Romans 8:20
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
| إِذْ أُخْضِعَتِ ٱلْخَلِيقَةُ لِلْبُطْلِ - لَيْسَ طَوْعًا، بَلْ مِنْ أَجْلِ ٱلَّذِي أَخْضَعَهَا - عَلَى ٱلرَّجَاءِ، |
| لأَنَّ الْخَلِيقَةَ قَدْ أُخْضِعَتْ لِلْبَاطِلِ، لَا بِاخْتِيَارِهَا بَلْ مِنْ قِبَلِ الَّذِي أَخْضَعَهَا، عَلَى رَجَاءِ أَنْ |
| ܒܪܝܬܐ ܓܝܪ ܐܫܬܥܒܕܬ ܠܤܪܝܩܘܬܐ ܠܐ ܒܨܒܝܢܗ ܐܠܐ ܡܛܠ ܡܢ ܕܫܥܒܕܗ ܥܠ ܤܒܪܐ |
Որովհետեւ արարածները հպատակեցան ունայնութեան, (ո՛չ թէ իրենց կամքով, հապա անոր պատճառով՝ որ հպատակեցուց զիրենք, )
কাৰণ সৃষ্টি খন যে আপোন ইচ্ছাৰে অসাৰতাৰ বশীকৃত হ’ল, এনে নহয়; কিন্তু বশকৰ্ত্তাৰ কাৰণেহে হ’ল; সেয়ে এই আশাৰে হ’ল যে,
Çünki yaradılış öz iradəsi ilə deyil, onu Təslim Edənin iradəsi ilə puçluğa təslim edildi. Amma ümidvardır ki,
Wori cin yoken fwelkako dikero bwir, kebo ki cwika cek, la na nii wo dokken co ce. Dila yo nere wi duwal.
Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,
Be Gode Ea hahamoi liligi huluane, ilia hanaiba: le hame, be Gode Ea hanaiba: le fawane, E da hobea bai hamedei liligi agoane hamomusa: dawa: i galu. Be hobea misunu dafawane hamoma: beyaledawa: su dialebe ba: i.
কারণ সৃষ্টির উদ্দেশ্যটাই অসার হয়ে গেছে, এটা নিজের আশায় হলো তা নয়, কিন্তু তাঁর ইচ্ছাতেই হয়েছে এবং তার সঙ্গে দৃঢ় আস্থাও দিয়েছেন।
কারণ সৃষ্টি অলীকতার বশীভূত হয়েছিল, তার নিজের ইচ্ছায় নয়, কিন্তু যিনি বশীভূত করেছিলেন, তাঁর ইচ্ছায়;
किजोकि ज़ैन किछ परमेशरे बनाव, तैन सैरी चीज़ेइं अपनि कीमत गवाइ, एल्हेरेलेइ नईं कि तैना अपने आप चैती थी, पन परमेशरे एन भोने दित्तू। पन फिरी भी उमीदे।
क्योंकि परमेश्वरे जड़ा कुछ भी संसार च बणाया, सै बेकार होई गिया, इस तांई नी होया की सै चांदे थे, पर ऐ इस तांई होया की परमेश्वरे ऐसा किता। पर फिर भी इक आस है।
ବଃଲେକ୍ ଉବ୍ଜାଣ୍ ଇସ୍ୱରାର୍ ତଃୟ୍ହୁଣି ସାୟ୍ପ୍ ହାୟ୍ ତାର୍ ଟିକ୍ ଜଃଗାୟ୍ହୁଣି ବିନେ ଅୟ୍ଆଚେ । ମଃତର୍ ଅୟ୍ଲେକ୍ ହେଁ ତାର୍ ବଃର୍ସା ଆଚେ ।
Azets jamo k'awunts deshawosh kewewtsere, manwere b́ took shunon b́ woterawo jangde'er b́ kotetwok'o woshts Ik' shunone.
Nakima ba ya halitta hle ga migye, ana hei ni mere mri na, na wawu wa aya hle ga megyen. Ahei ni mi yo yu'u u njaji.
Понеже създанието беше подчинено на немощ ( Гръцки: Суетност ), не своеволно, но чрез Този, Който го подчини,
Kay ang binuhat napailalom sa pagkakawang, dili sa kaugalingong pagbuot, apan kaniya nga nagtugot niini. Mao kini ang kasiguradohan
kay ang kabuhatan nailalum sa kakawangan, dili tungod sa kaugalingong pagbuot niini, kondili tungod sa pagbuot niya nga mao ang nagpahimutang niini diha, uban sa paglaum;
ᎠᎦᏁᎳᏅᎯᏰᏃ ᎠᏲᎩ ᎾᎬᏁᎴᎢ, ᎥᏝ ᎣᏏᏳ ᎤᏰᎸᏒ ᎢᏳᏍᏗ, ᎣᏏᏳᏍᎩᏂ ᎤᏰᎸᏅ ᎢᏳᏍᏗ ᎾᏍᎩ Ꮎ ᎾᏍᎩ ᎢᏳᏩᏁᎸᎯ, ᎤᏚᎩ ᎤᏮᏗᏱ ᎤᏰᎸᏅ,
Pakuti chilengedwe sichinasankhe kugonjera zopanda pake, koma mwachifuniro cha Iye amene analola kuti chigonjere. Koma chili ndi chiyembekezo
A mhnünmcenge naw ami vecawh ning ami mkhyüh hin ami hlüeia am kya lüpi Pamhnam naw acukba a hlüeia kyaki. Lüpi äpeinak veki,
A sak ih hmuen to doeh amrohaih misong thung hoiah loihsak moe, kalensawk Sithaw caanawk loihhaih thungah akun toeng han oh pongah,
Suentae loh a honghi dongah a boengai te a thahlue pawh. Tedae ngaiuepnah dongah boe a ngai sak.
Suentae loh a honghi dongah a boengai te a thahlue pawh. Tedae ngaiuepnah dongah boe a ngai sak.
Them saikhqi boeih boeih ing phu amak ta na ak awm sak ak awi awina awm uhy; a mimah ing a mi ngaih dawngawh am nawh, cekkhqi ak awm sakkung a awm sakkhqi amyihna ak awm khqi ni, ngaih-uunaak doe ing,
Banghangziam cile bitphua sate sia bangma ngawl i nuai ah koi tu in a ki vawt a hihi, ahihang amate deina bang in om hi ngawl a, a piangsak pa in lametna taw a piansak hi zaw hi,
Thilsem jouse hi ama lungdeilou lam'a Pathen gaosapna chang ahitauve. Ahin kinem tah'a,
Bangkongtetpawiteh, sak e hno cawngca pueng teh banglahai cungkeihoeh toe tie teh ama ngai lahoi nahoeh, hottelah kahruengkung ngainae lahoi doeh.
