Aionian Verses
Te phoeiah anih aka hloep la a ca tongpa rhoek boeih neh a ca huta rhoek boeih khaw halo uh daea hloep ham khaw a aal. “Ka capa taengah saelkhui la rhahdoe cangpoem neh ka suntla ni,” a tinah tih Joseph kah a napate rhap. (Sheol h7585)
(parallel missing)
Tedae anih loh, “Ka cate a maya duek tih amah buenga sueng dongah nangmih taengla ha suntla boel saeh. Longpuengna caeh uh vaengah yoethae puei vetih kai sampok he saelkhui ah kothae la nan hla uh ve,” a ti nah. (Sheol h7585)
(parallel missing)
Anih he khaw ka mikhmuh lamkahna khuen uh tih anih loh yoethae puei bal koinih kai sampok he saelkhui aha thae la nan hla uh ve,’ a ti. (Sheol h7585)
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camoe te hah a sawt vaengah duek koinih na sal rhoek loh a pa sampok na sal te saelkhui ah kothae la ka hlak uh la vik poeh ni. (Sheol h7585)
(parallel missing)
Tedae BOEIPA loh hnothaia suen tih diklai loh a kaa ang khaming. Te vaengah amamih neh amih taengkaha cungkuem te dolh saeh lamtaha hingnahte saelkhui la suntla uh saeh. Te vaengah he kah hlang rhoek loh BOEIPAa tlaitlaek uh tena ming uh bitni,” a ti nah. (Sheol h7585)
(parallel missing)
Amih neh amih taengkah boeihte saelkhui aha hinglaa suntlak uh phoeiah tah amih te diklailoh a et tih hlangping lakli lamloh milh uh. (Sheol h7585)
(parallel missing)
Ka thintoek te hmai la ka hlae vetih Saelkhui laedil la ung kangna saeh. Diklai neh a cangpai khaw ung saeh lamtah tlang yung khaw hlawp kangna saeh. (Sheol h7585)
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BOEIPA loh a duek sak tih, a hing sak. Saelkhui la a det coeng dae koep a thoh bal. (Sheol h7585)
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Saelkhui kah rhui loh kai m'ven tih, dueknah hlaeh loh kai m'mah. (Sheol h7585)
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Te dongah na cueihnah bangla saii lamtah a sampok te Saelkhui ah ngaimong la suntlak sak boeh. (Sheol h7585)
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Tedae nang hlang cueih loh anih taengah hmil boeh. Anih taengah metla saii ham khaw na ming bitni. A sampok te saelkhui ah a thii neh suntlak sak,” a ti nah. (Sheol h7585)
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Cingmai loh haai tih cing, saelkhui la aka suntla rhoek tah ha mael tangloeng pawh. (Sheol h7585)
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Vaan la a sang te metlam na saii eh? Saelkhui lakah a dung te metlam na ming eh? (Sheol h7585)
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Unim saelkhui ah a paek lah ve? Kai he nan khoem lah vetih na thintoek a mael duela kai nan thuh lah mako. Kai hamla oltlueh na khueh vetih kai nan poek mako. (Sheol h7585)
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Saelkhui te ka im bangla ka lamtawn tih, hmaisuep ah ka rhaenghmuen ka saelh. (Sheol h7585)
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Saelkhui thohka te suntla vetih laipi khuila rhenten n'ael aya?,” a ti. (Sheol h7585)
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Amamih vaengkah tue then khuiah muei uh tih hmawn uh. Mikhaptok ah saelkhui la ael uh. (Sheol h7585)
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Rhamrhae neh kholing ah, tui khaw rhaeng tih vuelsong khaw saelkhui ah tholh coeng. (Sheol h7585)
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A taengah saelkhui khaw pumtling om tih Abaddon khaw himbai om pawh. (Sheol h7585)
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Dueknah khuiah nang aka poek te a om moenih. Nang te saelkhui lamkah ulong n'uem eh? (Sheol h7585)
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Pathen aka hnilh namtom boeih neh halang rhoek te Saelkhui la voei uh ni. (Sheol h7585)
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Ka hinglu he Saelkhui la na hnoo pawt vetih, namah kah hlangcim te hlan na hmuh sak mahpawh. (Sheol h7585)
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Saelkhui kah rhuihet loh kai m'ven tih dueknah hlaeh loh kai m'mah. (Sheol h7585)
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BOEIPA namah long ni ka hinglu he, saelkhui lamkah nan doek. Tangrhom la ka suntlak tangtae lamkah mai, kai koep nan hlun. (Sheol h7585)
(parallel missing)
BOEIPA nang kan khue vaengah yah m'poh sak boeh. Halang rhoek te yahpok saeh lamtah saelkhui la duem uh saeh. (Sheol h7585)
(parallel missing)
Amih te saelkhui kah boiva la tael uh vetih, dueknah loh a luem puei ni. Tedae mincang ah amih te aka thuem rhoek loh a taemrhai uh ni. A muei neh a lungpang a imhmuen lamloh saelkhui la hmawn ni. (Sheol h7585)
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Tedae Pathen loh ka hinglu he saelkhui kut lamkah n'lat dongah kai he n'loh bit ni. (Selah) (Sheol h7585)
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Amih ko khuiah khaw, a lampahnah ah khaw thae uh. Te dongah amih te dueknah loh dueknah neh phae saeh lamtah, a hingnah te saelkhui la suntla uh saeh. (Sheol h7585)
(parallel missing)
Na sitlohnah loh kai ham len tih saelkhui hmui lamkah ka hinglu na huul. (Sheol h7585)
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Ka hinglu he yoethae loh hah coeng tih ka hingnah he Saelkhui a paan coeng. (Sheol h7585)
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Mebang hlang nim aka hing tih dueknah hmuh pawt ham, saelkhui kut lamkah a hinglu te aka poeng aka hal thai? (Selah) (Sheol h7585)
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Dueknah rhuihet neh saelkhui longcaek loh kai n'caeng. Citcai loh kai m'hmuh tih kothae loh m'vuei. (Sheol h7585)
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Vaan la ka luei cakhaw namah hnap, Saelkhui ah thingkong ka phaih cakhaw namah hnap na om. (Sheol h7585)
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Diklai te a khoh tih a ueth bangla kaimih rhuh he Saelkhui ka ah ni a yaal uh. (Sheol h7585)
