Aionian Verses
A capanawk hoi a canunawk boih anih pathloep hanah angzoh o; toe pathloep o thai ai; palungset loiah ka capa caehhaih taprong thungah ka caeh han boeh, tiah a thuih. To tiah a capa pongah ampa to qah. (Sheol h7585)
(parallel missing)
Toe Jakob mah, Ka capa hae na caeh haih mak ai; amya duek boeh moe, anih loe angmabueng ah ni oh boeh, loklam ah kasae tongh moeng nahaeloe, palungset loiah ka lu ih sampok hoi nawnto ah ni taprong thungah nang caeh o sak tih boeh, tiah a naa. (Sheol h7585)
(parallel missing)
Anih hae na lak o let moe, kasae tongh moeng nahaeloe, palungset loiah ka lu nui ih sampok hoiah ni nawnto taprong thungah nang thak o tih boeh, tiah ang naa. (Sheol h7585)
(parallel missing)
nawkta to khet hawk moe, kaicae hoi nawnto nawkta angzo ai, tiah panoek nahaeloe, anih loe dueh roep tih boeh; na tamnanawk mah palungset loiah anih lu nui ih sampok to taprong thungah ka laem o sak moeng tih. (Sheol h7585)
(parallel missing)
Toe Angraeng mah hmuen kangtha to sah moe, long to akah rak pacoengah, hae kaminawk hoi nihcae ih ampuinawk to paaeh moe, kahing ah tangqom thungah caeh o nahaeloe, hae kaminawk mah Angraeng to khet patoek o, tito na panoek o tih, tiah a naa. (Sheol h7585)
(parallel missing)
To kaminawk, nihcae hoi angkom kaminawk loe, kahing ah long thungah caeh o tathuk; long mah nihcae to pakuep hmoek; to tiah nihcae loe acaeng kaminawk thung hoiah anghmat angtaa o. (Sheol h7585)
(parallel missing)
Kai loe hmai baktiah palungphui amngaeh pongah, kahnaem koek hell thung khoek to kangh tih; long hoi thingthainawk boih hmai ka kanghsak han, mae angdoethaih ahmuen khoek to hmai mah kangh tih. (Sheol h7585)
(parallel missing)
Angraeng nang loe kami to paduek thaih moe hinghaih doeh paek thaih, taprong thungah caehsak thaih moe, pathawk thaih. (Sheol h7585)
(parallel missing)
Hell qui mah angzaeng caeng moe, duekhaih thaang mah ang pakaa khoep. (Sheol h7585)
(parallel missing)
Na tawnh ih palunghahaih baktih toengah a nuiah sah ah; sampok anih ih lu to amding rue ah taprong thungah caeh tathuk hmah nasoe. (Sheol h7585)
(parallel missing)
Anih loe vaihi zaehaih tawn ai boeh, tiah poek hmah; nang loe palungha kami ah na oh; anih nuiah kawbawngmaw sak han, tiah na panoek; sampok anih ih lu to athii hoi nawnto taprong thungah caehsak hmaek ah, tiah a naa. (Sheol h7585)
(parallel missing)
Kanghmaa tamai baktiah, taprong ah caeh tathuk kami loe, amlaem let mak ai boeh. (Sheol h7585)
(parallel missing)
Vannawk pongah kasang, timaw na sah thai tih? Hell pongah kathuk kue, timaw na panoek thai tih? (Sheol h7585)
(parallel missing)
Aw taprong thungah na hawk ah, palung na phuihaih dip ai karoek to, tamquta hoi na hawk ah! Kai pahnet han ai ah, ka oh han ih atue to na khaek pae ah. (Sheol h7585)
(parallel missing)
Taprong loe kai ih im ni, tiah ka zing; vinghaih thungah iihhaih kahni to ka baih. (Sheol h7585)
(parallel missing)
Nihcae loe kai hoi nawnto maiphu thungah anghak hanah, taprong khongkha thungah caeh o tathuk tih, tiah a naa. (Sheol h7585)
(parallel missing)
Nihcae loe taprong ah laem o ai karoek to, hmuenmae angraenghaih hoiah khosak o. (Sheol h7585)
(parallel missing)
Ni kabae hoi khokhaahaih mah dantui amkawsak baktih toengah, taprong mah kazae kaminawk to amrosak. (Sheol h7585)
(parallel missing)
Hell loe Sithaw hmaa ah bangkrai ah ni oh, amrohaih loe kraenghaih akhuem om ai. (Sheol h7585)
(parallel missing)
Tipongah tih nahaeloe duek pacoengah loe nang poekhaih to om mak ai boeh: mi mah maw taprong thung hoiah nang khaeah kawnhaih lok thui tih? (Sheol h7585)
(parallel missing)
Sithaw pahnet prae kaminawk hoi kasae kaminawk loe, hell thungah caeh o tih. (Sheol h7585)
(parallel missing)
Ka muithla hae hell thungah na caeh taak mak ai; Ciimcai nangmah ih kami doeh na qongsak mak ai. (Sheol h7585)
(parallel missing)
Hell qui mah ang zaeng kang moe, duekhaih thaang mah ang maah khoep. (Sheol h7585)
(parallel missing)
Aw Angraeng, ka pakhra taprong thung hoiah nang zuh tahang moe, tangqom thungah ka caeh han ai ah, nang hingsak. (Sheol h7585)
(parallel missing)
Aw Angraeng, na zatsak hmah; nang khaeah lawk ka thuih pongah, kasae kaminawk to azatpaw o nasoe, nihcae loe taprong thungah anghngai o duem nasoe. (Sheol h7585)
(parallel missing)
Nihcae loe tuu baktiah taprong ah angsong o, duekhaih mah nihcae to pacah tih; akhawnbang ah nihcae to katoeng kaminawk mah uk tih; nihcae ih krang loe taprong ah qong tih, taprong loe nihcae ohhaih ahmuen ah oh. (Sheol h7585)
(parallel missing)
Toe ka pakhra loe taprong thacakhaih thung hoiah Sithaw mah akrang ueloe, angmah khaeah na caeh haih tih. (Selah) (Sheol h7585)
(parallel missing)
Sethaih loe nihcae ohhaih ahmuen, nihcae salakah oh pongah, nihcae to duekhaih mah naeh nasoe loe, hell thungah kahingah caeh o nasoe. (Sheol h7585)
(parallel missing)
Na palungnathaih loe kating ai len; kathuk taprong thung hoiah ka hinghaih to nang pahlong boeh. (Sheol h7585)
(parallel missing)
Ka hinghaih mah raihaih tong boeh moe, ka hinghaih taprong taengah phak boeh. (Sheol h7585)
(parallel missing)
Kawbaktih kami maw duekhaih tongh ai ah hing thaih? Anih loe taprong thacakhaih thung hoiah a hinghaih pahlong thai tih maw? (Selah) (Sheol h7585)
(parallel missing)
Kai loe duekhaih qui mah ang zaeng moe, taprong patangkhanghaih mah ang naeh; raihaih hoi palungsethaih to ka tongh. (Sheol h7585)
(parallel missing)
Van ah ka caeh tahang cadoeh, to ah nang na oh; taprong thungah kang song cadoeh, khenah, to ah nang na oh. (Sheol h7585)
(parallel missing)
Thing to boeng moe, long ah pakhoih baktih toengah, taprong taengah kaicae ih ahuhnawk to a haeh o phang. (Sheol h7585)
(parallel missing)
nihcae to taprong baktih, tangqom thungah caeh kaminawk baktiah, kahing ah paaeh boih si; (Sheol h7585)
(parallel missing)
Anih ih khoknawk loe duekhaih bangah anghum tathuk moe, a caehhaih loklam doeh hell ah akunh. (Sheol h7585)
(parallel missing)
Anih ih im loe hell caehhaih manglai lam ah oh moe, duekhaih imthung ah akun tathuk. (Sheol h7585)
(parallel missing)
Toe to ahmuen ah loe duekhaih to oh, nongpata mah kawk ih kaminawk loe duekhaih hell thungah ni oh o, tiah nongpa mah panoek ai. p (Sheol h7585)
(parallel missing)
Hell hoi amrohaih mataeng doeh Angraeng hmaa ah amtueng phaeng nahaeloe, kaminawk ih palung cae loe kawkruk maw amtueng aep tih? (Sheol h7585)
(parallel missing)
Hell thung hoi loih hanah, palungha kami loe hinghaih loklam bangah caeh tahang. (Sheol h7585)
(parallel missing)
Hell thung hoiah anih to pahlong hanah, cung hoiah bop ah. (Sheol h7585)
(parallel missing)