因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的。
因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。
上帝允许造物的初衷被违背。
因為受造之物被屈服在敗壞的狀態之下，並不是出於自願，而是出於使它屈伏的那位的決意；但受造之物仍懷有希望，
Pakuŵa yepanganyikwe yose yagalauchikwe ni kuŵa yangalimate, ngaŵa kwa kusaka yepanganyikwe isyene, nambo yatendekwe yeleyo kwa kusaka kwakwe Akunnungu nsyene. Namose kwana chilolelo,
ⲡⲓⲥⲱⲛⲧ ⲅⲁⲣ ⲁϥϭⲛⲉϫⲱϥ ⳿ⲛϯⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⳿ⲛ⳿ϥⲟⲩⲱϣ ⲁⲛ ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲫⲏⲉⲧⲁϥ⳿ⲑⲣⲉϥϭⲛⲉϫⲱϥ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ.
ⲛⲧⲁⲩⲑⲃⲃⲓⲉ ⲡⲥⲱⲛⲧ ⲅⲁⲣ ⲙⲡⲉⲧϣⲟⲩⲉⲓⲧ ⲉⲛϩⲛⲁϥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲧⲃⲉ ⲡⲉⲛⲧⲁϥⲑⲃⲃⲓ ⲟϥ ⲉϫⲛ ⲟⲩϩⲉⲗⲡⲓⲥ
ⲛ̅ⲧⲁⲩⲑⲃ̅ⲃⲓⲉⲡⲥⲱⲛⲧ̅ ⲅⲁⲣ ⲙ̅ⲡⲉⲧϣⲟⲩⲉⲓⲧ ⲉⲛ̅ϩⲛⲁϥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲧⲃⲉⲡⲉⲛⲧⲁϥⲑⲃ̅ⲃⲓⲟϥ ⲉϫⲛ̅ⲟⲩϩⲉⲗⲡⲓⲥ.
ⲠⲒⲤⲰⲚⲦ ⲄⲀⲢ ⲀϤϬⲚⲈϪⲰϤ ⲚϮⲘⲈⲦⲈⲪⲖⲎ ⲞⲨ ⲚϤⲞⲨⲰϢ ⲀⲚ ⲀⲖⲖⲀ ⲈⲐⲂⲈ ⲪⲎ ⲈⲦⲀϤⲐⲢⲈϤϬⲚⲈϪⲰϤ ϦⲈⲚⲞⲨϨⲈⲖⲠⲒⲤ.
stvorenje je uistinu podvrgnuto ispraznosti - ne po svojoj volji, nego zbog onoga koji ga podvrgnu - ali u nadi.
Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,
Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,
Hříchem se porušilo všechno stvořené; přesto však zde zůstává naděje na vysvobození všeho tvorstva. Svým věrným dá Bůh svobodu a slávu a ostatnímu stvoření vrátí neporušenost.
Thi Skabningen blev underlagt Forfængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,
Thi Skabningen blev underlagt Forgængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,
Thi Skabningen blev underlagt Forgængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,
କାଇକେବଇଲେ ପରମେସର୍ ତିଆର୍ କରିରଇବା ସବୁଜାକ, ଅବିସାପେ ପୁରୁନ୍ ଅଇଲାଆଚେ । ଜନ୍ବାଟେ ଜିବାର୍ ରଇଲା ସେ ବାଟେ ନ ଜାଇ, ବିନ୍ ବାଟେ ଗାଲାଆଚେ । ମାତର୍ ଏଟା ତାର୍ ନିଜର୍ ମନ୍ କଲା ଇସାବେ ଅଏନାଇ । ପର୍ମେସର୍ ମନ୍ କଲାକେସେ ଅଇଲା । ଏଲେମିସା ତାର୍ ଆସା ରଇଲା,
Gik moko duto mane Nyasaye ochweyo nobedo kayiem nono, ok nikech dwarogi, to nikech dwaro Ngʼat mane ochweyogi, ka en gi geno
Nkambo bulengwa bwakasampawulwa, pepe mukuyanda kwabo, pele akambo kayoyo wakazichita, mubulangizi.
Want het schepsel is der ijdelheid onderworpen, niet gewillig, maar om diens wil, die het der ijdelheid onderworpen heeft;
Want de schepping is aan de vergankelijkheid onderworpen, niet uit eigen wil, doch door de wil van Hem, die ze daaraan onderwierp; maar toch met de hoop,
Want het schepsel is der ijdelheid onderworpen, niet gewillig, maar om diens wil, die het der ijdelheid onderworpen heeft;
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
For the creature was subject to frailty, (not by its own will, but for his sake who subjected it, )
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
because without choice the creation was subjected to futility, due to the One who did the subjecting, based on the hope
For God allowed the purpose of creation to be frustrated.
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;
For the creation was made subject to vanity, not voluntarily, but by him who made it subject,
(for the world was subjected to vanity, not willingly, but through him who made it subject: )
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,
For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it, ) in hope,
For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
the/this/who for futility the/this/who creation to subject no voluntarily but through/because of the/this/who to subject upon/to/against hope
For the creation hath been subjected to vanity, not willingly, but on account of him who subjected her, upon the hope
For the creation was subjected to vanity, not by its own choice, but because of him who subjected it,
[God] caused the things that he created to be unable to achieve [what he had purposed. That was] not because they wanted to [be unable to do that]. On the contrary, [God] made them that way because he wanted them to keep confidently expecting
For Nature was made subject to imperfection — not by its own choice, but owing to him who made it so —
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in the certain hope
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope:
For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;
for to vanity was the creation made subject — not of its will, but because of Him who did subject [it] — in hope,
Ĉar la kreitaro subiĝis sub la vanecon, ne volonte, sed, pro la subiganto, kun espero,
Sest Jumal lubas loomise eesmärgil nurja minna.
