Romans 9:20
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
Kai unit, saka uyenu, fe ghari na uma kpanu Kutellẹ? Tiwin to na ina ke ma bellu unan kewe, ''Iyari ta una keyi nenẹ?''
| بَلْ مَنْ أَنْتَ أَيُّهَا ٱلْإِنْسَانُ ٱلَّذِي تُجَاوِبُ ٱللهَ؟ أَلَعَلَّ ٱلْجِبْلَةَ تَقُولُ لِجَابِلِهَا: «لِمَاذَا صَنَعْتَنِي هَكَذَا؟». |
| فَأَقُولُ: مَنْ أَنْتَ أَيُّهَا الإِنْسَانُ حَتَّى تَرُدَّ جَوَاباً عَلَى اللهِ؟ أَيَقُولُ الشَّيْءُ الْمَصْنُوعُ لِصَانِعِهِ: لِمَاذَا صَنَعْتَنِي هَكَذَا؟ |
| ܐܢܬ ܗܟܝܠ ܡܢ ܐܢܬ ܐܘ ܒܪܢܫܐ ܕܦܬܓܡܐ ܠܐܠܗܐ ܝܗܒ ܐܢܬ ܕܠܡܐ ܐܡܪܐ ܓܒܝܠܬܐ ܠܡܢ ܕܓܒܠܗ ܕܠܡܢܐ ܗܟܢܐ ܓܒܠܬܢܝ |
Բայց դուն ո՞վ ես, ո՛վ մարդ, որ կը դիմադարձես Աստուծոյ: Միթէ կերտուած ը կրնա՞յ ըսել զինք կերտողին. «Ինչո՞ւ ա՛յսպէս շինեցիր զիս»:
হে অবাধ্য লোক, ঈশ্বৰক প্ৰত্যুত্তৰ কৰা তুমি নো কোন? নিৰ্ম্মিত বস্তুৱে, “তুমি মোক এনেকুৱা কিয় কৰিলা” বুলি নিৰ্ম্মাণকৰ্ত্তাক ক’ব নে?
Amma, ey insan, sən kimsən ki, Allahla mübahisəyə girişirsən? Məgər düzəldilən bir şey onu düzəldənə «Məni niyə bu cür yaratdın?» deyə bilər?
Nii fir, we mo mwa kwobkang ti kange Kwama? Dike ci mu-muweu atin yi nii wo muu ceu,”Ye bwi mwa muuye nya?”
Bainaitzitic, o guiçoná, hi nor aiz Iaincoaren contra replicatzen duana? Ala erranen drauca gauça moldatuac hura moldatu duenari, Cergatic hunelaco eguin nauc?
Be agoane sia: mu galea, na da bu adole imunu, “Na: iyado! Di da Godema bu gagabole sia: mu da hamedei. Ofodo amo da laga osoboga hamoi, da amo ofodo hahamosu dunuma bu gagabole amane sia: mu, “Dia da abuliba: le na agoane hamobela: ? amo sia: mu da hamedei!” na amane adole imunu.
হে মানুষ, বরং, তুমি কে যে ঈশ্বরের বিরুদ্ধে উত্তর দিচ্ছ? তৈরী করা জিনিস কি যিনি তৈরী করছেন তাকে কি বলতে পারে, “আমাকে কেন তুমি এই রকম করলে?”
কিন্তু ওহে মানুষ, তুমি কে যে ঈশ্বরের প্রতিবাদ করো? “সৃষ্টবস্তু কি তার নির্মাতাকে একথা বলতে পারে, ‘তুমি কেন আমাকে এরকম গঠন করেছ?’”
हे मैन्हु, तू कौन आस, ज़ै तू परमेशरे सेइं बेंस केरतस? कुन बानोरी चीज़ बनाने बाले सेइं ज़ोई बटतीए, “तीं अवं एरी किजो बनाई?”
हे भाई, तू कुण है, जड़ा परमेश्वरे ने बेहस करदा है? क्या बणाई होई चीज बणाणे बाले पुच्छी सकदी है, “की तू मिंजो ऐसा कजो बणाया?”
ମଃତର୍ ଏ ମାନାୟ୍, ତୁମି କେ ଜେ, ଇସ୍ୱର୍କେ ବିରଦ୍ କଃରାସ୍? ତିଆର୍ ଅୟ୍ଲା ଆସ୍ତି କି ତିଆର୍ କଃଲା ଲକ୍କେ କୟ୍ଦ୍, ମକ୍ ଇହର୍ ତିଆର୍ କଃଲିସ୍ କାୟ୍ତାକ୍?
Nee ashono! Ik'onton mooshosh eegoneya nfali? Shalon dozets k'ac'o bín dooztsosh «Eegishe hank'o kaldek'at taan ndoozi?» etosh falituwa?
Khi ta ya i u idi u hi han wa u san yun ni Irji? Ko idi u me a ani ya miye idi u me de ge sa a me wawu naki?
Но, о човече, ти кой си, що отговаряш против Бога? Направеното нещо ще рече ли на онзи, който го е направил: Защо си ме така направил?
Sa laing bahin, tawo, kinsa ka ba nga motubag batok sa Dios? Makahimo ba ang hinulma sa pagsulti sa usa ka tawo nga nag-umol niini, “Nganong gihimo mo man ako nga ingon niini?”
Apan kinsa ka man, ikaw nga tawo, nga magatubagtubag sa Dios? Ang hinulma magaingon ba sa iyang maghuhulma, "Nganong giingon man ako nimo niini pagbuhat?"
ᎠᏎᏃ ᏂᎯ ᏴᏫᏉ ᎦᎪ ᎢᏣᏍᏗ ᏥᏁᏤᎭ ᏕᎯᎦᏘᎴᎬ ᎤᏁᎳᏅᎯ? ᏥᎪ ᎪᎱᏍᏗ ᎠᏢᏅᎯ ᎯᎠ ᏅᏓᎦᏪᏎᎵ ᎾᏍᎩ ᎤᏬᏢᏅᎯ, ᎦᏙᏃ ᎾᏍᎩ ᎯᎠ ᏂᏍᏋᏁᎸ ᎢᏍᏉᏢᏅ?
Koma ndiwe yani, munthu wamba, woti nʼkutsutsana ndi Mulungu? “Kodi chimene chinawumbidwa nʼkufunsa amene anachiwumba kuti, ‘Kodi unandiwumbiranji motere?’”
Cunsepi, ka püi aw, Pamhnam na ngcuhpüi khaia ta nang u ni? Mdek k’am naw sepkia khyang üng, “I vai ahikba na na pyan ni?” ti lü am kthäh khawi.
Na thui o mak ai, toe, Aw kami, Sithaw lok aek nang loe mi aa? A sak ih hmuen mah Sahkung khaeah, Tipongah hae tiah nang sak loe, tiah naa thai tih maw?
Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
Cehlai, Aw thlanghqing, Khawsak awi ak oelh thai nang ce a u nu? “A sai ik-oeih ing ak saikung a venawh, ‘Ikawtih vemyihna nani sai?’ tina kawm nu?”
Ahihang, mihing pa awng, Pathian a zo kik tu in nangma sia akua ni ziam? Banghang in hibang in hong vawt ni ziam, ci in a vawtsa nate in a vawtpa tung ah ci tu ziam?
Ahipoi, hichu seihih in. Nangma mihem maimai'in Pathen nanel ngam ham? Thilsem khat chun asempa jah a chu, “Ipi dinga hitobang bep'a hi neisem ham?” tia asei ngaijem!
Hatei, oe nange tami, nang teh banglah maw na o teh Cathut hah bout na pato ngam vaw. Sak e hno ni kasakkung koe bangkongmaw hettelah na sak atipouh thai han maw.
你这个人哪，你是谁，竟敢向 神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
你這個人哪，你是誰，竟敢向上帝強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」
不能这么说，你又是谁？一介凡人而已，怎能反驳上帝？被创造的万物怎能对造物主说：“你为什么将我造成这个样子？”
人呀! 你是誰，竟敢向天主抗辯？製造品豈能對製造者說：你為什麼這樣製造了我？
Nambo mmwe mundu, ana mmwe nduni junkwajanga Akunnungu? Ana chiŵiga chikukombola kummusya juŵachigumbile, “Kwachichi mung'umbile yeleyi?”
