista te anonto jibon ase. (aiōnios )
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn )
Taikhan laga baba laga khandan pora he Khrista ahise, mangso hisab te- Jun sob uporte Isor ase. Hodai karone Taike aradhana hobo dibi. Amen. (aiōn )
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos )
aru nohoile eneka nokobi, ‘Kun norokte nami bo?’” (Etu ase, Khrista mora pora jinda uthaikene anibole). (Abyssos )
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē )
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē )
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn )
Kelemane sob bostu Tai pora ahise, Tai dwara hoise aru Tai karone he ase. Tai laga mohima hodai hobi. Amen. (aiōn )
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn )
Etu prithibi laga itcha te monjur na koribi, kintu poribortan pora mon notun bonai lobi. Eneka hoile, apuni nijor pora Isor laga itcha to ki ase, ki bhal ase, aru ki thik ase etu jani lobo. (aiōn )
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios )
Aru etiya Taike, kun pora he apnikhan biswas te mojbut hoi kene khara kori dibo pare, Jisu Khrista laga susamachar moi prochar kora, Kun to bisi yug nimite lukai thakise, kintu etiya etu hosa kotha to janai dise, (aiōnios )
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios )
Etiya etu hosa kotha to khuli dise aru bhabobadi khan pora likha dwara, anonto Isor laga hukum pora jati sobke jonai dise, titia he sob manu biswas kori kene kotha mani lobo. (aiōnios )
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn )
Etiya buddhiman Isor ke, Jisu Khrista dwara hodai nimite mohima hobi. Amen. (aiōn )
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn )
Kote ase gyaani manu? Kot te ase pura-likha manu? Kot te ase etu prithibi laga kotha bisi kora manu khan? Isor pora etu prithibi laga gyaan sob murkho te ulta kori dise nohoi? (aiōn )
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn )
Etiya amikhan buddhi kotha kowa khan to buja manu khan majote kore, kintu etu jamana laga gyaan nohoi, nohoile bhi etu jamana laga cholawta, jun khan etu prithibi chari kene jai ase taikhan laga kotha nohoi. (aiōn )
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn )
Hoilebi, amikhan Isor laga buddhiman to bujhi bole napara kotha nisena lukai kene koi, juntu Isor Tai laga kaam nimite amikhan laga prithibi nabona age pora basi kene taiyar kori loise. (aiōn )
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn )
Etu jamana laga cholawta khan kun bhi itu gyaan bujhi bole para nai, kele koile jodi taikhan etu bujhi loi, tinehoile taikhan asis laga Probhu ke Cross te mari dibole thaka nai. (aiōn )
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Kun bhi nije ke nijor pora nathoka bhi. Jun etu jamana te apuni khan majote nijorke buddhi thaka manu bhabe, taike “murkho” hobole dibi titia tai buddhi thaka manu hoi jabo. (aiōn )
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn )
Etu karone, jodi kha luwa nimite bhai khan porikha te giri jai, tinehoile ami mangso bhi nakhabo, titia moi pora ami nimite ami laga bhai khan ke porikha te giribole nadibo. (aiōn )
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn )
Etiya eitu khan sob to amikhan nimite ekta saikene bujhi bole laga kotha ase. Kilekoile etu Shastro te likha to amikhan hoshiar hobo nimite ase, jun khan uporte yug khotom huwa din ahi jaise. (aiōn )
O death, where is thy victory? O death, where is thy sting? (Hadēs )
“Hey mrityu, tumi laga jit to kote ase? Mrityu, tumi laga dunkh kot te ase?” (Hadēs )
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn )
jun khan bhitor te etu yug laga isor pora abiswasi khan laga dimag ke bondh kori dise, eneka pora Khrista laga mohima laga susamachar, jun Isor nisena ase, taikhan uporte pohor nathake. (aiōn )
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios )
Kilekoile amikhan laga olop dukh khan, juntu olop homoi nimite he ase, amikhan nimite bisi bhal aru kitia bhi khotom nahobole bisi dangor nimite kaam kori ase. (aiōnios )
