Romans 9:23
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
Bara tinan yinnọ mgbardang nkune kune kibinayime liti nalẹ na inin dinin kune kune, ale nawa achiu bara a ghanti nani.
| وَلِكَيْ يُبَيِّنَ غِنَى مَجْدِهِ عَلَى آنِيَةِ رَحْمَةٍ قَدْ سَبَقَ فَأَعَدَّهَا لِلْمَجْدِ، |
| وَذَلِكَ بِقَصْدِ أَنْ يُعْلِنَ غِنَى مَجْدِهِ فِي أَوْعِيَةِ الرَّحْمَةِ الَّتِي سَبَقَ فَأَعَدَّهَا لِلْمَجْدِ، |
| ܘܐܫܦܥ ܪܚܡܘܗܝ ܥܠ ܡܐܢܐ ܕܪܚܡܐ ܕܡܛܝܒܝܢ ܗܘܘ ܠܐܠܗܐ ܠܬܫܒܘܚܬܐ |
որպէսզի գիտցնէ իր փառքին ճոխութիւնը՝ ողորմութիւն գտնող անօթներուն, որ նախապէս պատրաստեց փառքի համար,
আৰু যি সকলক প্ৰতাপৰ কাৰণে তেওঁ আগেয়ে প্ৰস্তুত কৰিলে, সেই অনুগ্ৰহৰ পাত্ৰবোৰত নিজ প্ৰতাপৰূপ ধনৰ বিষয় জনোৱাৰ অভিপ্ৰায়েৰে দয়াও সাধন কৰিলে,
Məgər O bunu etdi ki, qabaqcadan izzət üçün hazırladığı mərhəmət tapan qablara izzətinin necə zəngin olduğunu bildirsin?
La nye, noci ma wuro nyo naci nung cuweka duktangka cek dor nubo co nungten ciire duwe, wo ki ƙaba ci ywel bwice duktangka?
Eta bere gloriazco abrastassunén eçagut eraciteco misericordiazco vnci gloriataco apprestatu dituenetara?
Eno amola E da Ea baligiliwane hadigi hou olelemusa: dawa: i. Amo hou E da nini (Ea gogolema: ne olofosu lai dagoi dunu, Ea hadigi lama: ne E da hahamoi) ninima Ea hadigi hou E da baligiliwane i dagoi.
এই জন্য তিনি করে থাকেন, যেন সেই দয়ার পাত্রদের ওপরে নিজের প্রতাপ-ধন জানাতে পারেন, যা তিনি মহিমার জন্য আগে থেকে তৈরী করেছিলেন
আর এতেই বা কী, তিনি যদি তাঁর করুণার পাত্রদের, যাদের মহিমাপ্রাপ্তির জন্য তিনি পূর্ব থেকেই প্রস্তুত করেছিলেন, তাদের কাছে তাঁর মহিমার ঐশ্বর্য প্রকাশ করেন—
(तैनी एन कियूं) किजोकि तै हिरानू चातो थियो (मसीहेरे मौतरे बलिदानेरे ज़िरिये) तै केत्रो महान आए, ज़ैखन तै तैन लोकन पुड़ दया केरते ज़ैना तैनी अपनि महिमा मां शामिल भोने लेइ च़ुनोरेन।
जिना लोकां पर परमेश्वर दया करगा, जिना जो उनी अपणी महिमा च हिस्सेदारी तांई पेहले ही चुणया है, उना पर अपणिया बड़ी जादा महिमा दे धने जो प्रगट करणे दी इच्छा किती?
ଆରେକ୍ ସେ ତାର୍ ଜଃବର୍ ଜଃଜ୍ମାନ୍ ଜାଣାଉତାର୍ ଗିନେ ଅଃମିମଃନ୍କ୍ ବଃଡେ ଦଃୟାର୍ ଲକ୍ ବାବେ ହୁର୍ବେହୁଣି ବାଚି ରିଲା ।
Han b́ k'aluwere shin mangosh b́k'anitso sheeng b́woto dek'ets k'ac'uwotssh b́mangi ayo kitsoshe.
E ati naki da tsoro gbira san ma gbugbu wa a he nimi dede u ma, wa a mla ti du mba gbirasan?
и е търпял, за да изяви богатството на Славата Си, над съдовете, предмети на милостта Си, които е приготвил отнапред за слава
Unsa kaha kung gibuhat niya kini aron ipaila ang kadato sa iyang himaya ngadto sa mga panudlanan sa kaluoy, nga iyang giandam nang daan alang sa himaya?
sa pag-antus aron sa pagpaila sa kadagaya sa iyang himaya alang sa mga sudlanan nga ginakaloy-an, nga giandam niyang daan aron pagahimayaon,
ᎠᎴ ᎾᏍᎩ [ ᎤᏚᎵᏍᎬ ] ᎬᏂᎨᏒ ᎢᏳᏩᏁᏗᏱ ᎤᏤᎵ ᎤᏣᏔᏅᎯ ᎦᎸᏉᏗᏳ ᎨᏒ ᏕᎬᏗᏍᎬ ᏗᏖᎵᏙ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏗᏟᏍᏗ, ᎾᏍᎩ ᏧᏛᏅᎢᏍᏔᏅᎯ ᏥᏂᎨᏎ ᎦᎸᏉᏗᏳ ᏗᎨᏒ ᏭᎾᏕᏗᏱ,
Iye anachita izi kufuna kuonetsa kulemera kwa ulemerero wake ndi kuti udziwike kwa amene analandira chifundo chake. Iye anawakonzeratu kuti alandire ulemerero wake
A hlüngtainak yah khaia a jah mhnüna mi kyakia mimia khana a jah peta dämdakia a hlüngtainak cun, a bäkhäknak makie khana pi a mdan vai pawhki.
anih mah kating ai a lensawkhaih to pakoeh han sak coek ih, tahmenhaih laomnawk nuiah amtuengsak,
Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
Boeimang aham a qoek a bah cekhqi, qeennaak a taak thlangkhqi venawh boeimangnaak ap kqawn noeng ce a sai peek awhtaw –
Taciang minthanna tu in a puakhol sate sia hesuakna beal te tung ah a minthanna i letna hesak tu hi,
Hiche abol hi aloupina ho dung juiya, aloupina tahlangna dinga mi akhotona chu kilangdoh cheh dinga agon ahi.
Hathloilah, a lentoe nahanlah sut rakueng e, lungmanae hlaamnaw dawkvah, amae bawilennae hah panue sak nahanelah sak pawiteh bangtelane.
又要将他丰盛的荣耀彰显在那蒙怜悯、早预备得荣耀的器皿上。
又要將他豐盛的榮耀彰顯在那蒙憐憫、早預備得榮耀的器皿上。
这样才能通过这些“怜悯之罐”彰显他的伟大荣耀，提前为荣耀做好准备。
祂如此作，是為把祂那豐富的光榮，在那些祂早已準備好，為進入光榮而蒙憐憫的器冊上彰顯出來，又有什麼不可能呢？
Sooni ŵasachile aumanyisye winji wa ukulu wao uŵapele aŵala ŵaŵaŵajilwe kupochela chanasa chao, aŵala ŵaŵaŵichikwe chile kalakala apochele ukulu wakwe.
ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲟⲩⲱⲛϩ ⳿ⲛϯⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲛⲧⲉ ⲡⲉϥⲱⲟⲩ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ϩⲁⲛ⳿ⲥⲕⲉⲩⲟⲥ ⳿ⲛⲛⲁⲓ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲥⲉⲃⲧⲱⲧⲟⲩ ⲉⲩⲱⲟⲩ.
ϫⲉ ⲉϥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲧⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲡⲉϥⲉⲟⲟⲩ ⲉϫⲛ ϩⲉⲛⲥⲕⲉⲩⲏ ⲛⲛⲁ ⲛⲁⲓ ⲉⲛⲧⲁϥⲥⲃⲧⲱⲧⲟⲩ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲉⲡⲉⲟⲟⲩ
ϫⲉ ⲉϥⲉⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲙ̅ⲡⲉϥⲉⲟⲟⲩ ⲉϫⲛ̅ϩⲉⲛⲥⲕⲉⲩⲏ ⲛ̅ⲛⲁ. ⲛⲁⲓ̈ ⲉⲛⲧⲁϥⲥⲃ̅ⲧⲱⲧⲟⲩ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲉⲡⲉⲟⲟⲩ.
ϨⲒⲚⲀ ⲚⲦⲈϤⲞⲨⲰⲚϨ ⲚϮⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲦⲈⲠⲈϤⲰⲞⲨ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ϨⲀⲚⲤⲔⲈⲨⲞⲤ ⲚⲚⲀⲒ ⲈⲦⲈ ⲚⲎ ⲚⲈⲈⲦⲀϤⲈⲢϢⲞⲢⲠ ⲚⲤⲈⲂⲦⲰⲦⲞⲨ ⲈⲨⲰⲞⲨ.
da obznani bogatstvo slave svoje na posudama milosrđa, koje unaprijed pripravi za slavu,
A známé učiniti bohatství slávy své při nádobách milosrdenství, kteréž připravil k slávě?
A takž také, aby známé učinil bohatství slávy své při nádobách milosrdenství, kteréž připravil k slávě.
Nemá právo projevit svou dobrotu k lidem, které zahrnul milosrdenstvím a určil pro věčnou slávu?
også for at kundgøre sin Herligheds Rigdom over Barmhjertigheds-Kar, som han forud havde beredt til Herlighed?
ogsaa for at kundgøre sin Herligheds Rigdom over Barmhjertigheds-Kar, som han forud havde beredt til Herlighed?
ogsaa for at kundgøre sin Herligheds Rigdom over Barmhjertigheds-Kar, som han forud havde beredt til Herlighed?
ଆରି ସେ ତାର୍ ବେସି ବଡ୍ ଡାକ୍ପୁଟା ଦେକାଇବାକେ ଆମ୍କେ ବେସି ଜିବନ୍ଦୁକାଇଲା ଆଚେ । ଆରି ଆମ୍କେ ବେସି ଆଗ୍ତୁ ସେ ବାଚି ରଇଲା ।
Donge dibed ni notimo kamano mondo omi mwandu mar duongʼne ongʼe gi jogo modwaro kecho mane osechano chon ne duongʼ,
Nkutyeni nayanda kuzubula buvubi bwabulemu bwakwe kuzilongo zyaluse, nzyakambilide kale bulemu bwakwe kuzilongo zyaluse, nzyakambilide kale bulemu?
En opdat Hij zou bekend maken den rijkdom Zijner heerlijkheid over de vaten der barmhartigheid, die Hij te voren bereid heeft tot heerlijkheid?
doch, om de rijkdom zijner glorie te tonen in de vaten van barmhartigheid, die Hij heeft voorbereid tot de glorie,
En opdat Hij zou bekend maken den rijkdom Zijner heerlijkheid over de vaten der barmhartigheid, die Hij te voren bereid heeft tot heerlijkheid?
even that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
and, that he might make known the riches of his glory on the vessels of mercy which he before prepared for glory, showed mercy to us,
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,
in order to make known the riches of his glory upon vessels of mercy that he has prepared in advance for glory,
so that he might reveal the wealth of his glory, within these vessels of mercy, which he has prepared unto glory?
and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?
just in order to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory,
so that he might reveal the greatness of his glory through these “pots of mercy” which he has prepared in advance for glory.
And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
and in order that he might make known the riches of his glory on the vessels of mercy, which he before prepared unto glory?
and that he might make known the riches of his glory upon the vessels of mercy which he had before prepared for glory:
and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory?
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory,
and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He called—us—
And that he might make known the riches of his glory, on the vessels of mercy, which he had before prepared for glory:
And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
so as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,
so as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,
and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, —
also that He may make known the riches of the glory of Him upon [the] vessels of mercy which He prepared beforehand for glory?
and in order that/to to make known the/this/who riches the/this/who glory it/s/he upon/to/against vessel mercy which to prepare toward glory
and poured his mercy upon the vessels of mercy who were prepared of Aloha for glory,
and made his mercy flow forth upon the vessels of mercy, which were prepared by God for glory;
[God has been patient] in order that he might make clear how very wonderfully [he acts toward those] [MET] whom he intended to act mercifully towards and whom he prepared ahead of time in order that they might [live] gloriously [in heaven].
so as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,
that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
What if he did this in order that he might make known the riches of his glory upon containers of mercy, which he had previously prepared for glory?
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call — us —
kaj por ke Li konatigu la riĉon de Sia gloro sur vazojn de favoro, kiujn Li antaŭe pretigis por gloro,
nii et ta võiks avaldada oma auhiilguse suurust nende „halastuse anumate“kaudu, mille ta on eelnevalt au jaoks valmistanud.
Eye nu kae adzɔ ne ewɔ esia be yeaɖe yeƒe ŋutikɔkɔe ƒe kesinɔnuwo afia ame siwo le mɔ kpɔm na eƒe nublanuikpɔkpɔ, ame siwo wòdzra ɖo do ŋgɔ na eƒe ŋutikɔkɔe la,
Ja että hän tiettäväksi tekis kunniansa rikkauden laupiutensa astioille, jotka hän kunniaan on valmistanut,
ja on tehnyt sen saattaakseen kirkkautensa runsauden ilmi laupeuden astioissa, jotka hän on edeltävalmistanut kirkkauteen?
en opdat Hij zou bekend maken den rijkdom zijner glorie jegens de vaten der barmhartigheid, die voorbereid zijn tot glorie?
et s'il a voulu faire connaître aussi les richesses de sa gloire à l'égard des vases de miséricorde qu'il a d'avance préparés pour la gloire,
et qu'il a voulu faire connaître les richesses de sa gloire sur des vases de miséricorde, qu'il a préparés d'avance pour la gloire -
– et afin de faire connaître les richesses de sa gloire dans des vases de miséricorde qu’il a préparés d’avance pour la gloire…?
