Aionian Verses
Genesis 37:35
(parallel missing)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol )
Genesis 42:38
(parallel missing)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol )
Genesis 44:29
(parallel missing)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
Genesis 44:31
(parallel missing)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
Numbers 16:30
(parallel missing)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
Numbers 16:33
(parallel missing)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
Deuteronomy 32:22
(parallel missing)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol )
1 Samuel 2:6
(parallel missing)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol )
2 Samuel 22:6
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol )
1 Kings 2:6
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol )
1 Kings 2:9
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol )
Job 7:9
(parallel missing)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol )
Job 11:8
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol )
Job 14:13
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol )
Job 17:13
(parallel missing)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol )
Job 17:16
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol )
Job 21:13
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol )
Job 24:19
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol )
Job 26:6
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol )
Psalms 6:5
(parallel missing)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol )
Psalms 9:17
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol )
Psalms 16:10
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol )
Psalms 18:5
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol )
Psalms 30:3
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol )
Psalms 31:17
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol )
Psalms 49:14
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol )
Psalms 49:15
(parallel missing)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol )
Psalms 55:15
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol )
Psalms 86:13
(parallel missing)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol )
Psalms 88:3
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol )
Psalms 89:48
(parallel missing)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol )
Psalms 116:3
(parallel missing)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol )
Psalms 139:8
(parallel missing)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol )
Psalms 141:7
(parallel missing)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol )
Proverbs 1:12
(parallel missing)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol )
Proverbs 5:5
(parallel missing)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol )
Proverbs 7:27
(parallel missing)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol )
Proverbs 9:18
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )
Proverbs 15:11
(parallel missing)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol )
Proverbs 15:24
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol )
Proverbs 23:14
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol )
Proverbs 27:20
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol )
Proverbs 30:16
(parallel missing)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol )
Ecclesiastes 9:10
(parallel missing)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol )
Song of Solomon 8:6
(parallel missing)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol )
Isaiah 5:14
(parallel missing)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol )
Isaiah 7:11
(parallel missing)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol )
Isaiah 14:9
(parallel missing)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol )
Isaiah 14:11
(parallel missing)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol )
Isaiah 14:15
(parallel missing)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol )
Isaiah 28:15
(parallel missing)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol )
Isaiah 28:18
(parallel missing)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol )
Isaiah 38:10
(parallel missing)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol )
Isaiah 38:18
(parallel missing)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol )
Isaiah 57:9
(parallel missing)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol )
Ezekiel 31:15
(parallel missing)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
Ezekiel 31:16
(parallel missing)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
Ezekiel 31:17
(parallel missing)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
Ezekiel 32:21
(parallel missing)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol )
Ezekiel 32:27
(parallel missing)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol )
Hosea 13:14
(parallel missing)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol )
Amos 9:2
(parallel missing)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol )
Jonah 2:2
(parallel missing)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol )
Habakkuk 2:5
(parallel missing)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
Me wa yiwu ndi iwa a tie nfu ni vayi ma hama ni kpie wa anno nfu'a a si gbyen shariya. U indi wa a hla ni vayi ma, 'Racah!' a si gbyen tre ni tuma. Iwa a hla ndi, 'Ruru' asi hi kpentren lu. (Geenna )
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna )
Shishi ko rli anita ni ndu latre, uka krewu rju taga; a bi ndu nhama kpa ri ndu tiw meme niwa ikpa'a wawuu ndu tie memela. (Geenna )
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
U iwo me koeli nita ni ndu latre, uka sren wurju kpame; abi nna ndu nhama kpa ri ndu tie meme niwa ikpa'a wawuu ndu rii ni lu'. (Geenna )
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Na klu sisri bi wu kpandi na, wa bana toh wu dri na. Klu wa ani toh wa kpa'a nda tru dri'a yo ni kpaca lu. (Geenna )
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna )
Iwu Kafarnahum, uya ndi ba gbrye wu san towa me hi shulu me? A ahn' ba njiwu rji ye ni hades. E ikpyi bi sisri wa ba tie ni wua ba na tie bani sodom, (Hadēs )
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs )
Indi wa atre meme ni tu vren ndi ba wru kima hlega wu u anita meme tre ni tu Ibrji tsratsra kima bana wruhle niwu ni ngbungblu yi na mba ni uwa ani ye'a. (aiōn )
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn )
U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn )
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn )
U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn )
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn )
Nawa ba vu gigah ba ka gon ni lu'a ani he tokime ni kle ngbungblu. (aiōn )
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn )
Ani he towayi ni kle u ngbongblu'a. (aiōn )
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn )
Mila ni hla niwu ndi iwuyi u Bitru, ni tu tita yi mi me iklisiya mu. Ba nkon tra u Hades bana kpawu ka na. (Hadēs )
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs )
U iwo me ka iza me nita ndu ni joku gyen u ka taga. A bi zan ndu ri ni koh Rji ni kpunkpu za kani kpunkpu wo niwa u ri ni mi lu ni wo me harli kani za me harli. (aiōnios )
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios )
U shishi me nita yo ndu joku kirewu cu taga abi zan ndu ri nimi koh Rji ni shishi ri niwa u ri ni mi lu ni shishi ba hamba wu. (Geenna )
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna )
U indji ri aye ni Yesu nda tre, “Mala ayi ngye zizi wa ahi gbigbi ndu mi tiewu ni kpa son u kasese? (aiōnios )
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios )
Iwa aka ba koh, mrli vayi lilon, vayi mrli mba, itie, iyi, imrli, ka ba rju ni tu nde mu, ani kpa mla nkpu se wlon nda son kasese. (aiōnios )
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios )
A to nci mbua ni nyu nkon, nda hi ni kima nda hi ni nci ma nda ka toh a hi kpukpa vunvu yi hama ni klo. A hla niwu, “Na la klo ngana sese kase,” u mbua tsi klu (aiōn )
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn )
Iya mbi bi nha ni Farisawa, bi brji! Bi ru gran ba nne ndi hi ba gbu ni hi wa indji ririi u to a huyi, bi kau tie meme nna vren u koh lu mla kpu hato biyi. (Geenna )
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna )
Biyi wan, imri grache, bi tie ni he ba ndi nawo ni tron u gbarji lu u kasese? (Geenna )
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna )
Niwa a kuson ni ngblu Zaitun a, mri koh ma to ye niwu ni ya y'bi nda tre, “Hla tawu, ani tanyi mba ikpi biyi ba tie? Ahi ngye ri ni hi ingban u ye me ni inton u kle a?” (aiōn )
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn )
Wa ni hla ni bi wo kota ma, Cbi dinkon mu wayi, biyi wa ba lanyu yiwu'a, hiri ni ilu u kakle wa ba tie ni brji ni malaiku ma. (aiōnios )
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios )
Biyi bahi kpamba nimi ya'u kakle u bi tsratsra a nimi rai sese kase” (aiōnios )
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios )
Tsro ba ndu ba hu ikpyi ba wawuu wa mi yoo yi'a. To, mi he ni cacuwu hi ni kle u nzan'a” (aiōn )
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn )
A ma wa ba ti ni Ruhu tsatsra ba na wur le meml mu, dona la tre u ka kle. (aiōn , aiōnios )
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn , aiōnios )
tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn )
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn )
e wome nita do kbuza ha taga ani zan wuka ri ni ko rji ni kpurhuwo ni do riko lu wandi ana kle na ni wome bambawu (Geenna )
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna )
iza me nita du kbu za han ihu ani bi zandu ri ni ko irji hama ni za ni du he ni za me hamba e baka truyo ni mi lu (Geenna )
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna )
shishi me nita du kbu 39 chuu rhu ani bi zan wuke ri ni ko irji ni shishi ri ni du hye ni shishi ha ni do ba truu yo ni lu (Geenna )