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios )
Amikhan utu jinis khan ke sa-a nohoi juntu dikhi ase, hoilebi utu jinis khan ke sai ase juntu dikhi bole napare. Kilekoile ki dikhi ase, etu olop homoi nimite he ase; hoile ki suku pora nadikhe, etu he anonto ase. (aiōnios )
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios )
Kilekoile amikhan jani ase jodi amikhan prithibi te thaka tombu laga ghor to bhangi jaise koile bhi, amikhan logote Isor laga ghor ase, juntu hath pora bona nohoi, hoilebi sorgo khan te thaka anonto ghor ase. (aiōnios )
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn )
Shastro te likhi kene thaka nisena: “Tai sob uphale-ephale kori dise; Tai dukhiya khan ke dise Tai laga dharmikta te thaka khan hodai nimite thakibo.” (aiōn )
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn )
Amikhan laga Malik Jisu Khrista laga Isor aru Baba, jun hodai-hodai nimite asis paikene ase, jani ase ami misa kowa nohoi. (aiōn )
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn )
Moi khan ke etu yug laga paap pora bacha bole nimite, Khrista kun Tai nijor laga jibon di dise, moi khan laga Baba laga itcha nimite, (aiōn )
To whom is glory for ever and ever. Amen. (aiōn )
sob mohima Isor laga he hobole dibi hodai aru hodai nimite. Amen. (aiōn )
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios )
Kun manu tai nijor laga paap laga bijon dhale, etu paap pora he tai khotom hoi jabo. Kintu kun manu Atma laga bijon dhale, etu Atma pora he tai anonto jibon pabo. (aiōnios )
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn )
sob niyom, adhikar aru takot pora ki kotha koise khali etiya he nohoi, kintu ahibole yug nimite bhi. (aiōn )
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn )
utu somoite apuni khan etu prithibi laga niyom hisab te berai thakise, aru apnikhan hawa atma laga takot te berai thakise, juntu atma etiya kotha namane laga manu khan logote kaam kori ase. (aiōn )
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn )
etu nimite ahibole yug te etu jhuki bole napara dangor anugrah ki Tai daya kori kene Jisu Khrista te amikhan ke dikhai dise, etu sobke janai dibo karone ase. (aiōn )
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn )
aru sobke juntu tai laga asol maksad to ki ase etu dikhai dibo, ekta hosa kotha juntu Isor pora sob jinis bona homoi te lukai kene rakhidise- (aiōn )
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn )
kitia bhi khotom nohobole bhabona juntu Isor pora amikhan laga Probhu Khrista Jisu logote korise, (aiōn )
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn )
Isor ke mohima hobi girja te aru Khrista Jisu dwara ahibole yug sob te, etiya pora hodai nimite. Amen. (aiōn )
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn )
Kilekoile amikhan gaw mangso aru khun logote lorai kora nohoi, hoile bhi biya niyom khan logote, biya takot khan logote, etu duniya laga andhar-laga-rajakhan laga biya khan logote, utcha jaga khan te thaka biya atma khan logote lorai kori ase. (aiōn )
Now to God and our Father be glory world without end. Amen. (aiōn )
Etiya amikhan laga Baba Isor ke hodai nimite mohima dibi. Amen. (aiōn )
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn )
Etu asurit kotha khan poila homoi pora manu khan nimite lukai kene rakhise. Kintu etiya kun Taike biswas kore taikhan ke dikhai dise. (aiōn )
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios )
Taikhan anonto homoi laga nosto te sajah pabo aru Isor aru Tai laga mohima thaka takot pora dur hoi jabo. (aiōnios )
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios )
Etiya amikhan laga Probhu Jisu Khrista nijor, aru Isor amikhan laga Baba jun amikhan ke morom korise, aru Tai laga anugrah dwara amikhanke hodai thaka mon aram aru bhal asha dise, (aiōnios )
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios )
Kintu etu karone moi Isor laga daya paise, aru etu ekta kaam nimite ase, paapi manu kiman jon anonto jibon nimite biswas kori kene ahibole ase, taikhan uporte Jisu Khrista laga dhorjo thik dikhai dibo nimite ase. (aiōnios )
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn )
Etiya yug upor yug laga raja, anonto thaka, suku pora dikhibo napara, ekjon he thaka Isor, ke sonman aru mohima hodai aru hodai nimite hobi. Amen. (aiōn )
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios )
Biswas laga bhal lorai ke loribi. Tumike anonto jibon nimite Isor pora matise, etu ke dhori kene thakibi, juntu nimite bisi gawahi khan laga age te tumi bhal shikar korise. (aiōnios )
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios )
Tai kitia bhi namoribo, aru Tai usorte jabo napara puhor laga ujala te thake. Kun manu bhi Taike dikha nai aru kun bhi Taike sabo na paribo. Tai logote sonman aru anonto hokti thakibi. Amen. (aiōnios )
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn )
Etu yug laga dhuni khan ke phutani nakoribole koi dibi aru eku thikana nathaka laga dhun te asha narakhibi kobi. Kintu taikhan ke Isor jun pora amikhan ki lage etu sob diye, etu Isor logot asha rakhibole kobi. (aiōn )
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios )
Isor he amikhan ke bachai dise aru pobitro hobo nimite matise, amikhan laga kaam hisab te nohoi, hoile bhi Tai laga Nijor itcha aru anugraha hisab te, juntu, somoi shuru nohua age te, Khrista Jisu te Tai amikhan ke dise, (aiōnios )
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios )
Etu karone, Isor laga basi luwa manu khan nimite moi dhorjo kori kene thake, titia taikhan bhi poritran juntu Jisu Khrista te ase, aru anonto mohima thaka to pabo. (aiōnios )
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn )
kelemane Demas to amike charise, etu yug ke morom hoija karone aru tai Thessalonica sheher te jai jaise, Crescens bhi Galatia te, aru Titus bhi Dalmatia te. (aiōn )
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn )
Probhu pora biya kaam sob pora moike udhar koribo aru moike bachai loi kene Tai laga sorgo rajyote loijabo. Taike he hodai-hodai nimite mohima thakibi. Amen. (aiōn )
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios )
anonto jibon te asha rakhi thaka, juntu Isor, kun kitia bhi misa nokoi, yug shuru nakora age pora kosom rakhidise. (aiōnios )
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn )
Etu amikhan ke sikhai ase, etu pora he, ki biya ase aru duniya laga itcha hisab te ase etu ke amikhan nabhabibo, aru nijorke rukhabole paribo, dharmik thakibo paribo, eneka hoile etu yug te Isor ke jana jibon thaki bole paribo, (aiōn )
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios )
etu nimite Tai laga anugrah karone amikhan ke dhormik bonai kene anonto jibon laga asha te Tai laga uttoradhikari bonai dibo karone. (aiōnios )
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios )
Etu karone tai tumikhan pora olop din nimite alag hoi jaisele, aru etu pora hodai nimite taike tumi wapas pai jobole nimite. (aiōnios )
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn )
Kintu etu hekh din khan te, Isor he Tai laga ekjon Putro dwara amikhan logote kotha korise, junke Tai sob laga waris hobole nimite basi loise. Tai pora he pura shristi bonai dise. (aiōn )
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn )
Kintu Tai laga Putro ke Isor koi, “Tumi laga singhason, Isor, hodai aru hodai nimite ase. Tumi laga rajyo to dharmik ase aru tumi thik niyom pora he manu khan ke bisar kore. (aiōn )
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
Etu nisena Isor pora Tai laga kotha te bhi koi kene ase, “Tumi hodai nimite purohit ase Melchizedek laga pichete te.” (aiōn )
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios )
Tai sob pora bhal hoi jaise, aru kun manu Tai laga kotha mani kene thake, taikhan nimite sorgote jabole laga rasta hoi jaise. (aiōnios )
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