Elabena nuwɔwɔ la le gbegblẽ me, nu si menye eƒe didi o, ke boŋ ame si he gbegblẽ sia vɛ la ƒe lɔlɔ̃nu wònye kple mɔkpɔkpɔ,
Että luontokappale on turmeluksen alle annettu, ei mielellänsä, vaan sentähden, joka ne alle antanut on,
Sillä luomakunta on alistettu katoavaisuuden alle-ei omasta tahdostaan, vaan alistajan-kuitenkin toivon varaan,
Want de schepping is aan de vergankelijkheid onderworpen, niet vrijwillig, maar door dengene die haar onderworpen heeft;
La création, en effet, a été assujettie à la vanité, — non de son gré, mais par la volonté de celui qui l’y a soumise, — avec l’espérance
En effet, la création a été soumise à la vanité, non par sa propre volonté, mais à cause de celui qui l'a soumise, dans l'espérance
Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l’a assujettie),
(Parce que les créatures sont sujettes à la vanité, non de leur volonté; mais à cause de celui qui les [y] a assujetties) [elles l'attendent, dis-je, ]
Car elle est assujettie à la vanité, non point volontairement, mais à cause de celui qui l’y a assujettie dans l’espérance,
Car la création a été soumise à la vanité, non de son gré, mais à cause de celui qui l’y a soumise,
La création, en effet, a été assujettie à la vanité, — non de son gré, mais par la volonté de celui qui l’y a soumise, — avec l’espérance
en effet, la Création a été assujettie à la vanité — non de son gré, mais par la volonté de Celui qui l'y a soumise —
Car ce n'est pas volontairement que la création est assujettie à la vanité, mais c'est à cause de Celui qui l'y a assujettie,
La création a en effet été soumise à la vanité, non de son gré mais à cause de Celui qui l'y a soumise,
parce que ce n'est pas de son propre gré qu'elle a été assujettie à la fragilité; elle l'a été au gré de celui qui l'a assujettie,
Car la création a été assujettie à la vanité, non pas volontairement, mais à cause de celui qui l'y a assujettie.
Medhetethi wurikka mela hada gidana mala piridettides. Hesikka ba doron gidontta sinithafes haristana mala izi ba shene mala harisida gishaskko.
Die Schöpfung liegt ja in den Banden der Vergänglichkeit: Nicht nach eigener Wahl, vielmehr durch fremde Schuld. Ihr winkt jedoch die Hoffnung,
Ist doch die Schöpfung der Vergänglichkeit unterworfen, nicht freiwillig, sondern um des willen, der sie unterwarf, mit der Hoffnung,
Denn die Schöpfung ist der Eitelkeit unterworfen worden [nicht mit Willen, sondern um deswillen, der sie unterworfen hat], auf Hoffnung,
Denn die Schöpfung ist der Nichtigkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat),
Denn die Schöpfung war der Vergänglichkeit unterworfen, nicht freiwillig, sondern um deswillen, der sie unterwarf, auf Hoffnung dahin,
sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat auf Hoffnung.
Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.
Denn der Nichtigkeit ist die ganze Schöpfung unterworfen worden – allerdings nicht freiwillig, sondern um dessen willen, der ihre Unterwerfung bewirkt hat –, jedoch auf die Hoffnung hin,
Die Kreatur ist nämlich der Vergänglichkeit unterworfen, nicht freiwillig, sondern durch den, der sie unterworfen hat, auf Hoffnung hin,
Weil die Schöpfung der Nichtigkeit unterworfen ward, nicht aus eigener Wahl, sondern von Dem, Der sie derselben unterwarf, auf Hoffnung;
Nĩgũkorwo ciũmbe icio ciathĩrĩirio itũũre itarĩ kĩene na ti ũndũ wa gwĩthuurĩra cio nyene, no nĩ ũndũ wa kwenda kwa ũrĩa waciathĩrĩirie itũũre irĩ na kĩĩrĩgĩrĩro,
Medhetetha ubbay hada gidis; hessika, medhetethaa dooron gidonnashin, ufayssan naagana mela oothida Xoossaa shenen hanis.
Mi tagima n den tua fanma bonla yeni, laa den tie ke mani n bua ki tua yeni, ama u TIENU n den bua yeni.
Mi tagma den tua yuongu bonli ke li naa ŋua mani ya buama ka ama o tagdo yaama.
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
Επειδή η κτίσις υπετάχθη εις την ματαιότητα, ουχί εκουσίως, αλλά διά τον υποτάξαντα αυτήν,
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τη γαρ ματαιοτητι η κτισισ υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἑλπίδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ⸀ἐφʼἑλπίδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ᾽ ἑλπίδι
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
Τῇ γὰρ ματαιότητι, ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι·
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾿ ἐλπίδι·
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι,
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα εφ ελπιδι
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἐλπίδι
ମେଁ ଡାଗ୍ଲା ସୃସ୍ଟି ଜାବର୍ ଅସାରତାନେ ଆଲ ଡିଙ୍ଗ୍କେ ମେଃନେ ନିଜେନେ ଇକ୍ଚାରେ ଣ୍ଡୁ, ମାତର୍ ଜା ଆମେକେ ଆଲ ଆଡିଙ୍ଗ୍କେ, ମେଁନେ ଇକ୍ଚାବାନ୍ ।
કારણ કે સૃષ્ટિ પોતાની ઇચ્છાથી નહિ, પણ સ્વાધીન કરનારની ઇચ્છાથી વ્યર્થપણાને સ્વાધીન થઈ;
Paske, tout kreyasyon an te tonbe pa fòs anba pouvwa bagay ki pa vo anyen an. Se pa paske li te vle l', men se akòz moun ki te vle l' konsa a. Men, li te toujou gen espwa,
Paske kreyasyon an te a sibi anba kòve, pa selon pwòp volonte pa li, men akoz Bondye ki te fè l soumèt, nan esperans lan;
परमेसवर की बणाई गई हर एक चीज नै अपणे मकसद ताहीं खो दिया सै, यो इस करकै न्ही के सृष्टि खुद चाहवै थी, पर परमेसवर नै इसा करया, पर फेर भी आस सै।
Gama an sa halitta a cikin wulaƙanci, ba da son ta ba, sai dai ta wurin nufin wannan da ya mai da ita haka, da bege
Gama an kaskantar da halitta ga banza, ba da nufin ta ba, amma na shi wanda ya kaskantar da ita. Ta na cikin tabbacin alkawarin.
