Hebrews 9
1 Now, the first covenant also had ordinances of worship, and the worldly sanctuary:
Akcüka ngthumkhän naw hjawkhah ning up lü hjawkhahnak vaia hnün pi khyang naw pawhki.
2 for a tabernacle was constructed, the first, in which were the candlestick, and the table, and the presence bread; and this tabernacle is called holy.
Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
3 But after the second vail, the tabernacle which is called the holy of holies;
Anghngihnak jihsunga hnua ta Hjama k'uma ngcimcaih säihkia hnüna ami sui veki.
4 which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aaron that budded, and the tables of the covenant;
Ang’ui mei am sinak xüi am ami pyan khahnak ve lü xüi am ami bu ngthumkhän teta ja mana ja xüi um pi veki. Acuna k'uma Arona ksawngkhe a hnah lut lawki ja Pamhnam naw a jah ngthupeta ng’yuknak lung phehlep nghngih pi veki.
5 and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.
Tetaa khana Pamhnam veki tia mdannak Kherupina ami sui khankhawngsä xawi naw mkhye mhlätnaka hnün cun ami ngphya am khümki xawi. Tuha kcün hin anaküt jah pyennak vai am ni.
6 Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God.
Ahine cun hikba pitpyangnak khamkie ni. Ktaiyüe cun ami mta bilo khaia mhnüp tä hjama k'um akan akcüknaka khüi yahkie,
7 But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:
lüpi Ktaiyü ngvai säih ni hjama k'um säiha lut lü kum mat üng ahun däk lut yahki. Ani naw Pamhnama veia ami peta thi cun ceh lü amäta kcah ja khyange naw am ksing lü ami mkhyea phäh mhlätnak ngkengtainak pawhki.
8 the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
Akpung da ka hjam a vea küt üng Angcimnak Säiha Hnün käh nghmawngei khaia Ngmüimkhya Ngcim naw jah mtheiki.
9 which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
Ahin msuimcäpnak naw tuha kcün mdanki ni. Petmsawtnak ja khyüksei ngkengnak Pamhnam üng pet naw mküimtokiea mlung cun am kümsak thei,
10 since he relies only on meats and drinks and various immersions, ordinances indeed of the flesh, which were imposed till the time of reformation.
isetiakyaküng, amimi naw ei ja awk ja ngcimnak amjü mjüa pawi ami pawh vai hlüki. Ahine cun akpunga bilawha kya lü Pamhnam naw akthai a pawh law vei cäpa sumeia kyaki ni.
11 But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building, )
Lüpi Khritaw cun Ktaiyü Ngvai Säiha, akdawa lawki cun hia ve pängki ni. Ania khüinak hjam cun kümbe lü däm bawki ni, acuna hjam cun nghngicima sawngsaka am kya lü khawmdek mhnünmcengnak üngpi am ngpüi.
12 entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
Khritaw hjama k'uma cit lü Angcimnak Säih Hnüna ahun a luh üng me ja sea thi cun khahnak vaia käh pawh lü mimi naw angläta küikyannak mi yah vaia amäta thi ni a cehpüi ta. (aiōnios g166)
13 For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,
Meea ja seea thi ja seca mei üng mkhih mput cun khawning üng am ngcimkia khyange khana kthüih lü acun naw am ami ngcimnak cun lolaki ni.
14 how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
Ahin hin cangkia kyase, Khritawa thi naw ta ihlawka kümkawi khai ni! Anglät Ngmüimkhya üngkhyüh Pamhnama vei amät kung cun kümbekia ngkengnaka kba peki. A thi naw mimät ksingeinak cun ia am kyahkia thumning üngkhyüh jah mcim lü xüngseikia Pamhnam mi khüih khaie. (aiōnios g166)
15 And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
Ahina phäha Khritaw cun ngthumkhän akthai pawhkia kyase Pamhnam naw a jah khüa khyange naw angläta dawkyanak Pamhnama khyütam cun yahei khaie. Ahin cun päng khawhki, Khritawa thihnak naw khyange cun akcük ngthumkhäna kea ami pawha mkhyekatnak üngkhyüh jah mhlätki ni. (aiōnios g166)
16 For where a testament is, it is necessary that there be brought in the death of the testator:
Ahina kya lü ngthumkhän pawhkia khyang cun thih yahki tia mdan vai hlüki.
17 for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives.
Ngthumkhän ti hin acun a pawh k'um üng xüngkia kyase a thih käna ni a kthamah ve.
18 Wherefore, the first covenant was not instituted without blood.
Acuna kyase, akcüka ngthumkhän hin thisen mi sumeia phäh kthamahki ni.
19 For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Akcüka Mosi naw Thum üng veki ngthupete cun khyangea veia a sangkhap ma ni. Acun käna meea ja seea thi cun lo lü tui am kcaw lü tomu asen ja hisop sumei lü khyang avan ja Thum caupa khana a kthüih yah ni.
20 This is the blood of the covenant which God enjoins on you:
Ani naw, “Hina thi hin ngthumkhän msing lü Pamhnam naw acun nami kcangnak vaia ngthu ning jah peki” tia a pyen.
21 and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.
Acuna tänga Mosi naw pi thi cun Ngcimkia Hjam ja hjawkhanak üng sumeiea khana a kthüih hü ni.
22 And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
Thum cun naw akcanga anaküt hin thi naw ngcimsak khyäü lü thi angsawi üngva mkhyekatnake jah mhlätki.
23 It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.
Acune cun khankhaw ka lupjawng laka kya lü ahikba kunga jah ngcimsak vaia kyaki. Lüpi khankhawa kae naw akdaw säiha khahnak cun hlüeiki ni.
24 For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.
Khritaw cun nghngicima sawngsak, khankhawa ka akcanga lupjawng laka kyaki, Ngcimkia hnün cu am lut. Ani cun Pamhnama maa mimia kcaha a ponaka khankhawa citki ni.
25 Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
Judah khyangea Ktaiyü ngvai säih cun khyükseia thi am akum tä Angcimnak Säiha Hnüna cit yahki. Lüpi Khritaw cun amät khah khaia angläta am cit,
26 for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
acukba vai sü ta khawmdek mhnün üngkhyüh ani khawvei khuikha khai sü. Atuh ta, acuna hnün üng, kcün naküt apäih law hlü hnüh üng mkhyenak cun avana a lawh vaia ahun sawxat po law lü amät cun ngkengtaisaki ni. (aiōn g165)
27 And, as it is appointed to men once to die, and after this the judgment,
Khyang avan ahun thi lü acun käna Pamhnam naw ngthu jah mkhyah khai.
28 so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Acukba kunga Khritaw naw ngkengnak ahun pawh lü khyang khawhaha mkhyenake a jah lawh päih ni. Anghngihnak a po law vai cun mkhyenaka phäh am ni lü a jah küikyan vai k'äihkiea phäh ni.
