Hebrews 7
1 iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
For this Malki-Zedek is king of Sholim, the priest of Aloha the Most High. And he (it was who) met Abraham when he returned from the slaughter of the kings, and blessed him.
2 ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
And to him Abraham separated the tenth from every thing which he had with him. Now his name, being expounded, (is, ) the King of Righteousness; and again, MalekSholem, which is, King of peace:
3 ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
whose father and mother were not written in the genealogies; neither the beginning of his days, nor the conclusion of his life; but in the likeness (of that) of THE SON OF ALOHA standeth his priesthood for ever.
4 ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
But see how great this (person was, ) that Abraham, head of the fathers, gave to him the tenths and the choicest things.
5 ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
6 wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
But he who is not written in their genealogies took tithes from ABRAHAM, and blessed him who had received the promise.
7 ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
But, without controversy, he who is less is blessed by one who is Greater than himself.
8 iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
And here the sons of men who die receive the tithes; but there he concerning whom the scripture testifieth that he liveth.
9 ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
And as one may say, by the hand of Abraham, even Levi, he who taketh tithes, himself also is tithed.
10 lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
For he was yet in the loins of his father when he met Malki-Zedek.
11 zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
12 kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
But as a change hath been made in the priesthood, so is there also a change made in the law.
13 indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
14 iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
For it is manifest that from Jihuda arose our Lord, from the tribe of whom Musha hath said nothing concerning priesthood.
15 ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
And again: it is more fully known by that which hath said, In the likeness of MalkiZedek ariseth another Priest;
16 iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
who was made not by the law of bodily commandments, but in the power of a life which is indissoluble.
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
18 doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
19 domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
For the law perfected nothing: but instead of it a hope has entered which is more excellent, (and) by which we are brought nigh unto Aloha.
20 iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
And he hath confirmed it unto us in an oath.
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
22 nibubu kima yesu anu kpan yeme na la sekpah
In all this more excellent is the covenant of (which) Jeshu is the sponsor.
23 ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
There were (moreover) many priests, because they were dying, and were not permitted to remain.
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
25 nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
And he is able to save for eternity them who approach by him unto Aloha; for he liveth through all time, and offereth up prayers on their behalf.
26 nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
For such an High Priest as this was adequate for us; pure, and without evil, and without spot; who was separate from sins, and exalted higher than heaven.
27 ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this he did once when in himself he offered.
28 nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