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Amih te saelkhui bangla a hing la dolh sih lamtah tangrhom ah a pum la a cungpung bangla om saeh. (Sheol h7585)
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A kho te dueknah khuila suntla tih a khokan loh saelkhui la a doek. (Sheol h7585)
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A im khaw saelkhui longpuei ah om tih dueknah imkhui la suntla pai. (Sheol h7585)
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Tedae saelkhui laedil ah sairhai pahoi a khue pah te ming pawh. (Sheol h7585)
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Saelkhui neh Abaddon pataeng BOEIPA hmaiah a phoe atah, hlang ca rhoek kah lungbuei aisat te. (Sheol h7585)
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Hlang aka cangbam ham tah saelkhui laedil lamloh hoeptlang hamla hingnah caehlong om hang. (Sheol h7585)
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Nang loh caitueng neh na taam cakhaw, a hinglu ni saelkhui lamkah na huul pah. (Sheol h7585)
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Saelkhui neh Abaddon, Abaddon long tah hah rhoi tlaih pawh. Hlang kah a mik he khaw hah tlaih pawh. (Sheol h7585)
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Saelkhui neh caya kah a bung, tui aka hah pawh diklai, rhoeh aka ti tlaih pawh hmai pawn ni. (Sheol h7585)
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Na kut loh saii hamla a hmuh boeih te tah na thadueng neh saii. Na pha ham koi saelkhui ah tah bibi neh poeknah khaw, mingnah neh cueihnah khaw a om moenih. (Sheol h7585)
(parallel missing)
Kai he na lungbuei ah kutbuen bangla, na ban dongah kutbuen bangla n'khueh lah. Lungnah dueknah bangla tlung tih thatlainah khaw saelkhui bangla mangkhak. A hmaino tah hmairhong hmai kah hmaino bangla om. (Sheol h7585)
(parallel missing)
Te dongah saelkhui loh a hinglu a ka sak tih a rhi om kolla a ka a ang. Te vaengah a rhuepomnah neh a hlangping khaw, amah kah longlonah neh a khuila rholrhol suntla thuk. (Sheol h7585)
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BOEIPA na Pathen taeng lamkah miknoek te saelkhui bangla dung tih a so la sang cakhaw namah ham bih lah,” a ti. (Sheol h7585)
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Saelkhui te nang doe hamla ha pawk vaengah nang ham te a laedil ah tlai coeng. Diklai kikong boeih kah sairhai te nang hamla a haeng coeng tih namtom manghai boeih te a ngolkhoel lamloh a thoh sak. (Sheol h7585)
(parallel missing)
Na hoemdamnah na thangpa ol te, Saelkhui la a suntlak sak coeng. Namah hmui ah arhit phaih uh tih na dakda talam la poeh coeng,” na ti uh bitni. (Sheol h7585)
(parallel missing)
“Dueknah neh paipi ka saii uh tih saelkhui taengah khohmu khaw ka khueh uh coeng. Mueirhih loh lawngkaih rhuihet la a vikvuek tih pongpa khaw pongpa mai saeh, mamih taengla ha pawk mahpawh. Laithae he mamih kah hlipyingnah la n'khueh uh tih a honghi khuiah n'thuh uh coeng,” na ti uh. (Sheol h7585)
(parallel missing)
Dueknah taengkah na paipi loh n'dawth vetih saelkhui taengkah na mangthui khaw thoo mahpawh. Mueirhih rhuihet loh vikvuek uh tih m'pah vaengah te kah a cawtkoi la na om ni. (Sheol h7585)
(parallel missing)
Kai tah, “Saelkhui vongka ah, ka khohnin he dingsueknah neh ka pongpa puei mai vetih, ka kum noi ka bawt mai mako,” ka ti. (Sheol h7585)
(parallel missing)
Nang aka uem te saelkhui moenih. Dueknah loh nang n'thangthen nim. Tangrhom ah aka suntla rhoek loh na oltak te a lamso moenih. (Sheol h7585)
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Manghai te situi neh na yiin. Na bova te na koei tih khohla la na laipai na tueih phoeiah saelkhui la na kunyun. (Sheol h7585)
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Ka Boeipa Yahovah loh he ni a thui. Saelkhui la a suntlak khohnin ah anih te tuidung neh ka thing tih ka nguekcoi sak. A tuiva te ka kueng pah tih tui yet khaw a sihtaeh uh. Anih kongah Lebanon khaw kopang tih anih kongah khohmuen thingkung boeih huum coeng. (Sheol h7585)
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Anih te tangrhom kah aka suntla rhoek neh saelkhui la ka suntlak vaengah a cungkunah ol neh namtom ka hinghuen sak. Te daengah ni Eden thing then boeih neh Lebanon hnothen tui aka o boeih diklai laedil ah dam a ti eh. (Sheol h7585)
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Amih khaw anih neh namtom lakli kah a hlipkhup ah aka om a bantha neh cunghang dongkah rhok taengah saelkhui la suntla uh. (Sheol h7585)
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Anih te Saelkhui lamkah neh pathen hlangrhalh rhoek neh anih aka bom rhoek loh thui uh saeh. cunghang dongkah pumdul rhok dongla suntla uh tih yalh uh lah ko. (Sheol h7585)
(parallel missing)
Pumdul lamloh aka cungku hlangrhalh taengah khaw yalh uh hae pawh. A caemtloek hnopai neh saelkhui la suntla uh tih a cunghang te a lu hmuiah a doelh uh. A hlangrhalh rhoek loh mulhing khohmuen ah rhihnah pae cakhaw amamih kathaesainah te amamih rhuh dongah ni a tlak. (Sheol h7585)
(parallel missing)
Amih te saelkhui kut lamloh ka lat ni. Amih te dueknah lamloh ka tlan ni. Dueknah nang kah duektahaw te melae? Saelkhui nang kah lucik te melae? Suemnah khaw ka mik lamloh thuh uh ni. (Sheol h7585)
(parallel missing)
Saelkhui duela ael uh cakhaw amih te ka kut loh te lamkah a loh ni. Vaan la luei uh cakhaw te lamloh amih te ka suntlak sak ni. (Sheol h7585)
(parallel missing)
Te vaengah, “BOEIPA te kamah kah citcai lamloh ka khue tih kai n'doo coeng. Saelkhui bung khui lamloh bomnah kam bih vaengah ka ol na yaak coeng. (Sheol h7585)
(parallel missing)
Misurtui dongah khaw hlang hnukpoh. Moemlal khaw a uem uh moenih. Anih te saelkhui bangla a hinglu ka tih amah khaw dueknah bangla hah tlaih pawh. Te dongah namtom boeih te amah hamla a kol tih pilnam boeih te amah hamla a coi. (Sheol h7585)
(parallel missing)
