Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
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But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
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If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
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And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
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But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
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And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
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A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
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The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
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The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
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Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
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As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
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He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
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Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
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If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
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All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
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They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
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Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
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Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
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For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
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The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
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Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
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The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
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Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
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Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
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They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
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But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
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Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
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For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
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For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
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Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
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The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
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If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
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As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
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Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
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Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
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Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
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And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
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The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
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Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
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Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
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Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
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Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
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Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
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Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
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Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
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Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
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But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
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For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
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And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
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I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
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For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
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And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
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Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
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I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
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For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
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The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
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Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
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And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
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And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
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But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul, but rather fear him who can destroy both the soul and the body in hell. (Geenna g1067)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. For if the miracles that were done in yoʋ had been done in Sodom, it would have remained until this day. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
And I tell yoʋ that yoʋ are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. (Hadēs g86)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
And behold, a man came and said to him, “Good Teacher, what good thing must I do to have eternal life?” (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for my name's sake, will receive a hundred times more and will inherit eternal life. (aiōnios g166)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again!” And at once the fig tree withered. (aiōn g165)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
You serpents, you brood of vipers! How will you escape being sentenced to hell? (Geenna g1067)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
Later, as Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? And what will be the sign of yoʋr coming and of the end of the age?” (aiōn g165)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
“Then he will say to those on his left, ‘Depart from me, you who are accursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
and teaching them to obey everything I have commanded you. And behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again!” And his disciples heard it. (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
just as he spoke to our fathers, to Abraham and to his offspring forever.” (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
(just as he spoke through the mouth of his holy prophets long ago), (aiōn g165)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
So the master commended the unrighteous steward because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own generation than are the people of the light. (aiōn g165)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
And I tell you, make friends for yourselves by means of unrighteous wealth so that when you die, those friends will receive you into eternal dwellings. (aiōnios g166)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
As he was in torment in Hades, he lifted up his eyes and saw Abraham far off, and Lazarus at his side. (Hadēs g86)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
Then a certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
so that everyone who believes in him should not perish but have eternal life. (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
He who reaps receives wages and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal.” (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
And this is the will of him who sent me, that anyone who looks to the Son and believes in him should have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
Truly, truly, I say to you, whoever believes in me has eternal life. (aiōnios g166)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
Anyone who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
This is the bread that came down from heaven, not as your fathers ate the manna, and died. Whoever eats this bread will live forever.” (aiōn g165)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter answered him, “Lord, to whom shall we go? Yoʋ have the words of eternal life. (aiōnios g166)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
The slave does not abide in the house forever; the son abides forever. (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will certainly never see death.” (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
The Jews said to him, “Now we know that yoʋ have a demon. Abraham died, and so did the prophets, yet yoʋ say, ‘If anyone keeps my word, he will certainly never taste death.’ (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
Never before has anyone heard of someone opening the eyes of a man born blind. (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
No one who lives and believes in me will ever die. Do yoʋ believe this?” (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
And I know that his commandment leads to eternal life. What I speak, therefore, I speak just as the Father has told me.” (aiōnios g166)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
Peter said to him, “Yoʋ shall never wash my feet.” Jesus answered him, “If I do not wash yoʋ, yoʋ have no part with me.” (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
And I will ask the Father, and he will give you another Helper to abide with you forever— (aiōn g165)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
just as yoʋ have given him authority over all flesh, to give eternal life to everyone yoʋ have given him. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
This is eternal life, that they may know yoʋ, the only true God, and Jesus Christ whom yoʋ have sent. (aiōnios g166)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
Heaven must receive him until the time comes for the restoration of all things, which God declared by the mouths of all his holy prophets long ago. (aiōn g165)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
All God's works are known to him from long ago. (aiōn g165)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, you have fruit that leads to sanctification, and the end result is eternal life. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen. (aiōn g165)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may determine what is the good, acceptable, and perfect will of God. (aiōn g165)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that has been kept silent since the world began (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
but has now been revealed, and through the prophetic Scriptures has been made known to all the Gentiles, according to the commandment of the eternal God, to bring about the obedience of faith— (aiōnios g166)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
