Ibrawiyots 9

1 Shin taarets, Ik' ik'iyi fini niwonat datsatsi Ik' Ik'iiyef beyoko detsfe b́teshi

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

2 Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'

3 Gitl magarajiwoniyere jiik'o maantse gitsitsi kayu «S'aynat S'ayintsu» eteefuni.

and after the second vail a tabernacle that is called 'Holy of holies,'

4 Dunkani kay gitsitsts hanitse awntson dozets it'ano bíyats s'uwiyeyiru t'arap'ezonat, awntson futets taari taboto biitse fa'ebte b́tesh, taari tabotaniitse mano biitse detsts awntsi mosobiynu, atáát teshts Aron gumbu, nem tatswotsi bí'ats guut'ets gashets shútswots fa'ano boteshi.

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

5 Taabotatse fa'a morr t'afitwo bo bangon ipiru mangts Kirubeliwots fa'ano boteshi, ernmó jam keewanots jango and ik ikon keewo falratsonee.

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

6 Hank'on jam keewo k'an b́wtsiyakon kahniwots bo fino s'eentsosh dunkany shintsi kayuts uni aawo kinditune.

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

7 Gitl gitsitsi k'at'uts kinditwonmó kahniwotsats naashi k'aabo s'uziye, b́ kinditwere worwototse ik aaw s'uziye, bíye b́ took jangonat ash asho dáron b́fiints morrosh b́ t'intsit s'atso desh b́de'aawo kindratse.

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

8 Dunkani k'at' shintsu b́ befetsosh S'ayinat S'aynu maants daamet weerindo andoor k'esheerafa'a b́wottsok'owo S'ayin shayiro hank'one b́ kitsiri.

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

9 Hanwere and dúro artsoniyee, mank'oon t'iniru imonat woshon t'intsiru asho nibo S'ayintsosh falatsne,

which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 Keewanots handrit aawo b́waafetsosh finats jints úratsi niwwotsiye, boowere móónat úshi jangosh k'osh k'osh mashdek'osh beezets niwwots s'uzsh k'aleknee.

only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

11 Ernmó Krstos and beyiru sheeng keewwotssh kahniwotsatsi naashi k'aabo wotat be'ere, bí b́kindts dunkaniyu een wotat s'eenuniyee, goofhaan ash kishon finerawnat azeetsaniitsk wotkiyaliye,

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

12 S'aynat S'ayinuts iknoto b́ s'atso dek't aani iwisherawok'on b́ kindi bako, eeyishikonat máánzi s'atso dek't kindratse, mank'oon dúre dúrosh noon woritwo noosh b́ daatsiyi. (aiōnios g166)

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)

13 Eeyishwotsna, manz wur s'atsonat woshosh mis'ts miinzigelu tulo kiimts ashuwotsats fakewoor meets kimatse boon mayde b́ S'ayintsitka wotiyal,

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

14 Dúre dúri shayri weeron b́tooko kiimo bíatse aalts wosho woshdek't Ik'osh t'intstso Krstos s'atso beyat beyiru Ik'osh finosh no nibo k'irts finotse aawk'owe iki bogo b́ s'ayintsiti k'úna! (aiōnios g166)

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 Ekeewots bos'eege Ik'o jangit dúre dúrosh b́ imts rstiyo bodek'etwok'o Krstos handr taari dagotse manitwo wotere, man b́wotwere ash ashuwotsi shin taari shirots wotde bofints morrotse kashiyosh b́k'irtsoshe. (aiōnios g166)

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)

16 Jeshu kasho b́ beewor jeshu kashirwo b́ k'iro dandek'o geyife,

for where a covenant [is], the death of the covenant-victim to come in is necessary,

17 Jeshuman arikon finats b́ jinet jeshu kashirman b́ k'irihakee, jeshu kashirwo kashon b́ befetsoshmó jeshuman fineratse.

for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

18 Mank'o b́wottsotse shints taaronúwor dab s'atsalon finats jinatse.

whence not even the first apart from blood hath been initiated,

19 Shin shin Muse b́ ímts nemotse fa'a tzaziwotsi ash jamosh keewre, maniyere hakon máánzonat eyishi s'atso aatsonton dek't nemi mas'aafonat ash jamono, hisop'i mit maaronat mereeri biri s'iron b́faki,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

20 B́ fakwere «Ik'o itsh b́ azazts taaritsi s'atso haniye.» ettniye.

saying, 'This [is] the blood of the covenant that God enjoined unto you,'

21 Mank'o dunkaniwotsnat, boon kis'kesheyiru k'ac' jamats s'atso fakeree.

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

22 Arikonoor Muse nemok'on muk' keewwotsiyere okoon jam keewo s'atsone b́ S'ayineti, s'atso b́kuud'erawonowere morratse S'ayino daatseratse.

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

23 Eshe darotsi keew hanotsi ariyets wotts jamanots hannk'o niwron s'ayino boosh geyitwe b́teshi, darotsik wotts keewwotswor botookon haniyere bogts woshon s'ayino boosh geyife.

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 Krstos arik «Ik' maa S'ayinun» ariyeek wottsunat ash kishon finets S'ayinu beyokuk kindratse, bí b́tookon and nojangosh Ik'o shinatse be'ewosh darots kindre.

for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

25 Ayhudi kahniwotsats naashi k'aabo b́ tooki s'ats woterawo s'atso dek't worwot worwoton S'aynat S'ayintsuts b́kindfoni, Krstosmó b́ tooko ayoto woshok'o k'alde t'intsosh kindratse.

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

26 Mank'o b́wotink'ere datso bíazeewortson ayoto gond bek'o dek'osh bísh geyiyank'ee b́teshi, and dúri s'uwaatse morro k'aaúbazosh b́ tooko wosho woshdek't iknoto iwishirawok'on be'ere. (aiōn g165)

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)

27 Ashosh iknoto k'iro beezk'rere, k'ironiyere okonowere bí ats angshetwe.

and as it is laid up to men once to die, and after this — judgment,

28 Mank'owere Krstos aywots morro k'aaúbazosh iknoto shukeere, aaninwere morro kurosh b́woterawo bín kotirwotsi kashiwosh gitlo be'etwe.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!