Luke 20
1 Baya viri wa Yesu ata bla tre ma ni Urushelima, indji biwa ba he nimiyi, wu Firistoci wu malamai Attaura wu shugabanni ba cimiye niwu.
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 Ba tre niwu, “Hla nitwu ni kpekpele nha wuse tindu ba, wu a nha mba ano kpekplemba.”
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 A kpa ye nibawu nda tre, “Imeme miyi tre yi bika kpayi ni mu.
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 Isukpa nima Yohana, ani yi nishu ko ni ndji?”
Was the baptym of Joon of heuene, or of men?
5 Indji ba ba mla ya ni kpamba nda tre, “Kie ta tre Ani shu, ani tre, Naki ingye sa bina kpa ye niwu na?
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 U kita tre anin ni ndi du indji ba ba ta tro wu ni tita don ba kpaye Yohana ana annabi.”
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 A naki ba kpa nyime kina to wu ni wayi na.
And thei answeriden, that thei knewen not, of whennus it was.
8 Yesu tre ni bawu, imeme mina hla ni yiwu na ko ni wani gbengblen a tie ndu biyi na.”
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 A tre ni bawu ni misali, “Indji ri a rhon ni irju ma da ba no baya da he ni gbu ri wubar ko
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 Intoyi wu ndi wu irju kmaye, daye ton indjiri ciki minikoma ni bi tindu ni Irji, du ba nonik'lo kunkro wa ahe ni irju. Ba tru du k'ma hi kpama dana no kpi na da zi da tru du hi kpama.
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 A lla tru indji ri hi ni indji bi tie ndu ni Irji du ba ba no glo kukar kni niwu, bakalatsi na wu mumla, da na no kpi na.
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 A lla ton indji ri wutar ma, balaji ciwo ni wu, da tur du hi kpama.
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 Indji wu irju tre, me tie ni he? Metur vri mu wa me kpaye niwu, koba kpaye niwu, dano kpaye niwu.
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 Bi tie ndu ni irju bato da tre, ni kpamba, da tre, wayi yi a vri wu magijin ma, kpi wa ki ti kiwu, ni ki ni ban malaka ma du zama wu mbu.
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 Naki ba tru nu ni miyi irju da wu. Angye indji wu irju ani tie ni ba?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 Ani ye da wu ba wawu'u bi duba, da ban irju no barimu.” Da ba wo toki, ba tre, “Du na he naki na.”
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 Da Yesu yaba toki, da tre, “Wuyigye bi yi nufin bi wa ba nha-nha zi, 'Tita wa bi mme ba kamba niwu, wawuyi ni zama mafinficin tita?'
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 Indji wa rjoku ni tu tita ani tzi kpama ti ziza ziza, wu indji wa rjoku ani cowawu'u.
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 Naki wu malaman Attaura wu Firistoci ba wanko wa woh mba ni sa ni kpama ni tonki, da tre ni misalin yi ni tumba, ama dani klu sissri indji ba.
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 Ba mla kiya gyegyer me, da ton bi sru klu bu'u, baya ni baba ba bi adalci niwwan kowa samu da vu nitre wa tre, niki ba son da tru ni doka ni tre gona.
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 U ba miyi da tre Ticha, kito wu tre ni tzro wu bi ma, wunati kpi meme ma na wu tie kpi wu bio ma ninkon wu Irji.
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 Ani kpi wu bima duki han ban ni Kaisar ko ana naki na?
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 Yesu tokpi wa bason ba tie da kma ni da tre ni bawu,
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 Tsro me dinari, a iwu nha ni inde ba nha ni kogon ma? Ba tre, “Kaisar.”
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 A hla bawu ikpi wa, “Kpiwa wu Kaisar, non Kaisar, u kpiwa wu Irji a wu Irji.
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 Bana iya davu ni lah tre na, amsar tre ba wanuba anoba mamaki, naki bana biyu nyu na.
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 Wu Sadukiyawa bari baye niwu da tre niw biwa ba tre bahu wlunde ni vu wu kle,
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 Wu ba miyi da tre, “Ticha, Musa nha nitawu, da tre idan wa vayi ma agu da he ni wa, dana he ni vri na, indji ka bawa vayi ma, da te viri ni vayima.
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 U akwai mri vayi Tangba-wu mumla garwa da gu ba vri,
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 du ni u ha naki.
and the brothir suynge took hir, and he is deed with outen sone;
31 Indji wu tra bawa naki da ye niwu Tankpan ba viri da que.
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 Naki, wu wa ngame ye que.
and the laste of alle the womman is deed.
33 Ni vi wu kle, anha ni son zama ilon ma? Don indji ba gran wa tangba ba wu.
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 Bana que ngana ba tsra baba Malaiku da zama mini Irji da mini bi sake wu u kle.
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 Naki biwa ba que ye ba wlunde na Musa tsro ni bubu wa shafe miji, wa yo Irji ndi Bachi, Ibrahim ni Irji u Irji wu Ishaku wu Irji Yakubu.
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 Zizan ana Irji u kyu na, Ahi Irji u ivri, nitu wawu ndji bi he ni vre niwu.
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 Imbru malaman Attaura ba kpa nyime nda tre, “Ticha, wu riga ni kpa nyime bi ye.”
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 Bana kara mye kpi ngana.
And thei dursten no more axe hym ony thing.
41 Yesu tre nibawu, “Ba ti nihe ni tre Irji Vvren Dauda?”
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 Dauda me kima tre ni nvunvu Zabura, Irji tre ni Irji, kuson ni wo kori mu,
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 Wa me dubi yo ni koshi meduba kma ti bubu son me.
til that Y putte thin enemyes a stool of thi feet?
44 Dauda me ayo Kristi, Irji, ani tini he wani tie ni he da tre a vren Dauda?”
Therfor Dauid clepith hym lord, and hou is he his sone?
45 U wa a kle wo ba ndji ba wawu A hla ni mri koh ma ndi,
And in heryng of al the puple, he seide to hise disciplis,
46 “Mla zren ni malaman Attaura ba son zren ni glu bi gran ni kpamba, da son indji duba yaba, da no ba bubu son rigrama ni shishi ndji ni tre wu bra ni bubu son buki.
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 Da chakpo mba biwu balonmba ba que, da babi bre Irji gburko, naki indji biki ba kpa meme la tre ma.”
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
