Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
Zvino sungano yokutanga yakanga ine mirayiro yokunamata Mwari uye neyeimba tsvene yapanyika.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
Tabhenakeri yakamiswa. Mukamuri rayo rokutanga makanga mune chigadziko chomwenje, netafura uye nezvingwa zvitsvene; iyi ndiyo yainzi Nzvimbo Tsvene.
3 but after the second veil a tabernacle which is called Holy of holies,
Mberi kwechidzitiro chechipiri kwakanga kune kamuri yainzi Nzvimbo Tsvene-tsvene,
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
yakanga ine ndiro yegoridhe yezvinonhuhwira uye neareka yesungano yakanga yakafukidzirwa negoridhe. Muareka iyi ndimo makanga mune hari yegoridhe yakanga ine mana, netsvimbo yaAroni yakanga yatungira, uye namahwendefa esungano.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
Pamusoro peareka pakanga paina makerubhi okubwinya, aidzikatidza chifunhiro chengoni. Asi hatingatauri nezvezvinhu zvose izvi zvizere iye zvino.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
Zvinhu zvose zvakati zvagadzirwa saizvozvi, vaprista vaizopinda mukamuri yokutanga nguva dzose vachiita ushumiri hwavo.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Asi muprista mukuru oga ndiye aipinda mukamuri yomukati, kamwe chete pagore, uye asingatongopindi asina ropa, raaizvibayira iye pachake nezvivi zvavanhu zvavakanga vaita mukusaziva.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
Mweya Mutsvene airatidza nechinhu ichi, kuti nzira inoenda kunzvimbo Tsvene-tsvene yakanga isati yaratidzwa sezvo tabhenakeri yakanga ichimire.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
Uyu mufananidzo wenguva ino, zvichireva kuti zvipo nezvibayiro zvaibayirwa zvakanga zvisingagoni kuchenesa hana yaiye ainamata.
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
Zvinongova zvokudya nezvokunwa uye nokushamba kuzhinji zvapanyama, zvavakatemerwa kusvikira panguva yokuvandudzwa.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
Kristu paakauya somuprista mukuru wezvinhu zvakanaka zvatova pano kare, akapinda nomutabhenakeri yakapfuura pakukura uye napakukwana isina kugadzirwa nomunhu, zvichireva kuti yakanga isiri chikamu chokusikwa kuno.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
Ropa rembudzi nerenzombe namadota etsiru zvaisaswa pamusoro paavo vakanga vakasvibiswa, zvaiita kuti vatsvene vanatswe panyama.
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
Nokuti kana iri nhaka yakanyorwa, panofanira kuvapowo nechokwadi chorufu rwaiye akaiita,
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
nokuti nhaka yakanyorwa ine simba chete kana munhu afa; haina simba kana akaiita achiri mupenyu.
18 Whence neither the first was inaugurated without blood.
Ndokusaka sungano yokutanga isina kushanda pasina ropa.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Mozisi paakaparidza mirayiro yose kuvanhu vose, akatora ropa remhuru, pamwe chete nemvura, neshinda tsvuku uye namapazi ehisopi, akasasa pabhuku rakapetwa uye napavanhu.
20 saying, This [is] the blood of the covenant which God has enjoined to you.
Akati, “Iri iropa resungano, yamakarayirwa naMwari kuti muchengete.”
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Nenzira imwe cheteyo, akasasa neropa tabhenakeri nezvinhu zvose zvaishandiswa pakushumira mairi.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Zvirokwazvo, murayiro unoda kuti zvinhu zvinenge zvose zvinatswe neropa, uye pasina kuteurwa kweropa hapana kuregererwa.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Naizvozvo zvaifanira kuti mifananidzo yezvinhu zvokudenga inatswe nezvibayiro izvi, asi zvinhu zvokudenga zvacho zvaifanira kunatswa nechibayiro chinopfuura izvi.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Nokuti Kristu haana kupinda panzvimbo tsvene yakagadzirwa nomunhu yakanga ichingova mufananidzo waiyo yechokwadi chaiyo; akapinda kudenga chaiko, kuti atimiririre pamberi paMwari.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
Uye haana kupinda kudenga kuti azviite chibayiro kakawanda, somuprista mukuru anopinda muNzvimbo Tsvene-tsvene, gore negore, neropa risiri rake.
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
Sezvo munhu akatemerwa kufa kamwe chete uye shure kwaizvozvo agotongwa,
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
saizvozvowo Kristu akabayirwa kamwe chete kuti atakure zvivi zvavanhu vazhinji; uye achazoonekwa kechipiri, asingatakuri zvivi, asi kuti auyise ruponeso kuna avo vakamumirira.