Et afin de donner à connaître les richesses de sa gloire dans les vaisseaux de miséricorde, qu'il a préparés pour la gloire;
Afin de manifester les richesses de sa gloire sur les vases de miséricorde qu’il a préparés pour la gloire,
et s’il a voulu faire connaître la richesse de sa gloire envers des vases de miséricorde qu’il a d’avance préparés pour la gloire?
et s’il a voulu faire connaître aussi les richesses de sa gloire à l’égard des vases de miséricorde qu’il a d’avance préparés pour la gloire,
et, afin de faire connaître les richesses de sa gloire envers des vases, objets de sa miséricorde, qu'il a réservés d'avance pour la gloire,
Afin de manifester aussi la richesse de sa gloire sur les vases de miséricorde, qu'il a préparés pour la gloire,
afin de faire connaître la richesse de Sa gloire à l'égard d'ustensiles de miséricorde, qu'il a d'avance préparés pour la gloire?
Et si cela fait ressortir les richesses de sa gloire à l'égard des vases de miséricorde préparés d'avance pour la gloire!
afin de faire connaître aussi les richesses de sa gloire par les vases de miséricorde, qu'il a d'avance préparés pour la gloire?
Koyro bonichos gigisida iza marotetha besizaytas iza bonicho duretethay eretana mala izi oothanaskko.
und zwar deshalb, um zu gleicher Zeit den Reichtum seiner Herrlichkeit zu zeigen an Gefäßen des Erbarmens, die er vorbereitet hat für die zukünftige Herrlichkeit?
nur um an den Gefäßen der Erbarmung den Reichtum seiner Herrlichkeit zu zeigen... Sie hat er zur Verklärung vorbereitet,
und auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Begnadigung, [O. Barmherzigkeit] die er zur Herrlichkeit zuvorbereitet hat?
und auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Begnadigung, die er zur Herrlichkeit zuvorbereitet hat...?
um dabei kund zu thun den Reichtum seiner Herrlichkeit an Gefäßen des Erbarmens, die er zur Herrlichkeit voraus bereitet hat,
auf daß er kundtäte den Reichtum seiner HERRLIchkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur HERRLIchkeit,
auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,
um zugleich den Reichtum seiner Herrlichkeit an Gefäßen des Erbarmens zu erweisen, die er zur (Teilnahme an seiner) Herrlichkeit zuvor bereitet hat?
damit er auch den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit kundtäte, die er zuvor zur Herrlichkeit bereitet hat,
Und auf daß Er kund täte den Reichtum Seiner Herrlichkeit an Gefäßen der Barmherzigkeit, die Er voraus zur Herrlichkeit bereitet hatte;
Ĩ kũngĩkorwo ekaga ũguo nĩgeetha atũme ũingĩ wa riiri wake ũmenyeke nĩ arĩa mahaana ta indo iria akaiguĩra tha, arĩa aahaarĩirie o mbere matuĩke a kũgaya riiri ũcio,
Hessa I oothiday koyrottidi bonchchoos giigisida, ba doorida naytas ba bonchchuwa qonccisanassa.
U TIENU den tieni yeni ki baa doagidi O kpiagidi n yaba maama ya niba n tie nani wan den gbadi ya tiadi po mi niñima ya po wan den tuodi ki ŋanbi yaaba ke ban taani leni o O kpiagidi nni?
kelima u bua wan dɔgi o kpiagidi n yabi maama yaa niba n tie nani wan den gbadi yaa tiadi po n ninñima wan den tuodi ke gandi yaaba ke ban taani yeni o o kpiagidi nni.
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
και διά να γνωστοποιήση τον πλούτον της δόξης αυτού επί σκεύη ελέους, τα οποία προητοίμασεν εις δόξαν,
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
και ινα γνωριση τον πλουτον τησ δοξησ αυτου επι σκευη ελεουσ α προητοιμασεν εισ δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
⸀καὶἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους ἃ προητοίμασεν εἰς δόξαν;
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν;
{VAR2: και } ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
ବାରି ମେଁ ମେଃନେ ଅଗ୍ଲେଚଗ୍ଲେ ଗୌରବ୍ ଆକେନ୍ସା ଆନେକେ ବିନ୍ ଅନୁଗ୍ରଅନେ ଙ୍କୁଇ ରକମ୍ ସିସେ ବାନ୍ ସ୍ରିବଗେ ।
અને જો મહિમાને માટે અગાઉથી તૈયાર કરેલાં દયાના પાત્રો પર.
Li te vle fè nou wè tou kantite bèl bagay li sere pou moun lè li gen pitye pou yo, pou nou menm li te pare davans pou resevwa bèl bagay li yo.
Epi Li te fè sa pou Li ta kapab fè wè richès laglwa Li sou veso mizerikòd yo, ke li te prepare davans pou glwa Li,
Verse not available
Haka kuma ya so yă sanar da wadatar ɗaukakarsa ga waɗanda suka cancanci jinƙansa, waɗanda ya shirya tun kafin lokaci don ɗaukaka
To ko ma ya yi haka don ya nuna yalwar daukakarsa da take dauke da alheri, wanda ya shirya don daukakarsa tun farko?
A e hoike mai hoi i ka nui o kona lokomaikai mai i na ipu e alohaia ana i hoomakaukau mua ai no ka nani,
| וזאת כדי שיוכל להראות לנו, שנועדנו מלפנים לחנינה, את עושרו וכבודו. |
| להודיע גם את עשר כבודו על כלי החנינה אשר יעדם לכבוד׃ |
और दया के बरतनों पर जिन्हें उसने महिमा के लिये पहले से तैयार किया, अपने महिमा के धन को प्रगट करने की इच्छा की?
इसमें उनका उद्देश्य यही था कि वह कृपापात्रों पर अपनी महिमा के धन को प्रकाशित कर सकें, जिन्हें उन्होंने महिमा ही के लिए पहले से तैयार कर लिया था;
és nem az ő dicsőségének gazdagságát akarta-e megismertetni az irgalom edényein, amelyeket eleve dicsőségre készített?
És hogy megismertesse az ő dicsőségének gazdagságát az irgalom edényein, melyeket eleve elkészített a dicsőségre, mit szólhatsz ellene?
Sömuleiðis hefur hann rétt til að hlífa öðrum – eins og til dæmis okkur. Hann skapaði okkur í þeim tilgangi að auðga okkur af allri dýrð sinni og þá er sama hvort við erum Gyðingar eða heiðingjar. Þetta gerði hann til að sýna okkur kærleika sinn, svo allir gætu séð hve dýrð hans er mikil.
Ma ọ bụrụkwanụ na o mere nke a iji mee ka ndị ahụ ọ na-emere ebere mata ịba ụba nke ebube ya, bụ ndị o bururị ụzọ kwadoo maka ebube a.
No ngay inaramidna daytoy tapno ipakaammona dagiti kinabaknang ti dayagna nga adda kadagiti pagkargaan ti asi, nga insagananan para iti dayag?
Allah juga berniat untuk menunjukkan kepada kita kebahagiaan berlimpah-limpah yang dicurahkan-Nya kepada kita yang dikasihani-Nya. Kita sudah disiapkan-Nya untuk menerima kebahagiaan itu.
sehingga Dia menyatakan kebesaran kemuliaan-Nya melalui “kendi-kendi belas kasihan-Nya” yang sudah Allah persiapkan terlebih dahulu bagi kemuliaan.
justru untuk menyatakan kekayaan kemuliaan-Nya atas benda-benda belas kasihan-Nya yang telah dipersiapkan-Nya untuk kemuliaan,
Dan Allah pun berhak untuk bekerja dengan sabar bagi orang-orang yang sudah dipilih dan disiapkan-Nya untuk menerima belas kasihan, yaitu kita yang akan melihat betapa limpah dan mulianya belas kasihan Allah itu! Karena Dia sudah memilih kita, baik orang Yahudi maupun bukan.
