Romawa 6
1 Zizan ki tre ngye? Kita lah tre chachuu ni du ndindi kagon?
So what shall we say? Shall we continue in the sin so that the grace may abound?
2 Ana taba ti naki na. Ba ti ni he da tre ndi kita wa ki kwu nimi lah tre, kita cigaba sun nimi ma?
Of course not! How can we who died to sin keep on living in it?
3 Bina toh ndi bi wa ba ngla ba nimi Almasihu Yesu ba ngla ba hra nimi kwu ma na?
Or are you unaware that as many of us as were baptized into Christ Jesus were baptized into His death?
4 Ba rju ta ni'u, na ngla nimi kwu ma. Nakima ahe na Almasihu a lunde ni be nimi ninkon Iti Ma. Nakima i kita me ki zren nimi rayuwa i sa'a ma.
Therefore, we were buried with Him by means of that baptism into that death, so that just as Christ was raised from the dead by means of the Father's glory, we also should walk in newness of life.
5 Naki inde ki si he ni'u nimi kamani ikwu ma, i ki sun ni'u har ni kamani lunde ma.
Now if we have become united with Him in His death, we will certainly be in His resurrection as well;
6 Naki a ki toh ndi ba kpa u ni kunkro, ichiche ndji u mbu i ni'u ma don duba wu kpa u lahtre. Wa i ahe don kina ta hi nimi bautar lahtre.
knowing this, that our old self was crucified with Him in order that the body of the sin might be set aside, so that we no longer be enslaved to that sin—
7 Duk wa a kwu ba you ni matayin nitu ndindi nitu lahtre.
because he who has died has been released from that sin.
8 Naki ki kwu ni Almasihu ndi kpa njanji, iki sun ni wu
Now since we died with Christ, we believe that we will also live with Him,
9 Ki he ni toh ndi ba nzu Almasihu rju ni be, nakima ana lah ikub ngana, ikwu na he ni gbengblen nitu na.
knowing that Christ, having been raised from the dead, cannot die again; death can no longer master Him
10 Na ikwu wa a ti ni lahtre, ati kpu riri nitu wawuu. Nzren wa asi zren, asi zren niIrji.
—the death He died He died to sin once for all, while the life He lives He lives to God.
11 Nakima bi yi me, bika bah tumbi ni matsayin bi kwu ni lahtre, aman bi wa ba he vri ni Irji ni mi Almasihu Yesu.
Thus you also, consider yourselves to be dead indeed to the sin, but alive to God in Christ Jesus our Lord.
12 Naki bika na no lahtre gbengblen ni mi kpambi na har ndi woh tre ni sun kpa.
Therefore do not let the sin reign in your mortal body, so that you obey it with the body's evil desires
13 Na vu gham kpa mbi no lahtre nitu ikpi u du wa njanji na he na. Naki bika no Irji tumbi ni vri ni kwu. Bika vu ngham kpambi no Irji nitu ikpi du u njanji.
—do not present any part of your body to sin as an implement for unrighteousness, but present yourselves to God as those who are alive from the dead, and your body parts to God as implements for righteousness.
14 Na no lahtre nkon ni tumbi na, bina he nimi doka na, naki nimi ndindi bi he.
Really, sin must not rule over you, because you are not under law but under grace.
15 To se ngyeh kika ti lahtre don kina he nimi doka na, ama ni ndindi, ana taba he naki na.
What then? Shall we sin because we are not under law but under grace? Of course not!
16 Bina toh ndi bi ban tumbi no nitu igran, ni wu bi gran? Wa i ahi najinji, inde bi gran ni lahtre, wa ani nji yi hi ni kwu, ko naki igran ni wo tre ni nji hi ni ndindi.
Do you not know that when you offer yourselves to someone to obey them as slaves, you are slaves to the one whom you obey—whether of sin into death, or of obedience into righteousness?
17 Naki ma ingyiri a he ni Irji, don ni sen bina gran lahtre, ama bi yi biyaya nimi suron mbi irin koh koyarwa wa ba noyi.
But thanks be to God that although you used to be the slaves of the sin you wholeheartedly obeyed that pattern of doctrine into which you were delivered.
18 Ba kpa yi chuwo ni mi bautar lahtre, nda kma yi ti gran bi ndindi.
So having been emancipated from the sin, you became enslaved to the righteousness.
19 Misi tre ni yi na ndji wa a ku nyere ni nanma kpa ni yin. Na yadda bika ban nghan kpambi ga ti rji na bi meme du, nakima zizan bika ban ngham kpambi ni tu gran ndindi.
I continue to speak on a human level because of the weakness of your flesh. Now just as you used to present your body parts as slaves to uncleanness, and to ever increasing lawlessness, so now present your body parts as slaves to righteousness with a view to sanctification.
20 Naki ma itoh wa bi hi gran lahtre, bi yi wa ba kpa yi chuwo ni ndindi.
For when you were slaves to the sin, you were ‘free’ from the righteousness.
21 Ni toh kima ahi amfani ngye bi samu nitu ndu wa zizan'a bi si klu shan ba? Nakima sakamaki bi ya indu hi kwu.
So what ‘fruit’ did you have at that time from the things you are now ashamed of? The end of those things is death!
22 Naki zizan wa ba kpa yi chuwo ni lahtre, nda kma yi ti gran Irji, amfani ma, wawu hi tsarkakewar mbi. Sakamanko ki hi ivri u se kakle. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
