Romans 8:18
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
| فَإِنِّي أَحْسِبُ أَنَّ آلَامَ ٱلزَّمَانِ ٱلْحَاضِرِ لَا تُقَاسُ بِٱلْمَجْدِ ٱلْعَتِيدِ أَنْ يُسْتَعْلَنَ فِينَا. |
| فَإِنِّي مُقْتَنِعٌ بِأَنَّ آلامَ الزَّمَانِ الْحَاضِرِ لَيْسَتْ شَيْئاً إِذَا قِيسَتْ بِالْمَجْدِ الآتِي الَّذِي سَيُعْلَنُ فِينَا. |
| ܡܬܪܥܐ ܐܢܐ ܓܝܪ ܕܠܐ ܫܘܝܢ ܚܫܘܗܝ ܕܙܒܢܐ ܗܢܐ ܠܬܫܒܘܚܬܐ ܐܝܕܐ ܕܥܬܝܕܐ ܕܬܬܓܠܐ ܒܢ |
Արդարեւ ես այնպէս կը սեպեմ թէ այս ներկայ ժամանակին չարչարանքները՝ արժանի չեն բաղդատուելու գալիք փառքին հետ, որ պիտի յայտնուի մեր մէջ:
কিয়নো আমাৰ বাবে যি প্ৰতাপ প্ৰকাশিত হ’ব, তাৰে সৈতে বৰ্ত্তমান সময়ৰ দুখৰ তুলনা কৰিবলৈ মই কোনো বিষয় যোগ্য নহয় বুলি গণ্য কৰোঁ।
Belə düşünürəm ki, çəkdiyimiz indiki əzablar bizə zahir olacaq izzətlə heç müqayisəyə gəlməz.
Mi toti dotange wuro kale wo caneu, labo wo ba mwerkan coti kange dukton kako wo ca nung binen tiyeu.
Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.
Na agoane dawa: Ninia da hobea Gelesu Ea hadigi bagade hou ba: mu. Amola amo hou da nini wali se nabasu hou amo bagadewane baligimu.
কারণ আমার সিদ্ধান্ত এই যে, আমাদের জন্য যে মহিমা প্রকাশিত হবে, তার সঙ্গে এই বর্ত্তমান দিনের র কষ্ট ও দুঃখভোগ তুলনার যোগ্য নয়।
আমি এরকম মনে করি যে, আমাদের মধ্যে যে মহিমার প্রকাশ ঘটবে, আমাদের বর্তমানকালের কষ্টভোগের সঙ্গে তার কোনো তুলনা হতে পারে না।
मीं पूरू याकीने, कि ज़ैना दुःख अस झ़ैल्लने लोरेम, तैस महिमारे सामने, ज़ै परमेशर असन देनेबालोए, किछ भी नईं।
मिंजो पक्का यकीन है, की जिना दुख तकलिफां जो असां इस बकत सेहन करा दे न, ऐ दुख तकलीफ उस महिमा दे सामणे बड़े घट न जड़ी सांझो परमेश्वर बादे च देंणे बाला है,
ବଃଲେକ୍ ମର୍ ବାବ୍ନାୟ୍ ଜୁୟ୍ ଜଃଜ୍ମାନ୍ ଅଃମିମଃନ୍କ୍ ମିଳେଦ୍, ସେ ଇସାବେ ଇ ଅଃବାର୍ କାଳାର୍ ଦୁକ୍ ବୟ୍ଗ୍ କଃର୍ତାର୍ କାୟ୍ରି ହେଁ ନାୟ୍ ।
And gond bek'an shinomaants noosh be'et mangonton b́ taatseyal eegonoru talosh b́ falawok'o woshde tawituwe.
Nakima mi toh di iyah bi itoh yi ana tsra waba no nikoh wa ba tsro ta na.
Понеже смятам, че сегашните временни страдания не заслужават да се сравнят със славата, която има да се открие към нас.
Kay akong giisip ang mga pag-antos niining panahona dili takos nga ikatandi sa himaya nga ipadayag nganhi kanato.
Giisip ko nga ang mga pag-antus niining panahona karon dili takus ikagtandi sa himaya nga igapadayag ra unya kanato.