baptizma laga kotha sikhai diya, manu uporte hath rakha, mora khan punoruthan hoija, aru anonto bisar laga kotha khan aru nakoribo. (aiōnios )
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn )
aru kun Isor laga bhal kotha to jani loise aru ahibole thaka yug laga takot jani loise, (aiōn )
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn )
kot te Jisu, amikhan age te Jisu ta te amikhan laga bodli jai kene Tai ekjon moha purohit hoi jaise, aru hodai nimite Melchizedek purohit laga niyom nisena kori ase. (aiōn )
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn )
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn )
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn )
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn )
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn )
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn )
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn )
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios )
Tai sob pora pobitro jagate hodai nimite jaise, saguli aru guru laga bacha khun boli kori kene nohoi, kintu Tai nijor laga khun loi kene amikhan karone anonto poritran anidise. (aiōnios )
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios )
titia Khrista laga khun, jun anonto Atma pora nijorke Isor usorte eku golti nathaki kene Tai laga jibon to bolidan kori dise, etu pora aru bhi kiman mora laga kaam pora apuni laga bhabona ke sapha kori dibo, jivit Isor ke sewa kori bole nimite? (aiōnios )
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios )
Etu karone, Khrista to manu aru Isor majote notun niyom ase, etu pora kunke mati loise taikhan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tai manu khan ke paap pora bachai dibole nimite nijorke mori bole dise. (aiōnios )
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn )
Jodi eneka he ase koile, Tai prithibi laga shuru pora bar-bar jai kene nijorke dukh pabole nimite dibole thakise. Kintu Tai nijor pora ahi kene etu hekh yug te nijor jibon to manu khan nimite bolidan kori dise. (aiōn )
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn )
Biswas pora he etu pura shristi to Isor laga hukum pora bonai dise koi kene amikhan jane, etu nimite ki saman dikhi ase eitu khan nadikha laga saman pora bona nohoi. (aiōn )
Jesus Christ, yesterday, and today; and the same for ever. (aiōn )
Jisu Khrista kali, aji aru hodai nimite eke ase. (aiōn )
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios )
Etiya Isor laga anondo, kun pora mora pora jinda uthaise, kun sobse mohan mer rokhiya ase, anonto vachan laga khun pora, (aiōnios )
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn )
sob bhal kaam te Tai laga kaam kori bole nimite apuni khan ke bhorta kori dibi, aru Jisu Khrista dwara amikhan logote Tai laga itcha kori bole dibi, Taike hodai-hodai nimite mohima hobi. Amen. (aiōn )
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna )
Paap pora bhorta thaka duniya te, etu jiba bhi jui nisena he ase. Etu jiba to gaw laga ekta bhag ase, aru etu pora pura gaw ke letera kori diye aru jibon te jui lagai diye, aru etu jui to norok pora he ahe. (Geenna )
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn )
Apuni khan notun jonom hoise, harai ja laga bijon pora nohoi, kintu kitia bhi nahara laga bijon pora, aru hodai jinda thaka Isor laga kotha pora. (aiōn )
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn )
Kintu Probhu laga kotha hodai nimite thake.” Etu he ase susamachar laga kotha juntu apuni khan nimite koi dise. (aiōn )
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn )
Jodi kunba manu kotha kore, tai laga kotha to Isor laga kotha he hobole dibi. Jodi kunba sewa kore, Isor pora diya takot te he kori bole dibi. Eitu khan koribi aru etu sob kaam te Jisu Khrista dwara Isor laga mohima hobo. Jisu Khrista laga naam te mohima aru takot hodai nimite hobole dibi. Amen. (aiōn )
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios )
Kintu apuni khan olop din dukh pa pichete, sob asirbad diya laga Isor kun pora apnike Tai laga anondo jibon aru Khrista logote thaki bole nimite matise, sob bhal kori dibo, apuni ke bonai lobo, aru apnike takot dibo. (aiōnios )
To him be glory and empire for ever and ever. Amen. (aiōn )
Etu sob adhikar Isor laga hodai aru hodai nimite hobole dibi. Amen. (aiōn )
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
Etu pora apuni laga jibon bachai diya Probhu Jisu Khrista laga anonto rajyote dhun pora bhorta hoi kene jabole paribo. (aiōnios )
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō )
Kelemane kun sorgodoth Tai laga kotha mana nai taikhan ke bhi chara nai. Kintu taikhan ke Tartarus laga nichete phelai dise aru loha pora andhera jagate bandhi dise jitia tak bisar laga din nahibo. (Tartaroō )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn )
Kintu Tran-Korta Probhu Jisu Khrista laga anugrah aru gyaan te dangor hoi kene thakibi. Sob mohima Tai laga hobole dibi etiya pora loi kene hodai tak. Amen! (aiōn )
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios )
Aru, etu jibon amikhan ke janibole dise, aru amikhan etu laga gawahi ase. Moi apuni khan ke anonto jibon laga kotha koi ase, jun to Baba Isor logote ase, aru etu kotha amikhan ke janibole nimite dise. (aiōnios )
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn )
Etu duniya aru tai laga itcha khan khotom hoi ase. Kintu kun manu Isor laga itcha pora thake tai hodai thakibo. (aiōn )
And this is the promise which he hath promised us, life everlasting. (aiōnios )
Etu kosom Khrista pora amikhan ke dise- anonto jibon. (aiōnios )
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios )
Kun manu nijor bhai ke morom nakore tai manu morai diya manu ase. Tumi jane manu morai diya manu ke kitia bhi anonto jibon tai logote thaki bole na paribo. (aiōnios )
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios )
Etu gawahi ase: Isor amikhan ke anonto jibon dise, aru etu jibon Tai laga Putro Jisu logote ase. (aiōnios )
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios )
Moi tumikhan ke etu kotha khan likhi ase etu pora tumikhan anonto jibon ase koi kene janibo- tumikhan kun Isor laga Putro Jisu Khrista laga naam te biswas kore. (aiōnios )
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios )
Kintu amikhan jane Isor laga Putro pora ahi kene amikhan ke gyaan dise, etu pora Tai hosa ase koi kene moi khan janibo. Aru, moi khan Tai logote ase kun hosa ase, Tai laga Putro Jisu Khrista. Etu ekjon hosa Isor aru anonto jibon ase. (aiōnios )
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn )
kelemane hosa to amikhan logote thaki ase aru etu hodai nimite amikhan logote thakibo. (aiōn )
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios )
Aru sorgodoth kunkhan nijor laga adhikar diya to bhal pora chola nai, kintu taike diya asol jaga to chari dise- Isor pora taikhan ke kitia bhi khuli bole napara laga loha rusi pora bandhi dise, andhera jagate, jitia tak Isor laga bisar laga din ahi kene napunche. (aïdios )
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios )
Sodom aru Gomorrah aru usorte thaka sheher dusra khan ke kora nisena he, taikhan bhi nijorke bebichari laga kaam te nijorke hali se, aru ki to Isor pora kori bole diya nai etu laga biya itcha kaam khan he korise. Taikhan dusra manu khan nimite ekta sakhi hoise kunkhan norok laga anonto jui te dukh paikene jolibo. (aiōnios )
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn )
Taikhan samundar te biya hawa jai thaka nisena ase, taikhan nijor laga sorom to ulaikene dikhai ase. Taikhan eku asha nathakikena berai thaka tara nisena he ase, aru tai nimite dukh laga andhera to hodai nimite rakhidise. (aiōn )
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios )
Apnikhan nijorke Isor laga morom te rakhibi, aru Jisu Khrista laga anonto jibon aru daya nimite rukhi thakibi. (aiōnios )
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn )