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna )
da alude hi ni tukon iguri a lutsuts ye ni shishima na kuquegbarju na miyen mala u ndi ndi mi tiege nife mulkime? (aiōnios )
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios )
wa a na kpa dima wulon okpu wulon na ni zami yina (aiōn , aiōnios )
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
wa ka tre indio na ka ri klo mana u mri koh ma baka woh (aiōn )
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn )
Ani tie mulki wandi a na kle na nitu koh Yakubu, i ngbungblu wandi ani son nitu mba bana kle na. (aiōn )
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn )
(na wandi a tre niba timba) ni Ibrahim baba ih'pu ma kase kase. (aiōn )
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn )
me andi a tre ni nhyu tsatsra anabi rhi ni sen. (aiōn )
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn )
Ibrji ba bre Yesu du na duba ri ni mi juju na. (Abyssos )
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos )
U kapanawum, u ya ndi wu, u rhi ni shulu? ba nji grjiye yo ni Hades. (Hadēs )
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs )
Se mala ri u bla tre ni Yahudawa kaye tsra u, nda tre mala, me tie ngye miti mi ni kpa re u tuntrun? (aiōnios )
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios )
Ama, mi gbron ton mbi nitu wa be klu'u klu wandi anita wu, a he ni gbengble wu ta u yo ni lu shetan. Ee, Mi hla ni yiwu, klu'u. (Geenna )
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
U tie koh ma kber igu lah tre san nitu wa a tie whiri, imlen imri bi, zizanyi ni indji mba, ba whiri zan imri bi kpan. (aiōn )
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn )
Mijhla ni yiwu tie kpan nitu he niwo wa ana bie na. Wa ye nna wo kle, u ba ka kpa yi hi ni koh wa bi son hi ni tuntur. (aiōnios )
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios )
wa ka ri ni koh lu, wa zun shishi hi ni shu, na toh Ibrahim gbugban mu ba sun mba Lazarus ni ngbala ko wa Ibrahim he. (Hadēs )
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs )
I chu mba ri a mye ndi, “Ticha ndindi, mi tie ngye ri ni kpa ko Irji?” (aiōnios )
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios )
wandi ana kpa zan zizan na, ni vi ye, i vri rji wu sisenise.” (aiōn , aiōnios )
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Yesu hla ni bawu, “indji bi meyi, ba gran dani no kpamba ni gran. (aiōn )
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn )
U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn )
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn )
nitu biwa ba no suron ba na kpayememe ni wu ba kana tie memenana son tuntur (aiōnios )
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios )
niwa irji a lo suron ni gbungbulua kpukpome na ban ivren ma riri no wa a ka suron ma no wa ka que na kason ni viri hi ni tuntur (aiōnios )
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios )
indi wa a kpayenmen ni vren a he ni viri son hi ni tuntur indi wa akama ni ivren ana virina ifun irji a he ni tunna (aiōnios )
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios )
indi wa ani so ima wa mi no nhlan ma na la tieu na ni siran kima lma wa mino a ani ka tie izin ma ni mi ma iwa ani ta gubon ta hi ni viri ma u kase se kase se (aiōn , aiōnios )
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn , aiōnios )
indi wa asi chan ani kpa die na shu biri u rju kabi na nji hi viri utuntur ni naki indi u chu ni indi chan ba gir ha mba (aiōnios )
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios )
A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios )
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios )
Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios )
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios )
Ban chuwo ni tie kpabi ya ni bubu wa biri wa ani tie meme na, se bi ka wa biri iwa ani son kubon na nji yi hi ni viri (re) u tunturu iwa vren ndi ni no yin'a. (aiōnios )
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios )
Ahi wayi, i ahi son Itiemu, ndi indji iwa a toh vren na kpayenmen wu ani fe viri u son kuk'bon. Ime ni tashimen ni vi u klakla'a. (aiōnios )
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios )
Njanji, njanji, indji wa a kpawu nyeme ahe ni iviri u tuntru. (aiōnios )
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios )
Ime nyi mi gurasa u re (iviri) wa a grji rji ni shu. Indji iwa a ri ni mi gurasa, ani son hi tuntru gurasa yi wa mi no ahi kpamu nitu kpa gbungbulu chu wo.” (aiōn )
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn )
Indji iwa a tan nanma mu na so inyi mu ani Iviri tuntru, mila zun lude ni ivi u kekle. (aiōnios )
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios )
Iwa yi ahi gurasa iwa a grji rji ni shulu, ana iri u ba tibi wa ba tan na kwu na, indji iwa a tan gurasa ani son tuntru.” (aiōn )
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn )
Bitrus a sa niwu, iwu timbu, ni nha ki hi niwu? Iwu nyi u he ni itre re (ivir) son hi tuntru. (aiōnios )
