Luke 17
1 And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!
O Isus vaćarda pe sikadenđe: “O iskušenje mora te avol, al pharo kolese prekal kaste avol o iskušenje.
2 It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.
Pošukar ka avol lese te phanden baro bar tari vodenica ke lesi kor thaj te čhuden le ano more, nego te inđarol ano greh jekhe tare kala cikne.
3 Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.
Aračhen tumen! Te grešisada ćiro pačavno phral il phen, vaćar lenđe kaj gova naj šukar. A te pokajisajlo, oprosti lese!
4 And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.
Thaj te efta droma ko đive grešisada premal tute thaj efta droma avilo tute vaćarindoj: ‘Kajiv man,’ oprosti lese.”
5 And the apostles said to the Lord, Give more faith to us.
E apostolura vaćarde e Gospodese: “De amen po but pačajipe.”
6 But the Lord said, If ye have faith as a grain of mustard [seed], ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.
O Gospod vaćarda: “Kana bi avola tumen pačajipe gaći cikno sar e gorušicako seme thaj bi vaćarena kale dudinkaće: ‘Ikal tut taro koreno thaj sadi tut ano more!’, bi šunola tumen.
7 But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?
Savo tumendar ka phenol pe slugase, savo hunol i phuv il aračhol e bakren, kana iril pe andaro polje: ‘Av akari, beš te xa mangro’? Nijekh tumendar.
8 But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?
Mesto gova ka vaćaren: ‘Ćer manđe te xav! Čhuv tuće i kecelja thaj služi man dok xav thaj pijav! A pale gova šaj i tu te xa thaj te pije.’
9 Is he thankful to the bondman because he has done what was ordered? I judge not.
E slugase ni zahvalil pe o gospodari, golese so si gova lesi bući.
10 Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.
Gija i tumen, kana ćeren gova so tumenđe phenda o Dol, vaćaren: ‘Naj sam vredna hvalaće. Samo sam sluge save ćera amari bući.’”
11 And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee.
Kana o Isus đelo ano Jerusalim, nakhlo maškari granica ki phuv i Samarija thaj i phuv i Galileja.
12 And as he entered into a certain village ten leprous men met him, who stood afar off.
Thaj kana dija ane jekh foro, arakhlje le deš gubavcura save ačhena dur.
13 And they lifted up [their] voice saying, Jesus, Master, have compassion on us.
Von zurale dije vika vaćarindoj: “Isuse, Gospode! Smilui tut pe amende!”
14 And seeing [them] he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed.
Kana len dikhlja, vaćarda: “Džan thaj sikaven tumen e sveštenikurenđe.” I gija phirindoj sastile.
15 And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
Jekh lendar dikhlja kaj sastilo, irisajlo thaj hvalisada e Devle andare sa o glaso.
16 and fell on [his] face at his feet giving him thanks: and he was a Samaritan.
Pelo angle Isusese pingre thaj zahvalisajlo. Gova sasa Samarijanco.
17 And Jesus answering said, Were not the ten cleansed? but the nine, where [are they]?
Tegani o Isus pučlja le: “Na li sastiljen deš džene? Kaj si kola enja?
18 There have not been found to return and give glory to God save this stranger.
Sar maškar lende ni arakhlja pe nijekh te iril pe te zahvalil e Devlese, nego samo kava manuš andari aver phuv?”
19 And he said to him, Rise up and go thy way: thy faith has made thee well.
Tegani vaćarda lese: “Ušti thaj dža! Ćiro pačajipe spasisada tut.”
20 And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;
Jekh đive pučlje e fariseja e Isuse: “Kana ka avol o Carstvo e Devleso?” O Isus phenda lenđe: “O Carstvo e Devleso ni ka avol sar kova so dičhol pe jakhencar.
21 nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.
Ni ka vaćarol pe: ‘Aktalo, kate si’, il: ‘Odori si!’ Golese kaj o Carstvo e Devleso si maškar tumende!”
22 And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see [it].
A pe sikadenđe o Isus phenda: “Ka avol o vreme kana ka manđen te dičhen man barem jekh đive kana me, o Čhavo e manušeso, ka vladiv sar caro, al ni ka šaj.
23 And they will say to you, Lo here, or Lo there; go not, nor follow [them].
Tegani e manuša ka vaćaren tumenđe: ‘Akh, kate si’, il: ‘Ek, odori!’ Al ma ikljen thaj ma prasten lencar te roden man.
24 For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.
Golese so me, o Čhavo e manušeso, kana ka avav sar i munja so strefil andaro nebo, ka svetliv sa so si talo nebo.
25 But first he must suffer many things and be rejected of this generation.
Al angleder trubul but te avav mučimo thaj kala kuštika mora čhuden man pestar.
26 And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:
Thaj sar sasa ano vreme e Nojaso, gija i ka avol ane đivesa kana me, o Čhavo e manušeso, ka avav.
27 they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all [of them];
Xalje, pilje, lije pe, dije pe dži kova đive dži kana o Noja đelo ano brodo. Tegani avilo o baro paj thaj tasile sa kola save ni sesa ano brodo.
28 and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
Gija sasa i ano vreme kana živisada o Lot. E manuša ano foro i Sodoma xalje, pilje, ćinde, bićinde, sadisade thaj vazdije čhera.
29 but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all [of them]:
Al ano đive kana iklilo o Lot andari Sodoma, čalada i jag thaj taro nebo pele žuta bara save phabon thaj mudarde sa kolen so ačhile ano foro.
30 after this [manner] shall it be in the day that the Son of man is revealed.
Gija ka avol i ane gova đive, kana ka avav me, o Čhavo e manušeso.
31 In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.
Ane gova đive ko ka avol ko krovo, a lese stvara ano čher andre, ma te uljol te lol len! Thaj ko si ano polje, ma te iril pe ano foro pale pe stvara.
32 Remember the wife of Lot.
Den tumen gođi so sasa e Lotese romnjasa!
33 Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it.
Ko dičhol te aračhol piro džuvdipe, ka hasarol le, al ko hasarol piro džuvdipe, ka aračhol le.
34 I say to you, In that night there shall be two [men] upon one bed; one shall be seized and the other shall be let go.
Vaćarav tumenđe, ane goja rat kana ka avav, duj manuša ka pašljon ko than e pašljimaso: jekh ka lol pe, a dujto ka avol ačhado.
35 Two [women] shall be grinding together; the one shall be seized and the other shall be let go.
Thaj duj džuvlja ka meljin ano mlin: jekh ka lol pe, a i dujto ka avol ačhadi.
36 [Two men shall be in the field; the one shall be seized and the other let go.]
[Duj murša ka aven ki njiva: jekh ka lol pe, a dujto ka avol ačhado.]”
37 And answering they say to him, Where, Lord? And he said to them, Where the body [is], there the eagles will be gathered together.
Tegani e sikade pučlje e Isuse: “Kaj, Gospode?” Vov phenda lenđe: “Kaj si o mulo telo, odori ćiden pe i e lešinara.”
