Leviticus 13
1 Then the LORD said to Moses and Aaron,
Yehova anawuza Mose ndi Aaroni kuti,
2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
“Munthu akakhala ndi chithupsa, kapena mʼbuko, kapena chikanga pa thupi lake chimene chitha kusanduka nthenda ya khate, abwere naye munthuyo kwa Aaroni wansembe kapena kwa mmodzi mwa ana ake amene ndi ansembe.
3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Tsono wansembe ayangʼanitsitse nthendayo pa khungupo, ndipo ngati ubweya wa pamalo pamene pali nthendapo wasanduka woyera, komanso kuti nthendayo yazama mʼkati kupitirira khungu, ndiye kuti nthendayo ndi khate. Wansembe akamuonetsetsa alengeze kuti ndi wodetsedwa.
4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Ngati chikanga cha pa khungulo chikuoneka choyera, ndipo kuya kwake sikukuonekera kuti kwapitirira khungu ndi ubweya wake pamalopo sunasanduke woyera, wansembe amuyike wodwalayo padera kwa masiku asanu ndi awiri.
5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso bwino wodwalayo. Ndipo ngati waona kuti nthendayo sinasinthe ndipo sinafalikire pa khungu, amuyikenso wodwalayo padera kwa masiku ena asanu ndi awiri.
6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Pa tsiku lachisanu ndi chiwiri wansembeyo amuonenso bwino munthuyo, ndipo ngati nthendayo yazima ndi kusafalikira pa khungu, wansembe amutchule munthuyo kuti ndi woyera. Umenewo unali mʼbuko chabe. Choncho munthuyo achape zovala zake ndipo adzakhala woyera.
7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
Koma ngati mʼbukowo ufalikira pakhungu atakadzionetsa kale kwa wansembe ndipo wansembeyo nʼkulengeza kuti munthuyo ndi woyeretsedwa, ndiye kuti apitenso kukadzionetsa kwa wansembeyo.
8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
Wansembe amuonetsetsenso munthuyo, ndipo ngati mʼbukowo wafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa ndi kuti nthendayo ndi khate.
9 When anyone develops a skin disease, he must be brought to the priest.
“Ngati munthu aliyense ali ndi nthenda ya pakhungu yoyipitsa thupi, wodwalayo abwere naye kwa wansembe.
10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Wansembe amuonetsetse munthuyo, ndipo ngati ali ndi chithupsa chamaonekedwe woyera pa khungupo chimene chasandutsa ubweya wa pamalopo kukhala woyera, ndipo ngati pali zilonda pa chotupacho,
11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
limenelo ndi khate lachikhalire la pa khungu, ndipo wansembe alengeze kuti munthuyo ndi wodetsedwa. Asamutsekere munthu woteroyo pakuti ndi wodetsedwa kale.
12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
“Ndipo ngati, mʼkuona kwa wansembe, khate lija lafalikira pa khungu lonse moti lamugwira thupi lonse kuyambira kumutu mpaka kumapazi,
13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
wansembe amuonetsetse munthuyo, ndipo ngati khatero lagwira thupi lake lonse, wansembe alengeze kuti munthuyo ndi woyera. Popeza kuti thupi lonse lasanduka loyera, munthuyo ndi woyeretsedwa.
14 But whenever raw flesh appears on someone, he will be unclean.
Koma pa tsiku limene zilonda zidzaoneka pa iye, munthuyo adzakhala wodetsedwa.
15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Wansembe aonetsetse zilondazo ndipo alengeze kuti munthuyo ndi wodetsedwa. Zilondazo ndi zodetsedwa ndipo ili ndi khate.
16 But if the raw flesh changes and turns white, he must go to the priest.
Koma zilondazo zikasinthika ndi kusanduka zoyera, munthuyo ayenera kupita kwa wansembe.
17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Wansembe amuonetsetse ndipo ngati zilondazo zasanduka zoyera, wansembe amutchule wodwalayo kuti ndi woyera ndipo adzakhala woyera ndithu.
18 When a boil appears on someone’s skin and it heals,
“Ngati pa khungu la munthu wodwalayo pali chithupsa chimene chinapola kale,
19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
ndipo pamalo pamene panali chithupsacho pakatuluka chotupa choyera kapena banga loyera mofiirira, munthuyo ayenera kukadzionetsa kwa wansembe.