Hell hoi duekhaih loe natuek naah doeh koi thai ai; to baktih toengah kami mik mah hnukhaih to boep thai ai. (Sheol h7585)
(parallel missing)
taprong, caa kak nongpata ih zok, tui amhah thai ai long karoem; zetto mah tiah thui vai ai hmai. (Sheol h7585)
(parallel missing)
Na ban hoi sak han koi hmuennawk boih to tha pathok ah loe sah ah; na caehhaih ahmuen, taprong ah loe toksakhaih doeh, khopoekhaih doeh, to tih ai boeh loe panoekhaih hoi palunghahaih doeh om ai boeh. (Sheol h7585)
(parallel missing)
Kai hae na palung nuiah catui daeng ah loe, na ban tampawk nuiah tacik to daeng ah; amlunghaih loe duekhaih baktiah thacak; uthaih palungthin loe taprong baktiah palung maengh; anih loe hmaipalai baktiah kangh moe, thacak hmai kangqong baktiah oh. (Sheol h7585)
(parallel missing)
To pongah taprong loe amoeh moe, boep thai ai ah pakha to aangh; anih ih angraengnawk, pop parai kaminawk, lensawkhaih hoi khosak nawmhaih acaeng kaminawk loe to ah anghum o tathuk tih. (Sheol h7585)
(parallel missing)
kathuk koek ahmuen ah maw, to ai boeh loe kasang koek ahmuen ah maw, na Angraeng Sithaw khaeah angmathaih to hni ah, tiah a naa. (Sheol h7585)
(parallel missing)
Long thung ih Hell loe nang angzoh naah dawt hanah anghuenh boeh; nang dawt hanah kadueh kaminawk hoi long angraengnawk to pahruek boih boeh; prae boih ih siangpahrangnawk doeh angraeng tangkhang nui hoiah angthawksak boeh. (Sheol h7585)
(parallel missing)
Na lensawkhaih hoi na kruek ih katoengnawk loe taprong thungah laemh o tathuk boih boeh; langkawknawk loe nang tlim ah pung o moe, sadong mah nang to khuk khoep boeh. (Sheol h7585)
(parallel missing)
Toe nang loe tangqom kathuk taeng ih hell ah pakhrak tathuk boeh. (Sheol h7585)
(parallel missing)
Duekhaih hoi lokmaihaih to ka sak o boeh, hell hoi doeh palungduehaih ka sak o boeh; tui uemhaih oh naah doeh, kaicae khaeah pha mak ai; kaicae loe amsawnlok pongah ka buep o moe, alinghaih tlim ah kang hawk o boeh, tiah na thuih o. (Sheol h7585)
(parallel missing)
Duekhaih hoiah na sak o ih lokmaihaih to amro tih; taprong hoiah na sak o ih palungduehaih doeh cak mak ai; tui uemhaih phak naah tui mah nangcae to pazawk tih. (Sheol h7585)
(parallel missing)
ka hinghaih khosak hoih li naah, duekhaih khongkha ah ka caeh han boeh, kanghmat ka hinghaih saningnawk doeh ka pongsak sut han boeh mue, tiah ka poek. (Sheol h7585)
(parallel missing)
Taprong mah nang to pakoeh thai mak ai, kadueh mah doeh nang pakoehhaih laasah thai mak ai; tangqom thungah caeh tathuk kami mah na loktang lok to oep thai mak ai. (Sheol h7585)
(parallel missing)
Siangpahrang khaeah olive situi hoiah na caeh moe, hmuihoih tuinawk to kapop ah na patoh, na laicaehnawk to kangthla ah na patoeh, taprong karoek to nang hum tathuk boeh. (Sheol h7585)
(parallel missing)
Angraeng Sithaw mah, Anih taprong thungah caeh tathuk naah palung ka boengsak; anih hanah kathuk tui to ka khuk pae, tui to ka khah pae khoep moe, kalen parai tuinawk to kang haksak; anih hanah Lebanon palung ka setsak, anih pongah taw ih thingnawk to ka zaisak boih. (Sheol h7585)
(parallel missing)
Anih to tangqom thungah caeh tathuk kaminawk hoi nawnto hell thungah ka vah naah, anih pakhrakhaih atuen mah prae kaminawk boih ka tasoehsak; to naah Eden ih thingnawk boih, kahoih koek qoih ih Lebanon thingnawk hoi tui kanae thingnawk boih long thungah kamong ah oh o. (Sheol h7585)
(parallel missing)
Anih ih bantha cakhaih ah kaom, Sithaw panoek ai kaminawk, anih ih tahlip tlim ah kaom kaminawk loe, sumsen hoi hum ih kaminawk caehhaih ahmuen, hell thungah anih hoi nawnto caeh o tathuk. (Sheol h7585)
(parallel missing)
Thacak misatuh kaminawk mah nang hoi nang abomh kaminawk to hell thung hoiah na dawt o tih, nihcae loe long thungah caeh o tathuk boeh; nihcae loe sumsen hoi hum ih tangyat hin aat ai kaminawk hoi nawnto angsong o. (Sheol h7585)
(parallel missing)
Nihcae loe misatukhaih maiphaw sinh hoi tangyat hin aat ai ah hell thungah kacaeh, thacak dueh kaminawk hoi nawnto angsong o mak ai; nihcae loe angmacae lu tlim ah sumsen to a suek o, toe kahing kaminawk prae thungah zit thohhaih omsak kami ah oh o pongah, nihcae zaehaih loe angmacae ahuh nuiah om tih. (Sheol h7585)
(parallel missing)
Taprong thacakhaih thung hoiah nihcae to ka krang han; nihcae to duekhaih thung hoiah ka loisak han. Aw duekhaih, kai loe nang ih nathaih kasae ah ka oh han! Aw taprong, kai loe nang amrohaih ah ka oh han! Tahmenhaih mik ka tawn mak ai. (Sheol h7585)
(parallel missing)
Hell khoek to kathuk akhaw takae o cadoeh, to ahmuen hoiah nihcae to ka naeh han; van ranui khoek to daw o tahang langcadoeh, to ahmuen hoiah nihcae to ka pakhrak tathuk han: (Sheol h7585)
(parallel missing)
raihaih ka tongh naah, ka Angraeng khaeah lawk ka thuih, to naah anih mah ang pathim; hell zok thung hoiah nang to kang palawk naah, ka lok nang tahngaih pae. (Sheol h7585)
(parallel missing)
ue, misurtui nae kami loe zaehaih to sak, anih loe im ah a tawnh ih hmuen hoiah zok amhah thai ai: anih koehhaih loe hell baktiah kawk moe, duekhaih baktiah palung khuek tih thai ai, angmah khaeah acaeng kaminawk to pakhueng boih moe, kaminawk to angmah hanah a suek boih. (Sheol h7585)
(parallel missing)
Toe kang thuih o, Mi kawbaktih doeh ahlong om ai ah angmah ih nawkamya palungphui thuih kami loe, zit kaom lokcaekhaih to hnu tih: mi kawbaktih doeh angmah ih nawkamya hanah, Raka, tiah thui kami loe, zit kaom lokcaekhaih to tong tih: mi kawbaktih doeh, Kamthu, tiah thui kami loe zit kaom hell hmai to tong tih. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Na bantang mik mah na zaesak nahaeloe, taprok dok ah loe va ving ah: na takpum boih hell thungah krak pongah loe, na takpum tanghang maeto anghmat to atho oh kue. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Na bantang ban mah na zaesak nahaeloe, takroek pat ah loe, va ving ah: na takpum boih hell thungah krak pongah loe, na takpum thung ih hmuen maeto amrosak to nang hanah atho oh kue. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Takpum paduek thaih, hinghaih pakhra paduek thai ai kaminawk to zii o hmah: toe hinghaih pakhra hoi takpum hell thungah paduek thaih hmaek kami to zii oh. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
To pacoengah nang, Kapernuam, van khoek to amkoeh tahang, hell ah ni na krah tathuk tih: nang khaeah sak ih dawnrai hmuennawk to Sodom ah sak soe nahaeloe, vaihni ni khoek to om vop tih. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Mi kawbaktih doeh kami Capa kasae thui kami loe, zae tahmenhaih om tih: toe Kacai Muithla kasae thui kami loe, vaihi thuem hoi angzo han koi adung ah doeh, zae tahmenhaih to om mak ai. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Soekhring thungah kakrah aanmu loe lok to thaih, toe anih loe long hae palung pongah, alinghaih hoi angraenghaih mah lok to khuk khoep, to pongah athaih athai ai kami hoiah anghmong. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