ᎦᏓᏅᏖᏍᎬᏰᏃ ᎯᎠ ᎾᏍᎩ ᎪᎯ ᎠᎩᎵᏲᎢᏍᏗ ᎨᏒ ᎥᏝ ᏗᎬᏟᎶᏍᏙᏗ ᏱᎩ ᎦᎸᏉᏗᏳ ᎨᏒ ᎾᏍᎩ ᎡᎩᎾᏄᎪᏫᏎᏗ ᎨᏒᎢ.
Ine ndiganiza kuti masautso amene tikuwamva nthawi ino, sakufanana ndi ulemerero umene udzaonetsedwa mwa ife.
Tuhkbäih khuikhanake hin, malama hlüngtainak ngdang law khai üng am jah mtäng phyaki ni.
Vaihi thuem karai tonghaihnawk loe aicae khaeah amtueng han koi lensawkhaih hoi patah naah tidoeh na ai ni, tiah ka poek.
Mamih taengah pumphoe ham aka cai thangpomnah neh tahae tue kah patangnah tah tingtawk pawh tila poek uh.
Mamih taengah pumphoe ham aka cai thangpomnah neh tahae tue kah patangnah tah tingtawk pawh tila poek uh.
Tuh tloek awhkaw khuikha ni huhnaakkhqi ve ningnih awh ak awm law hly kawi boeimangnaak ingqawi ka nyhtah awh kawna awm am awm hy tinawh poek nyng.
Banghangziam cile eite tung ah hong kilang tu minthanna sia tu in i thuakna te taw sonte thamman ngawl hi, ci ka ngaisun hi.
Tupet'a ithohgim nau hi khonunga Aman ahin phondoh ding loupina chutoh tekah thei ahipoi.
Atu mithmu vah reihaithainae naw pueng teh maimouh ni pang lah kaawm hane bawilennae hoi bangnue pawiteh dei han kamcu hoeh telah ka pouk.
我想，现在的苦楚若比起将来要显于我们的荣耀就不足介意了。
我想，現在的苦楚若比起將來要顯於我們的榮耀就不足介意了。
但我深信，相比未来将显示给我们的荣耀，我们现在所受之苦根本不值一提。
我實在以為現時的苦楚，與將來在我們身上要顯示的光榮，是不能較量的。
Pakuŵa nguŵalanga kuti masausyo ga moŵa gano ngaŵa chindu ni ngagakuŵajilwa kulinganichikwa ni ukulu utichimanyiswa kukwetu.
ϯⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲥⲉ⳿ⲙ⳿ⲡϣⲁ ⲁⲛ ⳿ⲛϫⲉ ⲛⲓ⳿ⲙⲕⲁⲩϩ ⳿ⲛⲧⲉ ⲡⲁⲓⲥⲏⲟⲩ ⳿ⲛⲧⲉ ϯⲛⲟⲩ ⳿ⲙⲡⲓⲱⲟⲩ ⲉⲑⲛⲁϭⲱⲣⲡ ⲛⲁⲛ ⳿ⲉⲃⲟⲗ.
ϯⲙⲉⲉⲩⲉ ⲅⲁⲣ ϫⲉ ⲛϩⲓⲥⲉ ⲙⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲧⲉⲛⲟⲩ ⲙⲡϣⲁ ⲁⲛ ⲙⲡⲉⲟⲟⲩ ⲉⲧⲛⲁϭⲱⲗⲡ ⲉⲣⲟⲛ
ϯⲙⲉⲉⲩⲉ ⲅⲁⲣ ϫⲉ ⲛ̅ϩⲓⲥⲉ ⲙ̅ⲡⲉⲓ̈ⲟⲩⲟⲉⲓϣ ⲧⲉⲛⲟⲩ ⲙ̅ⲡϣⲁ ⲁⲛ ⲙⲡⲉⲟⲟⲩ ⲉⲧⲛⲁϭⲱⲗⲡ̅ ⲉⲣⲟⲛ.
ϮⲘⲈⲨⲒ ⲄⲀⲢ ϪⲈ ⲤⲈⲘⲠϢⲀ ⲀⲚ ⲚϪⲈⲚⲒⲘⲔⲀⲨϨ ⲚⲦⲈⲠⲀⲒⲤⲎⲞⲨ ⲚⲦⲈϮⲚⲞⲨ ⲘⲠⲒⲰⲞⲨ ⲈⲐⲚⲀϬⲰⲢⲠ ⲚⲀⲚ ⲈⲂⲞⲖ.