Ingi anga niwitumile iti kina alagiile udu nua ukulu wakwe kuiseme niahumile kulekelwa, izo naiwakondilye kuinonelya kunsoko ukulu?
Acciocchè ancora facesse conoscere le ricchezze della sua gloria sopra i vasi della misericordia, i quali egli ha innanzi preparati a gloria?
e questo per far conoscere la ricchezza della sua gloria verso vasi di misericordia, da lui predisposti alla gloria,
e se, per far conoscere le ricchezze della sua gloria verso de’ vasi di misericordia che avea già innanzi preparati per la gloria,
Anyimo ani me make ma natti iriba kang ahira ubezi ucorno me iriba sa i bee uhuza anu ahuma? nyanini idi cukuno, inki ma wuza imum igeme bati ma bezi ninonzo ni meme anice ni iriba ineze imeme ahira ani nonzo ni meme.
また光榮のために預じめ備へ給ひし憐憫の器に對ひて、その榮光の富を示さんとし給ひしならば如何に。
かつ、栄光にあずからせるために、あらかじめ用意されたあわれみの器にご自身の栄光の富を知らせようとされたとすれば、どうであろうか。
それも、神が栄光のためにあらかじめ用意しておられたあわれみの器に対して、その豊かな栄光を知らせてくださるためになのです。
光榮あるべく豫備し給ひし恤の器に對して、己が光榮の豊なるを示さんとし給はば如何、
ଆରି ଆ ଗନୁଗୁ ପନେମେଙନ୍ ଅନବ୍ତୁଜନ୍ ଆସନ୍ ଆମ୍ମୁଙ୍ମା ଆ ସନାୟୁମନ୍ ବାତ୍ତେ ଇନ୍ଲେଞ୍ଜିଆଡଙ୍ ସେଡାଲଙ୍ଲନ୍ ।
Rech jeriꞌ kukꞌut ri uqꞌinomal ri ujuluwem chikiwach ri uꞌchaꞌom apanoq rech kaya uqꞌij kumal.
E'i ana zama hu'neana, Agri'a mareri'nea masazama eriama huno asunku'ma huzmante'nea vahetera eriama hu'ne. E'i anazana ko Agra'a retro huzmante'nemo'za erigahaze.
ದೇವರು ಯೆಹೂದ್ಯರೊಳಗಿಂದ ಮಾತ್ರವೇ ಕರೆಯದೆ, ಯೆಹೂದ್ಯರಲ್ಲದವರಿಂದಲೂ ಕರೆದು, ಮಹಿಮೆಗೆಂದು ಮೊದಲೇ ಸಿದ್ಧಮಾಡಿ, ತಮ್ಮ ಕರುಣೆಗೆ ಪಾತ್ರರಾದ ಜನರಿಗೆ ತಮ್ಮ ಮಹಿಮೆಯ ಐಶ್ವರ್ಯವನ್ನು ಪ್ರಕಟಿಸಲು ಇದನ್ನು ಮಾಡಿದರು.
ಮತ್ತು ಮಹಿಮೆ ಹೊಂದುವುದಕ್ಕೆ ತಾನು ಮೊದಲೇ ಸಿದ್ಧಪಡಿಸಿರುವ ಕರುಣಾಪಾತ್ರರಲ್ಲಿ ತನ್ನ ಮಹಿಮಾತಿಶಯವನ್ನು ತೋರ್ಪಡಿಸಿದ್ದಾನೆ.
Kutiki alabha akolele kutya koleleki ati eleshe obhwafu bhwa likusho lyae ingulu ye bhinu bhye chigongo, lwa kutyo aliya elabhile ingulu ya likusho?
Ndakhikhi ingave avombile evo avonesye uwingi vwa vulancha vwa mwene kwu fyombo fya khisa, ifyo ifi fikhavikhilwe kwu vuvalanche?
Bhuli kama abhombili naha ili kwamba alasiajhi bhwingi bhwa bhutukufu bhwa muene panani pa fenu fya rehema ambafyo amalikufiandala kwa ndabha jha utukufu?
또한 영광 받기로 예비하신 바 긍휼의 그릇에 대하여 그 영광의 부요함을 알게 하고자 하셨을지라도 무슨 말 하리요
또한 영광 받기로 예비하신 바 긍휼의 그릇에 대하여 그 영광의 부요함을 알게 하고자 하셨을지라도 무슨 말 하리요
Ac El oayapa lungse akkalemye kasrpen wolana lal, su El ase nu sesr su El pakomuta. Aok, El nuna akola meet tuh kut in eis wolana lal.
Cwale kape ava pangi izi njokuti ezivahaze chifumu che nkanya yakwe mukati kezi vukilo ze chishemo, yava vikili kumasule inkanya?
| چی دەبێت ئەگەر ئەمە بکات تاکو دەوڵەمەندی شکۆی خۆی لەسەر ئەو دەفرانەی بەزەیی ئاشکرا بکات کە پێشتر بۆ شکۆمەندی ئامادەی کردوون؟ |
ଅ଼ଡ଼େ ଗାୱୁରମି ତାକି ତାନିତା଼ଣାଟି ନ଼କେଏ ଆ଼ହାମାନି ସା଼ୟେମିତି ଲ଼କୁ ମା଼ର ଇଚିହିଁ, ମା଼ ତା଼ଣା ତାନି ଗାୱୁରମିତି ଦ଼ନ ତ଼ସାଲି କିହାମାନେସି, ଆତିହିଁ ନୀନୁ ଏ଼ନାଆଁ ଇଞ୍ଜିଁ?
ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
ut ostenderet divitias gloriae suae in vasa misericordiae quae praeparavit in gloriam
ut ostenderet divitias gloriae suae in vasa misericordiae, quae praeparavit in gloriam.
Un ka Tas Savas godības bagātību parādītu pie tiem žēlastības traukiem, ko Viņš iepriekš ir sataisījis uz godību.
Okoloba lisusu nini, soki Nzambe asalaki bongo mpo na kolakisa bomengo ya nkembo na Ye mpo na bolamu ya bato oyo asepeli kosalela ngolu, ba-oyo abongisa wuta kala mpo na nkembo?
अऊर दया को बर्तनों पर, जिन्ख ओन महिमा को लायी पहिले सी तैयार करयो, अपनो महिमा को धन ख प्रगट करन की इच्छा करी
Ekyo yakikola alyoke amanyise obugagga bw’ekitiibwa kye, eri abo bonna be yeerondera okugabanira awamu ekitiibwa kye.
तिने एड़ा इजी खे कित्तेया कि दया रे तिना पांडेया पाँदे आपणी महिमा री शान प्रकट करना चाओ था जो तिने पईले तेई तेसा महिमा खे त्यार कित्ते।
mba hampahafantarina koa ny haren’ ny voninahiny amin’ izay fanaky ny famindram-po, izay namboariny rahateo hahazo voninahitra,
hampahafohinañe ty hafanjàka’ ty enge’e amo valañem-pitretrezañeo, o nihentseñe’e taolo ho rengèñeo?