phroh haeh kami ih misa loe taqawk ni; cang aahhaih loe long boenghaih ah oh, cangaat kaminawk loe van kaminawk ni. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Phrohnawk to lak o moe, hmai thungah vah o baktih toengah, hae long tue boeng naah om tih. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Long boeng naah loe to tiah om tih: van kaminawk to angzo o ueloe, katoeng kaminawk thung hoiah kazae kaminawk to pathlaeng o tih, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Nang khaeah doeh lok ka thuih, Nang loe Piter ni, hae lungsong nuiah kai bokhaih im to kaimah roe ka sak han; kai bokhaih im loe hell khongkhanawk mah pazawk o thai mak ai. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Na ban mah maw, to tih ai boeh loe na khok mah maw hmuen sah pazae nahaeloe takroek pat ah loe, va ving ah: ban hnetto hoi khok hnetto akoep ah dungzan hmai thungah na krak pongah loe, takpum akoep ai ah hinghaih thungah akun to hoih kue. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Na mik mah hmuen sahpazae nahaeloe, taprok dok ah loe, va ving ah: mik hnetto hoi hell hmai thungah na krak pongah loe, mik maeto hoiah hinghaih thungah akun to hoih kue. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Khenah, kami maeto anih khaeah angzoh moe, Kahoih patukkung, dungzan hinghaih ka hnuk thai hanah, kahoih hmuen timaw ka sak han? tiah a dueng. (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Mi kawbaktih doeh ka hmin pongah imnawk maw, to tih ai boeh loe nawkamyanawk maw, to tih ai boeh loe ampa maw, to tih ai boeh loe amno maw, to tih ai boeh loe a zu maw, to tih ai boeh loe a caanawk hoi a lawknawk maw caehtaak kami loe, atho alet cumvaito hnu ueloe, dungzan hinghaih qawk to toep tih. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Loklam taengah kaom thaiduetkung to a hnuk naah a taengah a caeh, aqam khue ai ah loe tidoeh hnu ai; to naah thaiduetkung khaeah, Vaihi hoi kamtong natuek naah doeh athaih athai hmah lai ah, tiah a naa. Thaiduetkung loe akra ai ah azaem roep. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Nangcae angsah thaih, Farasi hoi ca tarik kaminawk, khosak na bing o! Kami maeto amkhraisak hanah tuipui hoi saoeng to na takui o moe, kami to na hnuk o naah, anih to nangmacae pong alet hnetto kamtlai ah hell ih caa ah nang coeng o sak. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Nangcae pahuinawk, nangcae pahui ih caanawk, kawbangmaw hell thung hoiah na loih o thai tih? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Anih Olive mae nuiah anghnut naah, a hnukbang kaminawk khue anih khaeah angzoh o moe, Hae hmuennawk hae natuek naah maw om tih, nang zohhaih atue hoi long boenghaih tue angmathaih loe kawbangmaw om tih? Na thui ah, tiah a naa o. (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
To pacoengah bangqoi bangah kaom kaminawk khaeah doeh, Nangcae tangoeng ih kaminawk, Kai khae hoi tacawt oh, taqawk hoi anih ih van kaminawk hanah sak ih dungzan hmai thungah caeh oh: (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Nihcae loe dungzan patangkhanghaih ahmuen ah caeh o tih, toe katoeng kaminawk loe dungzan hinghaih thungah akun o tih. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
kang thuih o ih loknawk boih nihcae mah pazui o thai hanah patuk oh: khenah, long boeng khoek to, nangcae hoi nawnto ka oh, tiah a naa. Amen. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
toe hae long nui ih hmuen pongah mawnhaih hoi long angraenghaih mah aling pongah, kalah hmuennawk koehhaih to akun naah, tamthang lok to khuk khoep, to pongah athaih athai ai. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Na ban mah na zaesak nahaeloe, takroek pat ah: ban hnetto koep ah dueh thai ai, hell hmai thungah caeh pongah loe, ban koep ai ah hinghaih thungah akun to nang hanah hoih kue: (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Na khok mah na zaesak nahaeloe, takroek pat ah: khok hnetto koep ah dueh thai ai, hell hmai thungah caeh pongah loe, khok koep ai ah hinghaih thungah akun to nang hanah hoih kue. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Na mik mah na zaesak nahaeloe, taprok dok ah: mik hnetto koep ah, hell hmai thungah caeh pongah loe, mik maeto hoi Sithaw prae thungah akun to nang hanah hoih kue. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Anih loklam ah caeh naah, kami maeto anih khaeah cawnh hoiah angzoh moe, khokkhu cangkrawn pacoengah, anih khaeah, Patukkung kahoih, dungzan hinghaih ka hnuk hanah, timaw ka sak han? tiah lok a dueng. (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Jesu mah thaiduet kung khaeah, Nang khae hoi ih athaih to mi mah doeh dungzan khoek to caa hmah nasoe, tiah a naa. To lok to a hnukbang kaminawk mah thaih o. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Anih mah Jakob imthung to dungzan ah uk tih; a prae loe boenghaih om mak ai, tiah a naa. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
aicae ampanawk khaeah a thuih ih lok baktih toengah, Abraham hoi a caanawk khaeah doeh boeng ai ah a thuih, tiah thuih. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
long amtong tangsuek na hoiah angmah ih kaciim tahmaanawk ih pakha hoi thuih ih lok baktih toengah: (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Nihcae to kathuk tahawt thungah caehsak han ai ah, anih khaeah tahmenhaih hnik o. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Nang, Kapernuam, van khoek to nam koeh langlacadoeh, hell thungah ni na khrah tathuk tih. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Khenah, daan kop kami maeto loe anih to tanoek hanah angdoet moe, Patukkung, dungzan hinghaih ka hnuk hanah timaw ka sak han? tiah a naa. (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Toe na zit o han koi to kang thuih o coek han: a hum pacoengah, hell thungah va thaih, Anih to zii oh; ue, kang thuih o, Anih to zii oh. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Katoeng ai phoisa pakuem kami loe palunghahaih hoiah toksak pongah, angraeng mah anih to pakoeh: hae long nuiah kaom kaminawk loe a toksak o naah, aanghaih thung kaom kaminawk pongah doeh palungha o kue. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Kang thuih o, Katoeng ai long nui ih hmuenmae to nangmah ih ampui ah ohsak hanah patoh oh, to tiah ni na duek o naah, hmuenmae mah dungzan ohhaih ahmuen ah na om o sak tih. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Anih loe hell thungah patangkhang, van bang a khet tahang naah, Abraham saoek nuiah kaom, Lazaru to ahmuen kangthla hoiah a hnuk. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Ukkung maeto mah, Kahoih Patukkung, dungzan hinghaih qawktoep hanah timaw ka sak han? tiah dueng. (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Jesu mah nihcae khaeah, Vaihi dung ih kaminawk loe zu lak o moe, imthong to krak o: (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