Smatram, uistinu: sve patnje sadašnjega vremena nisu ništa prema budućoj slavi koja se ima očitovati u nama.
Nebo tak za to mám, že nejsou rovná utrpení nynější oné budoucí slávě, kteráž se zjeviti má na nás.
Nebo tak za to mám, že nejsou rovná utrpení nynější oné budoucí slávě, kteráž se zjeviti má na nás.
Stejnou slávu, jakou obdařil Krista, jednou přizná i nám, budeme-li ochotni podstoupit i stejné utrpení. Jsem plně přesvědčen, že všechno pozemské trápení neznamená nic proti slávě, která nás nakonec čeká.
Thi jeg holder for, at den nærværende Tids Lidelser ikke ere at regne imod den Herlighed, som skal åbenbares på os.
Thi jeg holder for, at den nærværende Tids Lidelser ikke ere at regne imod den Herlighed, som skal aabenbares paa os.
Thi jeg holder for, at den nærværende Tids Lidelser ikke ere at regne imod den Herlighed, som skal aabenbares paa os.
ଜନ୍ ଡାକ୍ପୁଟାର୍ ଦିନେ ଆମେ ମିସ୍ବାକେ ଗାଲୁନି, ଦେକ୍ଲେସରି ଏ ଜିବନେ ଅଇବା ଆମର୍ ଦୁକ୍ କସ୍ଟ କିଚି ନାଇ ।
To aneno ni masiche mwaneno ndalogi tin ma ok dipim gi duongʼ mabiro fwenyorenwa.
Nkambo ndayeya kuti machise achiindi achino tayelene abulemu buyotondezegwa kulindinywe.
Want ik houde het daarvoor, dat het lijden dezes tegenwoordigen tijds niet is te waarderen tegen de heerlijkheid, die aan ons zal geopenbaard worden.
Want ik houd het er voor, dat het lijden dezer wereld niet opwegen kan tegen de heerlijkheid, die ons geopenbaard zal worden.
Want ik houde het daarvoor, dat het lijden dezes tegenwoordigen tijds niet is te waarderen tegen de heerlijkheid, die aan ons zal geopenbaard worden.
For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For I consider the sufferings of the present time not worthy to be compared with the glory that shall be revealed for us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
I consider that the sufferings of this present time are not worth comparing to the glory that will be revealed to us.
For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.
For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.
I consider that the sufferings of this present time are not worthy to be compared with the glory that is going to be revealed in us.
Yet I'm convinced that what we suffer in the present is nothing compared to the future glory that will be revealed to us.
For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us.
For I reckon that the sufferings of the present moment are not worthy to be placed against the future glory that shall be revealed to us.
And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us.
For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
However, I esteem not the sufferings of the present time, as worthy of comparison with the glory, which is hereafter to be revealed in us.
For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.
I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed on us.
I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed on us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
to count for that/since: that no worthy the/this/who suffering the/this/who now time/right time to/with the/this/who to ensue glory to reveal toward me
For I consider that the sufferings of this time are not equal to that glory which is to be revealed in us.
For I reckon, that the sufferings of the present time, are not comparable with the glory which is to be developed in us.
I consider that what we suffer during the present time is not worth [paying attention to, because] the future splendor/glory that will be revealed {that [God] will reveal} to us [is so great].
I do not count the sufferings of our present life worthy of mention when compared with the Glory that is to be revealed and bestowed upon us.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
For I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed to us.
For I reckon, that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us.
And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.
For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
Ĉar mi kalkulas, ke la suferoj de la nuna tempo ne indas komparon kun la gloro, kiu estas malkaŝota al ni.
Siiski olen veendunud, et see, mida praegu kannatame, ei ole midagi, võrreldes tulevase auhiilgusega, mis meile ilmutatakse.
Mebuna be fukpekpe siwo me tom míele fifia la mate ŋu asɔ kple ŋutikɔkɔe si wole ɖeɖe ge afia le mía me la o.
Sillä siksi minä sen pidän, ettei tämän nykyisen ajan vaivat ole sen kunnian vertaa, joka meille ilmoitetaan.
Sillä minä päätän, että tämän nykyisen ajan kärsimykset eivät ole verrattavat siihen kirkkauteen, joka on ilmestyvä meihin.
Want ik reken dat de smarten van den tegenwoordigen tijd niet te vergelijken zijn met de glorie die over ons zal geopenbaard worden.