amikhan laga Isor aru Tran-korta Probhu Jisu Khrista ke, mohima hobole dibi, Tai laga mohanta, aru sob uporte raj kori bole dibi, aru takot, sob homoi te, etiya aru hodai tak thaki bole dibo. Amen. (aiōn )
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn )
Khrista pora amikhan ke ekta rajyo bonai dise, Isor aru Baba laga ekjon purohit Tai laga mohima aru takot hodai nimite hobole dibi. Amen. (aiōn )
And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell. (aiōn , Hadēs )
Aru etiya Moi jinda ase. Moi mori jaisele, kintu sabi, Moi hodai aru hodai nimite jinda ase! Aru Moi logote mora laga aru etu prithibi nichete thaka Hades laga chabi ase. (aiōn , Hadēs )
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn )
Jitia jinda thaka janwar khan pora sonman, adar, aru dhanyavad diye jun singhason te bohi ase, Isor kun hodai nimite jinda ase (aiōn )
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn )
titia choubees bura manu khan Ekjon kun singhason te bohi ase, Tai age te athukarikena Taike aradhana kore kun hodai aru hodai nimite jinda ase. Taikhan laga mukut ulaikene Tai laga singhason age te rakhi kene koi thake, (aiōn )
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn )
Titia moi hunise sob bonai diya saman jun to sorgo aru prithibi te thakise, aru prithibi laga bhitor te thakise, aru samundar te aru kiman saman ta te thakise, taikhan koi thakise, “Tai ekjon kun singhason te bohi ase aru etu Mer bacha ke adar aru prosansa aru raj kori bole takot, hodai aru hodai nimite thakibi.” (aiōn )
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs )
Titia moi saise, aru ta te komjur ghora ekta thakise! Aru etu uporte bohi thaka laga naam to Mora thakise, aru Hades tai laga pichete jai thakise. Prithibi laga char bhag laga ek bhag to taike adhikar dise, talwar pora morai dibole nimite, aru akaal pora, aru bemar pora, aru jongol te thaka janwar khan pora morai dibole nimite. (Hadēs )
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn )
aru koise, “Amen! Adar aru mohima aru gyaan aru dhanyavad aru prosansa aru hokti aru takot hodai aru hodai nimite moi khan laga Isor ke hobo dibi! Amen!” (aiōn )
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos )
Titia pansta ula sorgodoth tai laga bhigul bojaise aru moi dikhise sorgo pora ekta tara prithibi te giri jaise. Etu tara ke khotom nathaka mati niche laga chabi di dise. (Abyssos )
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos )
Jitia tai khotom nathaka mati niche laga dorja khuli se, ta te laga dhuwa upor phale dangor jui nisena uthijaise. Suyro aru hawa etu laga dhuwa pora andhar hoi jaise. (Abyssos )
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos )
Taikhan uporte raj kora laga raja to khotom nathaka mati niche laga duth ase. Tai laga naam Ibrani bhasa te Abaddon ase, aru Yunani te tai laga naam Apollyon thakise. (Abyssos )
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn )
Aru Tai kun hodai aru hodai nimite jinda ase Tai laga naam kosom khaise, aru kun he etu sob aru ta te thaka sob saman bonaise, etu prithibi aru sob saman khan, aru samundar te ki ase, “Aru etiya olop bhi deri nahobo. (aiōn )
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos )
Jitia taikhan laga gawahi kora to khotom hobo, etu khotom nakora mati nichete thaka janwar taikhan uporte lorai koribo. Taikhan ke morai dikene sob jiti lobo. (Abyssos )
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn )
Titia sat-ta sorgodoth pora tai laga bhigul bajaise, aru sorgote dangor awaj khan pora koise, “Etu duniya laga rajyo to Probhu aru Khrista laga rajyo hoise, Aru Tai hodai nimite raj koribo.” (aiōn )
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios )
Titia moi aru ekjon sorgodoth ke hawa te uri thaka dikhise, aru tai logote prithibi manu khan nimite kitia bhi khotom nakora susamachar thakise- sob desh, jati, bhasha, aru manu khan nimite. (aiōnios )
