Ayub 11
1 Eka Zofar ja-Namath nodwoko ni,
Forsothe Sophar Naamathites answeride, and seide,
2 “Weche miwacho mathothgi bende nyalo kadho nono mak odwoki adier? Bende inyalo kwani kaka ngʼama kare adier, ngʼat ma wuoyo mangʼenyni?
Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
3 Wechegi manonogo bende nyalo hoyo ji malingʼ? Iparo ni onge ngʼama nyalo kweri kijaro ji kamano?
Schulen men be stille to thee aloone? whanne thou hast scorned othere men, schalt thou not be ouercomun of ony man?
4 Ere gima omiyo iwachone Nyasaye ni, ‘An giyie makare kendo aler e nyimi?’
For thou seidist, My word is cleene, and Y am cleene in thi siyt.
5 To mano kaka daher mondo Nyasaye odwoki kuom wachno,
And `Y wolde, that God spak with thee, and openyde hise lippis to thee;
6 mondo omi onyisi yore mopondo mag rieko, nimar rieko madier nigi rachne gi berne. To ngʼe ni Nyasaye wiye osewil kata mana gi richogi moko.
to schewe to thee the priuetees of wisdom, and that his lawe is manyfold, and thou schuldist vndurstonde, that thou art requirid of hym to paie myche lesse thingis, than thi wickidnesse disserueth.
7 “Bende inyalo ngʼeyo weche mopondo mag Nyasaye? Bende in gi teko mar ngʼeyo kuma duongʼ mar Jehova Nyasaye Maratego ogikie?
In hap thou schalt comprehende the steppis of God, and thou schalt fynde Almyyti God `til to perfeccioun.
8 Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
9 Bor margi oyombo bor mar piny kendo lach margi oloyo lach mar nam.
His mesure is lengere than erthe, and brodere than the see.
10 “Ka onyalo biro sani mi otweyi e od twech kendo ochok bura mayali, en ngʼa ma disire?
If he distrieth alle thingis, ethir dryueth streitli `in to oon, who schal ayenseie hym? Ethir who may seie to hym, Whi doest thou so?
11 Adier, oneno joma wuondore; kendo koneno richo, to donge ondiko piny?
For he knowith the vanyte of men; and whether he seynge byholdith not wickidnesse?
12 Ka nyathi punda inyalo nywol ka muol, to kara ngʼama ofuwo bende nyalo bedo mariek.
A veyn man is reisid in to pride; and gessith hym silf borun fre, as the colt of a wilde asse.
13 “Kata kamano ka ichiworine kendo imiye chunyi,
But thou hast maad stidefast thin herte, and hast spred abrood thin hondis to hym.
14 bende ka iweyo timo richo kendo ingʼado ni richo moro amora ok bed e dalani,
If thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
15 eka inyalo bedo thuolo kionge gi wichkuot kendo ibiro chungʼ motegno ka ionge luoro.
thanne thou schalt mowe reise thi face with out wem, and thou schalt be stidefast, and thou schalt not drede.
16 Adier wiyi nowil gi chandruokni, Mana ka koth mochwe ochok ma wich osewilgo.
And thou schalt foryete wretchidnesse, and thou schalt not thenke of it, as of watris that han passid.
17 Ngimani nobed maler moloyo ler mar odiechiengʼ, kendo mudho nochalni gi ler mokinyi.
And as myddai schynynge it schal reise to thee at euentid; and whanne thou gessist thee wastid, thou schalt rise vp as the dai sterre.
18 Inidag gi kwe maonge luoro, nikech geno ma in-go, kendo Nyasaye noriti mamiyi yweyo.
And thou schalt haue trist, while hope schal be set forth to thee; and thou biried schalt slepe sikurli.
19 Ininind kionge gi luoro, kendo ji mangʼeny nomany konyruok kuomi.
Thou schalt reste, and `noon schal be that schal make thee aferd; and ful many men schulen biseche thi face.
20 To wenge joma timbegi richo biro jony kendo yore mag tony biro lalnegi; to geno margi biro lal nono.”
But the iyen of wickid men schulen faile; and socour schal perische fro hem, and the hope of hem schal be abhominacyioun of soule.