Car j'estime que les souffrances du temps présent sont sans proportion avec la gloire à venir qui sera manifestée en nous.
Car je considère que les souffrances du temps présent ne sont pas dignes d'être comparées à la gloire qui sera révélée à notre égard.
Car j’estime que les souffrances du temps présent ne sont pas dignes [d’être comparées] avec la gloire à venir qui doit nous être révélée.
Car tout bien compté, j'estime que les souffrances du temps présent ne sont point comparables à la gloire à venir qui doit être révélée en nous.
Or j’estime que les souffrances du temps présent ne sont pas dignes de la gloire future qui sera révélée en nous.
J’estime que les souffrances du temps présent ne sauraient être comparées à la gloire à venir qui sera révélée pour nous.
Car j’estime que les souffrances du temps présent sont sans proportion avec la gloire à venir qui sera manifestée en nous.
J'estime que les souffrances du temps présent ne sont rien au prix de la gloire qui nous doit advenir.
Car j'estime qu'il n'y a point de proportion entre les souffrances du temps présent et la gloire à venir, qui sera manifestée en nous.
Car je pense que les souffrances du temps actuel ne méritent pas d'être mises en balance avec la gloire qui va nous être révélée;
J'estime, en effet, que les souffrances d'à présent ne sont rien en comparaison de la gloire qui doit un jour se révéler pour nous.
Or, j'estime qu'il n'y a aucune proportion entre les souffrances du temps présent et la gloire à venir qui doit être manifestée en nous.
Ha7i nu ekiza waayey buro nuusu sinithan giigi uttida bonchozara gathi xellishin aykokka gidena gays.
Ich meine nun: Die Leiden dieser Zeit sind gar nicht von Belang, verglichen mit der Herrlichkeit, die sich an uns bald offenbaren soll.
Ich bin jedoch der festen Überzeugung, daß die Leiden dieser Zeit nicht zu vergleichen sind mit der Herrlichkeit, die an uns offenbar wird.
Denn ich halte dafür, daß die Leiden der Jetztzeit nicht wert sind, verglichen zu werden mit der zukünftigen Herrlichkeit, die an uns geoffenbart werden soll. [O. mit der Herrlichkeit, die im Begriff steht, an uns geoffenbart zu werden]
Denn ich halte dafür, daß die Leiden der Jetztzeit nicht wert sind, verglichen zu werden mit der zukünftigen Herrlichkeit, die an uns geoffenbart werden soll.
Denn ich achte, daß die Leiden der Gegenwart nichts wert sind gegen die Herrlichkeit, die sich künftig an uns offenbaren soll.
Denn ich halte es dafür, daß dieser Zeit Leiden der HERRLIchkeit nicht wert sei, die an uns soll offenbaret werden.
Denn ich halte es dafür, daß dieser Zeit Leiden der Herrlichkeit nicht wert sei, die an uns soll offenbart werden.
Ich halte nämlich dafür, daß die Leiden der Jetztzeit nicht wert sind, verglichen zu werden mit der Herrlichkeit, die an uns geoffenbart werden soll.
Denn ich halte dafür, daß die Leiden der jetzigen Zeit nicht in Betracht kommen gegenüber der Herrlichkeit, die an uns geoffenbart werden soll.
Denn ich halte dafür, daß dieser Zeit Leiden nicht wert sind der Herrlichkeit, die an uns soll geoffenbart werden.
Nguona atĩ mĩnyamaro ĩrĩa tũrĩ nayo rĩu ndĩngĩringithanio na riiri ũrĩa tũkaaguũrĩrio.
Nuuni ha77i waayettiya waayiya, sinthafe nuus qonccana bonchchuwara gathi be7ikko, ginisanaw dandda7ettenna gada qoppays.
Lani yaapo n bani ke tin laadi ya fala ya yogunu n tie na kan fidi ki nandi nni leni u TIENU n baa doagidi O kpiagidi yaadi n baa ye.