No ka mea, ua hoonohoia ka mea i hanaia, malalo o ka nawaliwali, aole me kona makemake, aka, na ka mea nana ia i hoolilo pela,
| כי באותו יום תשוחרר הבריאה מהשעבוד לכיליון ולמוות – שלהם נכנעה לא מרצונה, אלא מרצון אלוהים – על־מנת שתוכל לקחת חלק בחירות הנפלאה של בני האלוהים. |
| כי נכבשה הבריאה להבל לא מרצונה כי אם למען הכבש אתה אלי תקוה׃ |
क्योंकि सृष्टि अपनी इच्छा से नहीं पर अधीन करनेवाले की ओर से व्यर्थता के अधीन इस आशा से की गई।
सृष्टि को हताशा के अधीन कर दिया गया है. यह उसकी अपनी इच्छा के अनुसार नहीं परंतु उनकी इच्छा के अनुसार हुआ है, जिन्होंने उसे इस आशा में अधीन किया है
Mert a termetett világ hiábavalóság alá vettetett, de nem önként, hanem az által, aki alávetette,
Mert a teremtett világ hiábavalóság alá vettetett, nem önként, hanem azért, a ki az alá vetette.
Þá mun synd, dauði og rotnun – allt það sem með leyfi Guðs hefur spillt sköpuninni, gegn hennar eigin ósk – það mun allt hverfa og heimurinn umhverfis okkur mun gleðjast með okkur, börnum Guðs, er við losnum að fullu og öllu úr viðjum syndarinnar.
Nʼihi na e tinyere ihe e kere eke nʼọnọdụ ihe na-abaghị uru, ma ọ bụghị site nʼọchịchọ nke onwe ya, kama nʼọchịchọ nke onye ahụ tinyere ya nʼọnọdụ ahụ nʼime olileanya,
Ta naikeddeng nga awan serserbina ti sangaparsuaan, saan nga iti bukodna a pagayatan, ngem kenkuana a nangikeddeng iti dayta. Adda dayta iti panangnamnama
Sebab alam sudah dibiarkan untuk menjadi rapuh, bukan karena kemauannya sendiri, tetapi karena Allah membiarkannya demikian. Meskipun begitu ada juga harapan ini:
Sebab Allah membiarkan tujuan penciptaan digagalkan.
Karena seluruh makhluk telah ditaklukkan kepada kesia-siaan, bukan oleh kehendaknya sendiri, tetapi oleh kehendak Dia, yang telah menaklukkannya,
Karena seluruh alam semesta sudah terhalang agar sekarang ini tidak dapat memenuhi tujuan Allah waktu Dia menciptakannya. Halangan tersebut adalah bagian dari rencana Allah, yang akan terus berlangsung sampai rencana-Nya tercapai. Dan rencana Allah itu
Kunsoko maintu ili aikilwe muugaziki, singa kua kulowa ng'wenso, ingi kunsoko akwe ng'wenso nauiikila pihi amalago akwe. Nila muhuili.
Perciocchè il mondo creato è stato sottoposto alla vanità (non di sua propria inclinazione, ma per colui che l'ha sottoposto [ad essa]),
essa infatti è stata sottomessa alla caducità - non per suo volere, ma per volere di colui che l'ha sottomessa - e nutre la speranza
perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta,
Atuzu ugungu ubi bara bara ba Asere, asume ini reba ime ba, ani anime desa matuzu ugungui me, marani ahira anu tarza utize.
造られたるものの虚無に服せしは、己が願によるにあらず、服せしめ給ひし者によるなり。
なぜなら、被造物が虚無に服したのは、自分の意志によるのではなく、服従させたかたによるのであり、
それは、被造物が虚無に服したのが自分の意志ではなく、服従させた方によるのであって、望みがあるからです。
被造物は虚に服せしめられたるも之を好まず、己を希望を以て服せしめ給ひしものに對して然するのみ。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଗନବ୍ଡେଲଞ୍ଜି ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ସନୟ୍ପନ୍ ଞାଙ୍ଲେ ଆ ତଙରନ୍ ସିଲଡ୍ ସଙାଜେନ୍, ବନ୍ଡ ତେତ୍ତେ ଅରାସାନେନ୍ ଡକୋ ।
Jeriꞌ, rumal chi ronojel ri tiktalik xqꞌat tzij puꞌwiꞌ man kꞌo ta chi kupatanij, man xaq ta kꞌu pa rech wi, xane are xbꞌan rech ri Dios. Kꞌo kꞌu na kuꞌlibꞌal kuꞌx chaqe.
E'i ana zantmimo'za zamagra'a zamavesitera mani haviza hu'za mani'neza ome haviza hu'za novaze, hagi Anumzamo anara hiho hige'za anara nehaze.
ಸೃಷ್ಟಿಯು ನಾಶಕ್ಕೆ ಒಳಗಾಯಿತು. ಆದರೆ ಸ್ವಂತ ಇಚ್ಛೆಯಿಂದಲ್ಲ. ಅದನ್ನು ನಿರೀಕ್ಷೆಯಿಂದ ಒಳಪಡಿಸಿದ ದೇವರಿಂದಲೇ ಆಯಿತು. ಆದರೂ ಸೃಷ್ಟಿಗೂ ನಿರೀಕ್ಷೆಯಿದೆ.
ಸೃಷ್ಟಿ ನಿರರ್ಥಕತೆಗೆ ಒಳಗಾಯಿತು; ಹೀಗೆ ಒಳಗಾದದ್ದು ಸ್ವೇಚ್ಛೆಯಿಂದಲ್ಲ, ಅದನ್ನು ಒಳಪಡಿಸಿದವನ ಸಂಕಲ್ಪದಿಂದಲೇ,
Kulwo kubha obhumogi one bhwobhaisibhwe emwalo yo bhujabhi, atali ati kwo kwenda kwae, nawe kwa insonga yaye omwene unu abhyubhaishe. Ni mukwiikanya
Uhuva uvuumbaji wavombiwe nnbiki sio huhiali yeto ilakwa sababu yayuywa na hutesemela.
Kwa ndabha bhubhombaji kabhele bhwajhedekhelibhu pasi pa bhubatili sio kwa hiari jha muene, ila kwandabha jha muene jhaafikutisi.