20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Wansembe aonetsetse bwino ndipo ngati chikuoneka kuti chazama, ndipo ubweya wa pamalopo wasanduka woyera, wansembe alengeze kuti munthuyo ndi wodetsedwa. Imeneyo ndi nthenda ya khate imene yatuluka mʼchithupsacho.
21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Koma ngati wansembe waonetsetsa napeza kuti palibe ubweya woyera ndipo chithupsacho sichinazame, koma chazimirira, wansembeyo amuyike padera wodwalayo kwa masiku asanu ndi awiri.
22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Ngati nthendayo ikufalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limeneli ndi khate.
23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Koma bangalo likakhala malo amodzi, wosafalikira, chimenecho ndi chipsera cha chithupsacho, ndipo wansembe alengeze kuti munthuyo ndi woyera.
24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
“Munthu akakhala ndi bala lamoto pa khungu lake, ndipo chilonda cha balalo chikasanduka banga loyera mofiirira kapena loyera,
25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
wansembe aonetsetse bangalo, ndipo ngati ubweya wa pa bangapo usanduka woyera, ndipo balalo lioneka kuti ndi lozama, limenelo ndi khate lomwe latuluka pa balalo. Wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate la pa khungu.
26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Koma ngati wansembe waonetsetsa balalo ndipo palibe ubweya woyera, ndipo ngati balalo silinazame ndi kuti lazirala, wansembe amuyike padera wodwalayo kwa masiku asanu ndi awiri.
27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso wodwalayo, ndipo ngati bangalo lafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate.
28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Koma ngati bangalo likhala pa malo amodzi wosafalikira pa khungu, ndipo lazimirira, limenelo ndi thuza la bala lamoto, ndipo wansembe alengeze kuti munthuyo ndi woyera. Chimenecho ndi chipsera chamoto.
29 If a man or woman has an infection on the head or chin,
“Mwamuna kapena mkazi akakhala ndi nthenda kumutu kapena ku chibwano,
30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
wansembe aonetsetse balalo ndipo likaoneka kuti lazama, ndipo ubweya wa pamalopo wasanduka wachikasu ndi wonyololoka, wansembe alengeze kuti munthuyo ndi wodetsedwa. Zimenezo ndi mfundu zonyerenyetsa, khate lakumutu kapena ku chibwano.
31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Koma wansembe akaonetsetsa mfundu zonyerenyetsazo, ndipo zikaoneka kuti sizinazame ndi kuti palibe ubweya wakuda, wansembe amuyike padera munthuyo kwa masiku asanu ndi awiri.
32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo, ndipo ngati sizinafalikire ndipo palibe ubweya wachikasu pamalopo ndiponso sizinazame,
33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
wodwalayo ametedwe, koma pamene pali mfunduyo pasametedwe. Wansembe amuyike padera munthuyo kwa masiku enanso asanu ndi awiri.
34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo ndipo ngati sizinafalikire pa khungu ndi kuti sizinazame, wansembe alengeze kuti munthuyo ndi woyera. Tsono achape zovala zake, ndipo adzakhala woyera.
35 If, however, the scaly outbreak spreads further on the skin after his cleansing,
Koma mfundu zonyerenyetsazo zikafalikira pa khungu, wansembe atalengeza kuti ndi woyera,
36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
wansembe amuonetsetsenso wodwalayo ndipo ngati mfunduzo zafalikira pa khungu, iye asalabadirenso zoyangʼana ngati ubweya uli wachikasu. Munthuyo ndi wodetsedwa.
37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Koma ngati wansembe waonetsetsa kuti mfunduzo sizinasinthe ndipo ubweya wakuda wamera pa mfundupo, ndiye kuti wodwalayo wachira. Tsono wansembe alengeze kuti munthuyo ndi woyeretsedwa.
38 When a man or a woman has white spots on the skin,
“Mwamuna kapena mkazi akakhala ndi mawanga woyera pa khungu,
39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
wansembe aonetsetse mawangawo, ndipo ngati ali otuwa, ndiye kuti ndi mibuko chabe yotuluka pa khungu. Munthuyo ndi woyera.
40 Now if a man loses his hair and is bald, he is still clean.
“Tsitsi la munthu likayoyoka kumutu ndiye kuti ndi dazi limenelo koma munthuyo ndi woyeretsedwa.