N maali ke mɔlane ya fala kan fidi ki bogni yeni saala ya kpiagdi n ba dɔgdi ti po.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
Επειδή φρονώ ότι τα παθήματα του παρόντος καιρού δεν είναι άξια να συγκριθώσι με την δόξαν την μέλλουσαν να αποκαλυφθή εις ημάς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προσ την μελλουσαν δοξαν αποκαλυφθηναι εισ ημασ
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ, πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
ଆଣ୍ଡିନେ ଗୌରବ୍ ନେଆଡ଼ତ୍ରା ପାଙ୍ଗ୍ଏ ଆତେନ୍ ତୁଲନାରେ ଏନ୍ ଏବେନେ ଜୁଗ୍ନେ ଦୁକ୍ ବଗେନେ ମେଃଡିଗ୍ ଣ୍ଡୁ ।
કેમ કે હું માનું છું કે, જે મહિમા આપણને પ્રગટ થનાર છે તેની સાથે વર્તમાન સમયનાં દુઃખો સરખાવવા યોગ્ય નથી.
Pou mwen, nou pa ka konpare sa n'ap soufri koulye a ak bèl bagay Bondye pral fè nou wè yo.
Paske, mwen konsidere soufrans lan nan tan sa a pa kapab konpare menm avèk laglwa ki va revele a nou menm nan.
मन्नै पक्का यकिन सै, के इस बखत के दुख अर क्ळेश उस महिमा कै स्याम्ही, उस महिमा के समान जो प्रभु म्हारै ताहीं देवैगा, किमे भी कोनी सै।
A ganina, wuyar da muke sha a wannan lokaci ba su isa a kwatanta da ɗaukakar da za a bayyana a cikinmu ba.
Gama na yi la'akari cewa wahalonin zamanin nan ba su isa a kwatanta su da daukakar da za'a bayyana mana ba.
Ke manao nei no hoi au, aole e pono ke hoohalikeia ka ehaeha o keia noho ana me ka nani e hoikeia mai ana ia kakou mahope.
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| כי אחשב אשר ענויי הזמן הזה אינם שקולים כנגד הכבוד העתיד להגלות עלינו׃ |
क्योंकि मैं समझता हूँ, कि इस समय के दुःख और क्लेश उस महिमा के सामने, जो हम पर प्रगट होनेवाली है, कुछ भी नहीं हैं।
मेरे विचार से वह महिमा, हममें जिसका भावी प्रकाशन होगा, हमारे वर्तमान कष्टों से तुलनीय है ही नहीं!
Mert azt tartom, hogy amiket most szenvedünk nem hasonlíthatók ahhoz a dicsőséghez, amely majd nyilvánvalóvá lesz rajtunk.
Mert azt tartom, hogy a miket most szenvedünk, nem hasonlíthatók ahhoz a dicsőséghez, mely nékünk megjelentetik.
Þjáningar þessa lífs eru þó ekkert í samanburði við þá miklu dýrð sem hann mun gefa okkur síðar.
Nʼikwu eziokwu, ahụhụ niile anyị na-ata ugbu a erughị ihe a ga-eji tụnyere ebube niile a ga-ekpughe nʼime anyị.
Ta ibilangko a saan a maikari dagiti sagsagabaentayo iti daytoy agdama a tiempo a maidilig iti dayag ti Dios a maiparangarangto kadatayo.
Semua penderitaan yang kita alami sekarang, menurut pendapat saya, tidak dapat dibandingkan sama sekali dengan kemuliaan yang akan dinyatakan kepada kita.
Namun aku yakin bahwa penderitaan yang kita alami di masa sekarang ini tidak ada apa-apanya dibandingkan dengan kemuliaan masa depan yang akan disingkapkan pada kita.
Sebab aku yakin, bahwa penderitaan zaman sekarang ini tidak dapat dibandingkan dengan kemuliaan yang akan dinyatakan kepada kita.
Karena itulah, menurut saya penderitaan yang kita alami sekarang ini harus dianggap ringan kalau dibandingkan dengan kemuliaan yang kelak dinyatakan kepada kita.
Kunsoko nuuaiyie uagi nuamatungo uwu kina singa kintu, iga nimpyanie nuukulu nuuzekunukulwa kitaitu.
PERCIOCCHÈ io fo ragione che le sofferenze del tempo presente non [son] punto da agguagliare alla gloria che sarà manifestata inverso noi.
Io ritengo, infatti, che le sofferenze del momento presente non sono paragonabili alla gloria futura che dovrà essere rivelata in noi.
Perché io stimo che le sofferenze del tempo presente non siano punto da paragonare con la gloria che ha da essere manifestata a nostro riguardo.