피조물이 허무한데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라
피조물이 허무한 데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라
피조물이 허무한데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라
Tuh ma orekla nukewa mutawauk in wanginla sripa, tia ke lungse lalos sifacna, a ke lungse lun God. Tusruktu oasr na mwe finsrak se inge:
Kaho kuvumbwa kuva kuketetwe, isike cho kusaka kwateni, kono kwali yava chiketi. Ina mukukola luli
| بەدیهێنراو ملکەچی بێنرخبوون بوو، نەک بە ویستی خۆی، بەڵکو بە ویستی ئەوەی کە ملکەچی کرد، بە هیوای ئەوەی |
ଏ଼ନାଆଁତାକି ଇଚିହିଁ ଗା଼ଡ଼ିଆ଼ତାୟି ମାହାପୂରୁ ତା଼ଣାଟି ବା଼କା ବେଟାଆ଼ହାନା ତାନି ଏଗାହାନି ଟା଼ୟୁ ବା଼ଣା ଆ଼ହାମାନେ । ଆ଼ତିଜିକେଏ ତାନି ଆ଼ସା ମାନେ,
Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem
Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
Jo tie radījumi ir padoti nīcībai, ne pēc savas gribēšanas, bet Tā dēļ, kas tos tai ir padevis uz cerību,
Pamba te bikelamu nyonso ezali na se ya bokonzi ya nguya oyo esukaka na pamba; na mokano na yango moko te, kasi na mokano ya Ye oyo atiaki bikelamu yango na se ya bokonzi yango, na elikya ete
कहालीकि सृष्टि अपनी इच्छा सी नहीं, पर अधीन करन वालो को तरफ सी बेकार को अधीन या आशा सी करी गयी।
Kubanga ebitonde tebyafugibwa butaliimu nga byeyagalidde, wabula ku bw’oyo eyabifugisa, mu kusuubira.
कऊँकि परमेशरे जो कुछ बी बणाया तिने सबी चीजे आपणी अहमियत खोई ती, इने सबी चीजे आपणी अहमियत आपणी इच्छा ते नि खोई बल्कि परमेशरे आपू एड़ा कित्तेया। पर एक उम्मीद ए
fa izao zavatra ary rehetra izao dia nampanekena ho zava-poana, nefa tsy noho ny sitrapony, fa noho Izay nampanaiky azy,
amy te nondevozeñe ami’ty tsy fanjofahañe o namboareñeo, tsy nisatrie’e, fe ami’ty fisafiri’ i nampiambane irezay ho am-pitamañe
സൃഷ്ടി ദ്രവത്വത്തിലേക്കുള്ള ദാസ്യത്തിൽനിന്ന് വിടുതലും ദൈവമക്കളുടെ തേജസ്സാകുന്ന സ്വാതന്ത്ര്യവും പ്രാപിക്കും എന്നുള്ള ആശയോടെ വ്യർത്ഥതയ്ക്കു് കീഴ്പെട്ടിരിക്കുന്നു;
സൃഷ്ടി ദ്രവത്വത്തിന്റെ ദാസ്യത്തിൽനിന്നു വിടുതലും ദൈവമക്കളുടെ തേജസ്സാകുന്ന സ്വാതന്ത്ര്യവും പ്രാപിക്കും എന്നുള്ള ആശയോടെ മായെക്കു കീഴ്പെട്ടിരിക്കുന്നു;
സൃഷ്ടി ദ്രവത്വത്തിന്റെ ദാസ്യത്തിൽനിന്നു വിടുതലും ദൈവമക്കളുടെ തേജസ്സാകുന്ന സ്വാതന്ത്ര്യവും പ്രാപിക്കും എന്നുള്ള ആശയോടെ മായെക്കു കീഴ്പെട്ടിരിക്കുന്നു;
സ്വേച്ഛയാലല്ല സൃഷ്ടി ശാപഗ്രസ്തമായിത്തീർന്നിരിക്കുന്നത്; ജീർണതയുടെ അടിമത്തത്തിൽനിന്ന് സൃഷ്ടി വിമുക്തമാക്കപ്പെട്ട് ദൈവമക്കളുടെ തേജോമയമായ സ്വാതന്ത്ര്യത്തിലേക്കു നിശ്ചയമായും ഒരിക്കൽ നയിക്കപ്പെടും എന്നുള്ള പ്രത്യാശ നൽകി അവയെ നൈരാശ്യത്തിന് വിധേയമാക്കിയ ദൈവത്തിന്റെ ഇഷ്ടത്താൽത്തന്നെയാണ്.
Maramdi khutsemsing asi mahei yandaba oihalle, masi makhoina pamjabagi matung inna natte adubu Tengban Mapugi aningbana masi oibani. Adum oinamak asa leiri.
कारण सृष्टी व्यर्थतेच्या अधीन राहिली ती स्वेच्छेने नाही, पण ज्याने तिला आशेने अधीन ठेवले त्याच्यामुळे राहिली;
ଚିୟାଃଚି ପାର୍ମେଶ୍ୱାର୍ ବାଇୟାକାଦ୍ତେୟାଃ ଆୟାଃ ହରାତେ ସାର୍ପାଅୟାନ୍ଲଃ ଏନାରେୟାଃ ଉଦ୍ଦେଶ୍ ଆଦ୍ୟାନା, ଏନ୍ରେୟ ଏନାରେୟାଃ ଆସ୍ରା ମେନାଃ
Indu yowe ipengenywe gwiijonaishe, nngabha kwa pinga iyene, ikabhe kwa pinga kwabho bhayene bhaibhishile kwa ngulupai,
ဘုရားသခင်သည်ထိုအဖန်ဆင်းခံကမ္ဘာ လောကကိုအနတ္တဖြစ်စေရန်အပြစ်ဒဏ် စီရင်တော်မူ၏။ ထိုသို့ဖြစ်စေခြင်းမှာကမ္ဘာ လောက၏အလိုဆန္ဒကြောင့်မဟုတ်။ ဘုရား သခင်၏စီရင်ဆုံးဖြတ်တော်မူချက်ကြောင့် ဖြစ်၏။ သို့ရာတွင်မျှော်လင့်ချက်ရှိ၏။-
ဤလောကသည် အနိစ္စနိုင်ငံသို့အလိုလို လိုက်သည်မဟုတ်။
ဤ လောက သည် အနိစ္စ နိုင်ငံသို့အလိုလို လိုက် သည်မ ဟုတ်။
Kua meinga hoki te tekateka noa hei rangatira mo te mea i hanga, ehara i te mea na tenei ake i whakaae, engari na ta te kaiwhakarite i pai ai, i runga i te tumanako,
Sob sristi to misa misi thakibo diya nisena he hoise, taikhan laga khushi pora nohoi, kun he taikhan ke eneka rakhidise, ekta asha karone.
Tumeah heh lakmaak loong asuh neng tum raangtaan ih dongsiitta rah lah ang thuk suh dut haat rumta, enoothong neng thung nawa ih lah angthang, Rangte thung jun ih dut haat rumta. Ang abah uh laalomjih eje
Ngoba indalo ihlezi ihlukuluzekile, kungasintando yayo, kodwa kungentando yalowo oyihlukuluzayo, ngethemba
Ngoba okudaliweyo kwehliselwa ngaphansi kobuze, kungeyisikho ngokuthanda, kodwa ngenxa yalowo owakwehliselayo; ethembeni
Mana umba na kwembe pangite pae ya ubocho, sio kwa penda mwene, Ila kwa sababu yake jwembe jwa itiisike, Na muli tumaini.