toe to adung ah kathum han koiah poek ih kaminawk duekhaih thung hoiah angthawk o let naah loe, zu lakhaih hoi imthong krakhaih to om mak ai boeh: (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Mi kawbaktith doeh Anih tang kami loe anghmaa mak ai, dungzan hinghaih to hnu tih. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
Sithaw mah long palung phi pongah, maeto khue tawnh ih a Capa to a paek, mi kawbaktih doeh Anih tang kami loe anghmaa mak ai, dungzan hinghaih to hnu tih. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Capa tang kami loe dungzan hinghaih to tawnh: Capa tang ai kami loe hinghaih hnu mak ai; Sithaw palungphuihaih a nuiah om tih, tiah a naa. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Cang aat kami loe atho to hnuk moe, dungzan hing hanah athaih to pakhrik: to naah ni caang tuh kami hoi aat kami to anghoe hoi hmaek tih. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Loktang to, loktang ah, Kang thuih o, Ka lok hae tahngai moe, kai patoehkung Anih to tang kami loe, dungzan hinghaih to tawnh boeh pongah, lokcaekhaih tong mak ai; duekhaih thung hoiah a poeng boeh moe, hinghaih thungah akun boeh. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Nangcae dungzan hinghaih loe Cabu thungah oh, tiah na poek o pongah, Cabunawk to na khet o; to Cabunawk loe kai kawng thuikung ah ni oh o. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Ampa Sithaw mah Anih nuiah catui daeng boeh pongah, Kamro koi buh hak hanah toksah o hmah, Kami Capa mah nangcae han paek han ih dungzan hinghaih hnuk hanah, tok to sah oh, tiah a naa. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Mi kawbaktih doeh Capa to hnu moe, anih tanghaih tawn kami loe dungzan hinghaih tawn tih, hae loe kai patoehkung Anih koehhaih ah oh: hnukkhuem niah anih to kang thawksak let han, tiah a naa. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Loktang to, loktang ah, Kang thuih o, mi kawbaktih doeh kai tang kami loe dungzan hinghaih to tawnh boeh. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Kai loe van hoiah angzo tathuk hinghaih takaw ah ka oh: mi kawbaktih doeh hae takaw caa kami loe, dungzan ah hing tih: long mah hinghaih tawnh hanah, ka paek han koi takaw loe ka ngan hae boeh ni, tiah a naa. (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Mi kawbaktih doeh ka ngan to caa moe, ka thii to nae kami loe, dungzan hinghaih to tawnh; hnukkhuem niah anih to kang thawksak let han. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Hae loe van hoiah angzo tathuk takaw ah oh: nam panawk mah manna to caak o moe, duek o baktih na ai ah, hae takaw caa kami loe dungzan ah hing tih. (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Simon Piter mah anih khaeah, Angraeng, na lok ah ni dungzan hinghaih to oh, mi khaeah maw ka caeh o han? (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Tamna loe im ah om poe ai: toe Capa loe oh poe. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Loktang to, loktang ah, Kang thuih o, Ka thuih ih lok pakuem kami loe, natuek naah doeh dueh mak ai, tiah a naa. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Judahnawk mah anih khaeah, Taqawk na tawnh, tiah vaihi kang panoek o boeh. Abraham loe duek boeh moe, Tahmaanawk doeh duek o boeh; toe nang mah loe Ka lok pakuem kami loe, natuek naah doeh duekhaih hnu mak ai, tiah na thuih. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Tapen tangsuek na hoi kaom mikmaeng to mik amtuengsak, tiah long oh tangsuek na hoi mi mah doeh thai vai ai vop. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
mi kawbaktih doeh Kai tanghaih hoiah khosah kami loe natuek naah doeh dueh mak ai. Hae lok hae na tang maw? tiah a naa. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Mi kawbaktih doeh a hinghaih palung kami loe, anghmaa tih; hae long nuiah a hinghaih hnuma kami loe dungzan hinghaih to toep tih. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
To naah paroeai kaminawk mah anih khaeah, Kri loe dungzan ah caak poe tih, tiah kaalok mah thuih ih lok to ka thaih o: nangmah loe kawbangmaw, Kami Capa to ranui ah bang o tih, tiah na thuih, hae Kami Capa loe mi maw? tiah pathim pae o. (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Anih mah paek ih lok loe dungzan hinghaih lok ah oh, tito ka panoek: to pongah Pa mah ang thuihsak ih baktih toengah ni lok ka thuih, tiah a naa. (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Piter mah anih khaeah, Ka khok hae natuek naah doeh na pasae mak ai, tiah a naa. Jesu mah anih khaeah, Kang pasae pae ai nahaeloe, kai ih kami ah na om mak ai, tiah a naa. (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Anih nangcae khaeah oh poe hanah, Pa khaeah lawk ka thuih han, Anih mah kalah Pathloepkung to na paek tih; (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Capa han na paek ih paroeai kaminawk khaeah, Capa mah dungzan hinghaih to paek hanah, kaminawk boih ukhaih to Capa khaeah na paek boeh. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Nihcae mah, Na patoeh ih Jesu Kri hoi nang khue ni Sithaw tangtang, tiah panoekhaih loe dungzan hinghaih ah oh. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
ka hinghaih pakhra hell thungah Nang caehtaak mak ai, nangmah ih kaciim kami to na qongsak mak ai. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
David mah hae tiah kaom han koi hmuen to panoek coek boeh pongah, a hinghaih Pakhra loe hell thungah caehtaak mak ai, a takpum doeh qong mak ai, tiah Kri angthawk lethaih kawng to a thuih. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Anih loe long amtong tangsuek nathuem hoi Sithaw mah angmah ih kaciim tahmaanawk ih pakha hoiah thuih ih lok baktih toengah, hmuennawk boih kangtha ah sakpanhaih atue pha ai karoek to van ah om tih. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