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios )
Igran, na son ni ko se ka se na, ata son se ka se. (aiōn )
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn )
Njanji, njanji, mi hla ni yiwu, indji wa a hu tre mu, ana to kwu na.” (aiōn )
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn )
U Yahudawa ba tre, zizan yi ki to u he ni brji. Ibrahim ni ana bawa ba kwu, iwu u tre, indji wa a hu tre me ana to kwu na.' (aiōn )
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn )
Rji ni tuntru mu ni gbugbulu'a ki ti bre wo ndi idiori bu'u shishi ni indji wa ba ngrji ni fyen na. (aiōn )
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn )
Mi noba re (iviri) u tuntur, ba na to h ikwu na, idiori na ya kpa niwu mu na. (aiōn , aiōnios )
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn , aiōnios )
ni indji wa ahe ni re (iviri), na kpanyeme ni me, ana kwu na; u kpanyeme ni wa?” (aiōn )
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn )
Indji wa ani son ivri ma, ani wa wu hama, u indji wa ana son ivri ma na ni ngbungblu yi ani kiyaye wu nitu ivri ma u tuntru. (aiōnios )
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios )
Ijubu indji ba lu tre, “Ki wo ni mi tronandi Almasihu ni son hi ni tuntru. A nihe u tre, ba zun Vren Indji? Ahi nha mba hi Vren Ndji'a?” (aiōn )
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn )
Mi to yo me u ma ahi re (iviri) u son tuntur, ni ndu ikpi wa mi tre, na wa Iti'a a ton Me naki mi tre.” (aiōnios )
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios )
Bitrus hla niwu, una ti bre ngla za mu.” Yesu hla niwu, “Mita ngla niwu na, una he ni san me ni me na.” (aiōn )
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn )
u Mi bre ni Ti'a, mi la no yi si sron ri wa ani son niyi hi tuntru - (aiōn )
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn )
ni wa u no gbengblen nitu bi nama kpa wawu ni ndu no re (ivri) u son hi ni tuntur ko indji ri me wa wu no'a. (aiōnios )
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios )
Iwa ahi re (ivri) u tuntur, wa ba to, ba to wuyi nkrji Me Wu Irji, niwa u ton Yesu Kristi. (aiōnios )
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios )
Wu na kamedon ni meme ko iu na ni na du Tsatra me du gla na. (Hadēs )
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs )
A to kpe wa ani ye he ni shishia ndda tre ni tu lu tashme Kristi, ndi bana kawdon ni ko qu na; e n'mama na gla na. (Hadēs )
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs )
Wa wuyi shulu ni kpa har hi ni nton wa kpi ba k'ma ye ti ndidi Irjhi a tre nisen, ni nyu tsatra anabawa ma'a. (aiōn )
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn )
Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios )
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios )
Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios )
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios )
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn )
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn )
Nakima idu ma wa bana ya toh na a ni rira ba he tu ni nton wa ati gbungblu'a. Ba ya toh ba nitu ikpi bi wa ati'a. Ikpi bi yi baba ba ikoma u kakle ni Allahtakarsa. Nakima indji bi bana he ni sen nyu na. (aïdios )
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios )
Baba yi ba sran njanji Irji ni che, ba si tie sujada ni bauta ni kpe wa ba tie ba ni wo, maimako wa ati ta, wa a mla zu nde kakle. (aiōn )
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn )
Ni bi wa ba you suron ni tie ndindi chachu'u ba wa nitu zu wo daraja ni drie u kakle. (aiōnios )
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios )
A tie nayi'a, nawa lahtre a mreh (mallaka) hi ni khwu, na kima me, i tie ndindi mreh suron ni vrhi nitu Yesu Almasihu Bachi mbu. (aiōnios )
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios )
Naki zizan wa ba kpa yi chuwo ni lahtre, nda kma yi ti gran Irji, amfani ma, wawu hi tsarkakewar mbi. Sakamanko ki hi ivri u se kakle. (aiōnios )
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios )
Nakima sakamako lahtre hi kwu, ama kyauta Irji ahi ivri u se kakle nimi Almasihu Yesu. (aiōnios )
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios )
Mba tiba mba ndi nimi Almasihu u no niko u kpa wawu wa a hi Irji u koge, du mba gbirasa u saika sai sai du he naki. (aiōn )
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn )
Na tre ndi a ghan ni grji ye ni meme? Ahi ngha ni ji Yesu Kristi rji ni khyu). (Abyssos )
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos )
Naki Rji ka ko ngham nitu sen tu, don du tsro didi ni ko nghan. (eleēsē )
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē )
Rji ni wa wu i, ni wawu i, hi ni u ikpie ba wawu. Niko ahi u ma isei ka kle. Ami. (aiōn )
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn )
Na yo tu ni kpye u ngbungblu yina, kami ndri mbi sran ni mi son sa'a mbi, Tima kima ndi toh ikpye wa a ndindi ma, u'kpaa nda hi ngre me nimyren Rji. (aiōn )
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn )
Ziza'an wa ahei ni gbengbenlen u karfafa yi nitu tre ni wa'azi Yesu Almasihu wa nitu ma ba tsro ikpie biwa ba hei ni bu ni sen mu. (aiōnios )
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios )
Nakima ziza'a ba toh ba nitu ibe, u bi Annabawa nitu umarni Rji u tutrun, don hu njanji ni mi bi kora wawu'u. (aiōnios )
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios )
Irji ni ka nkrji a toh nitu Yesu Kristi gbere san a tabata sesei ni sei (tutrun). Amin. (aiōn )
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn )
Wu to zan ko nha ahe nintse? Ina ndi wa tre wawu masani? Ina indi watre niwawu tokpe zan ko nha ni gbugbu'u? Irji na hla wawu kma indi wuce kma zama wawu na. (aiōn )
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn )
Zizan ki tre wu hikima ni biwa kuson kpan kpan ahna biwa boo he ni biki ma gbu-gbu'u ko hi son ni mulki wu ton yi wukle yi wa ba ki wace. (aiōn )
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
Naki ki tre nitu hikima wu Rji wa a riri da wu jaji wa bariyi ni hikima wu Rji wahe riri tun niton dau kako ima. (aiōn )
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn )
Dubircu bi zizan ha na tou ki na, ba di na to niton mu ba di na kpayem do glo Yesu zu dakaka na. (aiōn )
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn )
Du ndio duna gur tuma n, idi wa aya tuma ani wawu kpe, ni son bi wawu, waniya ni wawu a zan konha, di wawu a he ni hikima niton mbu wu zizan du k'ma ti wawu don da zama u hikima. (aiōn )
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn )
Naki idan tre biri ni du vayi mu khubuza wu me mena tan n' ma gana don mena du vayi mu du jou na. (aiōn )
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn )
Ikpi biyi ba hei nayi don ki kiyah kpe wa hei matsayi mi soli ni tawu. ba han ba don nda tsro kita wa ki hei ni son wu karshen zamanai wa a ye zizan. (aiōn )
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn )
“Ikwuu, wu rhiku me ni ntsen? Ikwuu ingwu nchi u ta me he ni ntsen?” (Hadēs )
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs )
Ni min surna iji wu gbugblu a mhrin fwen surba bi wa ba ha ma niti dindi. idima ba na ya ton kpeni tre Rji na bresa Almasihu nah wawu yi a surar Rji. (aiōn )
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn )
Wu to vin yah mu ni vin ma ani mlatati hi ga nanyi madawami gbren wa a wuce tsra ya. (aiōnios )
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios )
Kena yan kpe wa ki to ba ni kpe wa kina to bana ni kpen wa kin ya ton ba ni kpe ki ya to ba na dawamba kpe wa ki na ya to na dawamimi ne. (aiōnios )
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios )
Ken he ni iko waki sun ne me a zee ba kon riwa ba me ni woRji. A kon wa ba wo ndi ne bubu meikon wu komi ikon nishun. (aiōnios )
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios )
Na di ba nah a ga wo ma da no bin bana ha ni wu na. Ti bima ni ha tutur (aiōn )
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn )
Rji wu Baci wu titinbu Yesu wa amle wu gbre tuntur, nitunki me na tin cena. (aiōn )
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn )
Wa ano tuma nitu lahtre mbu, nda chu ta rju ni meme ngbungblu yi, ni mri Irji ni Bachi mbu. (aiōn )
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn )
Ninkon he uma hi klekle. Amin. (aiōn )
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn )
Nakima wa'a chu ni lahtre, ani chan me me, ama indji wa a chu ni Ruhu ndindi, ani chan dri u se ka kle ni Ruhu ndindi (aiōnios )
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios )
A nu nikon nimgbengble ni tu kogye, nide wawu'u Kristi ni ti chu ni ziza ni ton uye. (aiōn )
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn )
Bi na ta hu mgbyemgbyle cuugbungbhulu meme brji kimayi nitindu ni mi mrli bi hanton. (aiōn )
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn )
Ni ngbungblu u ye ani tsrota zizi nitu Yesu. (aiōn )
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn )
Ni ji tre ma yeni kpan, Ikpe wa a ri rji ni sen nide rhji wa tie kpe wawo'u. (aiōn )
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn )
Ahe towa nidu tre u sen sen wa rhji a tie nimi Yesu kristi bacimbu. (aiōn )
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn )
Kigbre baci mbu Yesu Kristi san nimi Ikilisiya sese kase. Amin. (aiōn )
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn )
Iku mbua na he u nama ni yi na, ama ahi mgbemgble, ni mahukunta u mgbumgblu yi ubwu ni rudunai bi bwu u memme ni mi shu gbugbuu. (aiōn )
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn )
Ziza yi gri ndidi wa arji Rji itegbu wa ahe tu ni tsemu aheme (Amin). (aiōn )
But to God and oure fadir be glorie in to worldis of worldis. (aiōn )
Iwayi'i he gbugblu unjanji iwandi a kuri ise ni se haryeluwa. ziza'a bahla'u kpekesheme nibiandi bangye me niwu. (aiōn )
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn )
Bin tin yah bi kasun bana to yin ghana ni shishi Rji ni gresan gbeglema. (aiōnios )
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios )
Ziza ki dun baci vivre Yesu Almasihu tun ma di Rji titibu wa sonta a nota imesur wu ka kur sur dan gbitun dindima dan ko shishi ki tin dindi. (aiōnios )
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios )
Nakima me mi kpa jinkai don ni tumu, me mi'u mumladu ba tsro vu suron Yesu Almasihu. A ti naki du me mi zama kpei u tsro ni bi wa ba kpa yeim ni Irji u sisei ni sei. (aiōnios )
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios )
Zizan gye chu'u gbugbulu wa ana kwiu na, a hei riri Irji iriri nikon ni daukaka ba hi uma seisei ni sei. Amin (aiōn )
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn )
Taku didima u' jaji, vu ivri u sise ni sei wa ba yo ye ni mi, itu wayi na shaida ni shishi ndi gbugbu'u nitu ipkie wa a didima (aiōnios )
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios )
Wa wu i ni kangrt ma ana kug na wa ani sun ni mi kpan, wa bana cih hi na. Ba ndi wa ani toh, ko ba hangi u' nikon a tabata ni 'u', ni iko u sisei ni sei Amin. (aiōnios )
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios )
Hla ni bi kle ni mi gbugbulu i duba na zu tu na, duba na yo suron ni klen wa ana krie na, nakima baka yo suron ni Irji wa ani nota klen u jaji don kika ji dadi. (aiōn )
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn )
Ahi Rji wawu'i kpata chuwo, da you ta ni Tsatsraka yo. A ti wa i' ana don idu bu na, ama ahi shirima mba alheri ma. A nota kpie bi yi ni Kristi Yesu riko u ton ka ye. (aiōnios )
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios )
Naki me vu suron ni kpie ba wawu'u sabo ni ndi bi wa ba hlaba du baba me kpa ceto wa ahei ni mi Kristi Yesu ni daraja u' tutrun. (aiōnios )
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios )
Dimas kame don, dani son gbugbulu u zizan, da hi ni Tassaluniki, Kariskia a hi ni Galatiyawa u Titus ahi ni Dalmatiya. (aiōn )
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn )
Bachi ni kpame chuwo ni meme du, nakima ani kpa me chuwo har hi ni kohma ni shu, ni u kuma daraja hini gbugbulu ni gbugbulu amin. (aiōn )
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn )
Biyi ni ye suron ni drie u kakle wa ice na hei ni mi Irjina wa a hlah ni sen. (aiōnios )
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
Ani hla du keh ka memetee u gbu gblu tagah. (aiōn )
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn )
A teenaki du khi sun kasaisai ni seisei. (aiōnios )
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios )
U a rjuto ahi nitu wayi mba ba chu-u rju rji niwu ni vi tsaa ntoh, nitu ani la kma ye nda he niwu ni wawu ntoh. (aiōnios )
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios )
nintohn uklekleyi atrenita nibubuh urema iwandi ayou ndusoninyu kongye iwandi nituma ati gbunglua (aiōn )
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
nitu vrea a tre kpauchima iwu irji iwandi anaheni we ukena kpala uchume ahi kpala urju tsratrame unjanji (aiōn )
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
yanda kpewandinibuburi alatre ndi uhinikhon ni myi hurji ban toh uklema kwatancin malkisadak (aiōn )
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn )
ahenin kohn uklekle mumla iwandi ana klena jbu biwandi bana kpa trina (aiōnios )
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios )
nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios )
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios )
nda latre ndindi u rji toh ni ngbengblen u nton uyea (aiōn )
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn )
waa ani tumbu yi yesu a guci rihi niyu wa akatie injii firist u kakle naa malkisadak (aiōn )
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn )
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn )
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn )
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn )
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn )
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn )
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn )
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios )
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios )
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios )
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios )
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios )
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios )
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn )
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn )
nitu nyme kri gbangban ki mla to ndi irji a ti ngbungblu ni tre u nyuma nda du kpi wa bahe ndendeme du ba ti ba rhini kpi wa bana to ba ni shishi na (aiōn )
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn )
yesu Almasihu a riri lare ba luwa na he tutur (aiōn )
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn )
en rji wu no si wa a ghrin ye ne go ni kyu ni kikle idin wu ya intma ba ni baci yesu wa a no yinma wa a ka klema nda yo yi (aiōnios )
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios )
a zon tun bi ni kpe wa abi na ti wa surma so ti dun ni tunbu wa abi ni wu nita igon yesukristi dun kunku gba shu na a naki niwu tutur amin (aiōn )