ജാതികളിൽനിന്നും വിളിച്ചു തേജസ്സിനായി മുന്നൊരുക്കിയ കരുണാപാത്രങ്ങളായ നമ്മിൽ
ജാതികളിൽനിന്നും വിളിച്ചു തേജസ്സിന്നായി മുന്നൊരുക്കിയ കരുണാപാത്രങ്ങളായ നമ്മിൽ
ജാതികളിൽനിന്നും വിളിച്ചു തേജസ്സിന്നായി മുന്നൊരുക്കിയ കരുണാപാത്രങ്ങളായ നമ്മിൽ
ഇങ്ങനെ തേജസ്സു പ്രാപിക്കാനായി ദൈവം മുൻകൂട്ടി ഒരുക്കിയ കരുണാപാത്രങ്ങളാണു നാം. അവിടത്തെ മഹത്ത്വസമ്പന്നത വെളിപ്പെടുത്താൻവേണ്ടി ദൈവം നമ്മിൽ ഇപ്രകാരം പ്രവർത്തിച്ചു എന്നതിൽ നമുക്ക് എന്താണ് പറയാൻ കഴിയുക?
Masi matik mangalgidamakta mahakna hanna thourang toukhraba chanbibagi patrasing aduda mahakki marang kaiba matik mangal adu mahakna utnabani,
आणि गौरवासाठी आधी योजलेल्या दयेच्या पात्रांवर आपल्या गौरवाच धन प्रकट करावे म्हणून त्याने असे केले तर काय?
ଆଡଃ ଇନିଃ ଆୟାଃ ପୁରାଃ ମାନାରାଙ୍ଗ୍ ଉଦୁବ୍ ନାଗେନ୍ତେ ଆବୁକେ ବିଶେଷ୍କେଦ୍ତେ ଆୟାଃ ସାୟାଦ୍ରେୟାଃ ଆଶିଷ୍ ନାମେ ନାଗେନ୍ତେ ସିଦାରେଗି ଆବୁକେ ବାଇୟାକାଦ୍ବୁଆ ।
Numbe bhashinkupinga kulanguya ukonjelo gwabho gwangwinji kwetu uwe, tuli ndumbililo ya shiya shabho, bhatubhishile kuumila bhukala tuposhele ukonjelo gwabho.
ထို့အပြင်ကိုယ်တော်သည်မိမိကရုဏာထား တော်မူသောငါတို့အား မိမိ၏ကြွယ်ဝသော ဘုန်းအသရေတော်ကိုဖူးမြင်စေရန်လည်း အလိုရှိတော်မူ၏။ ကိုယ်တော်၏ဘုန်းအသရေ တော်ကိုခံစားခွင့်ရစေရန်ကိုယ်တော်ပြင်ဆင် ထားသူများဖြစ်ကြသော ငါတို့အားထို ကြွယ်ဝသောဘုန်းအသရေကိုခံစားစေ တော်မူ၏။-
ချီးမြှောက်ခြင်းအဘို့ပြင်ဆင်တော်မူနှင့်သော ကရုဏာခံရာ အိုးများတည်းဟူသော၊
ချီးမြှောက် ခြင်းအဘို့ ပြင်ဆင် တော်မူနှင့်သော ကရုဏာ ခံရာ အိုး များတည်းဟူသော၊
Kia whakakitea ano hoki e ia nga rawa o tona kororia ki nga oko o te mahi tohu, kua rite noa ake nei i a ia mo te kororia,
Jodi Tai pora etu kora Tai laga dhun laga mohima, kolsi khan uporte daya dikha bole korise koile, kun to Tai age pora mohima nimite bonai kene rakhidise?
Erah dam ih uh, heh ih minchan hali seng loong asuh hechaan hephaan ah noisok thuk suh liiha, seng loong ah hechaan hephaan chosuh maang ih dook ban khookham he rah angti.
Kube kunjani nxa wenza lokhu ukuze enze ubuhle benkazimulo yakhe bazakale ezintweni zesihawu sakhe, azilungisela inkazimulo ngaphambilini,
njalo ukuze azise inotho yenkazimulo yakhe phezu kwezitsha zomusa, ayezilungisele ngaphambili inkazimulo,
buli mana waipangite yananchima lenga wilaye yananchima kwa utukufu wake juu ya yombo ya uruma ya yomwile kibika kwaajili ya utukufu?
यदि उहाँले पहिलेबाट नै महिमाको निम्ति तयार पार्नुभएको दयाका भाँडाहरूमाथि उहाँको महिमा प्रकट गर्न यसो गर्नुभएको हो भने के त?
Namwene aganili kulangisa ukulu waki, weatiyitili kwitu vetaganikiwi kupokela lipyana laki, tete vetitendelekewi kuhuma kadeni tipokela ukulu waki.
så han også kunde kunngjøre sin herlighets rikdom over miskunnhetens kar, som han forut hadde beredt til herlighet?
Samtidig har han rett til å gi av sin herlige rikdom til dem han i forveien hadde bestemt skulle få del i alt godt, og motta medfølelsen fra han.
so han og kunde gjera sin herlegdoms rikdom yver miskunnskjeraldi som han fyreåt hadde laga til herlegdom?
ଆଉ, ଯଦି ଗୌରବ ନିମନ୍ତେ ତାହାଙ୍କ ଦ୍ୱାରା ପୂର୍ବରୁ ପ୍ରସ୍ତୁତ ହୋଇଥିବା ଦୟାର ପାତ୍ର ଯେ ଆମ୍ଭେମାନେ, ଆମ୍ଭମାନଙ୍କ ନିକଟରେ ଆପଣା ଗୌରବରୂପ ଧନ ପ୍ରକାଶ କରିବା ନିମନ୍ତେ ତାହା କରିଅଛନ୍ତି; ତାହାହେଲେ ତୁମ୍ଭେ କଅଣ କହିବ?
Inni badhaadhummaa ulfina isaa yoo miʼa araara isaa kanneen duraan dursee ulfinaaf qopheessetti beeksisuuf jedhee waan kana godhe hoo?
ਤਾਂ ਜੋ ਦਯਾ ਦੇ ਭਾਂਡਿਆਂ ਉੱਤੇ ਜਿਨ੍ਹਾਂ ਨੂੰ ਉਸ ਨੇ ਪਹਿਲਾਂ ਹੀ ਮਹਿਮਾ ਦੇ ਲਈ ਤਿਆਰ ਕੀਤਾ ਸੀ, ਆਪਣੀ ਮਹਿਮਾ ਦਾ ਧੰਨ ਪ੍ਰਗਟ ਕਰੇ।
ଆରେ, ଜଦି ଜାଜ୍ମାଲ୍ କାଜିଂ ହେୱାନ୍ତି ହୁକେ ଆଗେତାଂ ରଚ୍ୟାଜ଼ି ମାନାକା ଦୟାନି ଲଗୁ ଜେ ଆସେଙ୍ଗ୍, ମା ଲାଗାଂ ଜାଜ୍ମାଲ୍ ଲାକେ ଦାନ୍ ହପ୍ନି କାଜିଂ ହେଦାଂ କିତାର୍ନା; ତା ଆତିସ୍ ଏପେଙ୍ଗ୍ ଇନାକା ଇନାଦେର୍?
| و تا دولت جلال خود را بشناساند بر ظروف رحمتی که آنها را ازقبل برای جلال مستعد نمود، |
| او چنین میکند تا عظمت جلال خود را بر کسانی که مورد رحمتش هستند، نشان دهد، کسانی که پیشاپیش برای جلال آماده شدهاند. |
Yomberi kafiriti kugubutula ulunda wa ukwisa wakuwi, yakatumiminiriti twenga yatuweriti lengu lya lusungu lwakuwi, twenga walii yakatutandiriti kala kuwanka ukwisa wakuwi.
