Luke 13
1 Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
Ane gova vreme odori sesa nesave save phende e Isusese tare Galilejcura savengo rat o Pilat mešisada lenđe žrtvencar.
2 And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
O Isus phenda lenđe: “Tumen li den gođi kaj gola Galilejcura so sesa mudarde si po grešna tare avera Galilejcura?
3 No, I say to you, but if ye repent not, ye shall all perish in the same manner.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.
4 Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
Il, so si kole dešohtonecar pe kaste pelo o toranj ano Siloam thaj mudarda len? Tumen li den gođi kaj von sesa po grešna tare sa avera manuša so bešen ano Jerusalim?
5 No, I say to you, but if ye repent not, ye shall all perish in like manner.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.”
6 And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
O Isus vaćarda lenđe kaja paramič: “Jekhe manuše sasa smokva sadime ano vinograd. Kana avilo te dičhol dal anda bijandipe, ni arakhlja pe late khanči.
7 And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
Tegani vaćarda e manušese savo ćerda bući ko vinograd: ‘Akh, trito berš sar avav te rodav bijandipe pi kaja smokva, al ni arakhav khanči. Čhin la! Sose te šućarol i phuv?’
8 But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
Kova manuš lese phenda: ‘Gospodarona! Ačhav la vadži kava berš te hunav paše late thaj te čhudav laće gunoj.
9 and if it shall bear fruit — but if not, after that thou shalt cut it down.
Šaj ka bijanol aver berš, te na, ka čhine la.’”
10 And he was teaching in one of the synagogues on the sabbath.
Kana o Isus sikavola ani jekh sinagoga ko savato
11 And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
sasa gothe jekh džuvli savi sasa banđardi dumesa taro bilačho duxo thaj sasa nasvali dešohto berš thaj naštine te ispravil pe.
12 And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
Kana o Isus dikhlja la, dija la vika thaj phenda laće: “Džuvlije! Oslobodimi san tare ćiro nasvalipe!”
13 And he laid his hands upon her; and immediately she was made straight, and glorified God.
Čhuta pe late pe vasta, thaj voj sigate ispravisajli thaj hvalisada e Devle.
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
Tegani o starešina tari sinagoga but holajlo sose o Isus sastarda ko savato thaj vaćarda e manušenđe: “Isi šov đive ano kurko ke save šaj ćerol pe bući! Aven ke gola đive te sastardon, a na ko savato!”
15 The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
O Gospod o Isus tegani phenda lese: “Dujemujenđe! Tumen li ni putren tumare guruve il e here tari jasla thaj ni inđaren le te pijol paj?
16 And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
A kala čheja tare Avraamesi kuštik sava o Satana phanglja akh dešohto berš, sose te ma avol oslobodimi ko savato?”
17 And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
Kana kava šunde, ladžajle savore save sesa protiv leste, al sa avera manuša sesa baxtale baše sa e šukar buća so o Isus ćerda.
18 And he said, To what is the kingdom of God like? and to what shall I liken it?
Tegani o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
19 It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
Vov si sar seme e gorušicako, savo lol o manuš thaj čhudol le ane piro vrt. Vov barol thaj ćerdol baro kaš thaj e čiriklja aven thaj ćeren pese gnezdura ane lese raja.”
20 And again he said, To what shall I liken the kingdom of God?
Thaj palem o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
21 It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
Vov si sar kvasaco savo i džuvli dospil ani bari vangla aresa, sa dži kaj ni šukljol.”
22 And he went through one city and village after another, teaching, and journeying to Jerusalem.
Dok o Isus phirda pe dromesa ano Jerusalim, nakhlo maškare forura thaj maškare gava thaj sikavola e manušen.
23 And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
Khoni pučlja le: “Gospode, dal samo zala ka aven spasime?” O Isus phenda lenđe:
24 Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
“Trudin tumen te den ko tesno vudar e neboso, golese kaj but džene, vaćarav tumenđe, ka manđen te den, al ni ka šaj.
25 From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
Kana o čherutno uštol thaj phandol e vudara tare piro čher, ka avol tumenđe but kasno. Tegani ka ačhen avral, ka čalaven ko vudar thaj ka den vika: ‘Gospode! Putar amenđe e vudara!’ Al vov ka vaćarol tumenđe: ‘Ni pindžarav tumen katar sen.’
26 then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
Tegani ka vaćaren: ‘Amen xaljam thaj piljam tusa thaj pe amare droma sikadan!’
27 and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
Al vov ka phenol: ‘Vaćarav tumenđe: Ni pindžarav tumen katar sen. Crden tumen mandar save bilačhipe ćeren!’
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
Gothe ka roven thaj ka škripin dandencar, kana ka dičhen e Avraame, e Isaako thaj e Jakove thaj sa e prorokuren ano Carstvo e Devleso, a tumen ka aven ikalde avri.
29 And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
But džene ka aven taro istok thaj taro zapad, taro sever thaj taro jug thaj ka bešen pašo astali ano Carstvo e Devleso.
30 And behold, there are last who shall be first, and there are first who shall be last.
Thaj dikh, kola so si akana anglal odori ka aven empalal, a kola save si empalal odori ka aven emanglal.”
31 The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
Ane gova đive avile nesave fariseja te phenen e Isusese: “Iklji thaj dža akatar, golese so o caro o Irod manđol te mudarol tut!”
32 And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
O Isus phenda lenđe: “Džan thaj vaćaren gole lisicaće: ‘Akh, ikalav e benđen thaj sastarav ađive thaj theara, a trito đive ka završiv.’
33 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Al ađive, theara thaj prektheara trubul te džav mingre dromesa, golese kaj o proroko našti mudardol avral taro Jerusalim.
34 Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
Jerusalime, Jerusalime, tu savo mudare e prorokuren thaj čhude bara pe kola saven bičhalda o Dol tuće! Kobor droma mangljem te ćidav ćire čhavoren sar i khanji pe pujoren tale pe phaka, al ni mangljen!
35 Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
Akh, tumaro čher ka avol pusto. A me vaćarav tumenđe: Ni ka dičhen man sa dok ni vaćaren: ‘Blagoslovimo si kova savo avol ano alav e Gospodeso.’”