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn )
Aru taikhan laga dukh pa laga dhuwa uporte hodai nimite jabo aru taikhan din aru rati aram napabo- etu janwar aru tai laga murti ke puja kora manu khan, aru kun manu etu laga naam laga chihna to loi. (aiōn )
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
Charta janwar majot pora ekjon he sat-ta sorgodoth khan ke sat-ta bati Isor laga khong pora bhorta thaka, taikhan ke dise, Tai jun hodai aru hodai nimite jinda ase. (aiōn )
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos )
Etu janwar tumi pora dikha to hoile jinda thakise, tai etiya jinda nai, kintu tai aru bhi khotom nathaka mati niche pora ulaikene ahibole ase. Titia etu pora pura sob bhangai dibo. Kun manu etu prithibi te thaki ase, kun manu laga naam duniya bona homoi pora Jibon laga Kitab te naam likha nai- taikhan etu janwar ke dikhi kene asurit lagibo, kelemane tai poila te thakise, aru etiya nai, hoile bhi tai ahibole ase. (Abyssos )
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn )
Titia bhir khan aru dusra bar hala korise: Hallelujah! Tai pora ulai thaka dhuwa hodai aru hodai nimite thakibo.” (aiōn )
And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr )
Titia janwar ke dhori loise, aru tai logote kiman misa bhabobadi khan kun tai usorte chihna khan dikhai thakise, juntu pora tai janwar laga chihna thaka bisi jonke thogai dise aru kun tai laga murti ke puja korise. Duijon ke jui juli thaka te jinda pora phelai dise kun to kitia bhi khotom nohoi. (Limnē Pyr )
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos )
Titia moi ekjon sorgodoth sorgo pora ahi thaka dikhise. Tai logote khotom nathaka mati niche laga chabi thakise, aru tai laga hathte luha laga rusi dangor dhori kene thakise. (Abyssos )
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos )
Titia taike khotom nathaka mati nichete phelai dise, aru bondh kori kene tai uporte mohor mari dise, aru etu pora tai hajar saal khotom nohua tak aru desh khan ke thogai nadibole nimite. Etu pichete, taike olop homoi nimite chari dibo. (Abyssos )
and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast and the false prophet shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
Titia Saitan he, kun taikhan ke thogai dise, jui laga nodi te phelai dise, kun jagate janwar aru tai laga misa bhabobadi khan ase. Taikhan ke din aru rati hodai nimite dukh dibo. (aiōn , Limnē Pyr )
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs )
Samundar bhitor te mori kene thaka khan bhi uthise. Mora aru Hades pora mori kene thaka khan sob uthise, aru sob manu khan ke taikhan laga kaam hisab te bisar korise. (Hadēs )
And hell and death were cast into the pool of fire. This is the second death. (Hadēs , Limnē Pyr )
Titia Mora aru Hades ke jui laga nodi te phelai dise. Etu dusra bar mora ase- jui laga nodi. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life, was cast into the pool of fire. (Limnē Pyr )
Kun laga naam Jibon laga Kitab te likha nai, taike jui laga nodi te phelai dise. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. (Limnē Pyr )
Kintu mon chutu khan, biswas nathaka khan, ghin kaam kora khan, manu ke morai diya khan, bebichar kaam kora khan, jadu montor kora khan, murti puja kora khan, aru sob kisim misa koi thaka khan, taikhan laga jaga jui para hodai juli thaka nodi te hobo. Etu duibar mora to ase.” (Limnē Pyr )
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn )
Ta te aru rati kitia bhi nohobo, aru taikhan saaki laga ujala aru suryo laga puhor nalagibo kelemane Isor he taikhan ke ujala dibo, aru taikhan Isor logote hodai aru hodai nimite raj koribo. (aiōn )
Unless the Lord had been my helper, my soul had almost dwelt in hell. ()
The dead shall not praise thee, O Lord: nor any of them that go down to hell. ()
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. ()
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. ()
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. ()