Tedae nangmih taengah kan thui, a manuca taengah kosi aka hong boeih tah laitloeknah om kuekluek saeh, a manuca te hlangyoe aka ti nah te khaw khoboei taengla pha kuekluek saeh. Hlang ang la aka thui te khaw hell hmai la pha kuekluek saeh. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Na bantang mik loh nang n' khah atah te te koeih lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci akhaw na pum boeih hell la a voeih pawt te nang hamla rhoei bet. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Na bantang kut loh nang n' khah atah te te tloek lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci te nang hamla then ngai. Te daengah ni na pum boeih tah hell la a caeh pawt eh. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Pum aka ngawn rhoek te rhih uh boeh. Tedae hinglu a ngawn thai moenih. Pum neh hinglu boktlap la hell ah aka poci sak thai te mah rhih uh. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Kapernaum nang khaw, vaan duela na pomsang uh pawt nim? Saelkhui duela na suntla bitni. Nangmih taengah ka thaomnah ka tueng sak he Sodom ah tueng sak koinih, tihnin duela te om suidae. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Hlang capa te ol aka tha thil te khaw dongah hlah pueng ni. Tedae Mueihla Cim te aka cal thil te tah tahae tue neh aka lo ham dongah khaw anih te tholh hlah pah mahpawh. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Te te aka haeh rhal te tah rhaithae ni. Cangah tue tah lunglai tue a bawtnah ni. Cangat rhoek tah puencawn rhoek ni. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Te dongah paitaang a yoep uh tih hmai neh a hoeh bangla kumhal kah a bawtnah dongah om van ni. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Kumhal kah a bawtnah dongah om van ni. Puencawn rhoek loh cet uh vetih aka dueng lakli kah boethae rhoek te a hoep ni. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Te dongah kai loh nang te, “Nang tah Peter ni. Te dongah hekah lungpang soah hlangboel te ka thoh vetih saelkhui vongka loh noeng mahpawh. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Te phoeiah na kut neh na kho loh nang n'khah atah te te tloek lamtah namah lamloh voei. Kut panit kho panit om tih dungyan hmai khuila m'voeih lakah a ngun a khaem la hingnah khuiah kun te nang ham hnothen la om. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Te phoeiah na mik loh nang n'khah atah te te koeih lamtah namah lamloh voei. Mik vang neh hingnah khuila kun te nang ham hnothen la om. Mik panit om tih hell hmai khuila voeih lakah tah. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Te phoeiah hlang pakhat loh Jesuh taengla pakcaka paan tih, “Saya, dungyan hingnah ka khueh ham mebang hno then nim ka saii eh,” a ti nah. (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Kai ming kongah a im a lo boeih, manuca rhoek, ngannu rhoek, a manu napa, a ca rhoek, aka toeng boeih te tah a pueh yakhat a dang vetih dungyan hingnah a pang ni. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Long ah thaibu kung pakhata hmuhtih a taenglaa paan. Tedaea hnah bueng mueh atah a kung dongah bang khaw hmu pawh. Te dongah, “Dungyan duela nang kah a thaih om boel saeh,” a tinah tih thaibu kung tah pahoi koh. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Anunae nangmih cadaek rhoek neh Pharisee hlangthai palat rhoek, pakhat te poehlip sak ham tuili neh rhamrhae na hil uh. Tedae a om tanglai vaengah tah anih te namamih laklah rhaepnit la hell kah a ca la na poeh sak uh. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Rhul rhoek, rhulthae cadil rhoek, laitloeknah hell lamkah metlam na rhaelrham uh eh? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Olives tlang ah Jesuh amah buenga ngol vaengah hnukbangrhoek loha paanuh tih, “Na lonah neh kumhal kah a bawtnah miknoek tah metlam lae? He rhoek he me vaengah lae a om eh? Kaimih taengah thui lah?” a ti na uh. (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Te phoeiah banvoei kah rhoek te khaw, 'Thaephoei thil rhoek, kai taeng lamkah loh, rhaithae neh a puencawn rhoek ham a hmoel pah dungyan hmai khuila cet uh. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Te vaengah amih te dungyan dantatnah khuila cet uh ni. Tedae aka dueng roek tah dungyan hingnah khuila kun uh ni,” a ti nah. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Nangmih kang uen boeih te tuem sak ham amih te thuituen uh. Kai khaw nangmih taengah kumhal kah a bawtnah duela hnin takuem ka om coeng he,” a ti nah. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Tedae diklai kah mawntangnah, khuehtawn kah hmilhmaknah neh a tloe boeih ham hoehhamnah ha pawk vaengah ol te a thing tih a tlongtlai la poeh. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Nang khaw na kut loh n'khah atah hlueng mai. Kut panit om tih hmai aka duek pawh hell la caeh lakah hingnah khuiah a ngun la kun te nang ham hnothen la om. (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Kho rhoi om tih hell khuila m'voeih lakah a ngun neh hingnah khuila kun te nang hnothen la om. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Mik panit om tih hell la m'voeih lakah mikvang neh Pathen ram khuiah kun te nang ham hnothen la om. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Te phoeiah Jesuhte longpueng aha caeh li vaengah hlang pakhat loh pak ha cu tih a cungkueng pah. Te phoeiah, “Saya then dungyan hingnah ka pang ham balae ka saii eh?,” tila a dawt. (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Te dongaha voek tih, “Nang kah a thaih te kumhal duela ca uh boel saeh,” a ti nah te a hnukbang rhoek long khawa yaak uh. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Jakob im ah kumhal due manghai pawn ni. A ram te khaw bawt ti om mahpawh,” a ti nah. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
A pa rhoek taengah a thui bangla, Abraham neh a tiingan taengah kumhal duela a khueh,” a ti. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
