Leviticus 14
1 Then the LORD said to Moses,
Yehova anawuza Mose kuti,
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Malamulo a munthu wakhate pa tsiku la kuyeretsedwa kwake ndi awa: Abwere naye kwa wansembe.
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Wansembe atuluke kunja kwa msasa ndipo amuonetsetse wodwalayo. Ngati munthu wakhateyo wachira,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
wansembe alamule anthu kuti amutengere wodwala woti ayeretsedweyo, mbalame zamoyo ziwiri zomwe Ayuda amaloledwa kudya, nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Wansembe alamule anthuwo kuti mbalame imodzi ayiphere mu mʼphika wa dothi pamwamba pa madzi abwino.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Kenaka wansembe atenge mbalame yamoyo ija ndi kuyinyika pamodzi ndi nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope kaja mʼmagazi ambalame imene anayiphera pamwamba pa madzi abwino.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Wansembe awaze magazi kasanu ndi kawiri pa munthu woti amuyeretse khateyo ndipo alengeze kuti munthuyo ndi woyeretsedwa. Kenaka wansembe awulutsire ku thengo mbalame yamoyoyo.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Munthu amene wayeretsedwa uja achape zovala zake, amete tsitsi lake lonse, ndipo asambe mʼmadzi. Akatero adzakhala woyeretsedwa. Atatha zimenezi munthuyo apite ku msasa wake koma akhale kunja kwa msasawo kwa masiku asanu ndi awiri.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Pa tsiku lachisanu ndi chiwiri amete tsitsi lake lonse: amete kumutu, ndevu zake, nsidze zake pamodzi ndi tsitsi lina lonse. Kenaka achape zovala zake ndi kusamba mʼmadzi, ndipo adzakhala woyeretsedwa.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“Pa tsiku lachisanu ndi chitatu munthuyo atenge ana ankhosa aamuna awiri ndi mwana wankhosa wamkazi wa chaka chimodzi. Zonsezi zikhale zopanda chilema. Atengenso chopereka chachakudya cha ufa wosalala wa makilogalamu atatu wosakaniza ndi mafuta wokwana limodzi mwa magawo atatu a lita.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Wansembe amene ati ayeretse munthu wodwalayo amuyimitse munthuyo ali ndi zopereka zake zonse pamaso pa Yehova pa khomo la tenti ya msonkhano.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
“Ndipo wansembe atenge mwana wankhosa wamwamuna mmodzi ndi kumupereka kuti akhale nsembe yopepesera kupalamula, pamodzi ndi mafuta wokwana limodzi mwa magawo atatu a lita. Wansembe aziweyule zonsezi pamaso pa Yehova kuti zikhale chopereka choweyula.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Mwana wankhosayo amuphere pa malo amene amaphera nsembe yopepesera machimo ndi nsembe yopsereza, kutanthauza malo opatulika. Monga zimakhalira ndi chopereka chopepesera machimo, chopereka ichi ndi chake cha wansembe ndipo ndi chopereka choyera kopambana.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Wansembe atengeko magazi a nsembe yopepesera kupalamula ndi kuwapaka pa msonga pa khutu lakumanja la munthu woti ayeretsedweyo. Apakenso pa chala chachikulu cha ku dzanja lamanja, ndi chala chachikulu cha ku phazi lakumanja.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Wansembe atengeko mafuta pangʼono, nʼkuwathira mʼdzanja lake lamanzere,
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
aviyike chala chake cha ku dzanja lamanja mʼmafuta amene ali mʼdzanja lamanzerewo, ndi kuwaza mafutawo ndi chala chakecho kasanu ndi kawiri pamaso pa Yehova.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Wansembe apake mafuta otsala mʼdzanja lake pa khutu lakumanja la munthu amene akuyeretsedwayo. Awapakenso pa chala chake chachikulu cha ku dzanja lamanja ndiponso pa chala chake chachikulu cha ku phazi lakumanja, pamalo pamene anali atapakapo magazi a nsembe yopepesera kupalamula paja.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Mafuta onse otsala mʼdzanja la wansembe awathire pamutu pa munthu woti ayeretsedwe uja, ndipo potero adzachita mwambo womupepesera pamaso pa Yehova.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Kenaka wansembe apereke nsembe yopepesera machimo kuti achite mwambo womupepesera munthu woti ayeretsedwe khate lake uja. Atatha kuchita zimenezi, wansembe aphe nyama ya nsembe yopsereza
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
ndi kuyipereka pa guwa, pamodzi ndi nsembe yachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera munthu wodzayeretsedwayo, ndipo adzakhala woyera.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“Ngati munthu woti ayeretsedweyo ndi wosauka ndipo sangathe kupeza zinthu zimenezi, apereke mwana wankhosa wamwamuna monga nsembe yopepesera kupalamula ndipo ayiweyule pochita mwambo womupepesera. Aperekenso kilogalamu imodzi ya ufa wosalala osakaniza ndi mafuta kuti ikhale nsembe yachakudya, pamodzi ndi mafuta wokwanira limodzi mwa magawo atatu a lita.