O a pil men kotin kasaleda a dir en lingan ki dal en a mak kan, me a kotin kaonopadar mas o en linganla.
O a pil men kotin kajaleda a dir en linan ki dal en a mak kan, me a kotin kaonopadar maj o en linanla.
A iżby znajome uczynił bogactwo chwały swojej nad naczyniem miłosierdzia, które zgotował ku chwale;
Ma też prawo wyrazić swoją dobroć tym, z których uczynił naczynia do przechowywania bogactw swojej chwały.
I żeby dać poznać bogactwo swojej chwały na naczyniach miłosierdzia, które [wcześniej] przygotował ku chwale;
a fim de fazer conhecidas as riquezas da sua glória nos vasos da misericórdia, que preparou com antecedência para a glória,
Para que tambem désse a conhecer as riquezas da sua gloria nos vasos de misericordia, que para gloria já d'antes preparou,
Para que também desse a conhecer as riquezas da sua glória nos vasos de misericórdia, que para glória já de antes preparou,
[Deus tem sido paciente ]para mostrar quão maravilhosamente ele atua para com aqueles com quem pretendia agir com misericórdia, os quais ele tinha preparado anteriormente para que pudessem viver gloriosamente [no céu. ]
Assim, ele pode revelar a grandeza da sua glória, por meio dos “vasos de misericórdia”, os quais ele já havia preparado para a glória.
e que pudesse fazer conhecer as riquezas de sua glória em vasos de misericórdia, que ele preparou de antemão para a glória -
ши сэ-Шь арате богэция славей Луй фацэ де ниште васе але ындурэрий, пе каре ле-а прегэтит май динаинте пентру славэ (деспре ной ворбеск)?
Și ca să facă cunoscute bogățiile gloriei sale peste vasele milei, pe care le-a pregătit dinainte pentru glorie,
și ca să facă cunoscută bogăția gloriei sale pe vasele milei, pe care le-a pregătit mai dinainte pentru glorie—
Ana tao taꞌo naa, fo nae natudꞌu neu atahori hetar oi, Eni nae natudꞌu susue lalain neu atahori ruma. Sira, fo Ana tengga nala memaꞌ, fo nae soꞌu nananaru se. Ma Ana nau atahori bubꞌuluꞌ rae, Eni mesaꞌ ne manaseliꞌ.
дабы вместе явить богатство славы Своей над сосудами милосердия, которые Он приготовил к славе,
Woole nkashile abhombile enga abhonesye ohwinji we utukufu wakwe hu vyombo evya rehema, avibeshele tayali kwajili yeutukufu?
Hanchu, a inriengmuna bêl a roiinpuina chang ranga a minsûk, eini ngei kôma hin a roiinpuina tamtak a juong vur ani.
aparaJca vibhavaprAptyarthaM pUrvvaM niyuktAnyanugrahapAtrANi prati nijavibhavasya bAhulyaM prakAzayituM kevalayihUdinAM nahi bhinnadezinAmapi madhyAd
অপৰঞ্চ ৱিভৱপ্ৰাপ্ত্যৰ্থং পূৰ্ৱ্ৱং নিযুক্তান্যনুগ্ৰহপাত্ৰাণি প্ৰতি নিজৱিভৱস্য বাহুল্যং প্ৰকাশযিতুং কেৱলযিহূদিনাং নহি ভিন্নদেশিনামপি মধ্যাদ্
অপরঞ্চ ৱিভৱপ্রাপ্ত্যর্থং পূর্ৱ্ৱং নিযুক্তান্যনুগ্রহপাত্রাণি প্রতি নিজৱিভৱস্য বাহুল্যং প্রকাশযিতুং কেৱলযিহূদিনাং নহি ভিন্নদেশিনামপি মধ্যাদ্
အပရဉ္စ ဝိဘဝပြာပ္တျရ္ထံ ပူရွွံ နိယုက္တာနျနုဂြဟပါတြာဏိ ပြတိ နိဇဝိဘဝသျ ဗာဟုလျံ ပြကာၑယိတုံ ကေဝလယိဟူဒိနာံ နဟိ ဘိန္နဒေၑိနာမပိ မဓျာဒ္
aparanjca vibhavaprAptyarthaM pUrvvaM niyuktAnyanugrahapAtrANi prati nijavibhavasya bAhulyaM prakAzayituM kEvalayihUdinAM nahi bhinnadEzinAmapi madhyAd
अपरञ्च विभवप्राप्त्यर्थं पूर्व्वं नियुक्तान्यनुग्रहपात्राणि प्रति निजविभवस्य बाहुल्यं प्रकाशयितुं केवलयिहूदिनां नहि भिन्नदेशिनामपि मध्याद्
અપરઞ્ચ વિભવપ્રાપ્ત્યર્થં પૂર્વ્વં નિયુક્તાન્યનુગ્રહપાત્રાણિ પ્રતિ નિજવિભવસ્ય બાહુલ્યં પ્રકાશયિતું કેવલયિહૂદિનાં નહિ ભિન્નદેશિનામપિ મધ્યાદ્
aparañca vibhavaprāptyarthaṁ pūrvvaṁ niyuktānyanugrahapātrāṇi prati nijavibhavasya bāhulyaṁ prakāśayituṁ kevalayihūdināṁ nahi bhinnadeśināmapi madhyād
aparañca vibhavaprāptyarthaṁ pūrvvaṁ niyuktānyanugrahapātrāṇi prati nijavibhavasya bāhulyaṁ prakāśayituṁ kēvalayihūdināṁ nahi bhinnadēśināmapi madhyād
apara ncha vibhavaprAptyarthaM pUrvvaM niyuktAnyanugrahapAtrANi prati nijavibhavasya bAhulyaM prakAshayituM kevalayihUdinAM nahi bhinnadeshinAmapi madhyAd
ಅಪರಞ್ಚ ವಿಭವಪ್ರಾಪ್ತ್ಯರ್ಥಂ ಪೂರ್ವ್ವಂ ನಿಯುಕ್ತಾನ್ಯನುಗ್ರಹಪಾತ್ರಾಣಿ ಪ್ರತಿ ನಿಜವಿಭವಸ್ಯ ಬಾಹುಲ್ಯಂ ಪ್ರಕಾಶಯಿತುಂ ಕೇವಲಯಿಹೂದಿನಾಂ ನಹಿ ಭಿನ್ನದೇಶಿನಾಮಪಿ ಮಧ್ಯಾದ್
អបរញ្ច វិភវប្រាប្ត្យត៌្ហំ បូវ៌្វំ និយុក្តាន្យនុគ្រហបាត្រាណិ ប្រតិ និជវិភវស្យ ពាហុល្យំ ប្រកាឝយិតុំ កេវលយិហូទិនាំ នហិ ភិន្នទេឝិនាមបិ មធ្យាទ្
