Yohana 10
1 Njanji, njanji, mi hla yiwu, indji wa ana ri zu ni gontra hi ni gran tan ba ba na, na hon hu igon ri, indji mba a ndji u yibi na ni kri ni kon.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
2 Indji wa ari zu ko gon tra ahi indji u krju tanba.
But one who enters in by the door is the shepherd of the sheep.
3 Indji u gben a bu'u gon tra niwu. Itanba ba ba wo tre ma, ani yo tanba ba ni nde mba, na nji ba hi kora.
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4 Ani ta nji ba hi kora, ani guci u tanba ba ba hu nitu wa ba to tre ma.
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5 Bana hu indji u tsri na, se ba kulu ni wa bana to itre ma na.”
They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."
6 Yesu tre bawu ni misali yi, u ba na to tu tre wa asi hla ni bawu na.
Jesus spoke this parable to them, but they did not understand what he was telling them.
7 Yesu hla bawu ngari ndi, njanji, njanji, mi hla yiwu, ahi meyi mi inkon tra tanba ba.
Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.
8 Biwa ba ye guci ni mu'a wawu mba wu ba bi yibi ni bi kri ni nokn, u itanba ba bana wo bana.
All who came before me are thieves and robbers, but the sheep did not listen to them.
9 Ime yi mi gon tra, indji wa ari zu niki ni nkon mu, ani nawo, ani hi na rju na fe bubu u ri.
I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10 Indji u yibi na ya yena nitu wa a yibi, a wu na su indji tu. Mi ye ni ndu ba fe re (iviri) na fe re (iviri) u babran.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 Ime yi mi indji u krju ndindima. Indji u krju ndindi ma ani ka re (iviri) ma no nitu tanba ma.
I am the good shepherd. The good shepherd lays down his life for the sheep.
12 Indji wa ahi vren u ton ndu'a, ana indji u krju na, wa na indji u tanba ba na, ani ta to ya niye, ani kaba chuwo na tsutsu, u iya ka vu ba na vraba ti nkankan.
He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them.
13 A tsutsu nitu wa ahi indji u tie ndu u kenle mba wana ri niwu ni sonron na.
And the hired hand flees because he is a hired hand and the sheep means nothing to him.
14 A me hi me yi mi indji u krju ndindi ma, mi toh bimu, bimu ba toh me.
I am the good shepherd. I know my own, and my own know me;
15 Iti'a ato Me, Ime mi toh Iti'a, mi ka re (iviri) mu no nitu tanba ba.
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 Me he ni tanba bari wa bana u gran yi na. Dole dun mi nji ba ye ngame, u ba wo lan mu u ntma ba ba he ni bubu rhirhi nda he ni ndji u krju ba rhirhi.
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Ni tu kima, Iti'a ni son me, mi no re mu (iviri) ni ndu mi la ffe ngari.
Therefore the Father loves me, because I lay down my life, that I may take it again.
18 Idiori na ya ban ni me na, ime mi no ni tumu, mi he ni gbengbenle u no, ni he ni gbengbenle u bawu ngari. Mi kpa umurni rji ni Timu.”
No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
19 Ga kpa la lunde ni mi tsutsu Yahudawa nitu lan biyi.
A division arose again among the Jewish people because of these words.
20 Gbugbu'u ni mi mba ba tre, aheni brji, ahi indji u siran ngari ani tunge bisi wowu?”
Many of them said, "He has a demon, and is insane. Why do you listen to him?"
21 Bari ba tre, biyi bana lan tre biwa ba he ni brji na. Ka indji u brji ni ya bu'u shishi indji u fyen?
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
22 U ton igan Tsakakewa (Tsiratsira) ni Urushelima a ye tsira'a.
At that time Hanukkah took place in Jerusalem.
23 Ana iton u ma lu, u Yesu zren si hi ni mi hekeli Suleimanu, wa ba me mu me ziye'a.
It was winter, and Jesus was walking in the temple, in Solomon's porch.
24 U yahudawa ba lu hrawu kagon na miyen, “Ani tan mba u chuta chuwo ni mi mire.
The Jewish leaders therefore came around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."
25 Yesu hla bawu, “Mi hla ni yiwu, u bina kpa yenmen na, indu wa mi si tie ni mi nde Bachi, ba tsoro igban mu.
Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.
26 Naki bina kpayenme na nitu wa bina tamba mu na.
But you do not believe, because you are not of my sheep.
27 Itanba mu ba wo me, mi to ba, ba hu me.
As I said to you, my sheep hear my voice, and I know them, and they follow me.
29 Iti mu, iwa Ane ba, a zan ndji nikon wawu, idiori na ya u kpa ni wo Ti'a na.
My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.
30 Ime ni Iti'a ki riri me.”
I and the Father are one."
31 U Yahudawa ba la vu tita ndi ba ta.
Therefore the Jewish leaders took up stones again to stone him.
32 Yesu sa bawu, “Mi tsoro yi indu bi babran ma rji ni Ti'a. Nitu iri ni mi indu'a bi ki tame?”
Jesus answered them, "I have shown you many good works from the Father. For which of those works do you stone me?"
33 U Yahudawa ba sa niwu, “Ana nitu indu iri u ndindi ma mba ki si ta na. Ani tu kpande ti meme nitu. u indji ni kaban ni ban tume na Rji.
The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
34 Yesu sa ni bawu, bana nha nha zi ni du itron bina, mitre, “Bi rji bi ka viri?”
Jesus answered them, "Is it not written in your law, 'I said, you are gods?'
35 Ani ta yo ba Irji biwa itre Rji ye ni ba (bana ya karya na si na, )
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
36 Bi si hla ni indji wa Iti a zi na ton ndu ni gbungbulu'a, u se latre, (kpa nde tie meme) nitu wa mi tre, Ime mi Vren Rji'a?
do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
37 Mi ta na si tie indu u Timu na, bi ka na kpayenme ni me na.
If I do not do the works of my Father, do not believe me.
38 Ide mi siti bika, u bi na kpa yenme me na, kpa yenme ni ndu ni to ni ndi Iti he ni me i mi he ni Ti.
But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."
39 U ba tsi kpukpa ndi ba la vu ngari, iwa na bawo rju kado ni wo mba.
Now they sought again to seize him, and he went out of their hand.
40 Wa hi kpama ni koshishi ni inne Urdun hi ni bubu wa Yahaya ta ti batisma ni sen'a. na ka son ni ki.
He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
41 Indji gbugbuwu ba ye niwu, “Njanji Yahaya na ti ba gban kperina (alamu) wawu ikpe wa Yahaya ta tre nitu gu yi'a ba njanji.
Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
42 Indji gbugbuwu ba kpanynme niwu ni ki.
And many believed in him there.