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
Aperekenso njiwa ziwiri kapena mawunda awiri zomwe iye angathe kuzipeza. Imodzi ikhale nsembe yopepesera machimo, ndi inayo ikhale ya nsembe yopsereza.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
“Pa tsiku lachisanu ndi chitatu zonsezo abwere nazo kwa wansembe, pa khomo pa tenti ya msonkhano, pamaso pa Yehova kuti munthuyo ayeretsedwe.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Wansembe atenge mwana wankhosa wopereka nsembe yopepesera kupalamula, pamodzi ndi mafuta aja, ndipo aziweyule kuti zikhale nsembe yoweyula pamaso pa Yehova.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Wansembe aphe nkhosa yopereka nsembe yopepesera kupalamula ndipo atenge magazi ake ndi kuwapaka pa msonga ya khutu lakumanja la munthu amene ayeretsedweyo. Awapakenso pa chala chachikulu cha ku dzanja lamanja, ndiponso pa chala chachikulu cha ku phazi lakumanja.
26 Then the priest is to pour some of the oil into his left palm
Kenaka wansembe athire mafuta mʼdzanja lake lamanzere,
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
ndipo ndi chala chake cha ku dzanja lamanja awaze mafutawo kasanu ndi kawiri pamaso pa Yehova.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Apakenso mafuta omwewo amene ali mʼdzanja lake lamanja pa msonga ya khutu la kudzanja lamanja la munthu amene akuyeretsedwayo. Apakenso pa chala chachikulu cha phazi lakumanja, pamalo pamene anapakapo magazi a nsembe yopepesera kupalamula.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Mafuta onse otsala amene ali mʼdzanja la wansembe awapake pamutu pa munthu amene ayeretsedweyo kuti amuchitire mwambo wopepesera machimo pamaso pa Yehova.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Ndipo munthuyo apereke njiwa ziwiri kapena mawunda ankhunda awiri, molingana ndi mmene anapezeramo,
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
imodzi ikhale ya nsembe yopepesera machimo ndipo inayo ikhale ya nsembe yopsereza, pamodzi ndi chopereka chachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera machimo a munthu woti ayeretsedwe.
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
“Amenewa ndi malamulo a munthu wakhate amene alibe zinthu zoti apereke pamene akuyeretsedwa.
33 Then the LORD said to Moses and Aaron,
“Yehova anawuza Mose ndi Aaroni kuti,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
Mukakalowa mʼdziko la Kanaani limene ndikukupatsani kuti likhale lanu, ndipo Ine ndikakabweretsa ndere zoyanga mʼnyumba mʼdziko limenelo,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
mwini wake nyumbayo adzapite kwa wansembe ndi kukamuwuza kuti, ‘Ndaona chinthu chooneka ngati ndere mʼnyumba mwanga.’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Tsono wansembe alamule kuti anthu atulutse zinthu zonse mʼnyumbamo iye asanalowemo ndi kukaonetsetsa ndereyo kuti mʼnyumbamo musapezeke chinthu choti achitchule chodetsedwa. Izi zitachitika, wansembe alowe mʼnyumbamo ndi kukaonamo.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Iye aonetsetse nderezo. Tsono akapeza kuti nderezo zili mʼkhoma la nyumba, ndipo ngati zili ndi mawanga obiriwira kapena ofiirira, komanso zikuoneka kuti zalowerera mpaka mʼkati mwa khoma,
38 the priest shall go outside the doorway of the house and close it up for seven days.