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn )
ileme me ahi ilu ni mi nghma kpa bu wawuu gbugbulu u lalitre wa ba ban you ni mi nghama ikpabu ani kpa kpa bu tieme ani du alamura rayuwa ba vulu wawu ahi ko lu wa ani shuti (Geenna )
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna )
Ba ngrji yi ngari, ana rji ni bi wa-ani ti memme na, a rji ni bi wa-ana ti memme na, ni kii bi kpa vri mba imbru tre Irji'a. (aiōn )
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn )
U tre Irji na kle na. Wayi ahi tre njanji wa ba hla ni yiwu. (aiōn )
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn )
Toh ri mbi tre, dun tie na a ndji wa asi tie tre Irji. To njo si tie ndu, dun tie-u rji ni mgbemgblen wa Irji nji ye. Tie ba naki, dun Irji kpa gbire san ni nde Yesu Kristi. Dun nde Yesu Kristi kpa dokaka ni iko rji ni zizan hra-bada. Ami. (aiōn )
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn )
Ni-gon iya wa uti ni'nton tsaame. Irji (Bachi) u ko'nge, iwa a yo, a ye ni sisren u tuntur ni Yesu Kiristi, ani nu mgbemgble na mlawu ti. (aiōnios )
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios )
Ni shullu mba ni memme ndu son chu ma. Anaki. (aiōn )
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn )
naki u be ka sami ri ni ko irji bu wa a kpatata chuwoa yesu yesu almasihu (aiōnios )
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios )
tjri ana kahmaleku bi wa latre na ni mi kima a trumba ni mi kplakpla ni wa ani tie naki ka truba yo ni mibuu ni gwigwilu lo u izere tu ni gbulankpa bwu Jahanama ni lolilo ton kima ye toh wa ani ye blare ninzre zi gben ivi wa ani ye blatre itere a (Tartaroō )
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō )
e u be ka gburon ni mi dede ni toh irji mba yesu Almasihu wa a kpata chuwo du gbira san du he ni tuma zizi nikaseisei anakima. (aiōn )
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn )
Na ki ba du ta toh rei'a, i ki toh'o di kpayiem ni u. Kisi hla yuu tre rei u tutru wa a he ni ti mbu, wa ba tsro ta. (aiōnios )
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios )
Gbugbulun ni kpi bi wa a ni son ba si kle, indi wa a si ti du ni tre rji a ni son seisei nisei. (aiōn )
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn )
Wa yi hi ikpie wa a chu yun ni ta wu ire u tutru. (aiōnios )
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios )
Indi wa ana son vayi ma na, a hi u wu ndi bi toh bi wu ndi ba na hei ni re u tutrun ni wu na. (aiōnios )
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios )
Testimony a wa yi, Irji nota son u'tutrun u rei ki hei ni mi vre ma. (aiōnios )
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios )
Mi han kpie bi i ni yu'u du yi toh di bi hei ni rei u' tutrun ni ndi wa kpa yeim ni de vre Irji. (aiōnios )
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios )
Na ki ki to di ver Rji ye buh shishi ni ta u di wa yi hi jaji, ki hei ni wu wa wu hi hi jaji ni mi ver ma Yesu kristi. Iwayi yi a Rji u jaji u son kibo (tutrun). (aiōnios )
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios )
Nitu njanji wandi kiheniwua anihe nita kasese. (aiōn )
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn )
malaiku wa mba na gji mbu mbu ndima wu mba na, mba bri mbu mbu son ndima. irji lumba ni saraka hra ise ni se, ni mi shigji biu be nifi wu mbla. (aïdios )
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios )
mba he na sadurna ni gwarnrata ni gbugbulu wa mba whir whire ni mba, bewa mba turma iyo ni te meme rida wu iypi wa kpan ni wan. mba hena na bi wa mba shaya ne mi lu wama nwena. (aiōnios )
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios )
mba bi kwu, ribibuju mba tu mba rji ni jan ma. mba nei bi tsra mba vfu vo nifu ni shan mba. mba he na tstsi wa mba tsre brakaueme ni mi shigji bwu hi ni se gbuwu. (aiōn )
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn )
Gji kpan bi ni son Rji, ndi nta gpi losron inji mbu Yesu Almasihu wa ni nuta re wu ise ni se. (aiōnios )
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios )
Irji mbu ni wa kpata juwo ni wo Yesu Kristi Irji mbu, ndindima, ngpengblema, ni he ma, ikon ma, ni fin wawu, zizan ni se ni se ahema. (Amen). (aiōn )
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn )
Aleta te bi chu firistoci bi Rji ma ni teman. ndidin, ukpele wi he ai wu tun nitse ahemen (amin) (aiōn )
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn )
Niwa ahe, mi kwu nya mi he nitse mi he ni mukuli re mba u kwu ni iko lu. (aiōn , Hadēs )
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn , Hadēs )
Ni ton wa bi re mba si gpresan, ndiden ni gri ni wa nda son ni tun kpachi, wa ahe hi ni klekle. (aiōn )
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn )
Bi nikon ise ha mba, mba kgba tumba gji ni meme ni shishi wa ason ni tun kpachi mba gri niwu wa ahe hra klekle, nda ju takya mba tahi nuwo ni kpachi nda tre, wu mumle, itebu ni (aiōn )
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn )
Mi wo igpie wawu wa mba he shulu ni mema ni mi meme ni nei ni gpi tu kpachi ni wer krju gpiresan, ndidi akyara ni gpegble gji gbugblu, hi ni kikle. (aiōn )
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn )
Mi to nghma ri na itunlu wa ahe nituma mba nu nde ikwu ilu ani hu mba nu mba iko nitu nde bi gbugblu ndi mba wu mba ni ngji gban, ni iyun, alu ni ignama bi migji u gbugblu. (Hadēs )
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs )
Mba tsi la ahemen (Amin) gri, ndedi ni wayu, gri igirma, iko ni gpegple mba bi wu Rji mu Rra hi nitse aheme (Amin) (aiōn )
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn )
Mle maleka u ton a fuu njon-gran ma. Mi to tsintsen ri rhini shulu wa ana rhoku ni meme, ba nu tsintsen ki mabudi u nko ihlon juju wa ana he ni nchina. (Abyssos )
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos )
A bwunko ihlaa wa ana he ni nchi na, i intsen a rhu hon rini nyu nko a to ntsen wa a rhini kikle tanderu ntse wa rhu rhini nyu hlon a. (Abyssos )
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos )
Ba na he ni too ichu nitumba, maleka u hlon juju wa ana he ni ndina, ndema ni lantre Ibraniyawa ana Abaddon, i ni Greek ana he ni nde Apollyon. (Abyssos )
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos )
A retse ninde wa ahe tu ni tsemu, wa ati shulu ni gpi mba wa mba he nimima, ni meme ni gpi wawu wa mba he nimima malaika la, inton he nganan. (aiōn )
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn )
Bata na bla kle tsro wu ye koshishi ba, meme ibrji wa a rhurhi ni hlo ba bana to nchi mana'a, a ni kru ni tunkon kikle gbua nda wuu ba. (Abyssos )
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos )
Niki meleka u tangban a fuu njon-gan ma, i kikle balan rhini shulu ba tre, “Ngbrankochu u gbugblu a kma ti ngbrakochu u Bachi mba u kristi ma wa ani son ni tu chumba se ni se. (aiōn )
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn )
Mi to malukari asi bwa ni tsutsu shulu iwa ba ton indu ni tre ri ndindima u ka k'le na sun tutu ntru ni ndu ba hla ni bi sum ni gbu-ngbulu ni gbu ba wawu, ni lime ni inddi ba. (aiōnios )
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios )
I tsen lu u je mba a lunde ni hi shu tunturu hi ni tunturu, uba na he mi kusi na ichu ni Rji bi hu meme nama rju ni yuma (siffarsa) ni bi wa ba kpa gbam inde ma. (aiōn )
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn )
Irin nimi nde bi re nzan mba, anu malaiku tagban imri gpren kwungon wu zinariya tagban rhu ni ufu Irji wa ahe ni re tu ni tse mu. (aiōn )
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn )
Nmarhu wa wu too ahea, ana la hema, i ba ati weiweire u rhuye rhini holon juju wa ana heni nchina. Niki anchi tsra ni halaka. Biwa ba kii ni meme, biwa bana nha ndemba ni vunvu bi sisren rhini nchime u gbugbunla na, bati mamaki to nmaa nitu ana he ni nkpuri, nda na la he zizan na, nde la niye. (Abyssos )
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos )
Ba tre nkpu u ha Halleluya! Ntsen rhiniwu a sia hon seni se. (aiōn )
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn )
Ba vu nmarhua mba niwu, anabawa bi che wa ba ta hwutsro ikpi wuyeto ni shima. Ni kpiwa tsro biyi, a gyur biwa ba kpa makiu nmarhua nda ni kikru ni bre iehima. Ba wu hambawu sru ni sisren ni mi kpantre wa asia ijbo gon to gonlu sulfur. (Limnē Pyr )
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr )
Mi to malaika ri arjini shibu ye he na wu juju wa ana he ni kykle na ahe ni kykle saraka niwo ma. (Abyssos )
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos )
Antayo ni mi juju wa ana he ni kyklu na nda kau nda lo ituma, nda kan wa ana ngru indji nkanna sai ise dubu ri mbakai mba ju juwo nda tin vin ma. (Abyssos )
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos )
Shetai wa agru mba, mba nta yo nimi juju lu wa asi ni ni whirji wa ingnoma rju ni annabawa bi te che mba he mba sha ya ni rji ni chu (har abada abadi) (aiōn , Limnē Pyr )
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn , Limnē Pyr )
In nei anu bawa kwu ikwu mba lu mba nu bi biwa mba kwu ni mi mba mba bla mbawu dedegpi wa mba te. (Hadēs )
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs )
Mba ngba kwu mba luntayo nimi kykle lu wa yi a kwu wu ha kykle lu. (Hadēs , Limnē Pyr )
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs , Limnē Pyr )
indji wa mba na to nde mba ha ni mi nuwu re na mba ngba ntayo nimi kykle lu. (Limnē Pyr )
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr )
Nitu bi sisrisron, bi hama ni yosron kri gbangban, bi ti kpibi kpatimeme, bi wuunji, bi ti ngluka, bi hu mri brji, baba wawu bi tiche, bubu mba ni he nimi kpan tre ilu wu gon ni nfu mba ni sulfur. Kima hi kwu u ha. (Limnē Pyr )
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr )
Ichu na he na, mba nason kpan fitila na kowu rji na Irji wu re ani kpan ni mbawu mba hena chu nimu ila tre biyi. (aiōn )
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn )
idi be khi mba he na iholoba na wa ima na kukurina ba he na klaga wa ghughu nivva kpulakpa buu a si gbe mba ()