Khosuen lamloh a tonghma ciim rhoek kah ka dongah a thui vanbangla, (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Te phoeiah amih te tangrhom dung khuiah cungpung saeh tila olpaek pawt ham Jesuh te a hloep uh. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Kapernaum nang te, vaan la na pomsang pawt nim? Tedae Hell la na cungpung bitni. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Te vaengah olming pakhat tah Jesuhte noemcai ham tarha thoo tih, “Saya, balae ka saii vetih dungyan hingnah ka pang eh?,” a ti nah. (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Tedae na rhih uh te kan tueng eh. Pum te a ngawn phoeiah hell la voeih ham saithainah aka khueh te rhih uh. Ue ta, nangmih taengah anih la rhih uh ka ti loel. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
A thai a lai neh a saii dongah boethae kah hnokhoem te boeipa loh a koeh. Ta kumhal kah ca rhoek he amah cadil khuiah tah vangnah kah a ca rhoek lakah cueih uh. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Te dongah kai loh nangmih taengah ka thui, Boethae laikhuehtawn te khaw na paya la khueh uh. Te daengah ni dungyan dap khuila na khum vaengah n'doe uh eh. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Tedae saelkhui ah a mik a hoh tih nganboh neh kho a sak vaengah tah Abraham neh a rhang dongkah Lazarus te a hla lamkah a hmuh. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Jesuh te boei pakhat loh a dawt tih, “Saya then, mebang ka saii nen lae dungyan hingnah ka pang eh?” a ti nah. (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Te dongah amih te Jesuh loh, “Ta kumhal kah camoe rhoek loh yuloh rhaihlan neh om uh. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Kumhal kah te dang ham neh duek lamkah loh thohkoepnah dongkah aka tiing rhoek long tah yuu a loh va a sak uh moenih. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Te dongah amah aka tangnah boeih tah dungyan hingnah a dang ni. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
Pathen loh diklai a lungnah tangloeng tih khueh duen capa te a paek. Amah aka tangnah boeih tah poci pawt vetih dungyan hingnah a dang ni. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Capa aka tangnah loh dungyan hingnah a khueh. Tedae capa ol aka aek tah hingnah hmu pawt tih anih loh Pathen kah kosi a rhaeh thil. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Aka at loh thapang a dang tih dungyan hingnah dongah cangthaih a coi coeng. Te daengah ni aka tuh neh aka at loh thikat la a omngaih eh. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Nangmih taengah rhep rhep kan thui, kai ol a yaak tih ka tueih hlang te aka tangnah loh dungyan hingnah a khueh. Te dongah laitloeknah khuila kun pawh, dueknah lamloh hingnah khuila thoeih coeng. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
A khuiah dungyan hingnah om ni tila na poek uh dongah cacim te na khe uh. Tedae te dongkah aka om rhoek loh kai kawng ni a phong uh. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Aka poci thai caak ham pawt tih dungyan hingnah la aka naeh caak ham mah saii uh. Te tah Pa Pathen kah kutnoek a daeng tangtae hlang capa loh nangmih m'paek ni,” a ti nah. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
He tah a pa kah kongaih ni. Te daengah ni capa aka hmu tih amah te aka tangnah boeih loh dungyan hingnah a dang ni. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Nangmih taengah rhep rhep ka thui, aka tangnah loh dungyan hingnah a khueh. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Kai tah vaan lamkah aka suntla tih aka hing vaidam ni. Khat khat long ni he kah vaidam he a caak atah yoeyah la hing ni. Kai tah diklai hingnah la aka om ka pumsa ni vaidam la kam paek eh,” a ti nah. (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Ka saa aka ca tih ka thii aka o tah dungyan hingnah a khueh. A hnukkhueng khohnin ah anih te kai loh ka thoh ni. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
He tah vaan lamkah aka suntla vaidam ni. Na pa rhoek loh a caak uh tih a duek uh bang moenih. Tekah vaidam aka ca tah yoeyah la hing ni,” a ti nah. (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Amah te Simon Peter loh, “Boeipa, u taengah nim ka caeh uh eh? (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Sal tah im ah kumhal duela a naeh moenih, capa tah kumhal duela naeh ta. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Nangmih taengah rhep rhep ka thui. Khat khat loh kai ol a kuem atah kumhal duela dueknah hmu loengloeng mahpawh,” a ti nah. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Te dongah Judah rhoek loh amah te, “Rhaithae na kaem te hnap ka ming uh. Abraham neh tonghma rhoek te duek coeng dae nang mai loh, ‘Khat khat loh kai ol te a kuem atah kumhal duela dueknah ten voel mahpawh,’ na ti. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Mikdael la aka thang khat khat kah mik koep tueng tila khosuen lamkah n'yaak noek moenih. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Kai aka tangnah tih aka hing boeih tah kumhal duela duek loengloeng mahpawh, he he na tangnah a?” a ti nah. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Amah kah hinglu aka lungnah tah poci vetih he diklai ah amah kah hinglu aka hmuhuet loh dungyan hingnah ham te a ngaithuen ni. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Te phoeiah hlangping loh amah te, “Khrih tah kumhal duela naeh tila olkhueng lamkah loh ka yaak uh. Tedae balae tih hlang capa te tai ham a kuek tila na thui? Tekah hlang capa te ulae?” a ti na uh. (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