Ma wuze ugun guna kasi inu guna uzatu ti we tigeme indaki wa bare abati uni nan ni nan sade be zen duru.
われ思うに、今の時の苦難は、われらの上に顯れんとする榮光にくらぶるに足らず。
わたしは思う。今のこの時の苦しみは、やがてわたしたちに現されようとする栄光に比べると、言うに足りない。
今の時のいろいろの苦しみは、将来私たちに啓示されようとしている栄光に比べれば、取るに足りないものと私は考えます。
我想ふに現世の苦は、我等が身の上に顕るべき将來の光榮に及ぶものに非ず、
ଞେନ୍ ଇୟମ୍ତାୟ୍, ଅଙ୍ଗା ଆ ଗନୁଗୁ ପନେମେଙ୍ ବାତ୍ତେ ତିକ୍କି ଆ ଜୁଗ ଇନ୍ଲେଞ୍ଜି ଗନ୍ତବୋ, ତି ସିଲଡ୍ ନମି ଆ ଡଣ୍ଡଜି ଇନ୍ନିଙ୍ ତଡ୍ ।
Qas tzij kinbꞌij chi ri kꞌax ri kariqitaj cho ri uwachulew man kajunumataj ta rukꞌ ri ujuluwem ri Dios ri kukꞌut na ribꞌ chiqawach.
Nagrama nentahuana, menima e'neruna tatazamofona, henka'ama omerisuna masazamo'a ageteretfaza hugahie.
ನಮಗೆ ಮುಂದೆ ಪ್ರಕಟವಾಗಲಿರುವ ಮಹಿಮೆಯೊಂದಿಗೆ ಹೋಲಿಸುವಾಗ ಈಗಿನ ಸಂಕಟಗಳು ಅಲ್ಪವೆಂದು ನಾನು ಎಣಿಸುತ್ತೇನೆ.
ನಮಗೋಸ್ಕರ ಮುಂದಿನ ಕಾಲದಲ್ಲಿ ಪ್ರತ್ಯಕ್ಷವಾಗುವ ಮಹಿಮಾಪದವಿಯನ್ನು ಆಲೋಚಿಸಿದರೆ ಈಗಿನ ಕಾಲದ ಕಷ್ಟಗಳು ಅಲ್ಪವೇ ಸರಿ ಎಂದು ಎಣಿಸುತ್ತೇನೆ.
Kulwo kubha enijibhala jinyako jo mwanya gunu ati chitali chinu nikenganyisha na likusho lunu elija okuswelulwa kwiswe.
Uhuva ni valela amateso agawakati uvu uhuva ufwe twelungile nuvuvaha uwa tuvonehile huliufwe.
Kwa kujha nikaghabhalanga malombosi gha wakati obho kujha khenu lepi nikal'enganisibhwajhi ni bhutukufu bhwabhwibeta kufunulibhwa kwa tete.
생각건대 현재의 고난은 장차 우리에게 나타날 영광과 족히 비교할 수 없도다
생각건대 현재의 고난은 장차 우리에게 나타날 영광과 족히 비교할 수 없도다
Nga lulalfongi mu ma kut keok kac in pacl se inge tiana ku in lumweyuk nu ke wolana su God El ac fah akkalemye nu sesr.
Kaho ihinda kuti manyando eyinu inako ka swaneli ku vambañwa ni nkaya yete vonahazwe kwetu.
| پێم وایە ئازارەکانی ئێستا لەگەڵ شکۆی داهاتوو کە تیاماندا ئاشکرا دەکرێت بەراورد ناکرێت، |
ଅଣ୍ପାଦୁ, ଆମିନି ଗାୱୁରମିତା ୱା଼ହିମାନି ଦିନାତା ମା଼ର ଏଗାହାନାୟି, ଏ଼ଦାଆଁ କିହାଁ ନୀଏଁତି ଦୁକୁ କା଼କୁଲି ଇଚାୟି ଜିକେଏ ଆ଼ଏ, ଏଚିବେ଼ଲାତା ମାହାପୂରୁ ତାନି ମୀର୍କା ମା଼ସ୍କାଣି ତ଼ହ୍ନେସି ।
Existimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.
Existimo enim quod non sunt condignæ passiones huius temporis ad futuram gloriam, quæ revelabitur in nobis.
Existimo enim quod non sunt condignæ passiones huius temporis ad futuram gloriam, quæ revelabitur in nobis.
Existimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.
existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam quae revelabitur in nobis
Existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam, quae revelabitur in nobis.
Jo es turu, ka šī laika ciešanas neatsver to godību, kas mums taps parādīta.
Nakanisi ete pasi ya tango oyo ekokani te na motuya ya nkembo oyo ekomonisama mpo na biso.
कहालीकि मय समझू हय कि यो समय को दु: ख अऊर कठिनायी ऊ महिमा को आगु, जो हम पर प्रगट होन वाली हय, कुछ भी नहाय।
Okubonaabona kwe tubonaabona kaakano kutono nnyo bwe kugeraageranyizibwa n’ekitiibwa ekiritubikulirwa.
आऊँ समजूँआ कि एस बखतो रे दु: ख और क्ल़ेश, तेसा महिमा रे सामणे, जो आसा पाँदे प्रगट ऊणे वाल़ी ए, कुछ पनिए।
Fa ataoko fa ny fahoriana amin’ izao andro ankehitriny izao dia tsy tokony hoharina amin’ ny voninahitra izay haseho amintsika.
Apotako te tsy mañeva hoharañe amy engeñe ho bentabentareñe aman-tikañey ty haloviloviañe henanekeo.
നമ്മിൽ വെളിപ്പെടുവാനുള്ള തേജസ്സിനോട്; ഈ കാലത്തിലെ കഷ്ടങ്ങളെ താരതമ്യം ചെയ്യാൻ കഴിയില്ല എന്നു ഞാൻ കരുതുന്നു.
നമ്മിൽ വെളിപ്പെടുവാനുള്ള തേജസ്സു വിചാരിച്ചാൽ ഈ കാലത്തിലെ കഷ്ടങ്ങൾ സാരമില്ല എന്നു ഞാൻ എണ്ണുന്നു.
നമ്മിൽ വെളിപ്പെടുവാനുള്ള തേജസ്സു വിചാരിച്ചാൽ ഈ കാലത്തിലെ കഷ്ടങ്ങൾ സാരമില്ല എന്നു ഞാൻ എണ്ണുന്നു.
നമുക്കു ലഭിക്കാനിരിക്കുന്ന തേജസ്സിന്റെ മുമ്പിൽ ഇക്കാലത്തെ കഷ്ടതകൾ വളരെ നിസ്സാരം എന്നു ഞാൻ കരുതുന്നു.
Eikhoina houjik awaba khaangliba asiga eikhoida phongdokpigadaba matik mangal aduga changdamnabada matik chade haina eina khalli.
कारण मी मानतो की, या चालू काळातील दुःखे ही आपल्यासाठी जे गौरव प्रकट होईल, त्याच्यापुढे काही किमतीची नाहीत.
ଆବୁ ଅକ ମାନାରାଙ୍ଗ୍ରେୟାଃ ହିନିଜୁଃ ଦିପିଲିରେ ବଲଆବୁ, ଏନାରେୟାଃ ଜକାରେ ନାହାଁଃରେୟାଃ ଦୁକୁହାସୁ ଜେତ୍ନାଃ ନାହାଁଲାଃ । ଏନ୍ ଦିପିଲିରେ ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ହନ୍କକେ ଉଦୁବାକଆ ।
Shingubhona nne, mboteko yetu ya nnaino nngabha shindu, kupunda ukonjelo upinga bhoneka kwetu uwe.
ယခုမျက်မှောက်ကာလ၌ငါတို့ခံရကြသည့် ဒုက္ခဆင်းရဲကိုနောင်အခါ၌ ငါတို့အားပေါ် လွင်ထင်ရှားမည့်ဘုန်းအသရေတော်နှင့်နှိုင်း ယှဉ်၍မရဟုငါယုံကြည်၏။-
ငါတို့အား ပေါ်ထွန်းလတံ့သော ဘုန်းကိုထောက်သော်၊ ယခုမျက်မှောက်ကာလ၌ ခံရသော ဆင်းရဲဒုက္ခကို ပမာဏမပြုထိုက်ဟု ငါသဘောရှိ၏။
ငါ တို့အား ပေါ်ထွန်း လတံ့ သော ဘုန်း ကိုထောက် သော်၊ ယခု မျက်မှောက်ကာလ ၌ ခံရသော ဆင်းရဲ ဒုက္ခကို ပမာဏမ ပြု ထိုက်ဟု ငါသဘော ရှိ၏။
Ki toku whakaaro iho hoki, he kore noa iho nga mamae o tenei wa, ki te whakaritea ki te kororia e whakakitea mai ki a tatou a mua.