किनकि सृष्टिलाई व्यर्थताको वशमा सुम्पिएको छ; यसको आफ्नै इच्छामा होइन, तर यसलाई वशमा राख्नुहुनेको इच्छामा । यो दृढ निश्चयता हो,
Ndava muni, viumbi vyoha vyabadiliswi na kuvya vyangali mana, lepi kwa kugana vyene nambu vyakitiwi kwa uganu wa Chapanga, Hati naha livii huvalila,
skapningen blev jo lagt under forgjengelighet - ikke godvillig, men efter hans vilje som la den derunder -
Alt det skapte har havnet på siden av Guds plan, ikke fordi skaperverket selv ville det, men fordi Gud dømte det skapte til å dø. Han ga oss likevel et håp om at det skapte en dag vil bli satt fri fra kretsløpet av konstant forgjengelighet. Ja, en dag vil alt det skapte få del i friheten som Guds barn får nyte godt av.
for skapningen vart lagd under vesaldomen - ikkje godviljugt, men etter hans vilje som lagde honom derunder -
କାରଣ ସୃଷ୍ଟି ଅସାରତାର ବଶୀଭୂତ ହେଲା, ତାହାର ନିଜ ଇଚ୍ଛାରୁ ନୁହେଁ, କିନ୍ତୁ ଯେ ତାହାକୁ ବଶୀଭୂତ କଲେ, ତାହାଙ୍କ ଇଚ୍ଛାରୁ;
Uumamni utuu filannoo isaatiin hin taʼin, fedhii isa dabarsee isa kenne sanaatiin abdiidhaan waan faayidaa hin qabnetti saaxilameeraatii;
ਕਿਉਂ ਜੋ ਸ੍ਰਿਸ਼ਟੀ ਆਪਣੀ ਇੱਛਾ ਨਾਲ ਨਹੀਂ, ਸਗੋਂ ਅਧੀਨ ਕਰਨ ਵਾਲੇ ਦੇ ਕਾਰਨ ਵਿਅਰਥ ਦੇ ਅਧੀਨ ਹੋਈ, ਪਰ ਆਸ ਨਾਲ।
ଇନେକିଦେଂକି ଉବ୍ଜାଣ୍ ପଲ୍ୟା ତଲ୍ୟା ଆତାତ୍, ତା ନିଜ୍ ଇଚାତାଂ ଆକାୟ୍, ମାତର୍ ଇନେର୍ ହେଦେଲିଂ ତଲ୍ୟା କିତାନ୍, ହେୱାନ୍ ଆହାତାଂ;
| زیرا خلقت، مطیع بطالت شد، نه به اراده خود، بلکه بخاطر او که آن را مطیع گردانید، |
| زیرا آفرینش تسلیم و تابع بطالت شد، نه به انتخاب خودش، بلکه در اثر ارادۀ او که آن را تسلیم کرد، به این امید |
Su, viumbitwi kwa jimilirwa, muntambu ya kuligangamaziya ndiri. Ayi ndo ntambu ndiri ya mafiliru ga viumbitwi, kumbiti toziya ya mafiliru ga Mlungu. Pamuhera na hangu kwana matumbiru
Pwe audepan sappa o pangalang mela, kaidin pweki pein insen arail, a pweki i, me pang ir alang kaporopor.
Pwe audepan jappa o panalan mela, kaidin pweki pein injen arail, a pweki i, me pan ir alan kaporopor.
Gdyż stworzenie marności jest poddane, nie dobrowolnie, ale dla tego, który je poddał,
Wbrew swojej woli, ale z woli Boga, doświadcza ono skutków grzechu.
Gdyż stworzenie jest poddane marności, nie dobrowolnie, ale z powodu tego, który je poddał, w nadziei;
porque a criação ficou sujeita à futilidade (não por vontade própria, mas sim por causa daquele que a sujeitou),
Porque a creatura está sujeita á vaidade, não por sua vontade, mas por causa do que a sujeitou,
Porque a criatura está sujeita à vaidade, não por sua vontade, mas por causa do que a sujeitou,
Aquelas coisas que Deus criou, foram [por ele ]tornadas incapazes de conseguir [o que Deus tinha proposto. Não foi ]por elas [desejarem ser assim incapazes. ]Pelo contrário, [Deus ]as fez assim porque ele desejava mantê-las continuamente esperando com confiança de que
Pois a criação se tornou sujeita à inutilidade, não pela sua própria vontade, mas por causa daquele que a sujeitou.
Pois a criação foi submetida à vaidade, não por sua própria vontade, mas por causa daquele que a submeteu, na esperança
Кэч фиря а фост супусэ дешертэчуний – ну де вое, чи дин причина челуй че а супус-о – ку нэдеждя ынсэ
Căci creatura a fost supusă deșertăciunii nu de bunăvoie, ci din cauza celui ce a supus-o în speranță,
Căci creația a fost supusă deșertăciunii, nu din voia ei, ci din cauza celui care a supus-o, în speranța
Huu Lamatuaꞌ naꞌadꞌadꞌadꞌiꞌ lalai ma raefafoꞌ no basa isi-oen, fo tao tungga Eni masud na. Te nda dadꞌi-dadꞌi sa, nda huu ara nda nau sa, te huu tungga Lamatuaꞌ hihii-nanaun, huu Ana hukun se ma hela se rambalutu. Mae onaꞌ naa o, feꞌe hambu nemehenat.
потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,
Hwa huje obhombaji wope wa hogofyewe pasi yeshishi sagahwi gane lyakwe, ila husabu yakwe omwene yuoyo yahogofye. Zye hwitumaini
Neinun sin murdi ngei hah an nuom sika niloiin Pathien nuom sikin mangmunboi ni rangin heng an ni zoi, nikhomsenla, sabei rang ala om.
aparaJca prANigaNaH svairam alIkatAyA vazIkRto nAbhavat
অপৰঞ্চ প্ৰাণিগণঃ স্ৱৈৰম্ অলীকতাযা ৱশীকৃতো নাভৱৎ
অপরঞ্চ প্রাণিগণঃ স্ৱৈরম্ অলীকতাযা ৱশীকৃতো নাভৱৎ
အပရဉ္စ ပြာဏိဂဏး သွဲရမ် အလီကတာယာ ဝၑီကၖတော နာဘဝတ္
aparanjca prANigaNaH svairam alIkatAyA vazIkRtO nAbhavat
अपरञ्च प्राणिगणः स्वैरम् अलीकताया वशीकृतो नाभवत्
અપરઞ્ચ પ્રાણિગણઃ સ્વૈરમ્ અલીકતાયા વશીકૃતો નાભવત્
aparañca prāṇigaṇaḥ svairam alīkatāyā vaśīkṛto nābhavat
aparañca prāṇigaṇaḥ svairam alīkatāyā vaśīkr̥tō nābhavat
apara ncha prANigaNaH svairam alIkatAyA vashIkR^ito nAbhavat
ಅಪರಞ್ಚ ಪ್ರಾಣಿಗಣಃ ಸ್ವೈರಮ್ ಅಲೀಕತಾಯಾ ವಶೀಕೃತೋ ನಾಭವತ್
អបរញ្ច ប្រាណិគណះ ស្វៃរម៑ អលីកតាយា វឝីក្ឫតោ នាភវត្
അപരഞ്ച പ്രാണിഗണഃ സ്വൈരമ് അലീകതായാ വശീകൃതോ നാഭവത്
ଅପରଞ୍ଚ ପ୍ରାଣିଗଣଃ ସ୍ୱୈରମ୍ ଅଲୀକତାଯା ୱଶୀକୃତୋ ନାଭୱତ୍
ਅਪਰਞ੍ਚ ਪ੍ਰਾਣਿਗਣਃ ਸ੍ਵੈਰਮ੍ ਅਲੀਕਤਾਯਾ ਵਸ਼ੀਕ੍ਰੁʼਤੋ ਨਾਭਵਤ੍
අපරඤ්ච ප්රාණිගණඃ ස්වෛරම් අලීකතායා වශීකෘතෝ නාභවත්
அபரஞ்ச ப்ராணிக³ண: ஸ்வைரம் அலீகதாயா வஸீ²க்ரு’தோ நாப⁴வத்
అపరఞ్చ ప్రాణిగణః స్వైరమ్ అలీకతాయా వశీకృతో నాభవత్
อปรญฺจ ปฺราณิคณ: ไสฺวรมฺ อลีกตายา วศีกฺฤโต นาภวตฺ
ཨཔརཉྩ པྲཱཎིགཎཿ སྭཻརམ྄ ཨལཱིཀཏཱཡཱ ཝཤཱིཀྲྀཏོ ནཱབྷཝཏ྄
| اَپَرَنْچَ پْرانِگَنَح سْوَیرَمْ اَلِیکَتایا وَشِیکرِتو نابھَوَتْ |
apara nca praa. niga. na. h svairam aliikataayaa va"siik. rto naabhavat
Јер се твар покори пропадљивости (не од своје воље него за вољу оног који је покори) на наду,
Jer se tvar pokori propadljivosti ne od svoje volje nego za volju onoga koji je pokori) na nad,
Gonne mo letsatsing leo mitlwa, mesetlho, sebe, loso le go bola, dilo tse di neng tsa fenya lefatshe kgatlhanong le keletso ya lone mo taolong ya Modimo di tlaa nyelela tsotlhe, le lefatshe le le re dikologileng le tlaa nna le seabe mo kgololesegong e e galalelang e bana ba Modimo ba e itumelelang ka go bo ba kgaogane le boleo.
Nokuti chisikwa chakaiswa pasi pekushaiwa maturo, kwete nekuda, asi nekuda kwaiye wakachiisa pasi; mutariro
Nokuti zvisikwa zvakaiswa pasi pokudzungaira kukuru, zvisingadi hazvo, asi nokuda kwaiye akazviisa pasi pokudzungaira, mutariro
суете бо тварь повинуся не волею, но за повинувшаго ю, на уповании,
Kajti stvarstvo je bilo podvrženo ničevosti, ne voljno, temveč zaradi njega, ki si je le-to podvrgel v upanju,
Ker je stvor podložen ničemurnosti, ne iz dobre volje, nego za voljo tistega, kteri ga je podložil, na upanje,
Pakwinga Lesa walasandula bilengwa kuba byabula ncito, kutambeti byalayanda kwambeti kubeco sobwe, nsombi kwalikuba kuyanda kwa Lesa. Nomba nabyoyo bilapembelelenga ici,
Uunkii waxaa la hoos geliyey wax aan waxtar lahayn, ikhtiyaarkiisna uma uu hoos gelin, laakiin waa kii hoos geliyey aawadiis,
Porque las criaturas sujetas fueron a vanidad, no de su voluntad, sino por causa del que las sujetó,
Porque Dios permitió que fuera frustrado el propósito de la creación.
Porque la creación fue sometida a la vanidad, no por su propia voluntad, sino por causa del que la sometió, en la esperanza
Pues la creación fue sometida a vanidad, no por su propia voluntad, sino porque [Dios la ]sujetó, con la esperanza
pues si la creación está sometida a la vanidad, no es de grado, sino por la voluntad de aquel que la sometió; pero con esperanza,
Porque la criatura fue sujetada a vanidad, no de su voluntad, sino por causa de aquel que la sujetó con esperanza.
Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,
Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que [las] sujetó con esperanza,
Porque todo ser viviente fue puesto bajo el poder de la vanidad, no por su deseo, sino por el que lo hizo así, con la esperanza,
Kwa maana uumbaji pia ulitiishwa chini ya ubatili, si kwa hiari yake, ila kwa sababu yake yeye aliyevitiisha. Ni katika tumaini
Kwa maana, viumbe viliwekwa katika hali ya kutojiweza kabisa, si kwa hiari yao, ila vilifanywa hivyo kwa mapenzi ya Mungu. Hata hivyo yapo matumaini,
Kwa kuwa viumbe vyote viliwekwa chini ya ubatili, si kwa chaguo lao, bali kwa mapenzi yake yeye aliyevitiisha katika tumaini,
Skapelsen har ju blivit lagd under förgängligheten, icke av eget val, utan för dens skull, som lade den därunder; dock så, att en förhoppning skulle finnas,
Efter kreaturen äro vanskelighetene underkastade emot sin vilja; men för hans skull, som dem underkastat hafver, på en förhoppning.