ⲙⲉⲛⲟⲩⲛⲅⲉ ⲱ ⳿ⲫⲣⲱⲙⲓ ⳿ⲛⲑⲟⲕ ⲛⲓⲙ ⳿ⲛⲑⲟⲕ ⲫⲏⲉⲧⲉⲣⲟⲩⲱ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ϩⲣⲉⲛ ⲫϯ ⲙⲏ ⳿ⲉⲣⲉϣ ⲡⲓⲙⲟⲛⲕ ϫⲟⲥ ⳿ⲙⲫⲏⲉⲧⲁϥⲙⲟⲛⲕϥ ϫⲉ ⲉⲑⲃⲉⲟⲩ ⲁⲕⲑⲁⲙⲓⲟⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ.
ⲱ ⲡⲣⲱⲙⲉ ⲛⲧⲕ ⲛⲓⲙ ϩⲱⲱϥ ⲉⲟⲩⲱϣⲃ ⲟⲩⲃⲉ ⲡⲛⲟⲩⲧⲉ ⲙⲏ ⲡⲉⲡⲗⲁⲥⲙⲁ ⲛⲁϫⲟⲟⲥ ⲙⲡⲉⲛⲧⲁϥⲡⲗⲁⲥⲥⲉ ⲙⲙⲟϥ ϫⲉ ⲁϩⲣⲟⲕ ⲁⲕⲧⲁⲙⲓⲟⲓ ⲛⲧⲉⲓϩⲉ
ⲱ̅ ⲡⲣⲱⲙⲉ ⲛ̅ⲧⲕ̅ⲛⲓⲙ ϩⲱⲱϥ ⲉⲟⲩⲱϣⲃ̅ ⲟⲩⲃⲉⲡⲛⲟⲩⲧⲉ ⲙⲏ ⲡⲉⲡⲗⲁⲥⲙⲁ ⲛⲁϫⲟⲟⲥ ⲙ̅ⲡⲉⲛⲧⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̅ⲙⲟϥ ϫⲉ ⲁϩⲣⲟⲕ ⲁⲕⲧⲁⲙⲓⲟⲓ̈ ⲛ̅ⲧⲉⲓ̈ϩⲉ.
ⲘⲈⲚⲞⲨⲚⲄⲈ ⲰⲪⲢⲰⲘⲒ ⲚⲐⲞⲔ ⲚⲒⲘ ⲚⲐⲞⲔ ⲪⲎ ⲈⲦⲈⲢⲞⲨⲰ ⲈϦⲞⲨⲚ ⲈϨⲢⲈⲚ ⲪⲚⲞⲨϮ ⲘⲎ ⲈⲢⲈϢ ⲠⲒⲘⲞⲚⲔ ϪⲞⲤ ⲘⲪⲎ ⲈⲦⲀϤⲘⲞⲚⲔϤ ϪⲈ ⲈⲐⲂⲈⲞⲨ ⲀⲔⲐⲀⲘⲒⲞⲒ ⲘⲠⲀⲒⲢⲎϮ.
Čovječe, tko si ti zapravo da se pravdaš s Bogom? Zar da djelo rekne tvorcu: “Što si me ovakvim načinio?”
Nýbrž, ó člověče, kdo jsi ty, že odmlouváš Bohu? Zdaž hrnec dí hrnčíři: Pročs mne tak udělal?
Ale ó člověče, kdo jsi ty, že tak odpovídáš Bohu? Zdaž hrnec dí hrnčíři: Pročs mne tak udělal?
Ale člověče, kdo ty vlastně jsi, že si troufáš přít se s Bohem? Říká snad výrobek svému tvůrci: Proč jsi mne udělal zrovna takhle?
Ja, men, hvem er dog du, o Menneske! som går i Rette med Gud? mon noget, som blev dannet, kan sige til den, som dannede det: Hvorfor gjorde du mig således?
Ja, men, hvem er dog du, o Menneske! som gaar i Rette med Gud? mon noget, som blev dannet, kan sige til den, som dannede det: Hvorfor gjorde du mig saaledes?
Ja, men, hvem er dog du, o Menneske! som gaar i Rette med Gud? mon noget, som blev dannet, kan sige til den, som dannede det: Hvorfor gjorde du mig saaledes?
ମାତର୍ ମୁଇ ତମ୍କେ କଇବି, “ଏ ମଇତର୍ ପରମେସରର୍ କାତା ନାଇ ବଲ୍ବାକେ ତମେ କେ?” ଗଟେକ୍ ଆଣ୍ଡି ମକେ କାଇକେ ଏନ୍ତିକରି ଗଡ୍ଲୁସ୍ ବଲି କୁମାର୍କେ ପାଚାରି ନାପାରେ ।
To in, in ngʼa yaye dhano, ma diduokri gi Nyasaye? “Gima ochwe bende nyalo wachone ngʼat mochweye ni, ‘Angʼo momiyo ne ichweya machal kama?’”
Omwalumi nduweni ukuzyana aLeza? Kulichibumbwa na chaamba kuli sikuchibumba, “Wabonayi! Niwandibumba ayeyi nzila?”
Maar toch, o mens, wie zijt gij, die tegen God antwoordt? Zal ook het maaksel tot dengenen, die het gemaakt heeft, zeggen: Waarom hebt gij mij alzo gemaakt?
O mens, wie zijt ge dan wel, dat ge opwerpingen maakt tegen God? Zegt het beeld soms tot den boetseerder: Waarom hebt ge mij zó gemaakt?
Maar toch, o mens, wie zijt gij, die tegen God antwoordt? Zal ook het maaksel tot dengene, die het gemaakt heeft, zeggen: Waarom hebt gij mij alzo gemaakt?
Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
No, but rather, O man, who are you that dispute with God? Shall the thing formed say to him that formed, it, Why have you made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
On the contrary, O man, who are yoʋ to answer back to God? Shall the thing formed say to him who formed it, “Why did yoʋ make me like this?”
O man, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?”
Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
Really now, just who are you, O man, to talk back to God? What is formed will not say to the one who formed it, “Why did you make me like this,” will it?
That's no way to speak, for who are you—a mere mortal—to contradict God? Can something that is created say to its creator, “Why did you make me like this?”
But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
O man, who art thou that repliest against God? Whether shall the thing formed say to him that formed it. Why did you make me thus?
Nay but, O man, who art thou that disputest against God? Shall the thing fashioned say to him that fashioned it, Why hast thou made me thus?
Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Nay but, O man, who art thou that repliest against YHWH? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
On the contrary; , O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?
No, but, O man, who are you that are answering again to God? Will the thing formed say to Him who formed [it], Why did you make me thus?
Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?
"Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?
I might rather ask “Who are you who are arguing with God?” Does a thing which a person has moulded say to the person who has moulded it “Why did you make me like this?”
I might rather ask ‘Who are you who are arguing with God?’ Does a thing which a person has moulded say to the person who has moulded it ‘Why did you make me like this?’
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it—Why didst thou make me thus?
O man, but rather, you yourself who are who is answering against to God? Not will say the thing formed to the [One] having formed [it]; Why me did you make like this?
oh! a human rather you which? to be the/this/who to contradict the/this/who God not to say the/this/who formed thing the/this/who to mold which? me to do/make: make thus(-ly)
Who then art thou, O man, who givest answer against Aloha? Will the mass say to him who formeth it, Why thus hast thou formed me?
Thou, thus! Who art thou? O man; that thou repliest against God! Shall the potter's vessel say to the former of it, Why hast thou formed me so?
[I would reply that since] you [(sg)] are [just a] human being, (you do not [have any right at all to] criticize God!/[who are you to] say that what God does is wrong?) [RHQ] [As a potter is the one who creates a clay pot, God is the one who created you]. (A clay pot [MET] certainly would not [have a right to criticize] the potter by asking [PRS], “Why did you [(sg)] make me this way?”/Would a clay pot [have a right to criticize] the potter by asking [PRS], “Why did you [(sg)] make me this way?”) [RHQ]
I might rather ask ‘Who are you who are arguing with God?’ Does a thing which a man has moulded say to him who has moulded it ‘Why did you make me like this?’
But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
On the contrary, man, who are you who answers against God? Will what has been molded say to the one who molds it, “Why did you make me this way?”