അപരഞ്ച വിഭവപ്രാപ്ത്യർഥം പൂർവ്വം നിയുക്താന്യനുഗ്രഹപാത്രാണി പ്രതി നിജവിഭവസ്യ ബാഹുല്യം പ്രകാശയിതും കേവലയിഹൂദിനാം നഹി ഭിന്നദേശിനാമപി മധ്യാദ്
ଅପରଞ୍ଚ ୱିଭୱପ୍ରାପ୍ତ୍ୟର୍ଥଂ ପୂର୍ୱ୍ୱଂ ନିଯୁକ୍ତାନ୍ୟନୁଗ୍ରହପାତ୍ରାଣି ପ୍ରତି ନିଜୱିଭୱସ୍ୟ ବାହୁଲ୍ୟଂ ପ୍ରକାଶଯିତୁଂ କେୱଲଯିହୂଦିନାଂ ନହି ଭିନ୍ନଦେଶିନାମପି ମଧ୍ୟାଦ୍
ਅਪਰਞ੍ਚ ਵਿਭਵਪ੍ਰਾਪ੍ਤ੍ਯਰ੍ਥੰ ਪੂਰ੍ੱਵੰ ਨਿਯੁਕ੍ਤਾਨ੍ਯਨੁਗ੍ਰਹਪਾਤ੍ਰਾਣਿ ਪ੍ਰਤਿ ਨਿਜਵਿਭਵਸ੍ਯ ਬਾਹੁਲ੍ਯੰ ਪ੍ਰਕਾਸ਼ਯਿਤੁੰ ਕੇਵਲਯਿਹੂਦਿਨਾਂ ਨਹਿ ਭਿੰਨਦੇਸ਼ਿਨਾਮਪਿ ਮਧ੍ਯਾਦ੍
අපරඤ්ච විභවප්රාප්ත්යර්ථං පූර්ව්වං නියුක්තාන්යනුග්රහපාත්රාණි ප්රති නිජවිභවස්ය බාහුල්යං ප්රකාශයිතුං කේවලයිහූදිනාං නහි භින්නදේශිනාමපි මධ්යාද්
அபரஞ்ச விப⁴வப்ராப்த்யர்த²ம்’ பூர்வ்வம்’ நியுக்தாந்யநுக்³ரஹபாத்ராணி ப்ரதி நிஜவிப⁴வஸ்ய பா³ஹுல்யம்’ ப்ரகாஸ²யிதும்’ கேவலயிஹூதி³நாம்’ நஹி பி⁴ந்நதே³ஸி²நாமபி மத்⁴யாத்³
అపరఞ్చ విభవప్రాప్త్యర్థం పూర్వ్వం నియుక్తాన్యనుగ్రహపాత్రాణి ప్రతి నిజవిభవస్య బాహుల్యం ప్రకాశయితుం కేవలయిహూదినాం నహి భిన్నదేశినామపి మధ్యాద్
อปรญฺจ วิภวปฺราปฺตฺยรฺถํ ปูรฺวฺวํ นิยุกฺตานฺยนุคฺรหปาตฺราณิ ปฺรติ นิชวิภวสฺย พาหุลฺยํ ปฺรกาศยิตุํ เกวลยิหูทินำ นหิ ภินฺนเทศินามปิ มธฺยาทฺ
ཨཔརཉྩ ཝིབྷཝཔྲཱཔྟྱརྠཾ པཱུཪྻྭཾ ནིཡུཀྟཱནྱནུགྲཧཔཱཏྲཱཎི པྲཏི ནིཛཝིབྷཝསྱ བཱཧུལྱཾ པྲཀཱཤཡིཏུཾ ཀེཝལཡིཧཱུདིནཱཾ ནཧི བྷིནྣདེཤིནཱམཔི མདྷྱཱད྄
| اَپَرَنْچَ وِبھَوَپْراپْتْیَرْتھَں پُورْوَّں نِیُکْتانْیَنُگْرَہَپاتْرانِ پْرَتِ نِجَوِبھَوَسْیَ باہُلْیَں پْرَکاشَیِتُں کیوَلَیِہُودِناں نَہِ بھِنَّدیشِنامَپِ مَدھْیادْ |
apara nca vibhavapraaptyartha. m puurvva. m niyuktaanyanugrahapaatraa. ni prati nijavibhavasya baahulya. m prakaa"sayitu. m kevalayihuudinaa. m nahi bhinnade"sinaamapi madhyaad
И да покаже богатство славе своје на судима милости које приправи за славу;
I da pokaže bogatstvo slave svoje na sudima milosti koje pripravi za slavu;
Gape o na le tshwanelo ya go tshola bangwe fela jaaka rona, ba re diretsweng go tshola dikhumo tsa one tsa kgalalelo, le fa re ka ne re le Bajuta kgotsa Badichaba, le go re siamela gore mongwe le mongwe a kgone go bona ka fa kgalalelo ya one e leng kgolo thata ka teng.
uye kuti azivise fuma yekubwinya kwake pamidziyo yetsitsi, yaakagara agadzirira kubwinya,
Kana akaita izvi kuti azivise kupfuma kwokubwinya kwake kumidziyo yengoni, avo vaakagadzirira kare kubwinya,
и да скажет богатство славы Своея на сосудех милости, яже предуготова в славу,
in da bi lahko dal spoznati bogastva svoje slave na posodah usmiljenja, ki jih je vnaprej pripravil za slavo,
In da bi razglasil bogastvo slave svoje na posodah usmiljenja, ktere je naprej pripravil za zlavo,
Kayi Lesa walayanda kwambeti bulemeneno bwakendi bunene bwinshibike palinjafwe, nomba nendi walatwinshila nkumbo, ne kutubambilalimo kwambeti tutambule bulemeneno bwakendi.
iyo inuu hodantinimadii ammaantiisa ogeysiiyo weelasha naxariista oo uu hore ugu diyaariyey ammaanta,
y haciendo notorias las riquezas de su gloria para con los vasos de misericordia que él ha preparado para gloria?
a fin de revelar la grandeza de su gloria mediante estas “vasijas de misericordia”, las cuales él ha preparado de antemano para la gloria.
y para dar a conocer las riquezas de su gloria en vasos de misericordia, que preparó de antemano para la gloria,
Manifestó la riqueza de su gloria sobre vasos de misericordia que preparó con anticipación para [su] gloria.
a fin de manifestar las riquezas de su gloria en los vasos de misericordia, que Él preparó de antemano para gloria,
Y haciendo notorias las riquezas de su gloria para con los vasos de misericordia, que él ha antes preparado para gloria;
Y para hacer notorias las riquezas de su gloria, [mostrólas] para con los vasos de misericordia que él ha preparado para gloria;
Y para hacer notorias las riquezas de su gloria, [mostrólas] para con los vasos de misericordia que él ha preparado para gloria;
y para hacer notorias la riqueza de su gloria, las mostró para con los vasos de misericordia, que él preparó de antemano para gloria,
Vipi kama alifanya hivi ili kwamba aoneshe wingi wa utukufu wake juu ya vyombo vya rehema, ambavyo alikwisha kuviandaa kwa ajili ya utukufu?