To pacoengah Paul hoi Barnabas loe misahoihaih hoiah nihcae khaeah lokthuih pae hoi, Sithaw lok loe nangcae khaeah thuih o hmaloe han oh: toe nangcae mah na pahnawt o moe, nangmacae hoi nangmacae to dungzan hinghaih hoi kamcuk ai ah na poek o pongah, khenah, kaihnik loe Gentelnawk khaeah kang qoi hoi boeh. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Gentelnawk mah to lok to thaih o naah, anghoe o moe, Angraeng ih lok to pakoeh o; dungzan hinghaih hnuk hanah pahoe ih kaminawk boih mah tang o. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Sithaw loe long amtong tangsuek nathuem hoiah a sak han koi toknawk to panoek boih boeh. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Long oh tangsuek na hoi amtueng ai hmuennawk to kamtueng ah hnuk thai boeh, dungzan a thacakhaih hoi Sithaw ah ohhaih to, a sak ih hmuenawk rang hoiah kamtueng ah panoek boeh pongah, a sak o ih zaehaih to nihcae mah angphat o thai mak ai. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Nihcae loe loktang Sithaw to amsawn lok hoiah athlaeng o ving moe, dungzan tahamhoihaih ah kaom, Sahkung pongah, sak ih hmuen to a bok o lat. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
kahoih hmuen sah kami, lensawkhaih, khingyahaih hoi amro thai ai hmuen pakrong kaminawk hanah loe dungzan hinghaih to paek tih: (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Zaehaih mah duekhaih to uk baktih toengah, aicae Angraeng Jesu Kri rang hoiah dungzan hinghaih hnuk hanah, toenghaih rang hoiah tahmenhaih mah uk toeng tih. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Toe vaihi loe zaehaih thung hoi na loih o boeh moe, Sithaw ih tamna ah na oh o boeh, ciimcaihaih thingthai to na hnuk o, hnukkhuem ah, dungzan hinghaih to na hnu o tih. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Zaehaih tho loe duekhaih ih ni; toe Sithaw tangqum loe aicae Angraeng Kri Jesu rang hoiah dungzan hinghaih ah oh. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
nihcae loe aicae ampa ah oh o, taksa ah nihcae thung hoiah ni Kri to angzoh, Anih loe hmuennawk boih ukkung ah oh moe, dungzan tahamhoihaih Sithaw ah oh. Amen. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
to tih ai boeh loe, (Duekhaih thung hoi Kri pathawk let hanah, ) Mi maw kathuk thungah angthum tathuk tih? tiah thui hmah, tiah thuih. (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Sithaw mah kami boih nuiah palungnathaih tawnh thai hanah, kami boih lok tahngai ai ah ohsak. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Hmuennawk boih loe Anih ih ni, Anih rang hoiah a oh o moe, Anih han ih ni a oh o; lensawkhaih loe Angmah khaeah dungzan ah om poe nasoe! Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Nangcae loe hae long kami ah angcoeng o hmah: poek angthahaih hoiah amkhrai oh, to tiah ni kahoih hmuen, koeh koi kaom, kakoep Sithaw koehhaih to na panoek o thai tih. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Long oh tangsuek nathuem hoi tamquta ah suek ih kathuk hmuen amtuenghaih baktih, ka thuih ih kahoih tamthanglok hoi Jesu Kri ih tamthanglok taphonghaih baktih toengah, nangcae thacaksak thaih Anih mah, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
dungzan kahing Sithaw lokpaekhaih baktih toengah, tahmaanawk ih Cabu rang hoiah a tang o moe, a lok tahngaih pae o hanah, prae kruek ih kaminawk khaeah vaihi amtuengsak boeh: (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Jesu Kri rang hoiah palungha Sithaw khae khue ah, dungzan khoek to lensawkhaih om nasoe. Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Palungha kami loe naah maw oh? Ca tarik kami loe naah maw oh? Hae long nui ih angaek kop kami loe naah maw oh? Hae long nui palunghahaih loe Sithaw mah amthuhaih ah ni oh, tiah amtuengsak na ai maw? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Palunghahaih lok to tanghaih bangah akoep kaminawk khaeah a thuih o: toe tiah doeh kangcoeng ai, hae long palunghahaih lok hoi hae long ukkungnawk ih palunghahaih lok to a thui o ai: (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
toe lensawkhaih ah a oh o hanah, long om ai naah Sithaw mah paek ih panoek karai palunghahaih lok, kathuk Sithaw palunghahaih lok to ni a thuih o: (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
to kathuk palunghahaih loe hae long nui ukkungnawk mah panoek o ai: nihcae mah panoek o nahaeloe, lensawkhaih Angraeng to takhing o mak ai. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Mi kawbaktih doeh angmah hoi angmah angling hmah nasoe. Nangcae thungah kami maeto mah angmah hoi angmah kai loe hae long nuiah palungha kami ah ka oh, tiah poek nahaeloe, palungha kami ah a oh thai hanah, kamthu baktiah om nasoe. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
To pongah, caaknaek mah nawkamya to zaesak nahaeloe, nawkamya to ka zaesak moeng han ai ah, long oh nathung moi to ka caa mak ai. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Nihcae nuiah kaom hae hmuennawk boih loe minawk han khet koi kaom hmuen ah ni oh: long tue boeng khoek to kaom aicae thuitaek han ih ni tarik. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Aw duekhaih, nang ih kasoe loe naah maw oh? Aw taprong na pazawkhaih loe naah maw oh? (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Sithaw krang ah kaom, Kri lensawkhaih kahoih tamthanglok aanghaih to, nihcae mah hnuk o thai han ai ah, hae long sithaw mah katang ai kaminawk ih palung to maengsak. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Atue setta thung a tongh o ih tetta pacaekthlaekhaih mah, aicae hanah kahoih parai, dungzan lensawkhaih to ohsak; (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
to pongah kaicae loe kamtueng hmuennawk to ka dan o ai, kamtueng ai hmuennawk to ni ka dan o: ka hnuk o ih hmuennawk loe nawnetta hanah ni oh; toe hnuk ai ih hmuennawk loe dungzan khoek to cak poe. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Long hoi sak ih hae kahni im hae anghmaa cadoeh, van ah ban hoi sak ai ih dungzan ah kacak, Sithaw ih im a tawnh o, tiah a panoek o. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
(Anih loe Kapop ah haeh moe, amtang kaminawk hanah a paek boeh: Anih toenghaih loe dungzan khoek to cak, tiah tarik ih oh. (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Lok kam lai ai, tito dungzan tahamhoihaih, aicae Angraeng Jesu Kri ih Ampa, Sithaw mah panoek. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
aicae Ampa Sithaw koehhaih baktih, vaihi dung thuem ih kahoih ai hae long thung hoiah aicae pahlong thai hanah, Anih loe angmah hoi angmah to angpaek boeh, (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Anih khaeah tahamhoihaih dungzan hoi dungzan khoek to om nasoe. Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Taksa koehhaih patii kami loe, taksa amrohaih to aat ueloe, Muithla koehhaih patii kami loe Muithla ah dungzan hinghaih to aat tih. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Anih loe hmuennawk boih ranui ah angraenghaih, akaa tawnhaih, thacakhaih hoi ukhaih to tawnh, hae long nuiah khue ai, angzo han koi long ah doeh ahmin paek ih ahminnawk boih ranui ah oh, (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
