Galatians 2
1 Then, fourteen years after, I went up again to Jerusalem with Barnabas, and I took Titus also with me.
επειτα δια δεκατεσσαρων ετων παλιν ανεβην εις ιεροσολυμα μετα βαρναβα συμπαραλαβων και τιτον
2 And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μη πως εις κενον τρεχω η εδραμον
3 But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
αλλ ουδε τιτος ο συν εμοι ελλην ων ηναγκασθη περιτμηθηναι
4 I acted thus indeed on account of false brethren, stealthily brought in, who stole in to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage,
δια δε τους παρεισακτους ψευδαδελφους οιτινες παρεισηλθον κατασκοπησαι την ελευθεριαν ημων ην εχομεν εν χριστω ιησου ινα ημας καταδουλωσουσιν
5 to whom we yielded in submission, not even for an hour, in order that the truth of the gospel might remain with you.
οις ουδε προς ωραν ειξαμεν τη υποταγη ινα η αληθεια του ευαγγελιου διαμεινη προς υμας
6 But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man; ) they, indeed, who were supposed to be something, communicated no additional truth to me;
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον [ο] θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
7 but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
8 (for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles, )
ο γαρ ενεργησας πετρω εις αποστολην της περιτομης ενηργησεν και εμοι εις τα εθνη
9 and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
10 requesting only that we would remember the poor, which same thing I have been diligent in doing.
μονον των πτωχων ινα μνημονευωμεν ο και εσπουδασα αυτο τουτο ποιησαι
11 But when Peter came to Antioch, I openly opposed him, because he had incurred blame.
οτε δε ηλθεν κηφας εις αντιοχειαν κατα προσωπον αυτω αντεστην οτι κατεγνωσμενος ην
12 For, before certain persons came from James, he ate with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
13 And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.
και συνυπεκριθησαν αυτω [και] οι λοιποι ιουδαιοι ωστε και βαρναβας συναπηχθη αυτων τη υποκρισει
14 But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?
αλλ οτε ειδον οτι ουκ ορθοποδουσιν προς την αληθειαν του ευαγγελιου ειπον τω κηφα εμπροσθεν παντων ει συ ιουδαιος υπαρχων εθνικως και {VAR1: ουκ } {VAR2: ουχι } ιουδαικως ζης πως τα εθνη αναγκαζεις ιουδαιζειν
15 We, who are Jews by birth, and not Gentile sinners,
ημεις φυσει ιουδαιοι και ουκ εξ εθνων αμαρτωλοι
16 knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
ειδοτες {VAR1: δε } {VAR2: [δε] } οτι ου δικαιουται ανθρωπος εξ εργων νομου εαν μη δια πιστεως {VAR1: χριστου ιησου } {VAR2: ιησου χριστου } και ημεις εις χριστον ιησουν επιστευσαμεν ινα δικαιωθωμεν εκ πιστεως χριστου και ουκ εξ εργων νομου οτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ
17 But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, therefore, the minister of sin? It can not be.
ει δε ζητουντες δικαιωθηναι εν χριστω ευρεθημεν και αυτοι αμαρτωλοι αρα χριστος αμαρτιας διακονος μη γενοιτο
18 For if I build again those things which I have destroyed, I make myself a transgressor.
ει γαρ α κατελυσα ταυτα παλιν οικοδομω παραβατην εμαυτον συνιστανω
19 For, through law, I have died to law, that I might live to God.
εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω
20 I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου
21 I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν
