Mark 9
1 And he said to them, Truly I say to you, there are some of those who have stood here, who will, no, not taste of death until they see the kingdom of God come in power.
In rekel jim je: »Resnično, povem vam: ›Da bo nekaj od teh, ki stojijo tukaj, ki ne bodo okusili smrti, dokler ne bodo videli Božjega kraljestva priti z močjo.‹«
2 And after six days Jesus takes Peter and James and John, and leads them up onto a high mountain alone, in private. And he was transfigured before them,
In po šestih dneh Jezus vzame s seboj Petra in Jakoba in Janeza in jih posebej vodi na visoko goro; in pred njimi je bil preobražen.
3 and his garments became glistening, exceedingly white, as snow, such as no fuller on earth is able to whiten.
In njegova oblačila so postala sijoča, silno bela kakor sneg, tako kot jih noben belivec na zemlji ne more pobeliti.
4 And Elijah with Moses appeared to them, and they were talking with Jesus.
In prikazal se jim je Elija z Mojzesom; in onadva sta se pogovarjala z Jezusom.
5 And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.
In Peter je odgovoril ter Jezusu rekel: »Učitelj, dobro je za nas, da smo tukaj; in naredimo tri šotore, enega zate in enega za Mojzesa in enega za Elija.«
6 For he knew not what he would say, for they were frightened.
Kajti ni vedel, kaj bi rekel, ker so bili boleče prestrašeni.
7 And a cloud developed overshadowing them. And a voice came out of the cloud, This is my beloved Son. Hear ye him.
In tam je bil oblak, ki jih je obsenčil in iz oblaka je prišel glas, rekoč: »Ta je moj ljubljeni Sin, njega poslušajte.«
8 And suddenly having looked around, they saw no man anymore, but only Jesus with themselves.
Nenadoma pa, ko so pogledali naokoli, niso videli nobenega človeka več, razen samo Jezusa, ki je bil z njimi.
9 And as they were coming down from the mountain, he commanded them that they should tell no man what they saw, except when the Son of man will rise from the dead.
In ko so prišli dol z gore, jim je naročil, naj nobenemu človeku ne povedo, kakšne stvari so videli, dokler ne bo Sin človekov vstal od mrtvih.
10 And they kept the saying to themselves, discussing what is the rising from the dead.
In ta govor so zadržali med njimi samimi in drug drugega spraševali, kaj naj bi pomenilo vstati od mrtvih.
11 And they questioned him, saying, The scholars say that Elijah must first come.
In vprašali so ga, rekoč: »Zakaj pravijo pisarji, da mora najprej priti Elija?«
12 And having answered, he said to them, Elijah indeed comes first and restores all. And how it is written for the Son of man, that he would suffer many things and be rejected.
Odgovoril je in jim rekel: »Elija resnično prihaja prvi in obnavlja vse stvari in kako je pisano o Sinu človekovemu, da mora trpeti mnoge stvari ter biti zaničevan.
13 But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.
Toda povem vam: ›Da je Elija zares prišel in storili so mu, karkoli so si zahoteli, kakor je pisano o njem.‹«
14 And when they came to the disciples he saw a great multitude around them, and scholars disputing with them.
In ko je prišel k svojim učencem, je okoli njih zagledal veliko množico in pisarje pričkati se z njimi.
15 And straightaway all the multitude, having noticed him, were startled. And running near they greeted him.
In nemudoma, ko so ga zagledali, je bila vsa množica silno osupla ter stekla k njemu, da ga pozdravijo.
16 And he questioned the scholars, What are ye disputing with them?
In pisarje je vprašal: »Kaj se pričkate z njimi?«
17 And having answered, one from the multitude said, Teacher, I brought my son to thee, who has a mute spirit.
Nekdo iz množice pa je odgovoril in rekel: »Učitelj, k tebi sem privedel svojega sina, ki ima nemega duha,
18 And wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and becomes limp. And I spoke to thy disciples that they might cast it out, and they were not able.
in kjerkoli ga zgrabi, ga trga in se peni in škripa s svojimi zobmi in hira; in rekel sem tvojim učencem, da naj ga izženejo ven, pa niso mogli.«
19 And having answered him, he says, O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.
Odgovarja mu in reče: »Oh neverni rod, kako dolgo bom z vami? Doklej vas bom trpel? Pripeljite ga k meni.«
20 And they brought him to him. And when he saw him, straightaway the spirit convulsed him. And having fallen on the ground, he wallowed, foaming.
In pripeljali so ga k njemu; in ko ga je zagledal, ga je duh nemudoma trgal, in padel je na tla ter se penast valjal.
21 And he questioned his father, How much time is it since this has happened to him? And he said, From childhood.
In njegovega očeta je vprašal: »Kako dolgo je že, odkar je ta prišel vanj?« In odgovoril je: »Od otroštva.
22 And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.
In da ga pokonča, ga je pogosto vrgel v ogenj in v vode, toda če lahko karkoli storiš, imej sočutje do nas in nam pomagaj.«
23 And Jesus said to him, If thou are able to believe, all things are possible to him who believes.
Jezus mu je rekel: »Če lahko veruješ, so vse stvari mogoče tistemu, ki veruje.«
24 And straightaway the father of the child having cried out, he said with tears, I believe. Lord, help thou my unbelief.