canghniah loe hae long atawk baktih, takhi ukkung angraeng koehhaih baktiah na oh o, to muithla loe vaihi doeh lok tahngai ai kaminawk khaeah toksak: (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Anih mah Kri Jesu rang hoiah angzo han koi adung ah, a palungnathaih hoi kathuk parai tahmenhaih to amtuengsak tih. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
to pacoengah Jesu Kri rang hoiah hmuennawk boih sahkung, long amtong tangsuek nathuem hoi Sithaw ah hawk ih hae kathuk toksak atimhaih hae kaminawk boih mah panoek o moe, (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
dungzan sak atimhaih a tawnh baktih toengah, to sak atimhaih to anih mah aicae Angraeng Kri Jesu rang hoiah koepsak boeh: (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Kri Jesu rang hoiah Anih hoi kricaabu khaeah dungzan khoek to tahamhoihaih om poe nasoe. Amen. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
aicae loe taksa hoi athii kaom misa to a tuh o ai, sakthaihaih akaa katawn, ukkungnawk, hae long vinghaih ukkungnawk hoi kasang ahmuen ah kaom kasae muithlanawk ni a tuk o. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Sithaw hoi aicae Ampa khaeah dungzan hoi dungzan khoek to lensawkhaih om poe nasoe. Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
canghnii adung paroeai thung taphong ai ah hawk ih kathuk lok to vaihi kaciim angmah ih kaminawk khaeah amtuengsak boeh: (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
lensawk a thacakhaih hoiah nihcae to Angraeng hmaa hoiah tapraek ueloe, dungzan amrohaih hoiah danpaek tih; (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Aicae palung pongah, aicae han tahmenhaih, kahoih oephaih hoi dungzan monghaih paekkung, aicae Ampa, Sithaw hoi Angraeng Jesu Kri angmah roe mah, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Toe dungzan hinghaih to hnuk moe, anih tang han kaom kaminawk mah khet koi kaom maeto ah oh thai hanah, Jesu Kri mah patangkhanghaih boih kai khaeah amtuengsak hmaloe pongah ni, anih palungnathaih to ka hnuk. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Pakoehhaih hoi lensawkhaih loe dungzan Siangpahrang, kamro thai ai, hnu thai ai ah kaom, palunghahaih Sithaw khae khue ah, dungzan hoi dungzan khoek to om nasoe. Amen. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Tanghaih bang ih kahoih misatukhaih to tuh ah loe, dungzan hinghaih to kacakah patawn ah, to hinghaih hnuk han ih ni nang to ang kawk, hnukung ah kaom paroeai kaminawk hma ah doeh kahoih ah lok na taphong boeh. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
kadueh thai ai, mi doeh a taengah caeh thai ai aanghaih thungah kaom loe Anih khue ni; Anih loe mi mah doeh hnu vai ai, hnu doeh hnu thai ai: Anih khaeah pakoehhaih hoi thacakhaih to dungzan hoi dungzan khoek to om nasoe. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Hae long angraengnawk loe amoek o han om ai, kacak ai hmuennawk nuiah doeh amha o han om ai, toe anghoehaih tawnh hanah hmuennawk boih pop ah paekkung, kahing Sithaw nuiah amha o thai hanah thuitaek ah. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Anih loe aicae toksakhaih rang hoiah na ai, long om ai nathuem hoi Kri Jesu ah aicae han paek ih, angmah ih atimhaih hoi tahmenhaih baktih toengah ni, aicae hae pahlong moe, kaciim kawkhaih hoiah ang kawk, (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
To pongah Kri Jesu ah kaom pahlonghaih hoi dungzan lensawkhaih to nihcae mah hnuk o thai toeng hanah, qoih ih kaminawk pongah hmuen boih ah pauephaih ka tawnh. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Dema loe long hae palung kue pongah, kai ang caehtaak moe, Thesalonika vangpui ah caeh ving boeh; Krescent loe Galati ah caeh, Titu loe Dalmatia ah caeh. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Angraeng mah kahoih ai hmuennawk boih thung hoiah na loisak ueloe, amrohaih om ai ah siangpahrang ah a ukhaih van prae ah na caeh haih tih: anih khaeah tahamhoihaih dungzan hoi dungzan khoek to om nasoe. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
lok amlai thai ai, dungzan kahing oephaih, Sithaw loe long om ai na hoiah lokkamhaih to sak boeh; (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Sithaw panoek ai ah khosakhaih hoi long taksa koehhaih baktiah khosakhaih to caehtaak moe, hae long nuiah kho a sak o naah, kaciim poekhaih, toenghaih hoi Sithaw panoekhaih hoiah khosak hanah Anih mah aicae han ang patuk. (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Aicae loe a tahmenhaih rang hoiah ni toenghaih a hnuk o, dungzan hinghaih oep kami ah a oh o baktih toengah, qawktoep kami ah a om o tih. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Anih hoi nawnto dungzan ah na oh han ih kalang mue, anih mah nawnetta thung ang cawnhtaak. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
toe hae hnukkhuem niah loe a Capa rang hoiah aicae khaeah lok a thuih boeh, to a Capa to hmuennawk boih qawktoepkung ah a suek, Anih rang hoiah ni longnawk hae a sak; (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Toe a Capa khaeah lokthuih naah loe, Aw Sithaw, na Angraeng tangkhang loe dungzan hoi dungzan khoek to cak poe tih: toenghaih cunghet loe na prae ukhaih cunghet ah om tih. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Cabu thung ih ahmuen maeto ah loe Sithaw mah, Nang loe Melkisedik baktiah dungzan qaima ah na oh, tiah thuih let. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
to pongah anih loe akoephaih to hnuk moe, Anih tang kaminawk boih khaeah dungzan pahlonghaih paekkung ah oh; (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
tuinuemhaih kawng, bankoenghaih kawng, kadueh kami angthawk lethaih kawng, dungzan lokcaekhaih kawngnawk to caeh o tak si loe, akoep thai hanah hmabang ah caeh o si boeh. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
kahoih Sithaw lok doeh pataengh tangcae, angzo han koi thacakhaihnawk doeh pataengh tangcae kaminawk loe, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Melkhizedik baktih toengah, dungzan ah kalen qaima Jesu loe aicae hma ah caeh moe, aicae hanah a thungah akun boeh. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Nang loe Melkhizedik baktiah, dungzan qaima ah na oh, tiah thuih ih lok to oh. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
(kalah qaimanawk loe to baktih lokkamhaih sah ai ah qaima tok to sak o; toe Melkhizedik mah thuih ih lok baktih toengah, Nang loe dungzan qaima ah na oh, tiah Sithaw mah anih khaeah lokkamhaih sak boeh pongah, anih loe qaima tok to sak, Angraeng mah sak ih lokkamhaih loe amkhrai mak ai: ) (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
toe hae Kami loe hing poe pongah, amkhrai thai ai qaima ah oh. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Kaalok mah loe thacak ai kaminawk ni qaima tok to saksak, toe kaalok pacoengah angzo lokkamhaih mah loe, dungzan ah kakoep Capa to ni a saksak. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Anih loe maeh thii hoi maitaw caa athii hoiah na ai ah, angmah ih athii hoiah ciimcai ahmuen thungah vaito akunh moe, aicae hanah dungzan akranghaih to hnuk. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
coek koi kaom ai dungzan Muithla rang hoiah angmah hoi angmah Sithaw khaeah kangpaek, Kri ih athii mah cae loe kawkruk maw, kahing Sithaw ih toksak hanah kadueh toksakhaih thung hoiah kasae kahoih panoekhaih palung to ciimsak aep tih? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
To pongah duekhaih rang hoiah kaom hmaloe lokmaihaih tlim ah kaom kaminawk ih zaehaih to akrang moe, kawk ih kaminawk mah dungzan lokmaihaih qawk toep o thai hanah, anih loe lokmaihaih kangtha Laicaeh ah oh. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
to tiah vaihi hoi vaihi angpaek nahaeloe, anih loe long oh tangsuek nathuem hoi vai nazetto maw dueh tih boeh: toe vaihi loe angmah hoi angmah angpaekhaih rang hoiah, zaehaih ciimsak hanah, long tue boeng naah vaito ah amtueng kang boeh. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Long ah kaom hmuennawk loe Sithaw ih lok hoiah ni sak, tito tanghaih rang hoiah a panoek o; a hnuk o ih hmuennawk loe kamtueng hmuennawk hoiah sak ih na ai ni. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesu Kri loe cangduem hoi vaihni, dungzan khoek to amkhrai thai ai. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Dungzan lokmaihaih athii rang hoiah aicae Angraeng Jesu duekhaih thung hoi pathawk let, kalen Tuu toepkung, angdaehhaih Sithaw mah, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Jesu Kri rang hoiah nangcae nuiah a sak koehhaih baktiah sak moe, anih koehhaih to na sak o thai hanah, kahoih hmuen loklam ah nangcae to koepsak nasoe, Anih khaeah lensawkhaih dungzan hoi dungzan khoek to om poe nasoe. Amen. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Palai loe hmai ah oh moe, long zaehaih ah oh: to baktih toengah palai loe aicae takpum thungah oh moe, takpum to amhnongsak boih, takpum hmai kangsak hanah, hell hmai thungah kraksak. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Kanghmaa thaih atii hoiah na ai ah, anghmaa thai ai atii, kahing moe, dungzan ah kacak, Sithaw lok hoiah na tapen o let boeh. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Toe Angraeng ih lok loe dungzan ah cak poe. Nangcae khaeah ang thuih o ih to lok loe kahoih tamthanglok ah oh. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Mi kawbaktih doeh lokthuihaih tangqum to hnu nahaeloe, Sithaw ih lok baktih toengah thui nasoe; mi kawbaktih doeh toksakhaih tangqum to hnu nahaeloe, Sithaw mah paek ih toksakthaihaih baktih toengah tok to sah nasoe: to tiah ni Jesu Kri rang hoiah hmuen boih ah Sithaw ih ahmin pakoehaih to om tih, anih ah ahmin pakoehhaih hoi lensawkhaih loe dungzan hoi dungzan khoek to om nasoe. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Kri Jesu rang hoiah dungzan a lensawkhaih ahmuen ah oh thai hanah, a tahmenhaih hoiah ni Sithaw mah aicae to kawk, nawnetta thung patang na khang o pacoengah, akoephaih to na paek o tih, kacakah angdoesak ueloe, tha na cak o sak tih. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Anih khaeah lensawkhaih hoi thacakhaih dungzan hoi dungzan khoek to om poe nasoe. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
aicae Angraeng hoi pahlongkung Jesu Kri ih dungzan kacak siangpahrang ah uk ih prae thungah akun thaihaih to kapop ah na hnu o tih. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Sithaw mah zaehaih sah vankaminawk to paquem ai, nihcae to sumqui hoiah pathlet moe, lokcaek hanah, hell hoi khoving thungah vah boeh. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Toe aicae Angraeng, pahlongkung Jesu Kri panoekhaih hoi tahmenhaih bangah qoeng o tahang ah. Lensawkhaih loe anih khaeah vaihi hoi dungzan khoek to om poe nasoe. Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
(to hinghaih loe amtueng boeh moe, a hnuk o boeh, hnukung ah a oh o moe, Ampa hoi nawnto kaom, aicae khaeah kamtueng, dungzan hinghaih to nangcae khaeah amtuengsak boeh; ) (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Long hoi long koehhaih loe anghmat boeh: toe Sithaw koehhaih sah kami loe dungzan khoek to cak. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Anih mah aicae khaeah paek ih lokkamhaih loe, dungzan hinghaih lok hae ni. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Nawkamya hnuma kami loe kami hum kami ah ni oh: kami hum kami loe dungzan hinghaih tawn ai, tito na panoek o. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Sithaw mah aicae hanah dungzan hinghaih to paek boeh, to hinghaih loe a Capa ah oh, tiah taphong ih hae lok loe Sithaw ih lok ah oh. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Dungzan hinghaih ka tawnh, tiah na panoek o moe, Sithaw Capa ih ahmin na tang o thai hanah, Sithaw Capa ih ahmin tang nangcae khaeah hae hmuennawk kawng hae kang tarik o; (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Sithaw Capa loe loktang Anih to a panoek o thai hanah angzoh. Aicae loe a capa Jesu Kri ah a oh o pongah, loktang Anih ah om kami ah ni a oh o. Anih loe dungzan hinghaih ah oh moe, loktang Sithaw ah oh. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
aicae thung kaom aicae hoi dungzan ah kaom hankoi, loktang lok pongah ni kang palung o. (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Hmaloe koekah angmacae angdoethaih ahmuen ah kaom poe ai, angmacae ohhaih ahmuen caehtaak vankaminawk to, kalen parai niah lokcaek hanah Anih mah sumqui hoi dungzan ah pathlet moe, khoving thungah suek boeh. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
To baktih toengah, Sodom hoi Gomorrah taeng ih vangpuinawk doeh, nongpa nongpata zae sakhaih bangah ang paek o moe, angmacae zu sava na ai kalah kaminawk hoiah zaehaih a sak o pongah, khet koi kaom ah dungzan hmai hoiah lokcaekhaih to a tongh o. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