A olpaek tah dungyan hingnah ni tila ka ming. Te dongah kai loh ka thui te a pa loh kai taengah a thui bangla ka thui van,” a ti. (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Peter loh, “Ka kho he a voelvai ah sil loengloeng boeh,” a ti nah. Jesuh loh, “Nang kan sil pawt koinih kai taengah benbo benpang la na om mahpawh,” a ti nah. (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Kai khaw pa taengah ka bih vetih nangmih taengah kumhal ah aka om ham a tloe baerhoep te nangmih m'paek ni. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Pumsa boeih sokah saithainah te anih na paek. Te daengah ni anih na paek boeih te amih taengah dungyan hingnah la a paek eh. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Namah bueng te oltak Pathen neh Jesuh Khrih na tueih te, a ming uh te tah dungyan hingnah ni. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Ka hinglu he saelkhui ahna phap sut pawt tih na hlangcim te pocinah tong sak ham na paek moenih. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Anih te saelkhui ah phap sut pawt ham neh a pumsa loh pocinah tong pawt ham khaw Khrih kah thohkoepnah kawng te a hmaitang tih a thui coeng. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Khosuen lamloh a tonghma rhoek, hlangcimrhoek kaha ka dongah Pathenloh a thui boeihte hlinsainah tue a pha duela vaan loh aniha doe ham a kuek. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Te vaengah Paul neh Barnabas loh sayalh la, “Pathen kah olka te thui lamhma ham nangmih taengah om tangkik. Te te na tueihno uh parhi vaengah dungyan hingnah kah amih lai na tloek khaw na tiing uh moenih. Namtom taengla ka mael uh coeng ne. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Namtom rhoek loh a yaak uh vaengah omngaih uh tih Boeipa olka te a thangpom uh. Te dongah aka tangnah rhoek boeih tah dungyan hingnah ham mop la om uh. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
'Boeipaloh a saii he khosuen lamkah ni a hmat coeng,’ a ti. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Diklai suentae lamkah a kutngo hmuhmueh te phaeng a tueng la n'yakming. A thaomnah neh Pathen a coengnah tah dungyan la om. Te dongah amih te basa tloel la om. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Amih loh Pathen kah oltak te laithae neha thovael uh. Te dongah aka suen lakaha suentae te tho a thueng thil uh tiha bawk uh. Amah tah kumhal ah uemom la om pai. Amen (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a toem uh. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Te dongah dueknah khuiah tholhnah loh n'khulae vanbangla mamih Boeipa Jesuh Khrih lamkah dungyan hingnah khuiah duengnah kah lungvatnah long khaw n'khulae van coeng. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Tedae tholhnah kah sal aka bi sak lamkahna loeih uh coengtih Pathen taengah nangmih kah cimcaihnah thaihtak tena dang uh. Te tah dungyan hingnah neh bawt. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Tholhnah phu tah dueknah dae Pathen kah kutdoe tah mamih Boeipa Khrih Jesuh ah dungyan hingnah ni. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
A naparhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Te phoeiah, 'Unim tangrhom dung la aka suntla eh? Te duek lamkah hang khuen ham tila Khrih ni, 'ti boeh,” a ti tangloeng. (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Althanah dongah Pathen loh boeiha uup pai daengah ni boeiha rhen pai eh. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
A cungkuem he amah lamkah tih amah lamloh amah ham a thoeng sak. Thangpomnah tah kumhal duela amah kah ni. Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Te dongah hekah diklai he rhoii uh boeh. Tedae lungbuei tlaihvongnah neh thohai uh. Pathen kah kongaih neha boethen, a kolo neha lungcuei te tah na soepsoei uh ni ta. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Olhuep kah pumphoenah bangla khosuen tue ah kam ana khuem. (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Tedae Pathen kah dungyan olpaek bangla tonghma olcim dongah phoe coeng. Te dongah namtom boeih ham tangnah dongkah olngainah te a phoe sak. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Pathen bueng he a cueih dongah amahte Jesuh Khrih lamloh kumhal ah thangpomnah om saeh, Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Menim aka cueih? Menim cadaek? Ta kumhal kah oelhkung tah menim? Diklai kah cueihnah he Pathen loha dap sak pawt nim? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Cueihnah he lungcueirhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Tedae olhuep khuiaha thuh Pathen kah cueihnah ni ka thui uh. Te tah khosuen hlanah ni Pathen loh mamih kah thangpomnah hama nuen coeng. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Tete ta kumhal kah boeirhoek khuiaha ming moenih. Ming uh koinih thangpomnah Boeipa te tai uh pawt suidae. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Pakhat khaw amah neh amah hoilae uh boel saeh. Nangmih khuikah khat khat loh ta kumhal ah hlang cueih la om ham a poek atah hlang ang la om dae saeh. Te daengah ni hlang cueihlaa om eh. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Te dongah cakok loh ka manuca tea khah atah kumhal ah maeh ka ca voel mahpawh. Te daengah ni ka manuca te ka khah pawt eh. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Te tah amih taengah mueimae la ana thoeng coeng. Tedae kumhal kaha bawtnah loh amih taenglaa phate mamih rhalrhingnah hama daek coeng. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Aw dueknah, nang kah voelpoengnah te melam nim? Aw dueknah nang kah suehling te melam nim. (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Ta kumhal kah pathen tah amih ah om tih aka tangnahmuehrhoek kah poeknah tea dael sak. Te vaengah Khrih thangpomnah olthangthen kah khoval te aa voelpawh. Amah tah Pathen kah mueimae ni. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Te dongah kolkalh kah phacip phabaem aka phoeng long he dungyan thangpomnah kaha khiingte mamih hama puehkan lamloha phuehkan laa thoeng sak. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Mamih kah hmuh tangtae dongah pawt tih hmuh pawt te ni m'paelki uh. Hmuh tangtae long he kolkalh om tih hmuh mueh long tah dungyan duela cak. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Mamih kah diklai dap im tea phae atah, Pathen kaha imsak, kut neh saii mueh dungyan imte vaan ah ng'khueh uh coeng tila m'ming uh. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