In otrokov oče je nemudoma zavpil in s solzami rekel: »Gospod, verujem, pomagaj moji neveri.«
25 And when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, Thou mute and deaf spirit, I command thee to come out of him, and enter into him no more.
Ko je Jezus videl, da je množica tekla skupaj, je oštel nečistega duha, rekoč mu: » Ti, nemi in gluhi duh, ukazujem ti, pridi iz njega in ne vstopi več vanj.«
26 And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to say that he was dead.
In duh je zavpil ter ga hudo zgrabil in prišel iz njega; in bil je kakor nekdo, [ki je] mrtev, tako da so mnogi rekli: »Mrtev je.«
27 But having taken him by the hand, Jesus lifted him up, and he arose.
Toda Jezus ga je prijel za roko in ga dvignil in ta je vstal.
28 And when he came into the house, his disciples questioned him privately, We were not able to cast it out.
Ko pa je prišel v hišo, so ga njegovi učenci na samem vprašali: »Zakaj ga mi nismo mogli izgnati ven?«
29 And he said to them, This kind can come out by nothing, except by prayer and fasting.
In rekel jim je: »Ta vrsta ne pride ven z ničimer, razen z molitvijo in postom.«
30 And having departed from there, they passed through Galilee, and he did not want that any man would know it.
In odšli so od tam ter šli skozi Galilejo, in ni želel, da bi katerikoli človek to izvedel.
31 For he taught his disciples, and said to them, The Son of man is delivered up into the hands of men, and they will kill him. And after being killed, he will rise the third day.
Kajti svoje učence je učil in jim govoril: »Sin človekov je izročen v človeške roke, in ubili ga bodo. In potem, ko bo umorjen, bo tretji dan vstal.«
32 But they did not understand the saying, and were afraid to question him.
Tega govora pa niso razumeli in bali so se ga vprašati.
33 And he came to Capernaum. And having become in the house he questioned them, What were ye deliberating among yourselves on the way?
In prišel je v Kafarnáum. In ko so bili v hiši, jih je vprašal: »Kaj je bilo to, da ste se po poti prerekali med seboj?«
34 But they were silent, for on the way they discussed among each other, who is greater.
Vendar so molčali, kajti med potjo so se med seboj prerekali, kdo naj bi bil največji.
35 And having sat down, he called the twelve, and he says to them, If any man wants to be first, he will be last of all, and helper of all.
In usedel se je, poklical dvanajstere in jim spregovoril: »Če želi katerikoli človek biti prvi, ta isti naj bo zadnji izmed vseh in služabnik vsem.«
36 And having taken a child, he set it in the midst of them. And after embracing it, he said to them,
In vzel je otroka ter ga posadil v sredo mednje, in ko ga je vzel v svoje naročje, jim je rekel:
37 Whoever may receive one of such children in my name, receives me, and whoever may receive me, does not receive me, but him who sent me.
»Kdorkoli bo sprejel enega od takšnih otrok v mojem imenu, sprejema mene; in kdorkoli bo sprejel mene, ne sprejema mene, temveč tistega, ki me je poslal.«
38 And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us.
In Janez mu je odgovoril, rekoč: »Učitelj, videli smo nekoga v tvojem imenu izganjati hudiče, pa nam ta ne sledi, in smo mu prepovedali, ker nam ne sledi.«
39 But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.
Vendar je Jezus rekel: »Ne prepovejte mu, kajti nobenega človeka ni, ki bi v mojem imenu storil čudež, da bi lahko brž hudobno govoril o meni.
40 For he who is not against you is for you.
Kajti kdor ni proti nam, je na naši strani.
41 For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
Kajti kdorkoli vam bo za pitje ponudil čašo vode v mojem imenu, ker pripadate Kristusu, resnično vam povem, ne bo izgubil svoje nagrade.
42 And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.
In kdorkoli bo pohujšal enega od teh malčkov, ki verujejo vame, je bolje zanj, da bi bil okoli njegovega vratu obešen mlinski kamen in bi bil vržen v morje.
43 And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
In če te tvoja roka pohujšuje, jo odsekaj proč; bolje je zate, da vstopiš v življenje pohabljen, kakor imeti dve roki in iti v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
44 where their worm does not perish, and the fire is not quenched.
kjer njihov črv ne umre in ogenj ni pogašen.
45 And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
In če te tvoje stopalo pohujšuje, ga odsekaj proč; bolje je zate, da vstopiš v življenje šepav, kakor imeti dve stopali in biti vržen v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
46 where their worm does not perish, and the fire is not quenched.
kjer njihov črv ne umre in ogenj ni pogašen.
47 And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni ven; bolje je zate, da vstopiš v Božje kraljestvo z enim očesom, kakor biti z dvema očesoma vržen v peklenski ogenj, (Geenna g1067)
48 where their worm does not perish, and the fire is not quenched.
kjer njihov črv ne umre in ogenj ni pogašen.
49 For every man will be salted with fire, and every sacrifice will be salted with salt material.
Kajti vsakdo bo osoljen z ognjem in vsaka žrtev bo osoljena s soljo.
50 The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.
Sol je dobra, toda če je sol izgubila svojo slanost, s čim jo boste začinili? Imejte sol v sebi in imejte mir drug z drugim.«