No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed [it], Why hast thou made me thus?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Nay, but who are you, a mere man, that you should cavil against GOD? Shall the thing moulded say to him who moulded it, "Why have you made me thus?"
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?
Sed antaŭ tio, ho viro, kiu vi estas, ke vi respondas kontraŭ Dio? Ĉu faritaĵo diros al sia farinto: Kial vi faris min tiel?
Nii ei sobi kõneleda, sest kes olete teie − tühipaljad surelikud −, et Jumalale vastu rääkida? Kas loodu võib oma loojale öelda: „Miks sa mind selliseks tegid?“
Ke wò, amegbetɔ, ame ka nènye be nàhe nya kple Mawu? Ɖe ame aɖe ƒe nuwɔwɔ abia nuwɔla la be, “Nu ka ta nèwɔm alea ɖo mahã?”
Ja tosin, oi ihminen, kuka sinä olet, joka Jumalaa vastaan riitelet? Sanooko työ tekiällensä: miksis minut tainkaltaiseksi tehnyt olet?
Niinpä niin, oi ihminen, mutta mikä sinä olet riitelemään Jumalaa vastaan? Ei kaiketi tehty sano tekijälleen: "Miksi minusta tällaisen teit?"
O mensch, wie zijt gij toch, die tegen God het woord opneemt? Zal dan het maaksel tot den maker zeggen: Waarom hebt gij mij alzoo gemaakt?
Mais plutôt, ô homme, qui es-tu pour contester avec Dieu? Est-ce que le vase d'argile dit à celui qui l'a façonné: Pourquoi m'as-tu fait ainsi?
Mais en vérité, ô homme, qui es-tu pour répondre contre Dieu? La chose formée demandera-t-elle à celui qui l'a formée: « Pourquoi m'as-tu fait ainsi? ».
Mais plutôt, toi, ô homme, qui es-tu, qui contestes contre Dieu? La chose formée dira-t-elle à celui qui l’a formée: Pourquoi m’as-tu ainsi faite?
Mais plutôt, ô homme, qui es-tu, toi qui contestes contre Dieu? la chose formée dira-t-elle à celui qui l'a formée: pourquoi m'as-tu ainsi faite?
Ô homme, qui es-tu, pour contester avec Dieu? Le vase dit-il au potier: Pourquoi m’as-tu fait ainsi?
O homme, toi plutôt, qui es-tu pour contester avec Dieu? Le vase d’argile dira-t-il à celui qui l’a formé: Pourquoi m’as-tu fait ainsi?
Mais plutôt, ô homme, qui es-tu pour contester avec Dieu? Est-ce que le vase d’argile dit à celui qui l’a façonné: Pourquoi m’as-tu fait ainsi?
— Ah! bien plutôt, ô homme, qui es-tu, toi qui contestes avec Dieu? Le vase d'argile dira-t-il à celui qui l'a fabriqué: «Pourquoi m'as-tu fait ainsi?»
Mais plutôt, ô homme, qui es-tu, toi qui contestes avec Dieu? Le vase d'argile dira-t-il à celui qui l'a formé: Pourquoi m'as-tu fait ainsi?
O homme, toi, qui es-tu donc pour contester avec Dieu? Est-ce que la poterie dira à celui qui l'a façonnée: Pourquoi m'as-tu faite ainsi?
Mais toi, ô homme, qui es-tu donc pour discuter avec Dieu? Est-ce que le vase d'argile dit au potier: «Pourquoi m'as-tu fait ainsi?»
Mais plutôt, qui es-tu, toi, homme, pour contester avec Dieu? Le vase d'argile dira-t-il à celui qui l'a formé: Pourquoi m'as-tu fait ainsi?
Shin Xoossas mallithe zaara immizay ne oonee? “Oothetida miishshi, zaaridi oothidayssa ne tana aazas hayssatho oothadii?” gi erizee?
O Mensch, wer bist du, daß du Gott widersprechen willst? Darf etwa das Bild zu seinem Bildner sagen: Warum hast du mich gerade so gemacht?
O Mensch! Wer bist du denn, daß du mit Gott hadern willst? Darf das Geschöpf zum Schöpfer sagen: Warum hast du mich so gemacht?
Ja freilich, o Mensch, wer bist du, der du das Wort nimmst wider Gott? Wird etwa das Geformte zu dem Former sagen: Warum hast du mich also gemacht?
Ja freilich, o Mensch, wer bist du, der du das Wort nimmst wider Gott? Wird etwa das Geformte zu dem Former sagen: Warum hast du mich also gemacht?
Ja wohl, o Mensch: wer bist denn also du, der du mit Gott rechten willst? Darf denn das Gebilde zum Bildner sagen: warum hast du mich gerade so gemacht?
Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?
Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?
Ja, o Mensch, wer bist denn du, daß du Gott zur Verantwortung ziehen willst? Darf etwa das Gebilde zu seinem Bildner sagen: »Warum hast du mich so gemacht?«
Nun ja, lieber Mensch, wer bist denn du, daß du mit Gott rechten willst? Spricht auch das Gebilde zu seinem Bildner: Warum hast du mich so gemacht?
Wer bist du denn, Mensch, der du mit Gott rechten willst? Spricht je ein Werk zu seinem Meister: Warum machtest du mich so?
No wee-rĩ, ũkĩrĩ ũ mũndũ ũyũ nĩguo ũcookanĩrie na Ngai? “Kĩndũ kĩrĩa kĩombirwo-rĩ, no kĩũrie ũcio wakĩũmbire, ‘Wanyũmbire ũũ nĩkĩ?’”
Shin ta ishaw, Xoossaara palamanaw neeni oonee? Urqqafe Medhettida miishey bana medhdhidayssa, “Tana hayssada oothada ays medhdhadi?” gidi oychchanaw dandda7ii?
Fini o nisaalo a tie ŋmee ki ba nia leni U TIENU? naani ban maa ya tiagu ba yedi yua n maa gu: be yaapo ke a maa nni nanda?
Fini o nisaalo, a tie ŋma ke baa nia yeni U Tienu? U tiagu baa tuo yedi o tiamaalo ke: «Be yapo ke a maa n nni nanda?
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Αλλά μάλιστα συ, ω άνθρωπε, τις είσαι, όστις ανταποκρίνεσαι προς τον Θεόν; Μήπως το πλάσμα θέλει ειπεί προς τον πλάσαντα, Διά τι με έκαμες ούτως;
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
μενουνγε ω ανθρωπε συ τισ ει ο ανταποκρινομενοσ τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησασ ουτωσ
μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως;
⸂ὦ ἄνθρωπε, μενοῦνγε⸃ σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως;
ὦ ἄνθρωπε, μενοῦνγε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι· τί με ἐποίησας οὕτως;
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ ˚Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, “Τί με ἐποίησας οὕτως;”
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
Ὦ ἄνθρωπε, μενοῦν γε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;
ω ανθρωπε μενουνγε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
ମାତର୍ ବୟାଁଇଂ ଇସ୍ପର୍ନେ ସାମୁଆଁରେ କିରମର ଡିଙ୍ଗ୍ନେସା ନା ଜାଣ୍ଡେ? “ଆନେଙ୍ଗ୍ ଦେତ୍ରକମ୍ ମେଁସା ନାରାଃରେକେ” ଡାଗ୍ଚେ ମୁତାମୁଇଂ ମୁତା ଆଃରେଣ୍ଡ୍ରେକେ ସାଲିଆକୁଗ୍ ଆୟା ଣ୍ଡୁ ।
પણ ભલા માણસ, તું વળી કોણ છે કે ઈશ્વરને સામો સવાલ કરે છે? જે ઘડાયેલું છે, તે શું પોતાના ઘડનારને પૂછશે કે, ‘તેં મને આવું કેમ બનાવ્યું?’
Monchè, pito ou mande: kisa m' ye pou m' ap diskite ak Bondye konsa? Pran yon krich: èske krich la ka pale ak moun ki fè l' la pou l' mande l': Poukisa se konsa ou fè m'?
Okontrè, kilès ou ye, o lòm, k ap bay Bondye repons lan? Bagay ki moulen avèk ajil la pa kapab di a moun ki fè l la: “Poukisa ou te fè m konsa?” Se pa sa?
हे भले माणस, भला तू कौण सै जो परमेसवर तै वाद-विवाद करै? के बणाई होई चीज बणाण आळे तै कह सकै सै, “तन्नै मेरै ताहीं इसा क्यांतै बणाया सै?”