A daek bangla, a thaekte daengtloel taenglaa paektih a duengnah loh kumhal duela naeh van. (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Ka laithae pawt te kumhal due uemom la aka om Pathen neh Boeipa Jesuh kaha napa loha ming. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Mamih kah tholhnah kongah amah aka hnawn uh te. Te daengah ni ta kumhal kah aka pai boethaekhui lamloh a pa neh Pathen kah kongaih bangla mamih n'hlawt eh. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Thangpomnah tah a taengah kumhal kah kumhal ah om pai saeh. Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Amah kah pumsa la aka tuh loh pumsa kah hmawnnaha ah ni. Tedae Mueihla ah aka tuh tah Mueihla kah dungyan hingnaha ah ni. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Boeilu neh saithainah khaw, thaomnah neh taemrhainah khaw, ming khue boeihte ta kumhal bueng kah pawt tih hmailong kah khaw boeiha poe. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Hnukbuet ah khaw ta kumhal kah Diklai khosing neh yilh dongkah saithainah boei banglam ni te dongah te na pongpa uh. Althanah kah a ca rhoek te a khuiah mueihlaa tueng pah coeng. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Te daengah ni Khrih Jesuh lamloh mamih taengah rhennah neh aka thoeng ham a lungvatnah khuehtawn te a baetawt la kumhal aha tueng eh. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
Cungkuem aka suen Pathen dongah yan lamkaha thuh olhuep kah hnokhoemnah te hlang boeih tueng ham ni. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Te tah kumhal kah mangtaeng vanbangla mamih Boeipa Khrih Jesuh aha saii coeng. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Amah thangpomnah tah hlangboel so neh Khrih Jesuh dong lamloh cadil cahma boeih taengah kumhal kah kumhal ah om saeh. Amen. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Thii neh pumsa kah hnueihnah te mamih taengah a om moenih. Tedae boeilu rhoek, saithainah, he yinnah khuikah diklai thaomnah, vaan ah halangnah mueihla ni m'pai thil uh. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Te dongah a Pa Pathen te kumhal duela thangpomnah om saeh. Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Olhuep te khosuen lamkah neh suentae lamkaha thuh coeng dae tahae atah a hlangcimrhoek hama phoe pah. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Te rhoek tah Boeipa mikhmuh lamkah neh a thadueng kah thangpomnah lamloh kumhal rhawpnahte dantatnahlaa paek ni. (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Amah mamih kah Boeipa Jesuh Khrih neh mamih kah pa Pathen loh mamih n'lungnah tih dungyan thaphohnah neh lungvatnah dongkah ngaiuepnah then te m'paek. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Tedae he nen he n'rhen coeng. Te daengah ni Khrih Jesuh tah thinsennah boeih neh ka khuiaha tueng lamhma eh. Amah soah tangnah ham aka cairhoek kah dungyan hingnah hama ninglam pakhat la om sak ham ni. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Tahaeah kumhal kah Manghai, aka kuei, hmuhmueh Pathen buengte hinyahnah neh thangpomnah kumhal kah kumhal duela om saeh. Amen. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Tangnah kah thingthuelnah tea then la thingthuel lamtah dungyan hingnah te lo lah. Te ham ni ng'khue tiha then olphoei te laipaia yet hmaiah na phong. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Amah bueng ni aka nguel la om tih m'phavawt vangnah khuiah kol. Anih aka hmu he hlang om pawt tih a hmuh ham khaw coeng thai pawh. Amah taengah te hinyahnah neh thaomnah dungyan la om saeh. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Ta kumhal kah kuirhangrhoek te kopoek sang pawt ham, aka nguel pawh khuehtawn soah ngaiuep pawt ham uen lah. Tedae omngaihbawnnah ham cungkuemte kodam la mamih aka pae Pathen taengah, (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Mamih n'khang tih aka cim khuenah neh n'khue te mamih kah bibi nen pawt tih Pathen amah kah mangtaengnah neh lungvatnah rhangnen ni. Tete khosuen tue hlanah ni Jesuh Khrih ah mamih m'paek coeng. (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Te dongaha coelhrhoek hamte boeih ka ueh. Te daengah ni khangnah te amih loh dungyan thangpomnah neh Khrih Jesuh aha dang uh van eh. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Demas loh kai n'phaptih ta kumhal kah he a lungnah. Te dongah Thessalonika la, Kresenste Galati la, Titute Dalmatia la vik cet. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Boeipa loh khoboe thae boeih lamkah kai n'hlawt vetih vaan kah amah ram khuila n'daem sak ni. Amah te kumhal ah kumhal duela thangpomnah om saeh. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Tete oltak Pathen loh khosuen tue hlanah ni a kam coeng. (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Hlangrhong neh lunglai kah hoehhamnah te hnawt ham mamih n'toel coeng. Kumhal aha cuepmueih la, a tiktam la, hingcim la hing uh pawn sih. (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Te daengah ni Boeipa kah lungvatnah rhangneh n'tang uh coeng tih dungyan hingnah kah ngaiuepnah dongah rhopangkung la n'om uh coeng. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Tahae kah hnin at na paek uh rhoi dongah anih te dungyan na dang khaming. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Tedae tahae kah hnukkhueng khohnin ah capa lamloh mamih taengah a thui. Anihte cungkuem aka pangkunglaa hmoeltih lunglai te khaw anih rhangneha saii. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Tedae capa te tah, “Aw Pathen, na ngolkhoel tah kumhal kah kumhal la cak tih na ram kah conghol tah duengnah conghol la om. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Te vanbanglaa tloe ah khaw, “Nang tah Melkhizedek kah aitlaeng bangla kumhal duena khosoih coeng,” a ti. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Te dongah dungyan khangnaha hnun la a ol aka ngai rhoek boeih taengah rhuemtuetlaa om pah. (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Pathen taengah tangnah, baptisma kawng thuituennah, kut tloengnah, aka duek thohkoepnah neh dungyan laitloeknah, khoengimte koep tloeng uh boel sih. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Pathen kah olka then neh aka lo ham tue kah thaomnaha ten phoeiah, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Teah mamih yueng puencoe la Jesuh kuntih Melkhizedek kah aitlaeng bangla kumhal ah khosoihham la om coeng. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
