Romans 8:3
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
| لِأَنَّهُ مَا كَانَ ٱلنَّامُوسُ عَاجِزًا عَنْهُ، فِي مَا كَانَ ضَعِيفًا بِٱلْجَسَدِ، فَٱللهُ إِذْ أَرْسَلَ ٱبْنَهُ فِي شِبْهِ جَسَدِ ٱلْخَطِيَّةِ، وَلِأَجْلِ ٱلْخَطِيَّةِ، دَانَ ٱلْخَطِيَّةَ فِي ٱلْجَسَدِ، |
| فَإِنَّ مَا عَجَزَتِ الشَّرِيعَةُ عَنْهُ، لِكَوْنِ الْجَسَدِ قَدْ جَعَلَهَا قَاصِرَةً عَنْ تَحْقِيقِهِ، أَتَمَّهُ اللهُ إِذْ أَرْسَلَ ابْنَهُ، مُتَّخِذاً مَا يُشْبِهُ جَسَدَ الْخَطِيئَةِ وَمُكَفِّراً عَنِ الْخَطِيئَةِ فَدَانَ الْخَطِيئَةَ فِي الْجَسَدِ |
| ܡܛܠ ܕܡܚܝܠ ܗܘܐ ܓܝܪ ܢܡܘܤܐ ܒܝܕ ܟܪܝܗܘܬܗ ܕܒܤܪܐ ܫܕܪ ܐܠܗܐ ܠܒܪܗ ܒܕܡܘܬܐ ܕܒܤܪܐ ܕܚܛܝܬܐ ܡܛܠܬܗ ܕܚܛܝܬܐ ܕܢܚܝܒܝܗ ܠܚܛܝܬܐ ܒܒܤܪܗ |
Արդարեւ ինչ որ Օրէնքը անկարող էր ընել, որովհետեւ մարմինը տկարացուցած էր զայն, Աստուած իրագործեց. իր Որդին ղրկեց՝ մեղանչական մարմինի նմանութեամբ եւ մեղքին պատճառով, ու դատապարտեց մեղքը այդ մարմինին մէջ,
বিধান মাংসৰ কাৰণে দূৰ্বল হোৱাত যি কৰিব নোৱাৰিলে, সেয়েহে ঈশ্বৰে নিজৰ পুত্ৰক পাপৰ অৰ্থে উৎসৰ্গিত হ’বলৈ, পাপময় মাংসৰ সাদৃশ্যেৰে পঠিয়ালে, আৰু মাংসত পাপৰ দণ্ডাজ্ঞা দিলে৷
Beləcə cismani təbiət üzündən gücsüz olan Qanunun edə bilmədiyini Allah etdi: Öz Oğlunu günahlı cismin bənzərində günah qurbanı olaraq göndərib günahı Onun cismi ilə məhkum etdi ki,
Dike werfundo dolbo maka wori ci man kibi kwan mor bwiyeu, Kwama mani. Con tuwomou bi bwece mor cerkangka bwiran bwiyeko ki bwiranke na yilam twika kira bwiran keret la con twalum bwaro mor bwiye.
Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.
Osobo bagade dunu ilia hu ea hou da gasa hameba: le, Sema sia: da defele hame agoane ba: i. Be Gode da gasa bagade. Wadela: i hou osobo bagade dunu ilia hu ea hou amo ganodini diala, amo fane legema: ne fofada: musa: , Gode Ea Manodafa asunasi. E da osobo bagade dunu hu ea hou amo defele lale, misini, wadela: i hou huluane fadegamusa: misi.
কারণ আইন কানুন দেহের মাধ্যমে দুর্বল হয়ে পড়ার জন্য যা করতে পারে নি তা ঈশ্বর করেছেন, তিনি নিজের পুত্রকে আমাদের মত পাপময় দেহে এবং পাপের জন্য বলিরূপে পাঠিয়ে দিয়েছেন এবং তিনি পুত্রের দেহের মাধ্যমে পাপের বিচার করে দোষী করলেন।
বিধান রক্তমাংসের দ্বারা দুর্বল হওয়াতে যা করতে পারেনি, ঈশ্বর তা করেছেন। তিনি তাঁর নিজ পুত্রকে পাপময় মানবদেহের সাদৃশ্যে পাপার্থক বলিরূপে উৎসর্গ করার জন্য পাঠিয়ে তাই সম্পাদন করেছেন। এভাবে তিনি পাপময় মানুষের রক্তমাংসে পাপের শাস্তি দিলেন,
किजोकि ज़ैन कम कानूने इश्शे पापी सुभावेरे वजाई सेइं कमज़ोर भोइतां न केरि बटु, तैन परमेशरे कियूं, मतलब अपने मट्ठे इश्शे पैपी केरो ज़ेरो भोनेरे लेइ, ते पापेरे बलिदानेरे लेइ भेज़ू, परमेशरे मसीहेरे जिसमे मां पापेरी सज़ा दित्ती।
क्योंकि जड़ा कम्म मूसा दी व्यवस्था साड़ा पापी सभाब होणे दिया बजा ने नी करी सकी, सै परमेश्वरे किता, मतलब की अपणे ही पुत्रे जो साड़े पापी शरीरे सांई बणाई करी साड़े पापां तांई बलिदान होणे तांई भेजी दिता, परमेश्वरे मसीह दे शरीर च पाप जो सजा दिती।
ମାନାୟ୍ର୍ ଦୁର୍ବଳାର୍ ଗିନେ ମସା ଦିଲା ବିଦି ଜାୟ୍ରି ସାଦୁନ୍ କଃରୁକେ ନାହାର୍ଲି, ଇସ୍ୱର୍ ସେରି କଃରି ଆଚେ । ନଃର୍ ଜିବନେ ହାହ୍କେ ନାସ୍ କଃର୍ତା ହାୟ୍ଁ ସେ ନିଜାର୍ ହୟ୍ସିକେ ହାହି ମାନାୟ୍ ହର୍ କଃରି ହଃଟାୟ୍ଲା ଆର୍ କ୍ରିସ୍ଟ ଜିସୁ ହାହାର୍ ସଃକ୍ତି ନାସ୍ କଃରି ଆଚେ ।
Ash doyo maawk b́ wottsatse tuutson nemo s'eentsosh b́ falawo Ik'o k'alre, b́took na'onowere morrets meets aron morri jangosh woshat b́ meetson morro angshon ok b́ bazi.
Nakima ikpie wa itro na iya ti u na, don kuyer u kpa. Irji ati. A toh vren ma ni kamani kpa u lahtre don a kam ti hadaya, don lahtre, sei wa ati Allah wadai ni lahtre ni mi kpa.
Понеже това, което бе невъзможно за закона, поради туй, че бе отслабнал чрез плътта, Бог го извърши като изпрати Сина Си в плът подобна на греховната плът и в жертва за грях, и осъди греха в плътта,
Kay kung unsa ang dili mahimo sa balaod tungod kay kini luya pinaagi sa unod, gibuhat sa Dios. Iyang gipadala ang iyang kaugalingong Anak sa pagkasama sa makasasalang unod aron mamahimong halad alang sa sala, ug gihukman niya ang sala diha sa unod.
Kay ang wala mahimo sa kasugoan nga nahuyang pinaagi sa unod, kini sa Dios nahimo, nga mao: nga sa pagpadala niya sa iyang kaugalingong Anak nga diha sa dagway sa usa ka masal-anon nga unod ug alang sa sala, ang sala diha sa unod iyang gihukman sa silot,
ᏗᎧᎿᎭᏩᏛᏍᏗᏰᏃ ᎢᎬᏩᏛᏁᏗ ᏂᎨᏒᎾ ᎨᏒᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎬ ᎠᏩᎾᎦᎳᎯᏳ ᎨᏒ ᎤᏇᏓᎵ ᎢᏳᏩᏂᏌᏛ, — ᎤᏁᎳᏅᎯ ᎤᏩᏒ ᎤᏪᏥ ᏧᏅᏎ ᎾᏍᎩᏯ ᏗᏟᎶᏍᏔᏅᎯ ᎠᏍᎦᎾ ᎤᏇᏓᎵ, ᎠᎴ ᎠᏍᎦᏂ ᏧᎬᏩᎴᎢ, ᏚᏭᎪᏓᏁᎴ ᎤᏎᎪᎩᏎ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏇᏓᎸ ᎠᏯᎥᎢ;
Pakuti zimene Malamulo sanathe kuzichita, popeza anali ofowoka chifukwa cha khalidwe lathu la uchimo, Mulungu anazichita potumiza Mwana wake mʼchifanizo cha munthu ochimwa kuti akhale nsembe yauchimo. Ndipo Iye anagonjetsa tchimo mʼthupi la munthu,
Ktha ngcekia nghngicim kyase Thum naw am a pawh khawh cun Pamhnam naw a pawh ni. Pamhnam naw nghngicima mäiha amäta Cakpa Jesuh Khritaw tüih law lü ani cun mkhyemsawhki nghngicima mäia law lü mkhyekatnak cun nängeiki.
Taksa rang hoiah thazok moe, kaalok mah toksah thai ai naah, zae loihsak hanah, Sithaw mah zae taksa tawn kami baktiah a Capa to patoeh, Anih mah zae taksa to danpaek:
Pumsa neh a vawtthoek vaengah ni olkhueng ham a lolh pueng te. Pathen loh a capa te tholhnah pumsa kah mueisa la han tueih tih aka tholh bangla pumsa dongkah tholh ah a boe sak.
Pumsa neh a vawtthoek vaengah ni olkhueng ham a lolh pueng te. Pathen loh a capa te tholhnah pumsa kah mueisa la han tueih tih aka tholh bangla pumsa dongkah tholh ah a boe sak.
Pumsa thawlhnaak awh anaa awi ce ak tha am awm nawh ama sai thai awh, Khawsa ing thlak thawlh amyihna amah a Capa ce thawlh hyih phymnaak aham tyi law hy. Thlak thawlh awh thawlhnaak ce dawk sak hy,
Banghangziam cile cilesa tungtawn in thukham sia thaneam in, a vawt thei ngawl te sia Pathian in vawt tu in mawna taw a dim cilesa bang in a Tapa hong sawl a, mawna atu in cilesa sung ah mawna sia puavawk hi.
Mose Dan chun eihuhhing jou pouve, ajehchu ichonset nomnau imihinau alhahsam jal jeh ahi. Hijehchun, Danthun atoh joulou chu Pathen in Achapa chang khat eiho tahsa melpua ahin sol'a atohdoh ahitai. Chule hiche tahsa achu Pathen'in eihoa um ichunguva chonset thuneina chu suhbeina dinga Achapa chu kilhaina a apehdoh ahitai.
Cathut ni amae Capa hah yon kakawi e takthai lah yon kecu dawk a patoun teh, takthai dawk yon hah lawk a ceng teh, takthai lahoi kâlawk ni a sak thai hoeh e hah na sak pouh toe.
律法既因肉体软弱，有所不能行的， 神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
律法既因肉體軟弱，有所不能行的，上帝就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
因我们的罪恶天性，律法也无能为力的，但上帝却能做到！他派来自己的儿子，以人类之形解决了所有的罪恶问题，摧毁我们罪恶人性中罪的力量。
法律因了肉性的軟弱所不能行的，天主卻行了：祂派遣了自己的兒子，帶著罪惡肉身的形狀，當作贖罪祭，在這肉身上定了罪惡的罪案，
Akunnungu achitesile achila changanichikomboleka kutendekwa ni malajisyo ga che Musa pakuŵa tama syetu syangalumbana syatupagwile nasyo syatesile Malajisyo go gaŵe gakulepetala. Akunnungu ŵantumile Mwanagwe jwa jika juŵaliji ni chiilu chisau ni iilu yetu uweji ŵatuli ni sambi, kuti asilamule sambi mu iilu yetu, ni kwa chiilu chakwe cho ŵasiuleje sambi.
ϯⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⳿ⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲑⲏ⳿ⲉⲛⲁϥϣⲱⲛⲓ ⳿ⲛϧⲏⲧⲥ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲁⲣⲝ ⲁ ⲫϯ ⲧⲁⲟⲩ⳿ⲟ ⳿ⲙⲡⲉϥϣⲏⲣⲓ ϧⲉⲛ ⲟⲩ⳿ⲓⲛⲓ ⳿ⲛⲥⲁⲣⲝ ⳿ⲛⲧⲉ ⳿ⲫⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⳿ⲫⲛⲟⲃⲓ ⲁϥϩⲓ ⳿ⲫⲛⲟⲃⲓ ⳿ⲉ⳿ⲡϩⲁⲡ ϧⲉⲛ ⳿ⲧⲥⲁⲣⲝ.
ⲧⲙⲛⲧⲁⲧϭⲟⲙ ⲅⲁⲣ ⲛⲧⲉ ⲡⲛⲟⲙⲟⲥ ⲉⲛⲉϥϭⲟⲟⲃ ⲛϩⲏⲧⲥ ϩⲓⲧⲛ ⲧⲥⲁⲣⲝ ⲁⲡⲛⲟⲩⲧⲉ ⲧⲛⲛⲟⲟⲩ ⲙⲡⲉϥϣⲏⲣⲉ ϩⲛ ⲟⲩⲉⲓⲛⲉ ⲛⲥⲁⲣⲝ ⲛⲛⲟⲃⲉ ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲛⲟⲃⲉ ⲁϥⲧϭⲁⲓⲉ ⲡⲛⲟⲃⲉ ϩⲛ ⲧⲉϥⲥⲁⲣⲝ
ⲧⲙⲛ̅ⲧⲁⲧϭⲟⲙ ⲅⲁⲣ ⲛ̅ⲧⲉⲡⲛⲟⲙⲟⲥ ⲉⲛⲉϥϭⲟⲟⲃ ⲛ̅ϩⲏⲧⲥ̅ ϩⲓⲧⲛ̅ⲧⲥⲁⲣⲝ̅. ⲁⲡⲛⲟⲩⲧⲉ ⲧⲛ̅ⲛⲟⲟⲩ ⲙ̅ⲡⲉϥϣⲏⲣⲉ ϩⲛⲟⲩⲉⲓⲛⲉ ⲛ̅ⲥⲁⲣⲝ̅ ⲛ̅ⲛⲟⲃⲉ. ⲁⲩⲱ ⲉⲧⲃⲉⲡⲛⲟⲃⲉ ⲁϥⲧϭⲁⲓ̈ⲉⲡⲛⲟⲃⲉ ϩⲛ̅ⲧⲉϥⲥⲁⲣⲝ̅.
ϮⲘⲈⲦⲀⲦϪⲞⲘ ⲄⲀⲢ ⲚⲦⲈⲠⲒⲚⲞⲘⲞⲤ ⲐⲎ ⲈⲚⲀϤϢⲰⲚⲒ ⲚϦⲎⲦⲤ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲤⲀⲢⲜ Ⲁ- ⲪⲚⲞⲨϮ ⲦⲀⲞⲨⲞ ⲘⲠⲈϤϢⲎⲢⲒ ϦⲈⲚⲞⲨⲒⲚⲒ ⲚⲤⲀⲢⲜ ⲚⲦⲈⲪⲚⲞⲂⲒ ⲞⲨⲞϨ ⲈⲐⲂⲈ ⲪⲚⲞⲂⲒ ⲀϤϨⲒ ⲪⲚⲞⲂⲒ ⲈⲠϨⲀⲠ ϦⲈⲚⲦⲤⲀⲢⲜ.
Uistinu, što je bilo nemoguće Zakonu, jer je zbog tijela onemoćao, Bog je učinio: poslavši Sina svoga u obličju grešnoga tijela i s obzirom na grijeh, osudi grijeh u tijelu
Nebo seč nemohl býti zákon, jelikož byl mdlý pro tělo, Bůh poslav Syna svého v podobnosti těla hřícha, a příčinou hřícha, potupil hřích na těle,
Nebo seč nemohl býti Zákon, byv mdlý pro tělo, Bůh poslav Syna svého v podobnosti těla hřícha, a to příčinou hřícha, odsoudil hřích na těle,
Proto Bůh poslal svého Syna Ježíše Krista, aby se stal člověkem a byl pokoušen k neposlušnosti. Takto odsoudil hřích tam, kde nejvíce působí, tedy v lidské přirozenosti.
Thi det, som var Loven umuligt, det, hvori den var afmægtig ved Kødet, det gjorde Gud, idet han sendte sin egen Søn i syndigt Køds Lighed og for Syndens Skyld og således domfældte Synden i Kødet,
Thi det, som var Loven umuligt, det, hvori den var afmægtig ved Kødet, det gjorde Gud, idet han sendte sin egen Søn i syndigt Køds Lighed og for Syndens Skyld og saaledes domfældte Synden i Kødet,
Thi det, som var Loven umuligt, det, hvori den var afmægtig ved Kødet, det gjorde Gud, idet han sendte sin egen Søn i syndigt Køds Lighed og for Syndens Skyld og saaledes domfældte Synden i Kødet,
ସେ ଆମର୍ ଗୁନ୍ଚଲନ୍ ନିକ ନ ରଇଲାକେ, ମସା ଦେଇରଇବା ରିତିନିତି ମାନୁ ନାଇ । ତେଇ ନିୟମ୍ ସାଇଜ କରି ନାପାର୍ଲା । ମାତର୍ ସେଟା ପର୍ମେସର୍ କରିଆଚେ । ସେ ଆମର୍ ପାରା ପାପିମନର୍ ଗଟେକ୍ ଗାଗଡ୍ ଦାରାଇ ତାର୍ ପଅକେ ପାଟାଇଲା । ଆରି ସେ ଏନ୍ତାରିକରି ଆମର୍ ଉପ୍ରେ ରଇବା ପାପର୍ ସାସନ୍ କୁରୁପ୍ନାସ୍ କଲା ।
Gima Chik ne ok nyal timo nikech ringruok manyap mar dhano, ema Nyasaye notimo kuom oro Wuode owuon, e kido mar dhano ma jaricho mondo obed misango magolo richo. Osetimo kamano mondo omi bura olo richo,
Nakambo zyakatali kuchitwa amulawu mukuti wakalindizuzikide akaambo kanyama, Leza wakachita. Wakatuma Mwana wakwe mulombe muchikozyanyo chenyama yechibi kuzooba chipo chachibi, alimwi wakapa mulandu kunyama.
Want hetgeen der wet onmogelijk was, dewijl zij door het vlees krachteloos was, heeft God, Zijn Zoon zendende in gelijkheid des zondigen vleses, en dat voor de zonde, de zonde veroordeeld in het vlees.
Wat de Wet niet vermocht, machteloos als ze was door het vlees, dat heeft God gedaan: Door zijn eigen Zoon te zenden in de gedaante van het zondige vlees en terwille van de zonde, heeft Hij de zonde veroordeeld in het Vlees,
Want hetgeen der wet onmogelijk was, dewijl zij door het vlees krachteloos was, heeft God, Zijn Zoon zendende in gelijkheid des zondigen vleses, en dat voor de zonde, de zonde veroordeeld in het vlees.
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
For what the law was powerless to do since it was weak through the flesh, God has done. By sending his own Son in the likeness of sinful flesh and as an offering for sin, he condemned sin in the flesh,
For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;
Further, what the law could not do, in that it was weak due to the flesh, God has done by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned the sin in the flesh,
What the law couldn't do because it was powerless due to our sinful nature, God was able to do! By sending his own Son in human form, God dealt with the whole problem of sin and destroyed sin's power in our sinful human nature.
For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:
For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:
For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, YHWH sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
for what the Law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, condemned sin in the flesh,
For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.
For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,
What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and [as an offering] for sin, condemned sin in the flesh:
For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
the/this/who for unable the/this/who law in/on/among which be weak: weak through/because of the/this/who flesh the/this/who God the/this/who themself son to send in/on/among likeness flesh sin and about sin to condemn the/this/who sin in/on/among the/this/who flesh
Because the law was weak through the infirmity of the flesh, Aloha sent his Son in the likeness of the flesh of sin, on account of sin to condemn sin in his flesh;
Inasmuch as the law was impotent, by means of the weakness of the flesh, God sent his Son in the likeness of sinful flesh, on account of sin; that He might, in his flesh, condemn sin;
What [we] could not do [by trying to obey] the laws [of God] [PRS], because our self-directed nature was too weak [to obey them], God did. He sent his own Son [into the world in order that his Son might atone] for our sin. His Son came having a body (OR, human nature) that was like [the body] (OR, the [human nature]) of us people who sin. [By sending his Son in this way], he condemned and punished [his Son, who never sinned, instead of punishing us, who] sinned [MTY]. He did that [by making his Son’s] body [a sacrifice] (OR, [by causing his Son’s] body [to suffer/die]) for [all our] sin.
What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
For what the law was unable to do because it was weak through the flesh, God did. He sent his own Son in the likeness of sinful flesh to be an offering for sin, and he condemned sin in the flesh.
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;
for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
Ĉar kiam la leĝo troviĝis nekapabla pro tio, ke ĝi estis malforta pro la karno, Dio, sendante Sian propran Filon en simileco de peka karno kaj pro peko, kondamnis la pekadon en la karno;
Mida seadus ei suutnud teha, sest see oli meie patuse loomuse, tõttu võimetu, oli võimeline tegema Jumal! Jumal tegeles kogu patu probleemiga, saates oma Poja inimkujul, ja purustas patu võimu meie patuses inimloomuses.