Amma wane ne kai, ya mutum, da za ka mayar wa Allah magana? “Ashe, abin da aka gina zai iya ce wa wanda ya gina shi, ‘Don me ka gina ni haka?’”
In ma mun duba, kai mutum wanene kai da zaka ja da Allah? Ko abin da aka gina zai ce wa magininsa, ''Don me yasa ka ginani haka?''
Kahaha, E ke kanaka, owai la hoi oe ke pakike aku i ke Akua? E pono anei i ka mea i hanaia, ke olelo aku i ka mea nana i hana, No ke aha la oe i hana mai ai ia'u pela?
| תשובתי היא זאת: מי אתה, השואל, שתתווכח או שתבקר את ה׳? האם שואל הכלי את יוצרו: מדוע יצרת אותי כך ולא אחרת? |
| אמנם בן אדם מי אתה אשר תריב את האלהים היאמר יצר ליצרו למה ככה עשיתני׃ |
हे मनुष्य, भला तू कौन है, जो परमेश्वर का सामना करता है? क्या गढ़ी हुई वस्तु गढ़नेवाले से कह सकती है, “तूने मुझे ऐसा क्यों बनाया है?”
तुम कौन होते हो कि परमेश्वर से वाद-विवाद का दुस्साहस करो? क्या कभी कोई वस्तु अपने रचनेवाले से यह प्रश्न कर सकती है, “मुझे ऐसा क्यों बनाया है आपने?”
De hát kicsoda vagy te, ó, ember, hogy perbe szállsz Istennel? „Mondhatja-e a készítmény a készítőnek: miért formáltál engem így?“
Sőt inkább kicsoda vagy te óh ember, hogy versengsz az Istennel? Avagy mondja-é a készítmény a készítőnek: Miért csináltál engem így?
Segðu þetta ekki. Telur þú þig geta gagnrýnt Guð? Á smíðisgripurinn að segja við smiðinn: „Af hverju gerðir þú mig svona?“
Onye ka ị bụ gị mmadụ efu, iji ajụ Chineke ajụjụ? “Nkata mmadụ na-akpa ọ ga-ajụ onye na-akpa ya ajụjụ, ‘Onye sị gị kpaa m otu a?’”
Ngem sika a tao, siasinoka a sumungbat maibusor iti Dios? Ibaga kadi ti nadamili iti nangdamili kenkuana, “Apay nga inaramidnak a kastoy?”
Tetapi, Saudara! Saudara hanya manusia saja. Dan Saudara tidak boleh berani menyahut kepada Allah! Bolehkah pot kembang bertanya kepada orang yang membuatnya, "Mengapa engkau membuat saya begini?"
Bukan seperti itu cara bicaranya, sebab siapa kalian — hanya manusia yang bisa mati — bisa melawan Allah? Bisakah ciptaan berkata kepada penciptanya, “Mengapa kamu menciptakan saya seperti ini?”
Siapakah kamu, hai manusia, maka kamu membantah Allah? Dapatkah yang dibentuk berkata kepada yang membentuknya: "Mengapakah engkau membentuk aku demikian?"
Tetapi kita tidak boleh berkata seperti itu! Kita hanyalah manusia, dan manusia tidak berhak menyalahkan keputusan Allah. Ibarat bejana keramik tidak berhak menyalahkan tukang keramik yang membuatnya! Maksud saya, sebuah bejana tidak berhak berkata, “Seharusnya engkau tidak boleh membentuk aku seperti ini!”
Ue ng'wamuntu ue wi nyenyu nukumusukiilya Itunda? Kintu naikiumbilwe kimuile ne uyu naukiumbile ite unene?
Anzi, o uomo, chi sei tu, che replichi a Dio? la cosa formata dirà ella al formatore: Perchè mi hai fatta così?
O uomo, tu chi sei per disputare con Dio? Oserà forse dire il vaso plasmato a colui che lo plasmò: «Perché mi hai fatto così?».
Piuttosto, o uomo, chi sei tu che replichi a Dio? La cosa formata dirà essa a colui che la formò: Perché mi facesti così?
A ure uhira, hu aveni sa wa bari uvovi bigiri nan Ugomo Asere? Adake akem imum sa uye ma bara i gun desa ma bara ini “nyanini ya wuna wa barkam ani me?”
ああ人よ、なんぢ誰なれば神に言ひ逆ふか、造られしもの造りたる者に對ひて『なんぢ何ぞ我を斯く造りし』と言ふべきか。
ああ人よ。あなたは、神に言い逆らうとは、いったい、何者なのか。造られたものが造った者に向かって、「なぜ、わたしをこのように造ったのか」と言うことがあろうか。
しかし、人よ。神に言い逆らうあなたは、いったい何ですか。形造られた者が形造った者に対して、「あなたはなぜ、私をこのようなものにしたのですか。」と言えるでしょうか。
嗟人よ、汝は誰なれば神に言逆らふぞ。土器は己を造りたる人に向ひて、何故に我を斯く造りしぞと言ふか。
ବନ୍ଡ ଏ ଗଡ଼ିଞେଞ୍ଜି, ଆମ୍ୱେନ୍ ଆନା ଡ ଇସ୍ୱରନ୍ ଆ ବର୍ନେଜି ଏଡଙ୍ଡଙ୍ତେ? “ଇନିଆସନ୍ ଞେନ୍ ଏନ୍ନେଲେ ଗଡ଼େଲିଁୟ୍” ଗାମ୍ଲେ ସୁତ୍ତିନ୍ କୁମ୍ବିଜନ୍ଆଡଙ୍ ବର୍ରେ ଅଃର୍ରପ୍ତିଏ ।
Ri in kinbꞌij chawe: ¿At jachin at che ri kata che ri Dios jas che jeriꞌ kubꞌano? ¿La kubꞌij kꞌu ri tꞌuꞌy che ri bꞌanal rech? “¿Jas che jewaꞌ xabꞌan che nubꞌanik?”
I'o, e'i anahukna kea osiho. Tamagra izagata, vahetafamota Anumzamofona tro huhaviza hurantenane huta nehaze? Tro'ma huntenesia zamo'a, tro'ma huntenesimofona, nahigenka amanahuknara hunka trohunantenane huno huntegahifi?
ಎಲೈ, ಮನುಷ್ಯನೇ, ದೇವರಿಗೆ ಎದುರಾಗಿ ಮಾತನಾಡಲು ನೀನು ಯಾರು? “ರೂಪಿಸಿರುವುದು ರೂಪಿಸಿದವನಿಗೆ, ‘ಏಕೆ ನನ್ನನ್ನು ಹೀಗೆ ರೂಪಿಸಿದೆ?’” ಎಂದು ಪ್ರಶ್ನಿಸಬಹುದೋ?
ಎಲೋ ಮನುಷ್ಯನೇ ಹಾಗೆನ್ನಬೇಡ ದೇವರಿಗೆ ವಿರುದ್ಧವಾಗಿ ಮಾತನಾಡುವುದಕ್ಕೆ ನೀನು ಎಷ್ಟರವನು? ರೂಪಿಸಲ್ಪಟ್ಟದ್ದು ರೂಪಿಸಿದವನಿಗೆ, “ಏಕೆ ನನ್ನನ್ನು ಹೀಗೆ ರೂಪಿಸಿದೆ”, ಎಂದು ಕೇಳುವುದುಂಟೇ?
Mu bhutasikene bhwae, omwana munu, awe nawega unu ousubhya mu bhutasikene na Nyamuanga? Bhulio obhutulikano bhwona bhwona mu chinu chinu chimogelwe okwaika ku mumogi, “Kulwaki wankolele kutya anye?”
Vi munu veve veni vi vukhumbulo vunge uNguluve? vwiwesya ukhulumanye ikhinu ikyu vumbile ukunchova kwu munu uvya khivumbile, “Khekhi ukhambikhile evwo une?”
Kinyume kyake, mwanadamu, bhebhe ghweniani jhaghwijibu kinyume ni k'yara? Kujha ni bhuwesekanu bho bhuoha bhwa kyakifyogholibhu kujobha kwa mfanyanzi, “Kwandajhakiki ghwanikhetili nene naha?”
이 사람아 네가 뉘기에 감히 하나님을 힐문하느뇨 지음을 받은 물건이 지은 자에게 어찌 나를 이같이 만들었느냐 말하겠느뇨
이 사람아! 네가 뉘기에 감히 하나님을 힐문하느뇨 지음을 받은 물건이 지은 자에게 어찌 나를 이같이 만들었느냐 말하겠느뇨
Na su kom an, mwet kawuk luk, tuh kom in kaskas lain God? Sie ahlu orekla ke fohk kle tia ku in kusen siyuk nu sin mwet se ma oralla, “Efu ku kom oreyula in lumah se inge?”
kwimbali imwi, mukwame, njeweni witava havusu vwe Ireeza? kana china chiva vumbwa kachiwole kuwamba kozo yava chivumbi, “Chinzi hova ni pangi mwinzila umu?”
| ئەی مرۆڤ تۆ کێیت وەڵامی خودا دەدەیتەوە؟ [ئایا دروستکراو بە دروستکەری دەڵێ: «بۆچی وا دروستت کردم؟»] |
ସାମା ଏ଼ ସ଼ୟି, ନୀନୁ ଆମ୍ବାଆତି, ମାହାପୂରୁଇଁ ୱେଣ୍ତେ ୱେସାଲି ନିଙ୍ଗେ ସା଼ସା ମାନେକି, ଗା଼ଡ଼ି ଆ଼ତି ଆ଼ସ୍ତି ଗା଼ଡ଼ି କିତାଣାଇଁ “ନାଙ୍ଗେ ଏ଼ନାଆଁତାକି ଇଲେକିଁ ଗା଼ଡ଼ି କିୟାତି ଇଞ୍ଜିଁ ଏଲେଇଞ୍ଜାଲି ଆ଼ଡିନେ କି?”
O homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?
O homo, tu quis es, qui respondeas Deo? Numquid dicit figmentum ei, qui se finxit: Quid me fecisti sic?
O homo, tu quis es, qui respondeas Deo? Numquid dicit figmentum ei, qui se finxit: Quid me fecisti sic?
O homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?
o homo tu quis es qui respondeas Deo numquid dicit figmentum ei qui se finxit quid me fecisti sic
O homo, tu quis es, qui respondeas Deo? Numquid dicit figmentum ei, qui se finxit: Quid me fecisti sic?
Bet, ak cilvēciņ! Kas tu tāds esi, ka tu gribi ar Dievu tiesāties? Vai kāds darbs uz savu meistaru saka: kam tu mani tādu esi taisījis?
Oh moto, ozali nani mpo ete obeta tembe na Nzambe? Mbeki ya mabele ekoki solo koloba na moto oyo asali yango: « Mpo na nini osali ngai na lolenge oyo? »
हे आदमी, तय कौन आय जो परमेश्वर को विरोध म बोलय हय? का गढ़ी हुयी चिज गढ़न वालो सी कह्य सकय हय, “तय न मोख असो कहाली बनायो हय?”
Naye ggwe omuntu obuntu, ggwe ani addamu ng’owakanya Katonda? Ekibumbe kiyinza okubuuza eyakibumba nti, “Lwaki wammumba bw’oti?”
ओ पाई! पला तूँ कुण ए, जो परमेशरो ते बईस करी करोआ? क्या कअड़ी री चीज, कअड़णे वाल़ेया खे बोली सकोई कि तैं आऊँ एड़ी कऊँ बणाई राखी?
Tsia, ralehilahy, fa iza moa ianao, no mamaly an’ Andriamanitra? Izay zavatra noforonina va hanao amin’ izay namorona azy hoe: Nahoana Hianao no nanao ahy toy izao?
Hete, ry ‘ndaty, ia v’iheo te manoiñe aman’ Añahare? Ho volañe’ i namboareñey ty hoe hao i namboatse azey: Akore ty nanoe’o ahy?’
അയ്യോ, മനുഷ്യാ, ദൈവത്തോട് പ്രത്യുത്തരം പറയുന്ന നീ ആർ? മനഞ്ഞിരിക്കുന്നതു മനഞ്ഞവനോടു: നീ എന്നെ ഇങ്ങനെ ചമച്ചത് എന്ത് എന്നു ചോദിക്കുമോ?
അയ്യോ, മനുഷ്യാ, ദൈവത്തൊടു പ്രത്യുത്തരം പറയുന്ന നീ ആർ? മനഞ്ഞിരിക്കുന്നതു മനഞ്ഞവനോടു: നീ എന്നെ ഇങ്ങനെ ചമെച്ചതു എന്തു എന്നു ചോദിക്കുമോ?
അയ്യോ, മനുഷ്യാ, ദൈവത്തൊടു പ്രത്യുത്തരം പറയുന്ന നീ ആർ? മനഞ്ഞിരിക്കുന്നതു മനഞ്ഞവനോടു: നീ എന്നെ ഇങ്ങനെ ചമെച്ചതു എന്തു എന്നു ചോദിക്കുമോ?
അല്ലയോ മനുഷ്യാ, “ദൈവത്തോട് എതിർവാദം പറയാൻ നീ ആരാണ്?” സ്രഷ്ടാവിനോട്, “‘നീ എന്നെ ഇങ്ങനെ സൃഷ്ടിച്ചത് എന്തിനാണ്?’ എന്നു സൃഷ്ടിക്കു ചോദിക്കാൻ കഴിയുമോ?”
Adubu he mioiba Tengban Mapugi maiyokta khumgadaba nahak kanano? Semkhraba pot aduna sabiriba mangonda, “Nahakna eibu karigi asumna saribano” haina haigadra?
पण उलट अरे बंधू, तू जो देवाला उलटून बोलतोस तो तू कोण आहेस? तू मला असे का केलेस, अशी कोणती वस्तू करणार्याला म्हणू शकेल?
ମେନ୍ଦ ହେ ହାଗା ମିଶିକ, ପାର୍ମେଶ୍ୱାର୍ଆଃ କାଜିରେ କାଜିକଟଙ୍ଗ୍ନିଃ ଆମ୍ ଅକଏ ତାନ୍ମେ? “ଆଇଙ୍ଗ୍କେ ନେଲେକା ଚିନାଃମେନ୍ତେମ୍ ବାଇକିଦିୟାଁ?” ମେନ୍ତେ ହାସାରେୟାଃ ଚାଟୁ, କୁମ୍ଭାର୍କେ କାଏ କୁଲି ଦାଡ଼ିୟା ।
Ikabheje mmwe anamundu, mmwe agani nkwaatauka a Nnungu? Bhuli shindu shipengenywe kukombola kummalanjila jwene ashipengenye, “Kwa nndi kumbanganya nnei?”
မိတ်ဆွေ၊ သင်သည်အဘယ်သူဖြစ်၍ဘုရား သခင်အားဤသို့လျှောက်ထားနိုင်သနည်း။ အဖန်ဆင်းခံကဖန်ဆင်းတော်မူရှင်အား``အရှင် သည်အဘယ်ကြောင့်အကျွန်ုပ်အားဤသို့ ဖန်ဆင်းတော်မူပါသနည်း'' ဟုမေးနိုင်မည် လော။-
ဘုရားသခင်ကို ငြင်းဆန်သော အချင်းလူ၊ သင်သည်ကား အဘယ်သူနည်း။ လုပ်အပ်သော အရာ သည် လုပ်တတ်သောသူအား၊ အဘယ်ကြောင့် ငါ့ကို ဤသို့လုပ်သနည်းဟု ဆိုရမည်လော။
ဘုရားသခင် ကို ငြင်းဆန် သော အချင်း လူ ၊ သင် သည်ကား အဘယ်သူ နည်း။ လုပ်အပ် သော အရာ သည် လုပ် တတ်သောသူ အား၊ အဘယ်ကြောင့် ငါ့ ကို ဤသို့ လုပ် သနည်းဟု ဆို ရမည်လော။
Ha, e te tangata nei, ko wai koe hei whakahoki kupu ki te Atua? Ma te mea hanga koia e mea ki tona kaihanga, He aha ahau i hanga ai e koe kia penei?
Kintu, O manu, Isor pora itcha kora kaam te alag jowab dibole manu tumi kun ase? Ki saman hath pora bonaise etu saman pora bona manu ke, “Apuni kele moike eneka bonaise eneka kobo pare naki?”