Alitaka pia kudhihirisha wingi wa utukufu wake ambao alitumiminia sisi tulio lengo la huruma yake; sisi ambao alikwisha kututayarisha kuupokea utukufu wake.
Iweje basi, kama yeye alitenda hivi ili kufanya wingi wa utukufu wake ujulikane kwa vile vyombo vya rehema yake, alivyotangulia kuvitengeneza kwa ajili ya utukufu wake,
Och om han gjorde detta för att tillika få uppenbara sin härlighets rikedom på "barmhärtighetens kärl", som han förut hade berett till härlighet?
På det han skulle kungöra sina härlighets rikedom på barmhertighetenes kar, som han hafver tillredt till härlighet;
Och om han gjorde detta för att tillika få uppenbara sin härlighets rikedom på »barmhärtighetens kärl», som han förut hade berett till härlighet?
At upang maipakilala ang kayamanan ng kaniyang kaluwalhatian sa mga sisidlan ng awa, na kaniyang inihanda nang una pa sa kaluwalhatian,
Paano kung ginawa niya ito upang mahayag ang kayamanan ng kaniyang kaluwalhatian sa mga sisidlan ng awa, na noon pa ay inihanda na niya para sa kaluwalhatian?
Okv hv ninyigv nyitv kairungnv hartvbamtv aka achialvbv kaatam vngroku, oogv ninyigv aya nga paamu dubv vla ngonugv aolo pwlwk kunam vkvnvgo, yvvdw ngonu vdwgvlo hv ninyigv yunglit nama laarwk sidubv mvpvripv dukunv.
தாம் மகிமைக்காக ஆயத்தம்பண்ணின கிருபா பாத்திரங்கள்மேல் தம்முடைய மகிமையின் செல்வத்தைத் தெரியப்படுத்தவும் விருப்பமாக, அழிவிற்கு ஆயத்தம்பண்ணப்பட்ட கோபத்தின் தண்டனையின் பாத்திரங்கள்மேல் மிகவும் நீடிய சாந்தத்தோடு பொறுமையாக இருந்தால் உனக்கு என்ன?
இறைவன் தமது மகிமையின் நிறைவைக் காட்டுவதற்காகவே அவ்வாறு அவர்களுடன் பொறுமையாய் இருந்தார். முன் மகிமைக்கு ஆயத்தமாகி தமது இரக்கத்திற்கு உள்ளானவர்களான நமக்கு, மகிமையின் நிறைவைக் காண்பிக்கவே இப்படிச் செய்தார்.
తద్వారా మహిమ పొందాలని ఆయన ముందుగా సిద్ధం చేసిన ఆ కరుణ పొందిన పాత్రల పట్ల,
Pea koeʻuhi ke ne fakahā hono lahi ʻo ʻene lelei ki he ngaahi ipu ʻoe ʻaloʻofa, ʻakinautolu naʻa ne tomuʻa teuʻi ki he hakeakiʻi,
Yüceltmek üzere önceden hazırlayıp merhamet ettiklerine yüceliğinin zenginliğini göstermek için bunu yaptıysa, ne diyelim?
Ɔyɛɛ eyi de kyerɛɛ sɛnea nʼanuonyam no te, bere a onyaa ayamhyehye maa wɔn a wayi wɔn dedaw sɛ wɔmmɛyɛ nʼanuonyam no fafafo.
Ɔyɛɛ yei de kyerɛɛ sɛdeɛ nʼanimuonyam no teɛ, ɛberɛ a ɔnyaa ayamhyehyeɛ maa wɔn a wayi wɔn dada sɛ wɔmmɛyɛ nʼanimuonyam no fafafoɔ.
щоб виявити багатство Своєї слави посудинам Його милосердя, які Він заздалегідь підготував до слави, –
і щоб виявити багатство слави Своєї на посудинах милосердя, що їх приготува́в на славу,
і щоб явити богацтво слави своєї на посудах милости, котрих наперед наготовив на славу,
और ये इसलिए हुआ कि अपने जलाल की दौलत रहम के बरतनों के ज़रिए से ज़ाहिर करे जो उस ने जलाल के लिए पहले से तैयार किए थे।
| ۋە شۇنىڭ بىلەن ئۆزىنىڭ رەھىم-شەپقىتىنىڭ نىشانى قىلغان ۋە شان-شەرەپكە مۇيەسسەر بولۇشقا ئالدىنئالا تەييارلىغان «قاچىلار»دا، يەنى ئۆزى يەھۇدىيلار ئارىسىدىنلا ئەمەس، بەلكى ئەللەر ئارىسىدىنمۇ چاقىرغان بىزلەردە شان-شەرىپىنىڭ چەكسىزلىكىنى نامايان قىلىش ئۈچۈن شۇنداق قىلىشنى خالىغان بولسا، بۇنىڭغا نېمە بوپتۇ؟ |
Вә шуниң билән Өзиниң рәһим-шәпқитиниң нишани қилған вә шан-шәрәпкә муйәссәр болушқа алдин-ала тәйярлиған «қачилар»да, йәни Өзи Йәһудийлар арисидинла әмәс, бәлки әлләр арисидинму чақирған бизләрдә шан-шәривиниң чәксизлигини намайән қилиш үчүн шундақ қилишни халиған болса, буниңға немә бопту?
We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
Wǝ xuning bilǝn Ɵzining rǝⱨim-xǝpⱪitining nixani ⱪilƣan wǝ xan-xǝrǝpkǝ muyǝssǝr boluxⱪa aldin’ala tǝyyarliƣan «ⱪaqilar»da, yǝni Ɵzi Yǝⱨudiylar arisidinla ǝmǝs, bǝlki ǝllǝr arisidinmu qaⱪirƣan bizlǝrdǝ xan-xǝripining qǝksizlikini namayan ⱪilix üqün xundaⱪ ⱪilixni haliƣan bolsa, buningƣa nemǝ boptu?
để cũng làm cho biết sự giàu có của vinh hiển Ngài bởi những bình đáng thương xót mà Ngài đã định sẵn cho sự vinh hiển, thì còn nói chi được ư?
để cũng làm cho biết sự giàu có của vinh hiển Ngài bởi những bình đáng thương xót mà Ngài đã định sẵn cho sự vinh hiển, thì còn nói chi được ư?
Chúa không có quyền bày tỏ vinh quang rực rỡ của Ngài cho những người đáng thương xót được chuẩn bị từ trước để hưởng vinh quang với Ngài sao?
ndani nave alyavombile ndiki neke kuuti avonesie uvwinga vwa vwimike vwake kyanya ja fikong'hoolo lusungu, fino alyalinganisie vwimila uvwimike?
Bosi mbi diaka wulenda tuba enati Nzamni wuvanga buawu mu diambu di monisa kimvuama ki nkemboꞌandi mu zinzungu zituma zi kiadi zikakubika tona thama mu diambu di nkembo e?
Àti kí ó lè sọ ọ̀rọ̀ ògo rẹ̀ di mí mọ̀ lára àwọn ohun èlò àánú tí ó ti pèsè ṣáájú fún ògo.
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