Elabena nu si se la mete ŋu wɔ o esi wògbɔdzɔ to ŋutilã me la, Mawu wɔe to Via si wòɖo ɖa le nu vɔ̃ ŋutilã ƒe nɔnɔme me la dzi, eye wòtsɔ eɖokui sa vɔe ɖe míaƒe nu vɔ̃wo ta, eye wòbu fɔ nu vɔ̃ le ŋutilã me,
Sillä se, mikä laille oli mahdotoin, että hän lihan kautta oli heikoksi tullut, sen Jumala teki, ja lähetti Poikansa syntisen lihan hahmossa ja tuomitsi synnin lihassa, synnin kautta:
Sillä mikä laille oli mahdotonta, koska se oli lihan kautta heikoksi tullut, sen Jumala teki, lähettämällä oman Poikansa syntisen lihan kaltaisuudessa ja synnin tähden ja tuomitsemalla synnin lihassa,
Want hetgeen voor de wet onmogelijk was, omdat zij door het vleesch zwak was, heeft God gedaan door zijn Zoon te zenden in gelijkheid aan het vleesch der zonde, en dat voor de zonde; namelijk, Hij heeft de zonde in het vleesch veroordeeld,
Car, ce qui était impossible à la Loi parce qu'elle était sans force à cause de la chair, Dieu l'a fait: en envoyant, pour le péché, son propre Fils dans une chair semblable à celle du péché, et il a condamné le péché dans la chair,
Car ce que la loi ne pouvait pas faire, puisqu'elle était faible par la chair, Dieu l'a fait, en envoyant son propre Fils à la ressemblance d'une chair pécheresse et pour le péché, il a condamné le péché dans la chair,
car ce qui était impossible à la loi, en ce qu’elle était faible par la chair, Dieu, ayant envoyé son propre Fils en ressemblance de chair de péché, et pour [le] péché, a condamné le péché dans la chair,
Parce que ce qui était impossible à la Loi, à cause qu'elle était faible en la chair, Dieu ayant envoyé son propre Fils en forme de chair de péché, et pour le péché, a condamné le péché en la chair;
Car ce qui était impossible à la loi, parce qu’elle était affaiblie par la chair, Dieu, envoyant son Fils dans une chair semblable à celle du péché, a condamné le péché dans la chair à cause du péché même,
Car chose impossible à la loi, parce que la chair la rendait sans force, Dieu a condamné le péché dans la chair, en envoyant, à cause du péché, son propre Fils dans une chair semblable à celle du péché,
Car, ce qui était impossible à la Loi parce qu’elle était sans force à cause de la chair, Dieu l’a fait: en envoyant, pour le péché, son propre Fils dans une chair semblable à celle du péché, et il a condamné le péché dans la chair,
parce que la chair la rendait impuissante, Dieu l'a fait: en envoyant, à cause du péché, son propre Fils, dans une chair semblable à la chair de péché, il a prononcé la sentence de mort du Péché dans la chair même,
Car ce qui était impossible à la loi, parce qu'elle était affaiblie par la chair, Dieu l'a fait: envoyant son propre Fils dans une chair semblable à celle du péché; et pour le péché, il a condamné le péché dans la chair;
En effet, ce qui était impossible à la loi, parce que la chair la rendait impuissante, Dieu, en envoyant Son propre fils avec une chair semblable à celle du péché, et à cause du péché, a condamné le péché dans la chair,
Ce qui était impossible à la Loi, la chair lui ôtant toute force, Dieu l'a fait en envoyant son propre Fils, à cause du péché, prendre une chair de péché semblable à la nôtre; il a condamné le péché dans la chair même,
Car ce qui était impossible à la loi, attendu que la chair la rendait impuissante. Dieu l'a fait! En envoyant, à cause du péché, son propre Fils dans une chair semblable à notre chair de péché, il a condamné le péché dans la chair,
Nagarancha ashoppe dendidayssan wogay polanaas danida7ontaysa Xoossi ba naaza nagarancha asa lemusson nagaras yarishistana mala yedidi pollides. Hsitidi nagara iza ashon piridides.
Denn was für das Gesetz unmöglich war, weil seine Kraft gelähmt ward durch das Fleisch, das hat Gott selbst vollbracht: Er sandte seinen eigenen Sohn in Ähnlichkeit des Sündenfleisches als Opfer für die Sünde. So hat er die Sünde im Fleisch verurteilt.
Was das Gesetz nicht fertigbrachte, wozu es wegen der Sinnlichkeit der Menschen viel zu schwach gewesen war, hat Gott vermocht. Er sandte seinen eigenen Sohn, dem sündigen Fleische ähnlich und um der Sünde willen, und er verurteilte an seiner menschlichen Natur die Sünde.
Denn das dem Gesetz Unmögliche, weil es durch das Fleisch kraftlos war, tat Gott, indem er, seinen eigenen Sohn in Gleichgestalt [O. Gleichheit, wie anderswo] des Fleisches der Sünde [Eig. von Sündenfleisch] und für die Sünde sendend, die Sünde im Fleische verurteilte,
Denn das dem Gesetz Unmögliche, weil es durch das Fleisch kraftlos war, tat Gott, indem er, seinen eigenen Sohn in Gleichgestalt des Fleisches der Sünde und für die Sünde sendend, die Sünde im Fleische verurteilte,
Denn was das Gesetz nicht vermochte, kraftlos wie es hierin war durch das Fleisch: Gott, indem er seinen Sohn sandte in Sündenfleischesbild und um der Sünde willen, hat die Sünde im Fleische verdammt,
Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächet ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und verdammte die Sünde im Fleisch durch Sünde,
Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch,
Denn was dem (mosaischen) Gesetz unmöglich war, das, worin es wegen (des Widerstandes) des Fleisches ohnmächtig war – Gott hat (es vollbracht), (nämlich) die Sünde im Fleische verurteilt, indem er seinen Sohn in der Gleichgestalt des Sündenfleisches und um der Sünde willen sandte,
Denn was dem Gesetz unmöglich war (weil es durch das Fleisch geschwächt wurde), das hat Gott getan, nämlich die Sünde im Fleische verdammt, indem er seinen Sohn sandte in der Ähnlichkeit des sündlichen Fleisches und um der Sünde willen,
Denn was dem Gesetz unmöglich war, weil es durch das Fleisch geschwächt war, das tat Gott, und sandte Seinen Sohn in der Gestalt des sündhaften Fleisches, und um der Sünde willen verurteilte Er die Sünde in dem Fleisch;
Nĩgũkorwo ũndũ ũrĩa watho wa Musa ũtangĩahotire gwĩka nĩ ũndũ wa kwagithio hinya nĩ mwĩrĩ ũyũ wĩhagia-rĩ, Ngai nĩekire ũndũ ũcio na ũndũ wa gũtũma Mũriũ wake mwene arĩ na mwĩrĩ ũhaanaine na mwĩrĩ ũyũ wĩhagia, nĩgeetha atuĩke igongona rĩa kũhoroheria mehia. Na nĩ ũndũ ũcio agĩtuĩra wĩhia ũrĩa warĩ thĩinĩ wa mũndũ ũrĩa wĩhagia ciira,
Nu nagara asatethaa gaason, higgey daaburanchcho gidiya gisho nuna ashshanaw dandda7ibeenna. Xoossay ba na7aa nagaranchcho asa leemison nagaras yarshsho gidana mela kiittidi hessa oothis. Yaatidi, Xoossay Kiristtoosa ashuwa baggara nagara, nagaranchcho asa giddon pirddis.
Li balimaama n kaa den fidi ki tieni yaala kelima ti gbannandi tadingu po, U TIENU den tieni la, O den soani O Bijaceli kelima ti tuonbiadi po, ke o taa ya gbannandi n naani leni ti tuonbiadi n diedi yaa gbannandi. Wani den tieni yeni O den buni ki cuo ti tuonbiadi ti gbannandi nni.
Kelima, yiko ń gbali yaali, ke li ñani ti gbannandi tadingu po, U Tienu wani fidi ki tieni. O sɔni o bijacelo ya gbannandi nni n naani yeni ti biidi gbannandi yeni, ki buni ki cuo ti tuonbiadi li gbannandi nni.
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
Επειδή το αδύνατον εις τον νόμον, καθότι ήτο ανίσχυρος διά της σαρκός, ο Θεός πέμψας τον εαυτού Υιόν με ομοίωμα σαρκός αμαρτίας και περί αμαρτίας, κατέκρινε την αμαρτίαν εν τη σαρκί,
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
το γαρ αδυνατον του νομου εν ω ησθενει δια τησ σαρκοσ ο θεοσ τον εαυτου υιον πεμψασ εν ομοιωματι σαρκοσ αμαρτιασ και περι αμαρτιασ κατεκρινεν την αμαρτιαν εν τη σαρκι
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ ˚Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας, ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί·
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί·
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
ଡାଗ୍ଲା ଗାଗ୍ଡ଼େ ଲେଃଗେସାଃ ଦୁର୍ବଲ୍ ଡିଙ୍ଗ୍ଲା ନିୟମ୍ ଆଣ୍ଡିନେ ଦାଦନ୍ ଡିଙ୍ଗ୍ ଆୟାକେ ଣ୍ଡୁ ଆତେନ୍ ଇସ୍ପର୍ ନିଜର୍ ଉଙ୍ଗ୍କେ ପାପ୍ ଡିଙ୍ଗ୍ବକ୍ନେ ଗାଗ୍ଡ଼େରକମ୍ ସର୍ସ୍ୟା ପାପ୍ ନସ୍ଟ ଡିଙ୍ଗ୍ନେସା ବେଚେ ଗାଗ୍ଡ଼େଅରିଆ ପାପ୍କେ ଡଣ୍ଡ୍ ଆଦେସ୍ ଆଡିଙ୍ଗ୍ନେସା ଡିଙ୍ଗ୍କେ ।
કેમ કે મનુષ્યદેહનાં લીધે નિયમશાસ્ત્ર નિર્બળ હતું, તેથી જે કામ તેને અશક્ય હતું તે ઈશ્વરે કર્યું, એટલે પોતાના દીકરાને પાપી મનુષ્યદેહની સમાનતામાં અને પાપના અર્પણ તરીકે મોકલીને તેમના મનુષ્યદેહમાં પાપને દંડાજ્ઞા ફરમાવી;
Bagay lalwa Moyiz la pa t' kapab fè, paske kò lèzòm te rann li san fòs, se Bondye menm ki fè l': Bondye kondannen peche ki nan kò lèzòm lan, lè l' voye pwòp Pitit pa l' nan yon kò ki menm kò ak kò peche a, pou l' te ka fini nèt ak peche a.
Paske sa ke Lalwa a pa t kab fè akoz feblès li anvè lachè a, Bondye te fè l lè Li te voye pwòp Fis li menm nan imaj a chè peche a, kòm yon ofrann pou peche. Konsa, Li te kondane peche nan lachè,
क्यूँके जो काम मूसा नबी के नियम-कायदे पापी सुभाव कै कारण देह म्ह न्ही कर सके, उस ताहीं परमेसवर नै करया, यानिके अपणे ए बेट्टे ताहीं इन्सान के रूप म्ह पापबलि होण कै खात्तर भेज दिया, परमेसवर नै पाप की शक्ति ताहीं अपणे बेट्टे की देह के बलिदान के जरिये तोड़ दिया।
Gama abin da dokar ba tă iya yi saboda kāsawar mutuntaka ba, Allah ya yi shi sa’ad da ya aiko da Ɗansa a kamannin mutum mai zunubi, don yă zama hadaya ta zunubi. Ta haka, ya hukunta zunubi a cikin mutum mai zunubi.
Saboda abin da shari'a bata iya aikatawa ba domin kasawa ta wurin jiki, Allah ya yi. Ya aiko da dansa a kamanin jiki mai zunubi domin ya zama hadaya domin zunubi, sai ya yi Allah wadai da zunubi a cikin jiki.
No ka mea, no ka hiki ole i ke kanawai, no kona nawaliwali ma ke kino, o ke Akua, i kona hoouna ana mai i kana Keiki ponoi ma ke ano o ke kino hewa, a ma ka mohai no ka hala, ua hoahewa mai la no ia i ka hewa iloko o ke kino;
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क्योंकि जो काम व्यवस्था शरीर के कारण दुर्बल होकर न कर सकी, उसको परमेश्वर ने किया, अर्थात् अपने ही पुत्र को पापमय शरीर की समानता में, और पाप के बलिदान होने के लिये भेजकर, शरीर में पाप पर दण्ड की आज्ञा दी।
वह काम, जो व्यवस्था मनुष्य के पाप के स्वभाव के कारण पूरा करने में असफल साबित हुई, परमेश्वर ने पूरा कर दिया—उन्होंने निज पुत्र को ही पापमय मनुष्य के समान बनाकर पापबलि के रूप में भेज दिया. इस प्रकार उन्होंने पापमय शरीर में ही पाप को दंडित किया
Mert ami a törvénynek lehetetlen volt, mivel erőtlen volt a test miatt, Isten az ő Fiát elküldte a bűnös testhez hasonló formában a bűn miatt, és kárhoztatta a bűnt a testben.