Enoothong joon awaan loong, Rangte damdoh jen daakwaan theethe sen o ah? Paaktek ih heh hoon teewah mina asuh miicheng nih et ah, “An ih nga arah likhiik mamet hoon tahang?”
Kodwa ungubani wena, ungumuntu, ukuba uphendule uNkulunkulu na? Kambe okubunjiweyo kungatsho yini kulowo owakubumbayo kuthi, “Kungani wangenza ngabanje na?”
Hatshi bo, wena muntu, ungubani wena ophikisana loNkulunkulu? Okubunjiweyo kungatsho yini kowakubumbayo ukuthi: Wangenzelani ngabanje?
Chachongo chake, mundu wenga wauyangwa kina chogo cha Nnongo? Kwanda wezekana cha kiukulikwe, longela kwa jwa mwikwile, mwanza namani uniukwi nyoo?”
त्यसको विपरीत, हे मानिस, परमेश्वरको विरुद्धमा जवाफहरू दिने तिमी को हौ? के आकार दिइएको थोकले आकार दिनेलाई यसो भन्छ, “तिमीले मलाई किन यस्तो बनाएको?”
Nambu veve ndi wayani mweukumkota Chapanga? Wu, chiviga chihotola kumkota muwumba chiviga, “Ndava kyani uniwumbili chenichi?”
Men hvem er da du, menneske, som tar til gjenmæle mot Gud? Vil da verket si til virkeren: Hvorfor gjorde du mig slik?
Si meg, hvem tror du at du er? Forsøker du å kritisere Gud? Det som er skapt, kan vel ikke si til han som har skapt det:”Hvorfor gjorde du meg slik som jeg er?”
Men kven er då du, menneskje, som trættar imot Gud? Skal då verket segja til verkaren: «Kvi gjorde du meg so?»
କିନ୍ତୁ ହେ ଭାଇ, ତୁମ୍ଭେ କିଏ ଯେ ଈଶ୍ବରଙ୍କ ପ୍ରତିବାଦ କର? ନିର୍ମିତ ବସ୍ତୁ କି ନିର୍ମାତାଙ୍କୁ କହିବ, ମୋତେ ଏପରି ଗଢ଼ିଲ କାହିଁକି?
Garuu yaa namichoo, Waaqaan mormuuf ati eenyu? “Wanti tolfame tokko kan isa tolcheen, ‘Ati maaliif akkanatti na tolchite?’” jedhaa?
ਹੇ ਮਨੁੱਖ, ਤੂੰ ਪਰਮੇਸ਼ੁਰ ਨਾਲ ਵਿਵਾਦ ਕਰਨ ਵਾਲਾ ਕੌਣ ਹੈ? ਭਲਾ ਘੜੀ ਹੋਈ ਚੀਜ਼ ਆਪਣੇ ਘੜਨ ਵਾਲੇ ਨੂੰ ਕਹਿ ਸਕਦੀ ਹੈ ਕਿ ਤੂੰ ਮੈਨੂੰ ਅਜਿਹਾ ਕਿਉਂ ਬਣਾਇਆ?
ମାତର୍ ଏ ମାନାୟ୍, ଏନେଙ୍ଗ୍ ଇନାକାୟ୍ ଜେ ଇସ୍ୱର୍ତିଂ ବିରୁଦ୍ କିନାଦେର୍? ରଚ୍ଚି ଆଡ଼୍ମାଡ଼୍ କି ରଚ୍ଚାକାନିଂ ଇନାଦେର୍, ନାଙ୍ଗ୍ ଇଲାକେ ରଚ୍ଚାତାଦେର୍ ଇନାକିଦେଂ?
| نی بلکه تو کیستیای انسان که با خدا معارضه میکنی؟ آیا مصنوع به صانع میگوید که چرا مراچنین ساختی؟ |
| اما سؤال اصلی این است که: «تو ای انسان، کیستی که از خدا ایراد میگیری؟» آیا صحیح است که مخلوق به خالق خود بگوید: «چرا مرا چنین ساختی؟» |
Hashi, ganja gwangu, gwenga gwa gaa gumkosiya Mlungu? Hashi, shiwiga shiweza kumkosiya mnyawa gwakuwi, “Iwera hashi gunyawa ntambu ayi?”
Ei melel aramas koe, is koe, me men palian Kot? Da, dipisou pan indai ong me wiadar i: Menda koe wiai ong ia momuei?
Ei melel aramaj koe, ij koe, me men palian Kot? Da, dipijou pan indai on me wiadar i: Menda koe wiai on ia momuei?
I owszem, o człowiecze! któżeś ty jest, który spór wiedziesz z Bogiem? Izali lepianka rzecze lepiarzowi: Przeczżeś mię tak uczynił?
Człowieku! Nawet nie pytaj w ten sposób! Kim jesteś, żeby krytykować Boga? Czy gliniany garnek może powiedzieć garncarzowi: „Dlaczego mnie takim ulepiłeś?”.
Człowieku! Kimże ty jesteś, że prowadzisz spór z Bogiem? Czy naczynie gliniane [może] powiedzieć do tego, kto je ulepił: Dlaczego mnie takim uczyniłeś?
Mas antes, quem és tu, ó, humano, para questionares a Deus? Por acaso a coisa formada dirá ao que a formou: “Por que me fizeste assim?”
Mas antes, ó homem, quem és tu, que contestas contra Deus? Porventura a coisa formada dirá ao que a formou: Porque me fizeste assim?
Mas antes, ó homem, quem és tu, que contestas contra Deus? Porventura a coisa formada dirá ao que a formou: Porque me fizeste assim?
Eu responderia que, sendo você um mero ser humano, não tem direito algum de desafiar a Deus. Como o oleiro cria um pote de barro, foi Deus quem criou você. Um pote de barro não tem o mínimo direito de criticar o oleiro, indagando, “Por que você me fez assim?”
Isso não é maneira de falar! Quem é você? É apenas um mortal e ousa questionar a Deus? Por acaso, algo que é criado pode dizer ao seu criador: “Por que você me fez assim?”
Mas de fato, ó homem, quem é você para responder contra Deus? Será que a coisa formada lhe perguntará quem a formou: “Por que você me fez assim?”
Дар, май деграбэ, чине ешть ту, омуле, ка сэ рэспунзь ымпотрива луй Думнезеу? Ну кумва васул де лут ва зиче челуй че л-а фэкут: „Пентру че м-ай фэкут аша?”
Dar mai degrabă: Cine ești tu, omule, care contrazici pe Dumnezeu? Va spune lucrul format celui care l-a format: De ce m-ai făcut astfel?
Dar, într-adevăr, omule, cine ești tu ca să răspunzi împotriva lui Dumnezeu? Oare lucrul format îl va întreba pe cel care l-a format: “De ce m-ai făcut așa?”
Mete ma hambu ruma duꞌa taꞌo naa, na au utaa, taꞌo ia: “Duꞌa mae ho ia, seka?! Ho mae olaꞌ labꞌan Lamatuaꞌ, do?” Afiꞌ taꞌo naa! Huu sia Lamatuaꞌ Susura Meumaren nenesuraꞌ nae, “Mete ma atahori tao saa esa na, taꞌo bee de saa fo ana taoꞌ naa natane baliꞌ atahori mana tao e nae, ‘Taꞌo bee de ho tao au taꞌo ia!?’”
А ты кто, человек, что споришь с Богом? Изделие скажет ли сделавшему его: “Зачем ты меня так сделал?”
Ahosi yakwe, omwanadamu, awewe nanu woyanga kinyume nu Ngolobhe? Huhweli aweze hane lyolyoti lya hahabhombelwe hayanga hwula wahabhombele, “Huje yenu wambombele eshi ane?”
Hannirese, O miriem, Pathien makhalpu hah tumo ni ni? bêlpil han a sinpu rekel ngâi mak, “Irangin mo hi anghin mi ni sin?” ati rang mini?
he Izvarasya pratipakSa martya tvaM kaH? etAdRzaM mAM kutaH sRSTavAn? iti kathAM sRSTavastu sraSTre kiM kathayiSyati?
হে ঈশ্ৱৰস্য প্ৰতিপক্ষ মৰ্ত্য ৎৱং কঃ? এতাদৃশং মাং কুতঃ সৃষ্টৱান্? ইতি কথাং সৃষ্টৱস্তু স্ৰষ্ট্ৰে কিং কথযিষ্যতি?