wansembe atuluke mʼnyumbamo ndi kupita pa khomo, ndipo ayitseke nyumbayo masiku asanu ndi awiri.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
Pa tsiku la chisanu ndi chiwiri wansembe abwerenso kudzayangʼana mʼnyumbamo. Ngati ndere yafalikira mʼmakoma a nyumbayo,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
wansembe alamule kuti anthu agumule miyala imene muli nderezo ndipo akayitaye kudzala la kunja kwa mzinda.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Wansembe awuze anthu kuti apale makoma onse a mʼkati mwa nyumbayo, ndipo zopalidwazo akazitaye ku malo odetsedwa a kunja kwa mudzi.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Tsono anthuwo atenge miyala ina ndi kuyilowetsa mʼmalo mwa miyala imene anagumula ija ndipo atenge dothi latsopano ndi kumata nyumbayo.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“Ngati ndere iwonekanso mʼnyumbamo atagumula kale miyala ndiponso atayipala kale ndi kuyimatanso,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
wansembe apite kukayionetsetsenso ndipo ngati nderezo zafalikira mʼnyumbamo, ndiye kuti ndere zimenezo ndi zoopsa. Nyumba imeneyo ndi yodetsedwa.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Agwetse nyumbayo, ndipo miyala yake, matabwa pamodzi ndi dothi lake lonse, zonse akazitaye kudzala lodetsedwa, kunja kwa mzinda.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Aliyense amene alowa mʼnyumbamo itatsekedwa adzakhala wodetsedwa mpaka madzulo.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Munthu amene wagona mʼnyumbamo kapena kudyeramo ayenera kuchapa zovala zake.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Koma ngati pambuyo pa kuyimata, wansembe abwera kudzaonetsetsa mʼnyumbamo napeza kuti ndereyo sinafalikire, iye alengeze kuti nyumbayo ndi yoyeretsedwa, chifukwa ndereyo yatha.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Kuti nyumbayo iyeretsedwe, mwini wake atenge mbalame ziwiri, kanthambi kamkungudza, kansalu kofiirira ndi kachitsamba ka hisope.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Wansembe aphe mbalame imodzi pamwamba pa madzi abwino mu mʼphika wa dothi.
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Kenaka atenge kanthambi kamkungudza, kachitsamba ka hisope, kansalu kofiirira pamodzi ndi mbalame yamoyo ija, zonsezi aziviyike mʼmagazi a mbalame yophedwa ija, ndiponso mʼmadzi abwino aja, ndipo awaze nyumbayo kasanu ndi kawiri
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Akatero ndiye kuti wayeretsa nyumbayo ndi magazi a mbalame, madzi abwino, mbalame yamoyo, kanthambi kamkungudza, kachitsamba ka hisope ndi kansalu kofiirira.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Kenaka ayiwulutsire mbalame yamoyo ija kuthengo, kunja kwa mzinda. Pamenepo ndiye kuti wansembe wachita mwambo wopepesera nyumbayo, ndipo idzakhala yoyeretsedwa.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Amenewa ndiwo malamulo a nthenda ya khate, bala lonyerenyetsa,
55 for mildew in clothing or in a house,
nguwi za pa zovala, ndere za mʼnyumba,
56 and for a swelling, rash, or spot,
khate la chithupsa, khate la mʼbuko ndi khate la banga
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
kuti mudziwe ngati chinthucho ndi choyeretsedwa kapena chodetsedwa. Amenewa ndiwo malamulo a nthenda zonse za khate.