kangphui tuipui tuiphunawk baktiah angmacae azathaih to amtueng o sak, dungzan ah khoving tahmuep loe kazawk cakaeh ah kaom nihcae hanah pahoe pae boeh. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Nangcae loe Sithaw amlunghaih ah om oh loe, dungzan hing hanah aicae Angraeng Jesu Kri palungnathaih to khen oh. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
lensawkhaih hoi saiqathaih, ukhaih hoi thacakhaih loe palungha aicae pahlongkung Sithaw khae khue ah, vaihi hoi dungzan khoek to om poe nasoe. Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
Anih mah aicae to angmah ih Sithaw hoi Ampa khaeah siangpahrang hoi qaima ah ohsak boeh. Anih khaeah lensawkhaih hoi thacakhaih dungzan ah om poe nasoe. Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Kahing sak ih hmuennawk mah, angraeng tangkhang nuiah anghnu, dungzan hoi dungzan ah kahing Anih khaeah, lensawkhaih, pakoehhaih hoi kawnhaih lok thuih o naah, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Angraeng tangkhang nuiah anghnu saning kacoeh pumphae palitonawk Anih hmaa ah cangkrawn o moe, dungzan hoi dungzan ah kahing Anih to bok o, angmacae ih angraeng lumuek to angraeng tangkhang hmaa ah vah o moe, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
To pacoengah van ah kaom, long nuiah kaom, long tlim ah kaom, tuipui hoi a thungah kaom, sak ih hmuennawk boih mah, angraeng tangkhang nuiah anghnu Anih hoi Tuucaa khaeah, tahamhoihaih hoi pakoehhaih, lensawkhaih hoi thacakhaihnawk loe dungzan hoi dungzan khoek to om poe nasoe, tiah thuih o ih lok to ka thaih. (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
To pongah ka khet, to naah kanglung bok hrang to ka hnuk: to hrang nuiah angthueng kami ih ahmin loe, Duekhaih, tiah oh, Hell loe anih hnukah bang. Long ahmuen palito thungah ahmuen maeto ukhaih to nihcae hanah paek, sumsen hoiah kaminawk humhaih, caaknaek tawn ai ah dueksakhaih, nathaih hoiah dueksakhaih, moi kasannawk han kaeksakhaih akaa to paek. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Amen, tahamhoihaih, lensawkhaih, palunghahaih, kawnhaih lok thuihaih, pakoehhaih, sakthaihaih hoi thacakhaih loe aicae Sithaw khaeah dungzan khoek to om poe nasoe, Amen, tiah a thuih o. (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Pangato haih van kami mah mongkah ueng naah, van hoiah long ah krah tathuk cakaeh maeto ka hnuk: boeng thai ai kathuk akhaw ih cabi to anih hanah paek. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Anih mah boeng thai ai kathuk akhaw to paongh naah, kalen parai hmaipalai baktiah kaom hmaikhue to akhaw thung hoiah tacawt. Akhaw thung hoi tacawt hmaikhue mah ni hoi takhi to vingsak. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Kathuk longkhaw thung ih vankami loe nihcae ukkung siangpahrang ah oh. Anih ih ahmuin loe Hebru lok ah Abaddon, Grik lok ah Apollyon, tiah oh. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
atue akra mak ai boeh, tiah dungzan hoi dungzan ah kahing, van hoi a thungah kaom hmuennawk boih sahkung, long hoi a thungah kaom hmuennawk boih sahkung, tuipui hoi a thungah kaom hmuennawk boih sahkung, Anih ih ahmin hoiah lokkamhaih to a sak: (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Nihnik lok taphong hoi pacoengah, kaboeng thai ai longkhaw thung hoiah moi kasan to tacawt tahang ueloe, nihnik to misatuh tih, nihnik to pazawk ueloe, hum tih. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Sarihto haih vankami mah mongkah ueng naah; van ah kaom kalen parai lok mah, Hae long nui ih praenawk loe aicae ih Angraeng hoi angmah ih Kri prae ah angcoeng boeh; Anih mah dungzan hoi dungzan khoek to uk poe tih boeh, tiah thuih. (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
To pacoengah van um ah kazawk kalah vankami maeto ka hnuk, anih loe long nuiah kaom prae kaminawk, acaengnawk, lok congca apae kaminawk boih khaeah taphong han ih dungzan ah kahoih tamthanglok to tawnh, (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Nihcae pacaekthlaekhaih kaat hmaikhue loe, dungzan hoi dungzan khoek to khue tahang tih: moisan hoi anih ih krang bok kami, anih in catui daenghaih tawn kaminawk loe, aqum athun anghakhaih om mak ai, tiah tha hoi a hang. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Sak ih kahing hmuen palito thung ih maeto mah, vankami sarihtonawk hanah sui boengloeng maeto paek boih; to boengloengnawk loe dungzan hoi dungzan ah kahing, Sithaw palungphuihaih hoiah koi o. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Canghni ah loe na hnuk ih moi kasan to oh, toe vaihi loe om ai boeh; to moi kasan loe anghmat angtaa hanah, kaboeng thai ai kathuk longkhaw thung hoiah tacawt tahang tih: long oh tangsuek nathuem hoi hinghaih cabu thungah ahmin tarik ai ih, long nuiah kaom kaminawk mah kaom tangcae, vaihi kaom ai, angzo hankoi moi kasan to hnuk o naah dawnrai o tih. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
To pacoengah nihcae mah, Halleluia! Anih ih hmaikhue loe dungzan hoi dungzan khoek to khue tahang poe boeh, tiah thuih o. (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
To pacoengah moi kasan hoi anih hmaa ah dawnrai hmuennawk kasah, kamro tahmaa to naeh o. To kamro tahmaa mah moi kasan ih catui kangdaeng kaminawk hoi anih ih krang bok kaminawk to aling. Nihnik to kaat hmai hoi kangqong hmai tuili thungah kahing ah vah o. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Boeng thai ai kathuk akhaw cabi hoi a ban ah kalen parai sumqui kasin, van hoi angzo tathuk vankami maeto ka hnuk. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
saning sangto akoep ai karoek to prae kaminawk aling han ai ah, anih to boeng kanghmang longkhaw thungah vah tathuk, thok khah thuih moe, a nuiah catui to a daengh. Toe to tiah oh pacoengah anih to nawnetta thung prawt let tih. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Tuipui mah anih thungah kaom kadueh kaminawk to paek; duekhaih hoi hell mah doeh angmah hnik thungah kaom kadueh kaminawk to paek hoi toeng: a sak o ih hmuennawk baktih toengah nihcae to lokcaek. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Toe zithaih tawn kaminawk, tang ai kaminawk, panuet thok kaminawk, kami humnawk, tangzat zaw kami hoi zaehaih sah kaminawk, miklet patoh kaminawk, krang bok kaminawk hoi lok amlai kaminawk loe kaat hoi kangqong hmai tuili thungah va tih: hae loe vai hnetto duekhaih ah oh, tiah ang naa. (Limnē Pyr g3041 g4442)
Toah khoving om ai; hmaiim aloe ai, ni aeng doeh aloe ai boeh; Angraeng Sithaw mah nihcae hanah aanghaih to paek tih: nihcae mah dungzan hoi dungzan khoek to uk o tih boeh. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Hae kaminawk loe tui kaom ai tuikhaw baktih, takhi mah hmuh ih tamainawk baktiah oh o; kamtueng ai, dungzan vinghaih to nihcae hanah suek pae boeh. (questioned)