হে ঈশ্ৱরস্য প্রতিপক্ষ মর্ত্য ৎৱং কঃ? এতাদৃশং মাং কুতঃ সৃষ্টৱান্? ইতি কথাং সৃষ্টৱস্তু স্রষ্ট্রে কিং কথযিষ্যতি?
ဟေ ဤၑွရသျ ပြတိပက္ၐ မရ္တျ တွံ ကး? ဧတာဒၖၑံ မာံ ကုတး သၖၐ္ဋဝါန်? ဣတိ ကထာံ သၖၐ္ဋဝသ္တု သြၐ္ဋြေ ကိံ ကထယိၐျတိ?
hE Izvarasya pratipakSa martya tvaM kaH? EtAdRzaM mAM kutaH sRSTavAn? iti kathAM sRSTavastu sraSTrE kiM kathayiSyati?
हे ईश्वरस्य प्रतिपक्ष मर्त्य त्वं कः? एतादृशं मां कुतः सृष्टवान्? इति कथां सृष्टवस्तु स्रष्ट्रे किं कथयिष्यति?
હે ઈશ્વરસ્ય પ્રતિપક્ષ મર્ત્ય ત્વં કઃ? એતાદૃશં માં કુતઃ સૃષ્ટવાન્? ઇતિ કથાં સૃષ્ટવસ્તુ સ્રષ્ટ્રે કિં કથયિષ્યતિ?
he īśvarasya pratipakṣa martya tvaṁ kaḥ? etādṛśaṁ māṁ kutaḥ sṛṣṭavān? iti kathāṁ sṛṣṭavastu sraṣṭre kiṁ kathayiṣyati?
hē īśvarasya pratipakṣa martya tvaṁ kaḥ? ētādr̥śaṁ māṁ kutaḥ sr̥ṣṭavān? iti kathāṁ sr̥ṣṭavastu sraṣṭrē kiṁ kathayiṣyati?
he Ishvarasya pratipakSha martya tvaM kaH? etAdR^ishaM mAM kutaH sR^iShTavAn? iti kathAM sR^iShTavastu sraShTre kiM kathayiShyati?
ಹೇ ಈಶ್ವರಸ್ಯ ಪ್ರತಿಪಕ್ಷ ಮರ್ತ್ಯ ತ್ವಂ ಕಃ? ಏತಾದೃಶಂ ಮಾಂ ಕುತಃ ಸೃಷ್ಟವಾನ್? ಇತಿ ಕಥಾಂ ಸೃಷ್ಟವಸ್ತು ಸ್ರಷ್ಟ್ರೇ ಕಿಂ ಕಥಯಿಷ್ಯತಿ?
ហេ ឦឝ្វរស្យ ប្រតិបក្ឞ មត៌្យ ត្វំ កះ? ឯតាទ្ឫឝំ មាំ កុតះ ស្ឫឞ្ដវាន៑? ឥតិ កថាំ ស្ឫឞ្ដវស្តុ ស្រឞ្ដ្រេ កិំ កថយិឞ្យតិ?
ഹേ ഈശ്വരസ്യ പ്രതിപക്ഷ മർത്യ ത്വം കഃ? ഏതാദൃശം മാം കുതഃ സൃഷ്ടവാൻ? ഇതി കഥാം സൃഷ്ടവസ്തു സ്രഷ്ട്രേ കിം കഥയിഷ്യതി?
ହେ ଈଶ୍ୱରସ୍ୟ ପ୍ରତିପକ୍ଷ ମର୍ତ୍ୟ ତ୍ୱଂ କଃ? ଏତାଦୃଶଂ ମାଂ କୁତଃ ସୃଷ୍ଟୱାନ୍? ଇତି କଥାଂ ସୃଷ୍ଟୱସ୍ତୁ ସ୍ରଷ୍ଟ୍ରେ କିଂ କଥଯିଷ୍ୟତି?
ਹੇ ਈਸ਼੍ਵਰਸ੍ਯ ਪ੍ਰਤਿਪਕ੍ਸ਼਼ ਮਰ੍ਤ੍ਯ ਤ੍ਵੰ ਕਃ? ਏਤਾਦ੍ਰੁʼਸ਼ੰ ਮਾਂ ਕੁਤਃ ਸ੍ਰੁʼਸ਼਼੍ਟਵਾਨ੍? ਇਤਿ ਕਥਾਂ ਸ੍ਰੁʼਸ਼਼੍ਟਵਸ੍ਤੁ ਸ੍ਰਸ਼਼੍ਟ੍ਰੇ ਕਿੰ ਕਥਯਿਸ਼਼੍ਯਤਿ?
හේ ඊශ්වරස්ය ප්රතිපක්ෂ මර්ත්ය ත්වං කඃ? ඒතාදෘශං මාං කුතඃ සෘෂ්ටවාන්? ඉති කථාං සෘෂ්ටවස්තු ස්රෂ්ට්රේ කිං කථයිෂ්යති?
ஹே ஈஸ்²வரஸ்ய ப்ரதிபக்ஷ மர்த்ய த்வம்’ க: ? ஏதாத்³ரு’ஸ²ம்’ மாம்’ குத: ஸ்ரு’ஷ்டவாந்? இதி கதா²ம்’ ஸ்ரு’ஷ்டவஸ்து ஸ்ரஷ்ட்ரே கிம்’ கத²யிஷ்யதி?
హే ఈశ్వరస్య ప్రతిపక్ష మర్త్య త్వం కః? ఏతాదృశం మాం కుతః సృష్టవాన్? ఇతి కథాం సృష్టవస్తు స్రష్ట్రే కిం కథయిష్యతి?
เห อีศฺวรสฺย ปฺรติปกฺษ มรฺตฺย ตฺวํ ก: ? เอตาทฺฤศํ มำ กุต: สฺฤษฺฏวานฺ? อิติ กถำ สฺฤษฺฏวสฺตุ สฺรษฺเฏฺร กึ กถยิษฺยติ?
ཧེ ཨཱིཤྭརསྱ པྲཏིཔཀྵ མརྟྱ ཏྭཾ ཀཿ? ཨེཏཱདྲྀཤཾ མཱཾ ཀུཏཿ སྲྀཥྚཝཱན྄? ཨིཏི ཀཐཱཾ སྲྀཥྚཝསྟུ སྲཥྚྲེ ཀིཾ ཀཐཡིཥྱཏི?
| ہے اِیشْوَرَسْیَ پْرَتِپَکْشَ مَرْتْیَ تْوَں کَح؟ ایتادرِشَں ماں کُتَح سرِشْٹَوانْ؟ اِتِ کَتھاں سرِشْٹَوَسْتُ سْرَشْٹْرے کِں کَتھَیِشْیَتِ؟ |
he ii"svarasya pratipak. sa martya tva. m ka. h? etaad. r"sa. m maa. m kuta. h s. r.s. tavaan? iti kathaa. m s. r.s. tavastu sra. s.tre ki. m kathayi. syati?
А ко си ти, о човече! Да противно одговараш Богу? Еда ли рукотворина говори мастору свом: Зашто си ме тако начинио?
A ko si ti, o èovjeèe! da protivno odgovaraš Bogu? Eda li rukotvorina govori majstoru svome: zašto si me tako naèinio?
Nnyaa, se rialo. O mang wena yo o tshwa-yang Modimo diphoso? A selo se se dirilweng se ka raya yo o se dirileng sa re, “Ke eng fa o ntirile jaana?”
Haiwa, iwe munhu ndiwe ani anokakavadza Mwari? Chakaumbiwa chingati here kune wakaumba: Wakandiitirei sezvizvi?
Zvino iwe munhu, ndiwe aniko, kuti upindure Mwari? “Chakaumbwa chingati kune akachiumba, ‘Wakandiitirei zvakadai?’”
Темже убо, о, человече, ты кто еси, против отвещаяй Богови? Еда речет здание создавшему е: почто мя сотворил еси тако?
Ne, vendar, oh človek, kdo si ti, ki nasprotuješ Bogu? Ali bo oblikovana stvar rekla tistemu, ki jo je ustvaril: »Zakaj si me naredil takšno?«
Ali kdo si ti, o človek, kteri se z Bogom pregovarjaš? poreče li izdelek izdelovalcu: za kaj si me naredil tako?
