Ecclesiastes 7

1 A [good] name is better than precious oil; and the day of death, than the day of one’s birth.

A good name is better than precious oil, and the day of death, better than the day of one's birth.

2 It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

It is better to go to the house of mourning than to go to the house of feasting; inasmuch as that is the end of all men: and let the living lay it to his heart.

3 Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.

Better is vexation than laughing; for through the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of joy.

5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

It is better to hear the rebuke of the wise, than that a man should hear the song of fools.

6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

For as the crackling of thorns under a pot, so is the laughter of the fool. Also this is vanity.

7 Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.

For [exercising] oppression maketh a wise man mad; and bribery corrupteth the heart.

8 Better is the end of a thing than the beginning thereof; [and] the patient in spirit is better than the proud in spirit.

Better is the end of a thing than the beginning thereof: better is the patient in spirit than the proud in spirit.

9 Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.

Be not rash in thy spirit to be angry; for anger resteth in bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

Thou must not say, How was it that the former days were better than these? for it is not out of wisdom that thou askest concerning this.

11 Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.

Wisdom is better than an inheritance, yea, preferable for those that see the sun;

12 For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

For under the shadow of wisdom [a man is equally well as] under the shadow of money; but the superior excellency of knowledge is, that wisdom giveth life to him that possesseth it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

Consider [then] the work of God; for who can make straight what he hath made crooked?

14 In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything [that shall be] after him.

On the day of prosperity be happy, but on the day of adversity look on: also this hath God made in equal measure with the other, to the end that man should not find the least to censure him.

15 All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth [his life] in his evil-doing.

All things have I seen in the days of my vanity: there is many a righteous man that perisheth in his righteousness, and there is many a wicked man that liveth long in his wickedness.—

16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?

Be not righteous over much; neither show thyself over wise: why wouldst thou destroy thyself?

17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?

Be not wicked over much, and be no fool: why wouldst thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

It is good that thou shouldst take hold of that, and that also from this thou withdraw not thy hand; for he that feareth God will come forth out of them all.

19 Wisdom is a strength to the wise man more than ten rulers that are in a city.

Wisdom giveth more strength to the wise than ten rulers which were in the city.

20 Surely there is not a righteous man upon earth, that doeth good, and sinneth not.

For no man is so righteous upon earth, that he should do always good, and never sin.—

21 Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

Also take no heed unto all the words that are spoken: lest thou hear thy servant cursing thee.

22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

For oftentimes also doth thy own heart know that thou thyself likewise hast cursed others.—

23 All this have I proved in wisdom: I said, I will be wise; but it was far from me.

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is, is far off and exceeding deep; who can find it out?

Far is what formerly was so, and what was deep remaineth deep: who can find it out?

25 I turned about, and my heart [was set] to know and to search out, and to seek wisdom and the reason [of things], and to know that wickedness is folly, and that foolishness is madness.

Then I turned myself about together with my heart to know, and to search, and to seek out wisdom, and experience, and to know the wickedness of folly, and the foolishness of madness.

26 And I find more bitter than death the woman whose heart is snares and nets, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

And I find as more bitter than death the woman, whose heart is snares and nets, and whose hands are bonds: he that is deemed good before God will escape from her; but the sinner will be caught by her.

27 Behold, this have I found, saith the Preacher, [laying] one thing to another, to find out the account;

Behold, this have I found, saith Koheleth, [adding] one to the other, to find experience,

28 which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.

What my soul constantly sought, but I found it not; one man among a thousand did I find; but a woman among all these did I not find.

29 Behold, this only have I found: that God made man upright; but they have sought out many inventions.

Lo, this only did I find, that God hath made man upright; but they have sought for many [sinful] devices.