Mert a mi a törvénynek lehetetlen vala, mivelhogy erőtelen vala a test miatt, az Isten az ő Fiát elbocsátván bűn testének hasonlatosságában és a bűnért, kárhoztatá a bűnt a testben.
Við frelsumst ekki úr klóm syndarinnar með því að kunna boðorðin, því að við getum ekki haldið þau. Guð opnaði hins vegar aðra leið til að frelsa okkur. Hann sendi okkur einkason sinn sem varð maður eins og við, að öðru leyti en því að við erum syndug. Sonurinn braut á bak aftur það vald sem syndin hafði yfir okkur, með því að deyja fyrir syndir okkar.
Nʼihi na ihe iwu na-enweghị ike ime, nʼihi adịghị ike nke anụ ahụ, ka Chineke mere, site nʼizite Ọkpara ya, ka ọ bịa nʼụdịdị anụ ahụ mmehie, bụrụ aja mmehie, site otu a, maa mmehie ikpe na anụ ahụ.
Ta inaramid ti Dios ti saan a kinabaelan ti linteg nga aramiden gapu ta nakapuy daytoy iti lasag. Inbaonna ti bukodna nga Anak iti kas iti langa ti managbasol a lasag tapno agbalin a daton para iti basol, ken inukomna ti basol iti lasag.
Apa yang tidak dapat dilakukan oleh hukum agama, karena kita manusia lemah, itu sudah dilakukan oleh Allah. Allah mengalahkan kuasa dosa dalam tabiat manusia dengan mengirimkan Anak-Nya sendiri, yang datang dalam keadaan sama dengan manusia yang berdosa, untuk menghapuskan dosa.
Apa yang hukum tidak bisa lakukan karena tidak berdaya karena sifat dosa kita, Allah mampu melakukannya! Dengan mengirimkan Anak-Nya sendiri dalam bentuk manusia, Allah menangani seluruh masalah dosa dan menghancurkan kuasa dosa dalam sifat manusia kita yang berdosa.
Sebab apa yang tidak mungkin dilakukan hukum Taurat karena tak berdaya oleh daging, telah dilakukan oleh Allah. Dengan jalan mengutus Anak-Nya sendiri dalam daging, yang serupa dengan daging yang dikuasai dosa karena dosa, Ia telah menjatuhkan hukuman atas dosa di dalam daging,
Hukum Taurat tidak bisa menolong kita untuk mengalahkan naluri kita yang berdosa. Tetapi Allah sudah mengatasi persoalan itu dengan mengutus Anak-Nya sendiri ke dunia ini, untuk menjadi manusia dengan tubuh yang juga mempunyai naluri yang sama dengan semua manusia. Melalui pengurbanan Anak-Nya, Allah sudah mengalahkan kuasa dosa dalam naluri kita sehingga kita yang percaya kepada-Nya tidak lagi diperbudak oleh kuasa dosa itu.
Kunsoko aiko ni miko ailemilwe kituma kunsoko aingila anga ngulu, Itunda aiwitumile. Aumulagiiye ung'wa akwe wing'wene kumpyani amuili wa milandu, atule isongeelyo lamilandu, hangi alongole amepe imilandu ulamulwa nua kimuili.
Imperocchè (ciò che era impossibile alla legge in quanto che per la carne era senza forza), Iddio, avendo mandato il suo proprio Figliuolo, in forma simigliante alla carne del peccato, ed a motivo del peccato, ha condannato il peccato nella carne.
Infatti ciò che era impossibile alla legge, perché la carne la rendeva impotente, Dio lo ha reso possibile: mandando il proprio Figlio in una carne simile a quella del peccato e in vista del peccato, egli ha condannato il peccato nella carne,
Poiché quel che era impossibile alla legge, perché la carne la rendeva debole, Iddio l’ha fatto; mandando il suo proprio Figliuolo in carne simile a carne di peccato e a motivo del peccato, ha condannato il peccato nella carne,
Anime imum besa tize tini kabbo daki tize tihuna tini inko ba barki usisi kirme anyimo ani pum, Asere atumi vana ume in mu hinu mani pum ni madini barki ma nya nice nume barki madini ma wozi Asere anya imadini anyimo anipum.
肉によりて弱くなれる律法の成し能はぬ所を神は爲し給へり、即ち己の子を罪ある肉の形にて罪のために遣し、肉に於て罪を定めたまへり。
律法が肉により無力になっているためになし得なかった事を、神はなし遂げて下さった。すなわち、御子を、罪の肉の様で罪のためにつかわし、肉において罪を罰せられたのである。
肉によって無力になったため、律法にはできなくなっていることを、神はしてくださいました。神はご自分の御子を、罪のために、罪深い肉と同じような形でお遣わしになり、肉において罪を処罰されたのです。
夫肉を以て弱れるが故に、律法は為す能はざりしを、神は罪の肉の如き状を以て御子を罪の為に遣はし給ひ、其肉に於て罪を處分し給へり。
ମନ୍ରାନ୍ ଏର୍ବପ୍ପୁଡମ୍ ତିଆସନ୍ ମୋସାନ୍ ଆ ବନାଁୟ୍ବର୍ ଲୁମ୍ଲେ ଅଃର୍ରପ୍ତିଲୋ, ତିଆତେ ଇସ୍ୱରନ୍ ଲୁମେନ୍; ମନ୍ରାନ୍ ଆ ଇର୍ସେ ଆନବ୍ଡଣ୍ଡାୟ୍ ଆସନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍ଡମନ୍ ଇର୍ସେମରନ୍ ଅନ୍ତମ୍ ଆପ୍ପାୟ୍ଲାୟ୍, ଆରି କ୍ରିସ୍ଟ ଜିସୁନ୍ ଇର୍ସେନ୍ ଆ ବୋର୍ସା ଅବ୍ଡଣ୍ଡାୟେନ୍ ।
Qas tzij, ri taqanik man xkwin taj xujukiro rumal cher ri mak xresaj ri ukwinem. Rumal riꞌ ri Dios xutaq loq ri Ukꞌojol, xubꞌan ajmak che rech kutzuj ribꞌ xa rumal rech ri mak. Jeriꞌ ri Dios xuqꞌat tzij puꞌwiꞌ ri makaj pa utyoꞌjal ri Jesús.
Anumzamo'ma Mosesema ami'nea kasegemo'a tazahugara osu'ne, na'ankure amega tavufgamo kumike hianagi, Anumzamo'a tazahunaku ru kankamu retro huno Agra'a Mofavre tamigeno mopafi avufga erino tagrikna hu'neanagi, Anumzamo Agra'a Mofavre museza tamigeno kumimofo hankavea ahe fanane hu'ne.
ನಿಯಮವು ನಮ್ಮ ಮಾಂಸಭಾವದ ಬಲಹೀನತೆಯಿಂದ ಯಾವುದನ್ನು ಮಾಡಲಿಕ್ಕೆ ಸಾಧ್ಯವಾಗದೆ ಹೋಯಿತೋ ಅದನ್ನು ದೇವರೇ ಮಾಡಿದರು. ಪಾಪ ಪರಿಹಾರಕ್ಕಾಗಿ ದೇವರು ತಮ್ಮ ಸ್ವಂತ ಪುತ್ರನನ್ನು ಪಾಪಮಯವಾದ ನರಮಾಂಸದ ರೂಪದಲ್ಲಿ ಕಳುಹಿಸಿಕೊಟ್ಟರು. ಆ ನರಮಾಂಸದಲ್ಲಿಯೇ ಪಾಪಕ್ಕೆ ದಂಡನಾತೀರ್ಪು ಮಾಡಿ ಸಾಧ್ಯಗೊಳಿಸಿದರು.
ಧರ್ಮಶಾಸ್ತ್ರವು ನಮ್ಮ ಶರೀರಾಧೀನಸ್ವಭಾವದ ನಿಮಿತ್ತ ದುರ್ಬಲವಾಗಿ ಯಾವ ಕೆಲಸವನ್ನು ಮಾಡಲಾರದೆ ಇತ್ತೋ, ಅದನ್ನು ದೇವರೇ ಮಾಡಿದನು. ಹೇಗೆಂದರೆ ಆತನು ಪಾಪನಿವಾರಣೆಗಾಗಿ ತನ್ನ ಮಗನನ್ನು ಪಾಪಾಧೀನವಾದ ಶರೀರ ರೂಪದಲ್ಲಿ ಕಳುಹಿಸಿಕೊಟ್ಟು ಶರೀರದಲ್ಲಿಯೇ ಪಾಪಕ್ಕೆ ಮರಣದಂಡನೆಯನ್ನು ವಿಧಿಸಿದನು.
Kulwo kubha chiliya chinu echilagilo chasingilwe okukola kulwa insonga yaliga ili ndenga mu mubhili, Nyamuanga akolele. Amutumile omwana wae enyele-la mu lususo lwo mubhili gwe chibhibhi abhe chiyanwa che chibhibhi, na nachilamula echibhibhi mu mubhili.
Uhuva eshelia yichile mbali ni mbivi yalemilwe uhuvomba uhuva naamu umbile uNguluve avombile asuhile umwana yumo avenesadaha eya mbivi ahayehega embivi ya mbivi.
Kwa ndabha khila ambakyo sheria jhasindilu kubhomba kwa ndabha jhajhe dhaifu mu mb'el'e, K'yara abhombili. Andaghisi mwanabhe ghwa pekee kwa mfwanu ghwa mb'el'e ghwa dhambi ajhelayi sadaka jha dhambi ni kujhihukumu dhambi mu mb'el'e.
율법이 육신으로 말미암아 연약하여 할 수 없는 그것을 하나님은 하시나니 곧 죄를 인하여 자기 아들을 죄 있는 육신의 모양으로 보내어 육신에 죄를 정하사
율법이 육신으로 말미암아 연약하여 할 수 없는 그것을 하나님은 하시나니 곧 죄를 인하여 자기 아들을 죄 있는 육신의 모양으로 보내어 육신에 죄를 정하사
Ma su Ma Sap uh tia ku in oru ke sripen munas lun mwet, God El orala. El lain ma koluk lun moul in mwet ke El supwama Wen natul, su tuku in lumasr mwet koluk, in lusla ma koluk.
Kwecho mulao kena uva woli kuchipanga che vaka lyokuti kena uva kwina manta che nyama, Ireeza avakwina. ava tumini mwanakwe muku saka chivi che nyama kwiza ku munewila kuchivi mi ava atulu chivi mwi nyama.