“Nang tah Melkhizedek kah aitlaeng bangla kumhal ahna khosoih coeng,” tilaa phong. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Tedae te lamloh olhlonah neh amah te, “Boeipaloh a toemngam coeng dongah yut pawttih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Tedae kumhal duela aka naeh tih a cak la aka om khosoih khaw amah ni. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Olkhueng loh vawtthoeknah aka om hlangte khosoihhamlaa tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duelaa soep sak coeng. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah hea cilpoe pawn ni. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rholaa khuerhoek loha dang eh. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Te koinih Diklaia tongnah lamloh khinga patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kaha bawtnah dongah rhenten phoe coeng. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Hmuh mueh lamkah hmuh koi la coeng sak ham Pathen kah olka loh lunglaia tarhoek tila tangnah neh n'yakming uh. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesuh Khrih tah hlaem neh tihnin kumhal due khaw amah la om. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Tahaeah ngaimongnah Pathen loh, duekkhui lamloh dungyan paipi thii neh, turhoek kah tudawn tanglue, mamih kah Boeipa Jesuh aka mawt loh, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
A kongaih saii sak hamte hnothen cungkuem neh nangmih n'tarhoek saeh. A hmaikaha kolo te Jesuh Khrih rhangneh mamih aha saii coeng. Thangpomnah tah kumhal kah kumhal duela amah kah ni. Amen. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Lai tah hmai ni, boethae kah Diklai ni. Lai tah mamih pumrho lamkah hmoel uh coeng. Te long te pum tom a nook tih, a rhuirhong a yung a pa te a hlup tih hell neh a hoeh. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Aka hmawn thai cangtii lamkah pawt tih aka kuei, aka hing tih aka naeh Pathen kah olka lamloh n'cun coeng. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Tedae Boeipa kah olka tah kumhal duela cak. Tekah olka tah nangmih taengah thui tangtae olthangthen dae ni. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Khat khat long khaw a thui atah Pathen kah olrhuh bangla thui saeh. Khat khat long ni a thohtat atah Pathen loh thaduenga koei pah bangla thotat saeh. Te daengah ni a cungkuem dongah Jesuh Khrih lamloh Pathen tea thangpom eh. Thangpomnah neh thaomnah tah kumhal kah kumhal due amah taengah om. Amen. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Lungvatnah cungkuem kah Pathen neh Khrih Jesuh kah dungyan a thangpomnah dongla nangmih aka khue amah loh kolkalh kah patang lamloh nangmih te m'moeh vetih, n'duel vetih, n'thaphoh vetih, n'thoh bitni. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Thaomnah tah Amah taengah kumhal duela om saeh. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Te daengah ni mamih Boeipa neh Khangkung Jesuh Khrih kah dungyan ram la kunnah te nangmih ham kodam la han thap eh. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Pathen loh puencawn rhoek a tholh uh atah hlun pawh. Te dongah hell tlak nah thirhui neh a hmuepnahlaa voeihtih laitloeknah hama khoh. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Tedae mamih Boeipa neh khangkung Jesuh Khrih kah lungvatnah neh mingnah dongah rhoeng uh. Thangpomnah tah amah taengah kumhal tue duela om pawn saeh. Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Hingnah long tah ha phoe ngawn coeng. Te vaengah dungyan hingnah te ka hmuh uh tih ka phong uh vanbangla nangmih taengah ka puen uh. Te tah pa taengah om tih mamih taengah ha phoe coeng. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Diklai he khaw, anih kah hoehhamnah he khaw khum. Tedae Pathen kah kongaih aka saii tah kumhal duela om. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
He tah mamih taengah a caeng dungyan hingnah olkhueh ni. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
A manuca aka hmuhuet boeih tah hlang aka ngawn la om. Hlang aka ngawn boeih tah a khuiah dungyan hingnah naeh pawt tih khueh pawh tila na ming uh. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Te dongah he ni laipai la aka om coeng. Pathen loh mamih taengah dungyan hingnah m'paek coeng tih te hingnah tah a capa dongah om. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Pathen Capa kah ming aka tangnah rhoek loh dungyan hingnah na khueh uh te ming sak ham ni hekah he nangmih taengah kan daek. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Te dongah Pathen capa ha pawk te m'ming uh. Te vaengah oltak te ming sak ham mamih he kopoek m'paek coeng. Te dongah oltak neh a Capa Jesuh Khrih dongah n'om uh. Amah tah oltak Pathen neh dungyan hingnah la om. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Oltak te mamih dongaha naeh dongah mamih taengah khaw kumhal due om ni. (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Te phoeiah a hmakhuen tea ngaithuen uh pawttih a imlo aka toeng puencawn rhoek te laitloeknah khohnin puei hama hmuepnah khuiah hloong neh dungyana khoh coeng. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Sodom neh Gomorrah neh a taengvai khopueirhoek bangla te rhoek kah omih te phek om. Cukhalh uh tih pumsa hnukaha hloeh la aka cet tah dungyan dantatnah hmaia yookte cueihlohnah lo a tawn coeng. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Tuitunli kah tuiphu aka lueng loh amih kah yahkoi tea hom sak. Aisi hlangpoeng rhoek loh amihte yinnah khuikaha hmuepnahah kumhal duelaa khoem. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Pathen kah lungnah dongah namamihte tuem uh. Dungyan hingnah ham mamih Boeipa Jesuh Khrih kah rhennah te lamtawn uh. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Mamih khangkung Pathen buengte mamih kah Boeipa Jesuh Khrih rhangneh thangpomnah, Boeilennah, thaomnah neh saithainah loh khosuen daengrhae hlan neh tahae lamkah kumhal boeih ah om saeh. Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