41 Or if his hairline recedes and he is bald on his forehead, he is still clean.
Ngati tsitsi lake layoyoka chapamphumi ndiye kuti ndi dazi la pa chipumi limenelo koma munthuyo ndi woyera.
42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
Koma ngati pa dazi la pamutu kapena la pa chipumi pakhala chithupsa choyera mofiirira, ndiye kuti ndi khate limenelo lochokera mu dazi la pamutu lija kapena pa chipumi lija.
43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Tsono wansembe amuonetsetse wodwalayo ndipo ngati chithupsa cha pa dazi lapankhongo kapena pa dazi lapachipumicho ndi choyera mofiirira monga nthenda ya khate imaonekera,
44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
ndiye kuti munthuyo ali ndi khate, motero ndi wodetsedwa. Wansembe alengeze kuti munthuyo ndi wodetsedwa chifukwa cha chithupsa cha pamutu pakepo.
45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
“Munthu wa khate lotere avale sanza, tsitsi lake alilekerere, aphimbe mlomo wake wapamwamba ndipo azifuwula kuti, ‘Ndine wodetsedwa, ndine wodetsedwa!’
46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Munthu wodwalayo adzakhala wodetsedwa kwa nthawi yonse imene ali ndi nthendayo. Iye ayenera kumakhala payekha kunja kwa msasa.
47 If any fabric is contaminated with mildew —any wool or linen garment,
“Nsalu iliyonse ikakhala ndi nguwi,
48 any weave or knit of linen or wool, or any article of leather—
kaya ndi chovala chopangidwa ndi nsalu yathonje kapena yaubweya, yoluka ndi thonje kapena ubweya, yachikopa kapena yopangidwa ndi chikopa,
49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
ndipo ngati pamalo pamene pachita nguwiyo pali ndi maonekedwe obiriwira kapena ofiirira imeneyo ndi nguwi yoyipitsa chovala ndipo chovalacho chikaonetsedwe kwa wansembe.
50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Wansembeyo ayionetsetse nguwiyo ndipo chovalacho achiyike padera kwa masiku asanu ndi awiri.
51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Pa tsiku lachisanu ndi chiwiri ayionetsetsenso nguwiyo ndipo ngati nguwiyo yafalikira pa chovalacho, chathonje kapena chaubweya, kapena pa chikopacho, kaya ndi cha ntchito ya mtundu wanji, imeneyo ndi nguwi yoopsa ndipo chovalacho ndi chodetsedwa.
52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Wansembe atenthe chovala chathonje kapena chaubweya chija, ngakhalenso chinthu chachikopa chija popeza nguwiyo yachidetsa. Nguwiyo ndi yoopsa choncho chinthucho achitenthe.
53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
“Koma ngati wansembe akayangʼanitsitsa nguwiyo apeza kuti sinafalikire pa chovalacho kapena pa chinthu chilichonse chachikopa,
54 the priest is to order the contaminated article to be washed and isolated for another seven days.
iye alamulire kuti chinthu choyipitsidwacho achichape. Akatero achiyike padera kwa masiku enanso asanu ndi awiri.
55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Chovalacho chitachapidwa, wansembe achionenso ndipo ngati nguwiyo sinasinthe maonekedwe ake, ngakhale kuti sinafalikire, chovalacho ndi chodetsedwa ndithu. Muchitenthe, ngakhale kuti nguwiyo ili kumbuyo kapena kumaso kwa chinthucho.
56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Koma ngati wansembe aonetsetsa nʼkupeza kuti nguwi ija yathimbirira pa chovala chija kapena pa chinthu chachikopa chija atachichapa, ndiye angʼambeko chinthucho pa banga la nguwiyo.
57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Koma ngati nguwiyo iwonekanso pa chovala chathonje kapena chaubweya ndiye kuti nguwiyo ikufalikira. Chilichonse chimene chili ndi nguwi chiyenera kutenthedwa.
58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
Chovala chathonje kapena chaubweya, ngakhale chinthu china chilichonse chopangidwa ndi chikopa, mukachichapa nguwi yake nʼkuchoka muchichapenso kawiri ndipo chidzakhala choyeretsedwa.”
59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Amenewa ndiwo malamulo a nguwi yokhala pa chovala chaubweya kapena pa chovala chathonje, kapenanso pa chinthu chilichonse chopangidwa ndi chikopa kuti muzitha kulekanitsa choyeretsedwa ndi chodetsedwa.