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ମାଣ୍ସିତି ଆଙ୍ଗାତା ବା଼ଡ଼୍ୟୁ ହିଲାଆକି ମ଼ସା ହୀହାମାନି ମେ଼ରା ଏ଼ନାଆଁ କିହାଲି ଆ଼ଡାଆତେ, ମାହାପୂରୁ ଏ଼ଦାଆଁ ତାନି ମୀର୍ଏଣାଇଁ ପା଼ପୁଗାଟି ମାଣ୍ସିଲେହେଁ ପା଼ପୁଇଁ ନା଼ସା କିହାଲି ପାଣ୍ତାନା ଆଙ୍ଗାତି ପା଼ପୁତି ଡଣ୍ତ ହୀହାଲି କିତେସି ।
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,
nam quod inpossibile erat legis in quo infirmabatur per carnem Deus Filium suum mittens in similitudinem carnis peccati et de peccato damnavit peccatum in carne
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
Jo kad tas bauslībai nebija iespējams, tāpēc ka tā caur miesu bija nespēcīga, tad Dievs ir sūtījis Savu paša Dēlu grēcīgas miesas līdzībā un grēka dēļ un grēku pazudinājis iekš miesas,
Pamba te likambo oyo Mobeko ekokaki kosala te mpo ete bomoto ezangisaki yango nguya, Nzambe asalaki yango na kotinda Mwana na Ye, na nzoto oyo ekokani na nzoto ya bato ya masumu, mpo ete akoma likabo mpo na lisumu. Boye, akatelaki masumu etumbu kati na nzoto ya bato.
कहालीकि जो काम व्यवस्था शरीर को वजह दुर्बल होय क नहीं कर सकी, ओख परमेश्वर न करयो, मतलब अपनोच बेटा ख पापमय शरीर की समानता म अऊर पापबलि होन को लायी भेज क, शरीर म पाप पर सजा की आज्ञा दियो।
Amateeka ga Musa kye gataayinza kukola, olw’okunafuyizibwa omubiri, Katonda yakikola mu Mwana we yennyini bwe yamutuma mu kifaananyi ky’omubiri ogw’ekibi, n’asalira ekibi omusango mu mubiri.
कऊँकि जो काम मूसे रा बिधान आसा रे पापी शरीरो रे सबाओ री बजअ ते कमजोर ऊई की नि करी सकी। से काम परमेशरे कित्तेया। मतलब आपणे ई पुत्रो खे आसा जेड़ा पापी शरीरो री समानता रे और आसा रे पापो री खातर बलिदान ऊणे खे पेजी की परमेशरे मसीह रे शरीरो रे पापो पाँदे दण्डो री आज्ञा दित्ती।
Fa izay tsy hain’ ny lalàna, satria ny nofo no nahalemy azy, dia vitan’ Andriamanitra tamin’ izy naniraka ny Zanany, naka ny endriky ny nofo ota sy ny amin’ ny ota, ka nanameloka ny ota tao amin’ ny nofo,
Toe tsy nahalefe i Hake, ie nampaifoifoe’ i nofotsey, aa le nihenefan’ Añahare amy nañiraha’e i Ana’ey ho hambam-bintañe amo sandriñe maleo-tahiñeo ho engan-kakeo, hamatse o tahiñe an-tsandriñeo,
ജഡത്താലുള്ള ബലഹീനതനിമിത്തം ന്യായപ്രമാണത്തിന് കഴിയാഞ്ഞതിനെ (സാധിപ്പാൻ) ദൈവം തന്റെ സ്വന്തപുത്രനെ പാപജഡത്തിന്റെ സാദൃശ്യത്തിൽ, പാപത്തിന് ഒരു യാഗമാകേണ്ടതിന് അയച്ചു, പാപത്തിന് ജഡത്തിൽ ശിക്ഷ വിധിച്ചു.
ജഡത്താലുള്ള ബലഹീനതനിമിത്തം ന്യായപ്രമാണത്തിന്നു കഴിയാഞ്ഞതിനെ (സാധിപ്പാൻ) ദൈവം തന്റെ പുത്രനെ പാപജഡത്തിന്റെ സാദൃശ്യത്തിലും പാപം നിമിത്തവും അയച്ചു, പാപത്തിന്നു ജഡത്തിൽ ശിക്ഷ വിധിച്ചു.
ജഡത്താലുള്ള ബലഹീനതനിമിത്തം ന്യായപ്രമാണത്തിന്നു കഴിയാഞ്ഞതിനെ (സാധിപ്പാൻ) ദൈവം തന്റെ പുത്രനെ പാപജഡത്തിന്റെ സാദൃശ്യത്തിലും പാപം നിമിത്തവും അയച്ചു, പാപത്തിന്നു ജഡത്തിൽ ശിക്ഷ വിധിച്ചു.
ദൈവം സ്വന്തം പുത്രനെ പാപപങ്കിലമായ മനുഷ്യശരീരത്തിന്റെ സാദൃശ്യത്തിൽ അയച്ചിട്ട് പുത്രന്റെ ശരീരത്തിന്മേൽ നമ്മുടെ പാപത്തിനു ശിക്ഷ വിധിച്ചു പരിഹാരം വരുത്തി. അങ്ങനെ മനുഷ്യന്റെ പാപപ്രവണത നിമിത്തം ബലഹീനമായിരുന്ന ന്യായപ്രമാണത്തിന് അസാധ്യമായിരുന്ന പാപപരിഹാരം ദൈവം സാധ്യമാക്കി.
Maramdi hakchangna sonba maramna Wayel Yathang aduna touba ngamdaba adu Tengban Mapu masamakki Machanupabu pap chenba hakchanggi mawongda amasung papki iratpot oinaba thabiduna Ibungo mahakna toubire. Maram aduna Ibungona pappu hakchangda aranba tahalle.
कारण देहामुळे नियमशास्त्र दुर्बळ झाल्याने त्यास जे अशक्य झाले, त्यासाठी देवाने आपल्या स्वतःच्या पुत्राला पापासाठी पापमय देहाचे रूप देऊन पाठवले व पापाला देहात दंडाज्ञा ठरविली.
ମାନୱାରାଃ ସଭାବ୍ରେ ପେଡ଼େଃ ବାନଃ ହରାତେ ମୁଶା ନାବୀ ଏମାକାଦ୍ ଆନ୍ଚୁକେ ମାନାତିଙ୍ଗ୍ କାଏ ଦାଡ଼ିକେନା, ଏନାକେ ପାର୍ମେଶ୍ୱାର୍ ରିକାକେଦାଏ । ମାନୱା ଜୀଦାନ୍ରେ ପାପ୍କେ ଜିୟନେ ନାଗେନ୍ତେ ଇନିଃ ଆୟାଃ ହନ୍କେ ପାପି ମାନୱା ଲେକାଏ କୁଲ୍କିୟା ଆଡଃ ଖ୍ରୀଷ୍ଟ୍ ୟୀଶୁ ପାପ୍ରେୟାଃ ପେଡ଼େଃକେ ଜିୟନ୍କେଦା ।
Annungu bhashitenda ikomboleshe, ikakombolekaga kwa shalia ila, kwa ligongo lya ungakola mashili gwa shiilu. Bhai a Nnungu gubhantumile Mwana gwabho bhayene, ali na shiilu malinga sha bhaatendanga yambi. Kwa nneyo gubhaiukumwile mboteko yambi nshiilu shakwe.
လူ့ဇာတိသဘောအားနည်းမှုကြောင့်ပညတ် တရားက မဆောင်ရွက်ပေးနိုင်သောအမှုကို ဘုရားသခင်ကဆောင်ရွက်ပေးတော်မူ၏။ ကိုယ်တော်သည်လူ့ဇာတိသဘောတွင်သက် ရှင်လှုပ်ရှားသည့်အပြစ်တရားကိုအပြစ် ဒဏ်စီရင်ရန် မိမိ၏သားတော်အားလောက သို့စေလွှတ်တော်မူ၏။ သားတော်သည်အပြစ် တရားကိုဖျက်ဆီးပစ်ရန်လူ့ဇာတိကို ခံယူတော်မူသည်။-
ဇာတိပကတိကြောင့် ပညတ်တရားသည် အားနည်း၍ မတတ်နိုင်သောအမှုကို ဘုရားသခင်ပြု တော်မူခြင်းငှါ၊ အပြစ်နှင့်ပြည့်စုံသော ဇာတိပကတိ၏ သဏ္ဌာန်ကို ဆောင်သော မိမိသားတော်ကို စေလွှတ် တော်မူ၍၊ အပြစ်ဖြေဘို့ရာဇာတိပကတိ၌ အပြစ်ကို ဒဏ်ပေးတော်မူ၏။
ဇာတိ ပကတိကြောင့် ပညတ် တရားသည် အားနည်း ၍ မ တတ်နိုင်သောအမှုကို ဘုရားသခင် ပြု တော်မူခြင်းငှာ၊ အပြစ် နှင့်ပြည့်စုံသော ဇာတိ ပကတိ၏ သဏ္ဌာန် ကို ဆောင် သော မိမိ သား တော်ကို စေလွှတ် တော်မူ၍၊ အပြစ် ဖြေဘို့ရာ ဇာတိ ပကတိ၌ အပြစ် ကို ဒဏ် ပေးတော်မူ၏။
Ko te mea kihai i taea e te ture, he ngoikore nona i te kikokiko, tonoa mai ana e te Atua tana Tama, i te ahua o te kikokiko hara, hei whakahere ano mo te hara, a whakataua ana e ia te he ki te hara i roto i te kikokiko:
Kelemane komjur te ki niyom kori bole para nai, etu Isor pora korise. Tai nijor Putro ke paap nimite boli kori bole, pura paap laga gaw mangso nisena koi kene pathaise, aru etiya Tai pora paap aru gaw mangso ke ninda kori dise.
Hootthe jun ih marah mina hansi ah larooklata ang thoidi tajen reeta, erah ah Rangte jen reeta. Rangte ih heh Sah ah mina jun ih daapkaat haano rangdah ah dut haat ra taha, heh Sah ah rangdah mina seng likhiik ih daapkaat haano seng rangdah saasiit tahe.
Ngoba lokho umthetho owawungelamandla okukwenza ngoba waxegiswa yimvelo elesono, uNkulunkulu wakwenza ngokuthuma iNdodana yakhe ngesimo somuntu olesono ukuba ibe ngumnikelo wesono. Ngakho isono yasilahla emuntwini olesono,
Ngoba lokho umthetho owawungekwenze, ngoba ubuthakathaka ngenyama, uNkulunkulu ethuma eyakhe iNdodana ekufananeni kwenyama elesono, njalo ithunyelwe isono, walahla isono enyameni;
Mana kila sasasindwi seliya panga Mana Yabilelii na ngupu mu yega, Nnongo apangite. Atumite wana wake wakiyake kwa mfano wa yega ya sambi na kwi-ukumu sambi kwa yega.
जुन कुरा गर्न व्यवस्था असमर्थ थियो, सो परमेश्वरले गर्नुभयो, किनकि यो शरीरद्वारा कमजोर थियो । उहाँले आफ्ना पुत्रलाई पापमय शरीरको रूपमा पापको निम्ति बलिदान हुन पठाउनुभयो र उहाँले पापलाई शरीरमा दण्ड दिनुभयो ।
Chapanga akitili lijambu lila langahotoleka kuhengeka na Muhilu ndava ya mnogo uhakau wetavelekiwi nawu, wewayikitili Malagizu genago kuvya ganyong'onyo. Chapanga amtumili Mwana waki ngamwene mweavi na higa ngati tete vetibuda, muni ahukumwayi kubuda, na kwa higa yaki yeniyo akakomekesa kubuda.