Nsombi obe muntu, njobe bani kwambeti ngototekeshana ne Lesa? Sena nongo ngaipusha shikwibumba, “Nomba mulamumbu aconi mushobo uwu?”
Laakiinse, nin yahow, kumaad tahay kaaga Ilaah u jawaabayow? Wixii la sameeyey miyey kii sameeyey ku odhan doonaan, Maaxad sidan noogu samaysay?
Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? O dirá el vaso de barro al que lo labró: ¿Por qué me has hecho tal?
Y esa no es manera de hablar, porque ¿quién eres tú, —un simple mortal—, para contradecir a Dios? ¿Puede alguna cosa creada decirle a su creador: “por qué me hiciste así?”
Pero en verdad, oh hombre, ¿quién eres tú para replicar contra Dios? ¿Acaso la cosa formada le preguntará a quien la formó: “Por qué me hiciste así”?
Al contrario, ¿quién eres tú para que te opongas a Dios? El vaso de barro dirá al que lo moldeó: ¿Por qué me hiciste así?
Oh, hombre, ¿quién eres tú que pides cuentas a Dios? ¿Acaso el vaso dirá al que lo modeló: “¿Por qué me has hecho así?”
Mas antes, oh hombre, ¿tú, quién eres, para que alterques con Dios? ¿o dirá el vaso de barro al que le labró: Por qué me has hecho así?
Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
Mas ántes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
Pero, oh hombre, ¿quién eres tú, para pedirle cuentas a Dios? acaso él vaso de barro le dirá al que lo hizo, ¿Por qué me hiciste así?
Kinyume chake, mwanadamu, wewe ni nani ujibue kinyume na Mungu? Kuna uwezekano wowote wa kilichofinyangwa kusema kwa mfinyanzi, “Kwanini ulinifanya hivi mimi?”
Lakini, ewe binadamu, u nani hata uthubutu kumhoji Mungu? Je, chungu chaweza kumwuliza mfinyanzi wake: “Kwa nini umenitengeneza namna hii?”
Lakini, ewe mwanadamu, u nani wewe ushindane na Mungu? “Je, kilichoumbwa chaweza kumwambia yeye aliyekiumba, ‘Kwa nini umeniumba hivi?’”
O människa, vem är då du, som vill träta med Gud? Icke skall verket säga till sin mästare: "Varför gjorde du mig så?"
O menniska, ho äst du som vill träta med Gud? Icke säger det ting, som gjordt är, till sin mästare: Hvi hafver du gjort mig sådana?
O människa, vem är då du, som vill träta med Gud? Icke skall verket säga till sin mästare: »Varför gjorde du mig så?»
Nguni't, Oh tao, sino kang tumututol sa Dios? Sasabihin baga ng bagay na ginawa doon sa gumawa sa kaniya, Bakit mo ako ginawang ganito?
Sa kabilang banda, tao, sino kang sumasagot laban sa Diyos? Sasabihin ba ng hinulma sa humulma nito, “Bakit mo ako ginawang ganito?”
Vbvritola ngoogv ajin vdw, nonu yvvla, Pwknvyarnvnyi mingkurla mirwk sila jinv ngv? Pvchwng ngv mvnv atu am “no nga ogubv svbv mvpvnvri vla tvka sudunvri?”
அப்படியானால், மனிதனே, தேவனோடு எதிர்த்து வாக்குவாதம் செய்கிற நீ யார்? உருவாக்கப்பட்ட பொருள் உருவாக்கினவனைப் பார்த்து: நீ என்னை ஏன் இப்படி உருவாக்கினாய் என்று சொல்லலாமா?
அப்படியானால் மனிதனே, இறைவனை எதிர்த்துப் பேசுகிறதற்கு நீ யார்? உருவாக்கப்பட்டது தன்னை உருவாக்கினவனிடம், “ஏன் என்னை இப்படி உருவாக்கினாய்?” என்று கேட்கலாமா?
అది సరే గానీ, ఓ మనిషీ, దేవుణ్ణి ఎదురు ప్రశ్నించడానికి నీ వెవరివి? నన్నెందుకిలా చేశావు అని తయారైనది తనను తయారు చేసిన వానితో చెప్పగలదా?
ʻIkai, ʻe tangata, he ko hai koe ʻoku ke kikihi ki he ʻOtua? ʻE lea ʻae meʻa kuo ngaohi kiate ia naʻa ne ngaohi ia, “Ko e hā kuo ke ngaohi ai au ke pehē ni?”
Ama, ey insan, sen kimsin ki Tanrı'ya karşılık veriyorsun? “Kendisine biçim verilen, biçim verene, ‘Beni niçin böyle yaptın’ der mi?”
Onua, wone hena a wubetumi akasa akyerɛ Onyankopɔn? Kuku mmisa ne nwemfo se, “Adɛn nti na wonwen me sɛɛ?”
Onua, wone hwan a wobɛtumi akasa akyerɛ Onyankopɔn? Kukuo mmisa ne nwomfoɔ sɛ, “Adɛn enti na wonwonoo me sei?”
Але хто ти, людино, щоб сперечатися з Богом? Чи виріб скаже тому, хто його створив: «Чому ти зробив мене таким?»
Отже, хто́ ти, чоловіче, що ти спереча́єшся з Богом? Чи скаже тво́риво творце́ві: Пощо ти зробив мене так?
Хто ж се ти, чоловіче, що змагаєш ся з Богом? Хиба скаже зроблене тому, хто зробив його: Нащо вробив єси мене так?
ऐ' इंसान, भला तू कौन है जो ख़ुदा के सामने जवाब देता है? क्या बनी हुई चीज़ बनाने वाले से कह सकती है “तूने मुझे क्यूँ ऐसा बनाया?”
| بىراق، ئەي ئىنسان، خۇدا بىلەن تاكاللاشقۇدەك كىمسەن؟ قېلىپتا شەكىللەندۈرۈلىۋاتقان نەرسە ئۆزىنى شەكىللەندۈرگۈچىگە: ــ «مېنى نېمە ئۈچۈن بۇنداق ياسىدىڭ؟» ــ دېيەلەمدۇ؟ |
Бирақ, әй инсан, Худа билән такаллашқидәк кимсән? Қелипта шәкилләндүрүливатқан нәрсә өзини шәкилләндүргүчигә: — «Мени немә үчүн бундақ ясидиң?» — дейәләмду?
Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
Biraⱪ, ǝy insan, Huda bilǝn takallaxⱪudǝk kimsǝn? Ⱪelipta xǝkillǝndürüliwatⱪan nǝrsǝ ɵzini xǝkillǝndürgüqigǝ: — «Meni nemǝ üqün bundaⱪ yasiding?» — deyǝlǝmdu?
Nhưng, hỡi người, ngươi là ai, mà dám cãi lại cùng Đức Chúa Trời? Có lẽ nào cái bình bằng đất sét lại nói với kẻ nắn nên mình rằng: Sao ngươi đã làm nên ta như vậy?
Nhưng, hỡi người, ngươi là ai, mà dám cãi lại cùng Ðức Chúa Trời? Có lẽ nào cái bình bằng đất sét lại nói với kẻ nắn nên mình rằng: Sao ngươi đã làm nên ta như vậy?
Thưa không, đừng nói vậy. Bạn là ai mà dám chất vấn Đức Chúa Trời? Lẽ nào một chiếc bình bằng đất dám hỏi người thợ gốm: “Sao ông nặn ra tôi thế này?”
kinsana kyake, uve veve muunhu muki ghejuno ghukwamula mulwa kupingana nu Nguluve? kuli ningufu sosoni ku kila kino kivumbilue kuuti m'bumbi, “kiki ulyanivumbile une ndiki?”
Mutu, ngeyo widi nani mu findana ziphaka ayi Nzambi e? Kima kivangu kilenda tuba kuidi mutu wuvanga kiawu ti: “Bila mbiwuphangila buabu e?”
Bẹ́ẹ̀ kọ́, ìwọ ènìyàn, tà ni ìwọ tí ń dá Ọlọ́run lóhùn? “Ohun tí a mọ, a ha máa wí fún ẹni tí ó mọ ọ́n pé, ‘Èéṣe tí ìwọ fi mọ mi báyìí?’”
Verse Count = 336