to the only wise God be glory forever through Jesus Christ. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of this world foolish? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
On the contrary, we speak the hidden wisdom of God in a mystery, which God foreordained for our glory before time began. (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood this wisdom, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise. (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
Therefore, if food causes my brother to stumble, I will certainly never eat meat, so that I will not cause my brother to stumble. (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
Now all these things happened to them as examples, and they were written down for our instruction, upon whom the end of the ages has come. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
“O Death, where is yoʋr sting? O Hades, where is yoʋr victory?” (Hadēs g86)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn g165)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands. (aiōnios g166)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father. (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
To him be the glory forever and ever. Amen. (aiōn g165)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
For he who sows to his own flesh will reap corruption from the flesh, but he who sows to the Spirit will reap eternal life from the Spirit. (aiōnios g166)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
far above every ruler and authority, power and dominion, and every name that is named, not only in this age but also in the age to come. (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
in which you once walked when you followed the ways of this world and the ruler of the realm of the air, the spirit that is now at work in the sons of disobedience. (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
so that in the ages to come he might show the surpassing riches of his grace through his kindness toward us in Christ Jesus. (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
and to bring to light for everyone the plan of the mystery that has been hidden for ages in God, who created all things through Jesus Christ. (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
according to the eternal purpose that God has carried out in Christ Jesus our Lord. (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
to him be glory in the church in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
For we wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of the darkness of this age, and against the spiritual forces of evil in the heavenly places. (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
Glory be to our God and Father forever and ever! Amen. (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
the mystery that has been hidden for ages and generations but has now been revealed to his saints. (aiōn g165)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal comfort and good hope by his grace, (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
But I received mercy for this reason, that in me, as the foremost sinner, Jesus Christ might show complete patience, making me an example for those who would come to believe in him for eternal life. (aiōnios g166)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which yoʋ were called and concerning which yoʋ made the good confession in the presence of many witnesses. (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light, whom no man has ever seen or is able to see. To him be honor and eternal power. Amen. (aiōnios g166)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
Command those who are rich in this present age not to be haughty or to put their hope in the uncertainty of riches, but in the living God, who richly provides us with everything for our enjoyment. (aiōn g165)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
He saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace. This grace was given to us in Christ Jesus before time began, (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
Therefore I endure everything for the sake of the chosen, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
For Demas, who is in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil deed and preserve me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
in the hope of eternal life, which God, who does not lie, promised before time began; (aiōnios g166)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
instructing us to deny ungodliness and worldly lusts and to live in a sensible, righteous, and godly manner in the present age, (aiōn g165)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
so that, having been justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
Perhaps the reason he was separated from yoʋ for an hour was so that yoʋ might have him back forever, (aiōnios g166)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
whom he appointed heir of all things, and through whom he made the universe. (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness. (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek. (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
By faith we understand that the universe was formed by the word of God. Consequently, we know that what can be seen did not come from anything visible. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
Now may the God of peace, who by the blood of the eternal covenant brought back from the dead our Lord Jesus, the great Shepherd of the sheep, (aiōnios g166)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
equip you in every good work so that you may do his will. May he accomplish in you what is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
And the tongue is a fire. The tongue is placed among our members as a world of unrighteousness, staining the entire body, setting the course of life on fire, and itself being set on fire by hell. (Geenna g1067)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
For you have been born again, not of perishable seed but of imperishable, through the word of God that lives and abides forever. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
but the word of the Lord endures forever.” This word is the good news that was preached to you. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
If anyone speaks, he should do so as one who speaks the oracles of God; if anyone serves, he should do so as one who serves from strength as God supplies it, so that in all things God may be glorified through Jesus Christ. To him be the glory and the power forever and ever. Amen. (aiōn g165)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
And after you have suffered for a little while, may the God of all grace, who called you to his eternal glory in Christ Jesus, himself perfect you; he will establish, strengthen, and settle you. (aiōnios g166)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. (aiōnios g166)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus and committed them to chains of darkness to be kept for judgment; (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (aiōn g165)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
This life was revealed; we have seen it, and we testify and declare to you the eternal life that was with the Father and that was revealed to us. (aiōnios g166)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
And the world is passing away along with its lusts, but whoever does the will of God abides forever. (aiōn g165)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
And this is what he has promised us—eternal life. (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
And this is the testimony, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life, and so that you may continue believing in the name of the Son of God. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day. (aïdios g126)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
Likewise, Sodom and Gomorrah and the cities around them, who indulged in fornication and went after strange flesh in a manner similar to those angels, serve as an example by undergoing the punishment of eternal fire. (aiōnios g166)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
They are wild waves of the sea, foaming out their own shameful deeds; wayward stars, for whom the thick gloom of darkness has been reserved forever. (aiōn g165)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
must keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life. (aiōnios g166)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
to the only wise God our Savior, be glory and majesty, power and authority, both now and forevermore. Amen. (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
and made us to be a kingdom, priests to his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to him who sits on the throne, who lives forever and ever, (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They cast their crowns before the throne and say, (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
Then I heard every creature in heaven, on earth, under the earth, in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb, be blessing and honor, glory and power, forever and ever! Amen.” (aiōn g165)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
And behold, there was a pale green horse! The name of its rider was Death, and Hades followed him. He was given authority over a fourth of the earth to kill by the sword, by famine and pestilence, and by the wild beasts of the earth. (Hadēs g86)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
saying, “Amen! Blessing, glory, and wisdom, thanksgiving and honor, power and strength, be to our God forever and ever! Amen.” (aiōn g165)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
The fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and the star was given the key to the pit of the abyss. (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
He opened the pit of the abyss, and from the pit rose smoke like the smoke of a burning furnace. The sun and the air were darkened by the smoke from the pit. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon. (Abyssos g12)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
and swore by him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it, and said that there would no longer be delay, (aiōn g165)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the abyss will wage war against them, and overpower and kill them. (Abyssos g12)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” (aiōn g165)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
Then I saw an angel flying directly overhead, with an eternal gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people. (aiōnios g166)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and his image or for anyone who receives the mark of his name.” (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
A second time the voice said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
But the beast was captured, and so was the false prophet who was with him, who in his sight performed the signs by which he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven, holding in his hand the key to the abyss and a great chain. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
He threw him into the abyss and locked and sealed it over him, so that he would no longer deceive the nations until the thousand years were completed. After that he must be released for a short time. (Abyssos g12)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
Then the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each person was judged according to his works. (Hadēs g86)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
There will be no night there, and they will not need any lamp or the light of the sun, for the Lord God will give them light, and they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Unless the Lord had been my helper, my soul had almost dwelt in hell. (questioned)
The dead shall not praise thee, O Lord: nor any of them that go down to hell. (questioned)
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. (questioned)
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. (questioned)
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (questioned)