For det som var umulig for loven, idet den var maktesløs ved kjødet, det gjorde Gud, idet han sendte sin Sønn i syndig kjøds lignelse og for syndens skyld og fordømte synden i kjødet,
Loven Gud ga oss gjennom Moses, kunne ikke frelse oss fra synden på grunn av vår menneskelige natur. Gud måtte selv gripe inn. Han sendte sin egen Sønn og lot ham bli som et syndig menneske. Det gjorde Gud for at han skulle ofre livet sitt og ta straffen for syndene våre på seg. Gjennom dette mistet synden makten over vår menneskelige natur.
For det som var umogelegt for lovi, av di ho var magtlaus ved kjøtet, det gjorde Gud, då han sende sin eigen son i syndigt kjøts likning og for syndi skuld og fordømde syndi i kjøtet.
ଯେଣୁ ଶରୀର ସକାଶେ ଦୁର୍ବଳ ହେବାରୁ ବ୍ୟବସ୍ଥା ଯାହା ସାଧନ କରିପାରିଲା ନାହିଁ, ତାହା ଈଶ୍ବର ଆପଣା ପୁତ୍ରଙ୍କୁ ପାପମୟ ଶରୀରର ସାଦୃଶ୍ୟରେ ପାପ ବିନାଶ ନିମନ୍ତେ ପ୍ରେରଣ କରି ଶରୀରରେ ପାପକୁ ଦଣ୍ଡାଜ୍ଞା ଦେବା ଦ୍ୱାରା କଲେ,
Waan seerri sababii fooniitiin dadhabsiifameef hojjechuu hin dandaʼin, Waaqni Ilma ofii isaa bifa foon cubbamaatiin aarsaa cubbuu akka taʼuuf erguun hojjeteeraatii. Kanaanis inni fooniin cubbuutti mure.
ਜੋ ਬਿਵਸਥਾ ਤੋਂ ਨਾ ਹੋ ਸਕਿਆ ਇਸ ਕਰਕੇ ਜੋ ਉਹ ਸਰੀਰ ਦੇ ਕਾਰਨ ਕਮਜ਼ੋਰ ਸੀ, ਪਰਮੇਸ਼ੁਰ ਨੇ ਆਪਣਾ ਪੁੱਤਰ ਪਾਪ ਦੇ ਲਈ ਪਾਪੀ ਸਰੀਰ ਦੇ ਰੂਪ ਵਿੱਚ ਭੇਜ ਕੇ ਸਰੀਰ ਵਿੱਚ ਹੀ ਪਾਪ ਉੱਤੇ ਸਜ਼ਾ ਦਾ ਹੁਕਮ ਦਿੱਤਾ।
ମାନାୟ୍ତି ବେବାର୍ ନାଦାର୍ କାଜିଂ ମସା ହିତ୍ତି ବିଦି ଇନାକା ପୁରା କିଦେଙ୍ଗ୍ ଆଡ୍ୱାତାତ୍, ଇସ୍ୱର୍ ହେଦାଂ କିତାନ୍ନା । ମାନାୟ୍ ଜିବୁନ୍ତ ପାପ୍ତିଂ ଦାଣ୍ଡ୍ କିନି କାଜିଂ ହେୱାନ୍ ଜାର୍ ମାଜ଼ିଙ୍ଗ୍ ପାପ୍ୟା ମାନାୟ୍ ଲାକେ ପକ୍ତାତାନ୍ ଆରି କ୍ରିସ୍ଟ ଜିସୁ ପାପ୍ନି ସାକ୍ତି ବୁଡାୟ୍ କିତାନ୍ ।
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Mlungu kashitenda shitwatira ashi, malagaliru geni gaweza ndiri kutenda toziya uzotopa wa muntu. Mlungu kamtumiti Mwana gwakuwi pakawera na nshimba teratera na nshimba zyetu twenga yatuwera na vidoda kuvitoza vidoda.
Pwe me kapung sota kak ong, aki a luete kila pali uduk, iei me Kot kotin wiada ni a kotin poronedo sapwilim a Ol ni mom en uduk en dip, pweki dip, pwen kadeikada dip ni pali uduk.
Pwe me kapun jota kak on, aki a luete kila pali uduk, iei me Kot kotin wiada ni a kotin poronedo japwilim a Ol ni mom en uduk en dip, pweki dip, pwen kadeikada dip ni pali uduk.
Bo co niemożnego było zakonowi, w czem on był słaby dla ciała, Bóg posławszy Syna swego w podobieństwie grzesznego ciała i dla grzechu, potępił grzech w ciele,
Właśnie tę nieskuteczność Prawa, wypływającą ze słabości ciała, pokonał Bóg. Posłał On własnego Syna, podobnego do grzesznego człowieka, i położył kres panowaniu grzechu.
Co bowiem [było] niemożliwe dla prawa, w czym było [ono] słabe z powodu ciała, Bóg, posławszy swego Syna w podobieństwie grzesznego ciała i z powodu grzechu, potępił grzech w ciele;
Pois o que era impossível para a lei, porque estava enferma pela carne, Deus, ao enviar o seu próprio Filho em semelhança da carne pecadora, e por causa do pecado, condenou o pecado na carne,
Porque o que era impossivel á lei, porquanto estava enferma pela carne, Deus, enviando o seu Filho em similhança da carne do peccado, e pelo peccado, condemnou o peccado na carne;
Porque o que era impossível à lei, porquanto estava enferma pela carne, Deus, enviando o seu Filho em semelhança da carne do pecado, e pelo pecado, condenou o pecado na carne;
Aquilo que não pudemos fazer mediante a tentativa de obedecermos a lei de Deus, por ser nossa natureza egoísta fraca demais para obedece-la, Deus mesmo fez. Ele mandou seu próprio Filho ao mundo para que este pudesse expiar nosso pecado. Seu Filho veio num corpo (OU, com uma natureza humana) parecido ao corpo (OU, à natureza humana) de nós mesmos, gente que peca. Mandando seu Filho assim, ele condenou e castigou o Filho ao invés de nós, pecadores. Ele assim fez, tornando o corpo do seu Filho num sacrifício (OU, fazendo o corpo dele sofrer) por todo nosso pecado.
O que a lei não poderia fazer, pois era incapaz, por causa da nossa natureza pecadora, Deus foi capaz de fazer! Ao enviar o seu Filho na forma humana, Deus enfrentou todo o problema do pecado e destruiu o seu poder em nossa natureza humana pecadora.
Pelo que a lei não podia fazer, pois era fraca pela carne, Deus fez, enviando seu próprio Filho à semelhança da carne pecaminosa e pelo pecado, condenou o pecado na carne,
Кэч – лукру ку непутинцэ Леӂий, ынтрукыт фиря пэмынтяскэ о фэчя фэрэ путере – Думнезеу а осындит пэкатул ын фиря пэмынтяскэ, тримицынд, дин причина пэкатулуй, пе Ынсушь Фиул Сэу ынтр-о фире асемэнэтоаре ку а пэкатулуй,
Fiindcă ce nu putea face legea, întrucât era slabă prin carne, Dumnezeu, trimițând pe propriul său Fiu în asemănarea cărnii păcătoase și pentru păcat, a condamnat păcatul în carne;
Căci ceea ce nu putea face legea, fiindcă era slabă prin carne, Dumnezeu a făcut, trimițându-și propriul Fiu în chip de carne păcătoasă și pentru păcat, a condamnat păcatul în carne,
Mae hita tao tungga Musa Hohoro-lalanen o, naa nda fee masodꞌaꞌ neu nggita mia salaꞌ koasan sa, huu hita atahori biasaꞌ a mana tao salaꞌ nakandooꞌ a. Te Lamatuaꞌ mana soi dalaꞌ. Huu Ana haitua Anan fo dꞌadi atahori biasa onaꞌ nggita. Mae hita atahori tao salaꞌ mata-mataꞌ, te Yesus nda tao nita salaꞌ saa sa boe. Lenaꞌ fai, Ana dadꞌi tutunu-hohotuꞌ fo fee ambon neu basa atahori ra sala nara. No taꞌo naa Ana tao nalutu salaꞌ koasan fo maꞌahulun mana nauli hita.
Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной в жертву за грех и осудил грех во плоти,
Hwa huje hala hahali edajizyo ya menilwe abhombe huje yali nzaifu humbele, Ongolobhe abhombile. Atumile Omwana wa kwa owalimwene kushifwani webele we mbibhi abhe sadaka ya mbibhi, na iilonga embibhi humbele.
Miriem nina rât loina sika balamin atho thei viet loi hah Pathien'n a juong thoa, miriem taksa nunsie nina pêlin a Nâipasal hah, nunsie inbôlnân Pathien'n a juongtîra, miriem nina nunsie aom hah theiloi a minchang zoia.
yasmAcchArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam Izvaro nijaputraM pApizarIrarUpaM pApanAzakabalirUpaJca preSya tasya zarIre pApasya daNDaM kurvvan tatkarmma sAdhitavAn|
যস্মাচ্ছাৰীৰস্য দুৰ্ব্বলৎৱাদ্ ৱ্যৱস্থযা যৎ কৰ্ম্মাসাধ্যম্ ঈশ্ৱৰো নিজপুত্ৰং পাপিশৰীৰৰূপং পাপনাশকবলিৰূপঞ্চ প্ৰেষ্য তস্য শৰীৰে পাপস্য দণ্ডং কুৰ্ৱ্ৱন্ তৎকৰ্ম্ম সাধিতৱান্|
যস্মাচ্ছারীরস্য দুর্ব্বলৎৱাদ্ ৱ্যৱস্থযা যৎ কর্ম্মাসাধ্যম্ ঈশ্ৱরো নিজপুত্রং পাপিশরীররূপং পাপনাশকবলিরূপঞ্চ প্রেষ্য তস্য শরীরে পাপস্য দণ্ডং কুর্ৱ্ৱন্ তৎকর্ম্ম সাধিতৱান্|
ယသ္မာစ္ဆာရီရသျ ဒုရ္ဗ္ဗလတွာဒ် ဝျဝသ္ထယာ ယတ် ကရ္မ္မာသာဓျမ် ဤၑွရော နိဇပုတြံ ပါပိၑရီရရူပံ ပါပနာၑကဗလိရူပဉ္စ ပြေၐျ တသျ ၑရီရေ ပါပသျ ဒဏ္ဍံ ကုရွွန် တတ္ကရ္မ္မ သာဓိတဝါန်၊
yasmAcchArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam IzvarO nijaputraM pApizarIrarUpaM pApanAzakabalirUpanjca prESya tasya zarIrE pApasya daNPaM kurvvan tatkarmma sAdhitavAn|
यस्माच्छारीरस्य दुर्ब्बलत्वाद् व्यवस्थया यत् कर्म्मासाध्यम् ईश्वरो निजपुत्रं पापिशरीररूपं पापनाशकबलिरूपञ्च प्रेष्य तस्य शरीरे पापस्य दण्डं कुर्व्वन् तत्कर्म्म साधितवान्।
યસ્માચ્છારીરસ્ય દુર્બ્બલત્વાદ્ વ્યવસ્થયા યત્ કર્મ્માસાધ્યમ્ ઈશ્વરો નિજપુત્રં પાપિશરીરરૂપં પાપનાશકબલિરૂપઞ્ચ પ્રેષ્ય તસ્ય શરીરે પાપસ્ય દણ્ડં કુર્વ્વન્ તત્કર્મ્મ સાધિતવાન્|
yasmācchārīrasya durbbalatvād vyavasthayā yat karmmāsādhyam īśvaro nijaputraṁ pāpiśarīrarūpaṁ pāpanāśakabalirūpañca preṣya tasya śarīre pāpasya daṇḍaṁ kurvvan tatkarmma sādhitavān|
yasmācchārīrasya durbbalatvād vyavasthayā yat karmmāsādhyam īśvarō nijaputraṁ pāpiśarīrarūpaṁ pāpanāśakabalirūpañca prēṣya tasya śarīrē pāpasya daṇḍaṁ kurvvan tatkarmma sādhitavān|
yasmAchChArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam Ishvaro nijaputraM pApisharIrarUpaM pApanAshakabalirUpa ncha preShya tasya sharIre pApasya daNDaM kurvvan tatkarmma sAdhitavAn|
ಯಸ್ಮಾಚ್ಛಾರೀರಸ್ಯ ದುರ್ಬ್ಬಲತ್ವಾದ್ ವ್ಯವಸ್ಥಯಾ ಯತ್ ಕರ್ಮ್ಮಾಸಾಧ್ಯಮ್ ಈಶ್ವರೋ ನಿಜಪುತ್ರಂ ಪಾಪಿಶರೀರರೂಪಂ ಪಾಪನಾಶಕಬಲಿರೂಪಞ್ಚ ಪ್ರೇಷ್ಯ ತಸ್ಯ ಶರೀರೇ ಪಾಪಸ್ಯ ದಣ್ಡಂ ಕುರ್ವ್ವನ್ ತತ್ಕರ್ಮ್ಮ ಸಾಧಿತವಾನ್|
យស្មាច្ឆារីរស្យ ទុព៌្ពលត្វាទ៑ វ្យវស្ថយា យត៑ កម៌្មាសាធ្យម៑ ឦឝ្វរោ និជបុត្រំ បាបិឝរីររូបំ បាបនាឝកពលិរូបញ្ច ប្រេឞ្យ តស្យ ឝរីរេ បាបស្យ ទណ្ឌំ កុវ៌្វន៑ តត្កម៌្ម សាធិតវាន៑។
യസ്മാച്ഛാരീരസ്യ ദുർബ്ബലത്വാദ് വ്യവസ്ഥയാ യത് കർമ്മാസാധ്യമ് ഈശ്വരോ നിജപുത്രം പാപിശരീരരൂപം പാപനാശകബലിരൂപഞ്ച പ്രേഷ്യ തസ്യ ശരീരേ പാപസ്യ ദണ്ഡം കുർവ്വൻ തത്കർമ്മ സാധിതവാൻ|
ଯସ୍ମାଚ୍ଛାରୀରସ୍ୟ ଦୁର୍ବ୍ବଲତ୍ୱାଦ୍ ୱ୍ୟୱସ୍ଥଯା ଯତ୍ କର୍ମ୍ମାସାଧ୍ୟମ୍ ଈଶ୍ୱରୋ ନିଜପୁତ୍ରଂ ପାପିଶରୀରରୂପଂ ପାପନାଶକବଲିରୂପଞ୍ଚ ପ୍ରେଷ୍ୟ ତସ୍ୟ ଶରୀରେ ପାପସ୍ୟ ଦଣ୍ଡଂ କୁର୍ୱ୍ୱନ୍ ତତ୍କର୍ମ୍ମ ସାଧିତୱାନ୍|
ਯਸ੍ਮਾੱਛਾਰੀਰਸ੍ਯ ਦੁਰ੍ੱਬਲਤ੍ਵਾਦ੍ ਵ੍ਯਵਸ੍ਥਯਾ ਯਤ੍ ਕਰ੍ੰਮਾਸਾਧ੍ਯਮ੍ ਈਸ਼੍ਵਰੋ ਨਿਜਪੁਤ੍ਰੰ ਪਾਪਿਸ਼ਰੀਰਰੂਪੰ ਪਾਪਨਾਸ਼ਕਬਲਿਰੂਪਞ੍ਚ ਪ੍ਰੇਸ਼਼੍ਯ ਤਸ੍ਯ ਸ਼ਰੀਰੇ ਪਾਪਸ੍ਯ ਦਣ੍ਡੰ ਕੁਰ੍ੱਵਨ੍ ਤਤ੍ਕਰ੍ੰਮ ਸਾਧਿਤਵਾਨ੍|
යස්මාච්ඡාරීරස්ය දුර්බ්බලත්වාද් ව්යවස්ථයා යත් කර්ම්මාසාධ්යම් ඊශ්වරෝ නිජපුත්රං පාපිශරීරරූපං පාපනාශකබලිරූපඤ්ච ප්රේෂ්ය තස්ය ශරීරේ පාපස්ය දණ්ඩං කුර්ව්වන් තත්කර්ම්ම සාධිතවාන්|
யஸ்மாச்சா²ரீரஸ்ய து³ர்ப்³ப³லத்வாத்³ வ்யவஸ்த²யா யத் கர்ம்மாஸாத்⁴யம் ஈஸ்²வரோ நிஜபுத்ரம்’ பாபிஸ²ரீரரூபம்’ பாபநாஸ²கப³லிரூபஞ்ச ப்ரேஷ்ய தஸ்ய ஸ²ரீரே பாபஸ்ய த³ண்ட³ம்’ குர்வ்வந் தத்கர்ம்ம ஸாதி⁴தவாந்|
యస్మాచ్ఛారీరస్య దుర్బ్బలత్వాద్ వ్యవస్థయా యత్ కర్మ్మాసాధ్యమ్ ఈశ్వరో నిజపుత్రం పాపిశరీరరూపం పాపనాశకబలిరూపఞ్చ ప్రేష్య తస్య శరీరే పాపస్య దణ్డం కుర్వ్వన్ తత్కర్మ్మ సాధితవాన్|
ยสฺมาจฺฉารีรสฺย ทุรฺพฺพลตฺวาทฺ วฺยวสฺถยา ยตฺ กรฺมฺมาสาธฺยมฺ อีศฺวโร นิชปุตฺรํ ปาปิศรีรรูปํ ปาปนาศกพลิรูปญฺจ เปฺรษฺย ตสฺย ศรีเร ปาปสฺย ทณฺฑํ กุรฺวฺวนฺ ตตฺกรฺมฺม สาธิตวานฺฯ
ཡསྨཱཙྪཱརཱིརསྱ དུརྦྦལཏྭཱད྄ ཝྱཝསྠཡཱ ཡཏ྄ ཀརྨྨཱསཱདྷྱམ྄ ཨཱིཤྭརོ ནིཛཔུཏྲཾ པཱཔིཤརཱིརརཱུཔཾ པཱཔནཱཤཀབལིརཱུཔཉྩ པྲེཥྱ ཏསྱ ཤརཱིརེ པཱཔསྱ དཎྜཾ ཀུཪྻྭན྄ ཏཏྐརྨྨ སཱདྷིཏཝཱན྄།
| یَسْماچّھارِیرَسْیَ دُرْبَّلَتْوادْ وْیَوَسْتھَیا یَتْ کَرْمّاسادھْیَمْ اِیشْوَرو نِجَپُتْرَں پاپِشَرِیرَرُوپَں پاپَناشَکَبَلِرُوپَنْچَ پْریشْیَ تَسْیَ شَرِیرے پاپَسْیَ دَنْڈَں کُرْوَّنْ تَتْکَرْمَّ سادھِتَوانْ۔ |
yasmaacchaariirasya durbbalatvaad vyavasthayaa yat karmmaasaadhyam ii"svaro nijaputra. m paapi"sariiraruupa. m paapanaa"sakabaliruupa nca pre. sya tasya "sariire paapasya da. n.da. m kurvvan tatkarmma saadhitavaan|
Јер што закону беше немогуће, јер беше ослабљен телом, посла Бог сина свог у обличју тела греховног, и за грех осуди грех у телу,
Jer što zakonu bješe nemoguæe, jer bješe oslabljen tijelom, posla Bog sina svojega u oblièju tijela grjehovnoga, i za grijeh osudi grijeh u tijelu,
Ga re bolokwe mo botshwarong jwa sebe ke go itse melao ya Modimo, gonne ga re ka ke le gone re bile ga re e tshegetse, mme Modimo o ne wa dirisa leano lengwe go re boloka. O romile Morwaa one mo setshwanong sa rona, pharologanyo fela ke gore mebele ya rona e na le boleo, mme Morwaa one ene o bolaile taolo ya sebe mo go rona ka go intsha setlhabelo sa dibe tsa rona.
Nokuti zvakange zvisingagoneki nemurairo, pakuti wakange une utera nekuda kwenyama, Mwari achituma Mwanakomana wake mumufananidzo wenyama yezvivi, uye nekuda kwechivi, wakapa mhosva chivi munyama;
Nokuti zvakanga zvisingakwaniswi kuitwa nomurayiro pakushayiswa simba kwawo nomunhu wechivi, Mwari akazviita nokutuma Mwanakomana wake mumufananidzo wemunhu wechivi kuti ave chipiriso chechivi. Uye akapa mhosva kuchivi chiri mumunhu wechivi,
Немощное бо закона, в немже немоществоваше плотию, Бог Сына Своего посла в подобии плоти греха, и о гресе осуди грех во плоти,
Kajti česar postava ni mogla storiti, ker je bila slabotna po mesu, je [storil] Bog, ki je poslal svojega lastnega Sina v podobnosti grešnega mesa in za greh [in] obsodil greh v mesu,
Ko je bilo to postavi nemogoče, ker je bila oslabljena po mesu, poslal je Bog svojega sina v podobi grešnega mesa in je za greh obsodil greh v mesu,
Lesa walensa ibyo Milawo ya Mose njoyalabula kucikonsha kwinsa, pakwinga bwikalo bwabuntu bwalikuba bwapendamina ku byaipa bwalabatyompwesha. Neco, walombolosha bwipishi bwa buntu mpwalatuma Mwanendi uyo walesa kakute mubili eti wetu afwe otwalepisha, kwambeti ne mubili wopelowo akakome bwipishi.
Waayo, wax aan sharcigu samayn karayn, maxaa yeelay, wuu itaaldarnaa jidhka aawadiis, ayaa Ilaah sameeyey isagoo Wiilkiisa ku soo diraya u-ekaantii jidhka dembiga leh oo u soo diraya dembiga aawadiis, wuxuuna xukumay dembigii jidhka ku jiray,
Porque lo que era imposible a la ley, por cuanto era débil por la carne, Dios enviando a su Hijo en semejanza de carne de pecado, y por el pecado, condenó al pecado en la carne;
Lo que la ley no pudo hacer porque no tenía el poder para hacerlo debido a nuestra naturaleza pecaminosa, Dios pudo hacerlo. Al enviar a su propio Hijo en forma humana, Dios se hizo cargo del problema del pecado y destruyó el poder del pecado en nuestra naturaleza humana pecaminosa.