Mamih khaw ram la n' saiitih a napa Pathen taengah khosoih la aka nawn amah te thangpomnah neh thaomnah kumhal kah kumhal duela soep saeh. Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Tedae mulhingrhoek loh thangpomnah, hinyahnah neh uemonahte ngolkhoel dongkah aka ngolrhoek tea paek vaengah, amihte kumhal kah kumhal duela hing. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Patong pakul pali tah ngolkhoel dongkah aka ngol hmaiah bakop uh vetih kumhal kah kumhal duela aka hing tea bawk uh ni. A rhuisam te ngolkhoel hmaiaha tloenguh tih, “A koih la na om pai,” a ti uh. (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Vaan neh diklai hman, diklai khui neh tuili sokah kutngo boeih neh a khuikah boeih long khaw, “Ngolkhoel sokah aka ngol neh tuca te yoethennah, hinyahnah, thangpomnah neh thaomnah te kumhal ah kumhal duela om saeh,” a ti uh te ka yaak. (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Te vaengah marhanga pol lawt ka hmuh. A sokah aka ngol tah a mingte dueknah la om tih Saelkhui loh anih tea vai. Amihte diklai pali ah pakhat sokah, thunglang neh, khokha neh, dueknah neh, diklai satlung neh ngawn hamla saithainaha paek. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
“Amen, Mamih kah Pathen te yoethennah, thangpomnah, cueihnah, uemonah, hinyahnah, thaomnah neh thadueng tah kumhal ah kumhal duela om saeh! Amen,” a ti uh. (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Puencawna panga loha ueng vaengah aisi pakhat vaan lamkah diklai la tla. A taengah tangrhom dung kah tangrhom cabi tea paek. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Te dongah tangrhom dung kah tangrhom tea ong tih tangrhom lamkaha khuute hmai khuu la muep ha thoeng. Te vaengah tangrhom khuu loh khomik neh yilh tea hmuep sak. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Amih ah tangrhom dung kah puencawn te manghai la om. Anih mingte Hebrew la Abaddon tih Greek la Apollyon tila om. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Te phoeiah kumhal ah kumhal duela aka hing rhangneha toemngam coeng. Amah loh vaan neh a khuikah te khaw, diklai neh a khuiah te khaw, tuitunli neh a khuiah te khaw a suen coeng. A tue loh om voel mahpawh. (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
A olphongnaha khah rhoi vaengah satlung te tangrhom dung lamkah ha luei vetih amih rhoi te caemlaa khueh ni. Te vaengah amih te a noeng vetiha ngawn ni. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Puencawna parhih loha ueng hatah vaan ah ol bungbung cai tih, “Diklai ram te mamih Boeipa neh amah Khrih kah ram la om coeng. Te dongah kumhal kah kumhal duelaa poeng pawn ni,” a ti uh. (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Te phoeiah vaan bangli ah aka ding puencawn pakhat ka hmuh. Dungyan olthangthente diklai hman aka hungrhoek namtom boeih taengah khaw, pilnam koca taengah khaw, ol com ol cae taengah thui ham hang khuen. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Amih phaepnah hmaikhu te khaw kumhal kah kumhal la luei. Satlung neh a muei aka bawk rhoek, khat khat loh a ming dongkah kutnoek aka dang long tah khoyin khothaiha duemnah khueh pawh. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Te vaengah mulhing pali ah pakhat loh kumhal kah kumhal la aka hing Pathen kah thinsanah neh aka bae sui bunang parhihte puencawn parhih taengaha paek. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Satlungna hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinahte paan la cai coeng. Te dongah diklai dongkah khosarhoek taha ngaihmang uh ni. Te rhoek kah ming tah Diklaia tongnah lamloh hingnah cayol aha daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe tea hmuh uh. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Te phoeiaha pabae la, “Haleluijaha hmaikhu te kumhal kah kumhal la khu,” a ti. (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Tedae satlung neh a hmaiah miknoek aka saii laithae tonghma taha tuuk coeng. Te nente satlung kah kutnoek aka dang rhoek neh a muei aka bawk rhoek te a rhaithi coeng. Te dongah kat neh aka ung hmai tuili aha hing la boka voeih. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Puencawn pakhat vaan lamkah ha rhum te ka hmuh. Te vaengah a kut ah tangrhomdung kah cabi neh thirhuia lena pom. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Te vaengah anih te tangrhom dung aha hlak tiha tlaeng phoeiah kutnoek a daeng thil. Te dongah kum thawngkhata cup hlandue namtomrhoek te rhaithi voel mahpawh. Te phoeiah tah anih te a tue kolkalh tah hlah ham a kuek. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Tuitunli long khaw amah khuiah aka duekrhoek tea paek tih dueknah neh Saelkhui long khaw a khuiah aka duekrhoek tea paek. Te phoeiah amamih kah khoboe vanbangla rhip lai a tloek. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Amih te Boeipa Pathen loha tue coeng dongah khoyin khaw om voel pawh, Hmaiim kah a vangnah neh Khomik kah vangnah khaw ngoe pawt vetih kumhal kah kumhal duelaa poeng uh ni. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Te rhoek tah tuihang tuisih neh hlipuei loha yawn khomai ni. Amih ham yinnah khuikaha hmuepnah tea khoem pah coeng. (questioned)