Skapelsen har ju blivit lagd under förgängligheten, icke av eget val, utan för dens skull, som lade den därunder; dock så, att en förhoppning skulle finnas,
Sapagka't ang buong nilalang ay nasakop ng kawalang kabuluhan, hindi sa kaniyang kalooban, kundi dahil doon sa sumakop sa kaniya, sa pagasa
Sapagkat napasailalim sa pagkawalang-saysay ang mga nilikha, hindi sa sarili nitong kalooban, kundi sa kaniya na siyang nagpasailalim nito. Ito ay dahil sa tiyak na kasiguraduhan
Holvgabv Pwknamyarnam dvdv nga atu atugv anyung anyanga nyemu dukubv miyakayato, vv awgv mvngnam lokvma, vbvritola ogulvgavbolo Pwknvyarnv vbvrimu dubv jinv, vbvrijvka oogv mvngtin sinamgo doodu
அது என்னவென்றால் படைப்புகள் அழிவிற்குரிய அடிமைத்தனத்தில் இருந்து விடுதலையாக்கப்பட்டு, தேவனுடைய பிள்ளைகளுக்குரிய மகிமையான சுதந்திரத்தைப் பெற்றுக்கொள்ளும் என்கிற நம்பிக்கையோடு,
படைக்கப்பட்டவை அழிந்துபோகிறது. ஆனால், தங்கள் சொந்த விருப்பத்தினால் அல்ல, இறைவனின் சித்தத்தின்படியே அப்படி இருக்கின்றன;
ఎందుకంటే తన ఇష్టం చొప్పున కాక దాన్ని లోబరచినవాడి మూలంగా వ్యర్థతకు గురైన సృష్టి,
He naʻe fakamoʻulaloa ʻa māmani ki he vaʻinga, (kae ʻikai loto ia ki ai, ka ko e meʻa ʻiate ia kuo ne fakamoʻulaloa ia, ) ʻi he ʻamanaki lelei:
Çünkü yaratılış amaçsızlığa teslim edildi. Bu da yaratılışın isteğiyle değil, onu amaçsızlığa teslim eden Tanrı'nın isteğiyle oldu. Çünkü yaratılışın, yozlaşmaya köle olmaktan kurtarılıp Tanrı çocuklarının yüce özgürlüğüne kavuşturulması umudu vardı.
Efisɛ bere a emfi abɔde pɛ mu no, wɔnam Onyankopɔn tumi mu buu abɔde fɔ sɛ ɛnnan ade hunu. Nanso na saa anidaso yi wɔ hɔ
Ɛfiri sɛ, ɛberɛ a ɛmfiri abɔdeɛ pɛ mu no, wɔnam Onyankopɔn tumi mu buu abɔdeɛ fɔ sɛ ɛnnane ade hunu. Nanso na saa anidasoɔ yi wɔ hɔ
Бо творіння було піддане розчаруванню не за власним вибором, а з волі Того, Хто його підкорив, у надії,
бо створі́ння покорилось марно́ті не добровільно, але через того, хто скори́в його, в надії,
Суетї бо твориво пїдневолидось не по волї, а через підневолившого, в надїї,
इसलिए कि मख़्लूक़ात बतालत के इख़्तियार में कर दी गई थी न अपनी ख़ुशी से बल्कि उसके ज़रिए से जिसने उसको।
| چۈنكى يارىتىلغان كائىنات [خۇدانىڭ] [لەنىتى ئاستىدا قېلىپ]، بىمەنىلىككە چۆكتۈرۈلدى. بۇ، كائىناتنىڭ ئۆز ئىختىيارى بىلەن ئەمەس، بەلكى ئۇنى چۆكتۈرگۈچىنىڭ ئىرادىسى بىلەن بولدى ۋە شۇنداق ئۈمىدى بىلەن بولدىكى، كائىنات ئۆزىمۇ چىرىشتىن بولغان قۇللۇقتىن قۇتقۇزۇلۇپ، خۇدانىڭ پەرزەنتلىرىگە بېغىشلىنىدىغان شان-شەرەپكە تەۋە بولغان ھۆرلۈككە ئېرىشتۈرۈلۈشتىن ئىبارەت ئىدى. |
Чүнки яритилған каинат [Худаниң] [ләнити астида қелип], бимәниликкә чөктүрүлди. Бу, каинатниң өз ихтияри билән әмәс, бәлки уни чөктүргүчиниң ирадиси билән болди вә шундақ үмүти билән болдики, каинат өзиму чириштин болған қуллуқтин қутқузулуп, Худаниң пәрзәнтлиригә беғишлинидиған шан-шәрәпкә тәвә болған һөрлүккә ериштүрүлүштин ибарәт еди.
Chünki yaritilghan kainat [Xudaning] [leniti astida qélip], bimenilikke chöktürüldi. Bu, kainatning öz ixtiyari bilen emes, belki uni chöktürgüchining iradisi bilen boldi we shundaq ümidi bilen boldiki, kainat özimu chirishtin bolghan qulluqtin qutquzulup, Xudaning perzentlirige béghishlinidighan shan-sherepke tewe bolghan hörlükke érishtürülüshtin ibaret idi.
Qünki yaritilƣan kainat [Hudaning] [lǝniti astida ⱪelip], bimǝnilikkǝ qɵktürüldi. Bu, kainatning ɵz ihtiyari bilǝn ǝmǝs, bǝlki uni qɵktürgüqining iradisi bilǝn boldi wǝ xundaⱪ ümidi bilǝn boldiki, kainat ɵzimu qirixtin bolƣan ⱪulluⱪtin ⱪutⱪuzulup, Hudaning pǝrzǝntlirigǝ beƣixlinidiƣan xan-xǝrǝpkǝ tǝwǝ bolƣan ⱨɵrlükkǝ erixtürülüxtin ibarǝt idi.
Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Đấng bắt phục.
Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Ðấng bắt phục.
Vì vạn vật đã lệ thuộc sự rủa sả của Đức Chúa Trời. Dù không muốn, nhưng do Đấng muốn chúng lệ thuộc, với hy vọng,
ulwakuva uvuvumbi vulyakemelilue paasi pa vukanua, pe nakwekuti ku gila jake, neke vwimila jake umwene juno alyavikemelile. mwe mu luhuvilo.
Bila bibioso bivangu bimana tulu ku tsi kivika ki mambu ma kambulu mfunu, bika sia ti mu luzolo luawu veka vayi mu luzolo lu mutu wowo wutula biawu ku tsi kivika. Vayi diana didi
Nítorí a tẹrí ẹ̀dá ba fún asán, kì í ṣe bí òun ti fẹ́, ṣùgbọ́n nípa ìfẹ́ ẹni tí ó tẹ orí rẹ̀ ba ní ìrètí.
Verse Count = 337