Porque lo que la ley no pudo hacer, por cuanto era débil por la carne, Dios lo hizo, enviando a su propio Hijo en semejanza de carne de pecado y por el pecado, condenó al pecado en la carne,
Lo imposible para la Ley por cuanto era débil por causa de la carne, Dios [lo resolvió] al enviar a su propio Hijo en semejanza de cuerpo pecaminoso [como ofrenda] por el pecado. Así pronunció sentencia en el cuerpo contra el pecado,
Lo que era imposible a la Ley, por cuanto estaba debilitada por la carne, hízolo Dios enviando a su Hijo en carne semejante a la del pecado, y en reparación por el pecado condenó el pecado en la carne,
Porque lo que era imposible a la ley, en cuanto era débil por la carne, Dios enviando a su Hijo en semejanza de la carne del pecado, y por pecado, condenó al pecado en la carne;
Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne;
Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne;
Porque lo que la ley no podía hacer porque era débil por la carne? Dios, enviando a su Hijo en semejanza al hombre pecador, y como una ofrenda por el pecado, para que de esta manera condenar al pecado en la propia naturaleza humana.
Kwa maana kile ambacho sheria ilishindwa kufanya kwa sababu ilikuwa dhaifu katika mwili, Mungu alifanya. Alimtuma Mwana wake wa pekee kwa mfano wa mwili wa dhambi awe sadaka ya dhambi, na akaihukumu dhambi katika mwili.
Mungu ametekeleza jambo lile ambalo Sheria haikuweza kutekeleza kwa sababu ya udhaifu w binadamu. Mungu alimtuma Mwanae akiwa mwenye mwili sawa na miili yetu sisi wenye dhambi, ili aikabili dhambi, na kwa mwili huo akaiangamiza dhambi.
Kwa maana kile ambacho sheria haikuwa na uwezo wa kufanya, kwa vile ilivyokuwa dhaifu katika mwili, Mungu kwa kumtuma Mwanawe mwenyewe kwa mfano wa mwanadamu mwenye mwili ulio wa dhambi na kwa ajili ya dhambi, yeye aliihukumu dhambi katika mwili,
Ty det som lagen icke kunde åstadkomma, i det den var försvagad genom köttet, det gjorde Gud, då han, för att borttaga synden, sände sin Son i syndigt kötts gestalt och fördömde synden i köttet.
Ty det som lagen icke kunde åstadkomma, i det hon vardt försvagad af köttet, det gjorde Gud, sändandes sin Son i syndelig kötts liknelse, och fördömde syndena i köttet genom synd;
Ty det som lagen icke kunde åstadkomma, i det den var försvagad genom köttet, det gjorde Gud, då han, för att borttaga synden, sände sin Son i syndigt kötts gestalt och fördömde synden i köttet.
Sapagka't ang hindi magawa ng kautusan, na mahina sa pamamagitan ng laman, sa pagsusugo ng Dios sa kaniyang sariling Anak na naganyong lamang salarin at dahil sa kasalanan, ay hinatulan ng Dios sa laman ang kasalanan:
Sapagkat kung ano ang hindi kayang gawin ng kautusan dahil mahina ito sa pamamagitan ng laman ay ginawa ng Diyos. Isinugo niya ang kaniyang sariling Anak na kawangis ng makasalanang laman para maging isang handog sa kasalanan, at hinatulan niya ang kasalanan sa laman.
Vkvlvgavbolo nyia ridungsingdung ngv lvvku mabv rinam lvga lo, Pvbv ngv ogu rila kumato, um Pwknvyarnv ritoku. Hv ninyigv atubogv Kuunyilo nga jilunam lokv nyia arwnglo rimur am miyakaya toku, ngonugv nyia ridungsingdung aingbv aala ridungsingdung minggvla, rimur am laala laa jidubv vla.
அது எப்படியென்றால், சரீரத்தினாலே பலவீனமாக்கப்பட்ட நியாயப்பிரமாணம் செய்யமுடியாததை தேவனே செய்வதற்காக, தம்முடைய குமாரனைப் பாவசரீரத்தின் சாயலாகவும், பாவத்தை நீக்கும் பலியாகவும் அனுப்பி, சரீரத்திலே பாவத்தை தண்டனைக்குள்ளாகத் தீர்த்தார்.
மோசேயின் சட்டம் நமது மாம்ச இயல்பின் காரணமாக பலவீனமடைந்ததினால், எந்த வேலையைச் செய்துமுடிக்க வல்லமையற்றுப் போயிற்றோ, அதை இறைவனே செய்து முடித்தார். எப்படியென்றால் பாவநிவாரண பலியாக இறைவன் தனது சொந்த மகனை ஒரு பாவ மனிதனின் சாயலில் அனுப்பி, பாவம் உள்ள மனிதனிலிருந்த பாவத்தின் ஆற்றலை இல்லாதொழித்தார்.
ఎలాగంటే శరీర స్వభావాన్ని బట్టి ధర్మశాస్త్రం బలహీనంగా ఉండడం వల్ల అది దేనిని చేయలేక పోయిందో దాన్ని దేవుడు చేశాడు. శరీరాన్ని కాక ఆత్మను అనుసరించి నడిచే మనలో ధర్మశాస్త్ర సంబంధమైన నీతి విధిని నెరవేర్చాలని పాప పరిహారం కోసం దేవుడు తన సొంత కుమారుణ్ణి పాప శరీరాకారంతో పంపి, ఆయన శరీరంలో పాపానికి శిక్ష విధించాడు.
He ko ia naʻe ʻikai mafai ʻe he fono, ko e meʻa ʻi hono vaivai ʻi he kakano, kuo fai ʻe he ʻOtua, ʻi heʻene fekau hono ʻAlo ʻoʻona ʻi he tatau ʻoe kakano angahala, pea ko e feilaulau ki he angahala, pea ne fakavaivai ʻae angahala ʻi he kakano:
İnsan benliğinden ötürü güçsüz olan Kutsal Yasa'nın yapamadığını Tanrı yaptı. Öz Oğlu'nu günahlı insan benzerliğinde günah sunusu olarak gönderip günahı insan benliğinde yargıladı.
Esiane ɔhonam mmerɛwyɛ nti, Mose Mmara no antumi annye yɛn. Enti Onyankopɔn yɛɛ nea Mmara no antumi anyɛ. Ɔnam nʼankasa ne Ba a ɔsomaa no wɔ onipa bɔnesu so no ba bɛbɔɔ afɔre maa yɛn, na obebuu bɔne atɛn de pepaa yɛn bɔne.
Esiane ɔhonam mmerɛyɛ enti, Mose Mmara no antumi annye yɛn. Enti Onyankopɔn yɛɛ deɛ Mmara no antumi anyɛ. Ɔnam nʼankasa ne Ba a ɔsomaa no wɔ onipa bɔnesu so no ba bɛbɔɔ afɔdeɛ maa yɛn, na ɔbɛbuu bɔne atɛn de pepaa yɛn bɔne.
Оскільки [сила] Закону була ослаблена через людське тіло, Бог послав Свого Сина в людському тілі, подібному до гріховного тіла, як жертву за гріх, і засудив гріх у тілі
Бо що було неможливе для Закону, у чо́му був він безсилий тілом, — Бог послав Сина Свого в подобі гріховного тіла, і за гріх осудив гріх у тілі,
Позаяк закон, ослаблений тілом, був безсилен, то Бог, піславши Сина свого в подобі тїла гріховного і ради гріха, осудив гріх у тїлї,
इसलिए कि जो काम शरी'अत जिस्म की वजह से कमज़ोर हो कर न कर सकी वो ख़ुदा ने किया; या'नी उसने अपने बेटे को गुनाह आलूदा जिस्म की सूरत में और गुनाह की क़ुर्बानी के लिए भेज कर जिस्म में गुनाह की सज़ा का हुक्म दिया।
| چۈنكى [گۇناھلىق] ئەت ئېلىپ كېلىدىغان ئاجىزلىق تۈپەيلىدىن تەۋرات قانۇنى قىلالمىغاننى خۇدانىڭ ئۆزى [قىلدى]؛ ئۇ ئۆز ئوغلىنى گۇناھكار ئەتلىك قىياپەتتە گۇناھنى بىر تەرەپ قىلىشقا ئەۋەتىپ، ئەتتىكى مەۋجۇت گۇناھنى [ئۆلۈمگە] مەھكۇم قىلىۋەتتى؛ |
Чүнки [гуналиқ] әт елип келидиған аҗизлиқ түпәйлидин Тәврат қануни қилалмиғанни Худаниң Өзи [қилди]; У Өз Оғлини гунакар әтлик қияпәттә гунани бир тәрәп қилишқа әвәтип, әттики мәвҗут гунани [өлүмгә] мәһкүм қиливәтти;
Chünki [gunahliq] et élip kélidighan ajizliq tüpeylidin Tewrat qanuni qilalmighanni Xudaning Özi [qildi]; U Öz Oghlini gunahkar etlik qiyapette gunahni bir terep qilishqa ewetip, ettiki mewjut gunahni [ölümge] mehkum qiliwetti;
Qünki [gunaⱨliⱪ] ǝt elip kelidiƣan ajizliⱪ tüpǝylidin Tǝwrat ⱪanuni ⱪilalmiƣanni Hudaning Ɵzi [ⱪildi]; U Ɵz Oƣlini gunaⱨkar ǝtlik ⱪiyapǝttǝ gunaⱨni bir tǝrǝp ⱪilixⱪa ǝwǝtip, ǝttiki mǝwjut gunaⱨni [ɵlümgǝ] mǝⱨkum ⱪiliwǝtti;
Vì điều chi luật pháp không làm nổi, tại xác thịt làm cho luật pháp ra yếu đuối, thì Đức Chúa Trời đã làm rồi: Ngài đã vì cớ tội lỗi sai chính Con mình lấy xác thịt giống như xác thịt tội lỗi chúng ta, và đã đoán phạt tội lỗi trong xác thịt,
Vì điều chi luật pháp không làm nổi, tại xác thịt làm cho luật pháp ra yếu đuối, thì Ðức Chúa Trời đã làm rồi: Ngài đã vì cớ tội lỗi sai chính Con mình lấy xác thịt giống như xác thịt tội lỗi chúng ta, và đã đoán phạt tội lỗi trong xác thịt,
Luật pháp Môi-se không giải cứu nổi chỉ vì bản tính tội lỗi của tôi. Vậy Đức Chúa Trời đã làm điều luật pháp không thể làm. Đức Chúa Trời sai chính Con Ngài mang lấy thể xác giống như thể xác tội lỗi của chúng ta. Trong thể xác đó Đức Chúa Trời công bố để tiêu diệt tội lỗi cai trị chúng ta qua sự ban cho Con Ngài làm sinh tế chuộc tội cho chúng ta.
ulwakuva kila kino indaghilo jilyakunilue kuvomba ulwakuva jilyale mbotevote ku m'bili, uNguluve alyavombile. alyansung'ile umwana ghwake umughanike ku kihwni kya m'bili ghwa sambi kuuti ave litekelo, kange akajihigha isambi ku m'bili.
Bila, mambu momo malembakana vanga Mina bu miba milebakana mu diambu di nsuni, Nzambi wuvanga mawu bu kafidisa muanꞌandi mu lunitu ludedakana banga lunitu lu batu ba masumu ayi muingi kakituka dikaba mu diambu di masumu. Buawu bobo kabedisila masumu madi mu lunitu lu kimutu;
Nítorí ohun tí òfin kò lè ṣe, bí ó ti jẹ aláìlera nítorí ara, Ọlọ́run rán ọmọ òun tìkára rẹ̀ ní àwòrán ara ẹ̀ṣẹ̀, ó sì di ẹ̀ṣẹ̀; àti bi ẹbọ fún ẹ̀ṣẹ̀, ó sì dá ẹ̀ṣẹ̀ lẹ́bi nínú ara,
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