Kelemane amikhan ke dibole thaka mohima to etiya thaka kosto logote tulona kori bole eku nai.
Ngah ih jat angdi seng amadi marah chamnaangli erah ah lakngah ni seng suh erangkaajih bantongla loong dam adoh tajen toobaatke.
Ngikholwa ukuthi inhlupheko zethu zakhathesi kazifanelanga ukulinganiswa lenkazimulo ezabonakaliswa kithi.
Ngoba ngithi inhlupheko zalesisikhathi kazilakulinganiswa lenkazimulo ezakwembulwa kithi.
Kwa kuwa indabalangilwa mateso ya wakati ngo panga ntupu kilebe nikifananise na utukupu wa wwbonekana kasitu.
यो वर्तमान समयका कष्टहरू हामीलाई प्रकट गरिने महिमासँग तुलना गर्न योग्यका छैनन् भन्ने म ठान्छु ।
Nilola kuvya mang'ahiso ga lukumbi ulu lwa hinu katu chindu lepi ngati tiwanangisa na ukulu weugubukuliwa kwitu.
For jeg holder for at den nærværende tids lidelser ikke er å akte mot den herlighet som skal åpenbares på oss.
Jeg sier at de lidelsene vi må gå gjennom her på jorden, ikke betyr noe som helst sammenlignet med den herligheten som Gud en dag vil gi oss.
For eg held so fyre, at lidingarne i den nærverande tidi er ikkje vyrdande mot den herlegdomen som skal openberrast på oss.
କାରଣ ମୋʼ ବିଚାରରେ, ଯେଉଁ ଗୌରବ ଆମ୍ଭମାନଙ୍କ ପ୍ରତି ପ୍ରକାଶିତ ହେବ, ତାହା ତୁଳନାରେ ଏହି ବର୍ତ୍ତମାନ କାଳର ଦୁଃଖଭୋଗ କିଛି ହିଁ ନୁହେଁ।
Dhiphinni keenya kan ammaa kun ulfina nutti mulʼachuuf jiruun yommuu wal bira qabamu akka waan tokkottuu hin lakkaaʼamne ani nan yaada.
ਮੇਰੀ ਸਮਝ ਵਿੱਚ ਇਸ ਵਰਤਮਾਨ ਸਮੇਂ ਦੇ ਦੁੱਖ ਉਸ ਮਹਿਮਾ ਦੇ ਸਾਹਮਣੇ ਜੋ ਸਾਡੇ ਵੱਲ ਪਰਕਾਸ਼ ਹੋਣ ਵਾਲੀ ਹੈ, ਕੁਝ ਵੀ ਨਹੀਂ।
ଇମ୍ଣି ଜାଜ୍ମାଲ୍ ମା କାଜିଂ ହନାତ୍, ହେଦାଂ ତୁଲାୟ୍ କିଜ଼ି ଇ ନଙ୍ଗ୍ନି କାଡ଼୍ଦ ଦୁକ୍ବଗ୍ ଇନାକାପା ଆକାୟ୍ ।
| زیرا یقین میدانم که دردهای زمان حاضرنسبت به آن جلالی که در ما ظاهر خواهد شد هیچ است. |
| با وجود این، سختیهایی که در زمان حاضر متحمل میشویم، در مقابل جلال و شکوهی که در آینده خدا نصیبمان خواهد ساخت، هیچ است. |
Mona kuwera ntabika zya shipindi sha vinu hapeni gawezi kulifana na ukwisa ulii waugenda kugubutulwa kwa twenga.
Pwe i asaer, me kamekam en ansau et sota mau ong en kaparoki ong lingan kokodo, me pan kasansaledang kitail,
Pwe i ajaer, me kamekam en anjau et jota mau on en kaparoki on linan kokodo, me pan kajanjaledan kitail,
Albowiem, (bracia!) mam za to, iż utrapienia teraźniejszego czasu nie są godne onej przyszłej chwały, która się ma objawić w nas.
Obecne cierpienia są jednak niczym w porównaniu z chwałą, jaka nas czeka.
Uważam bowiem, że cierpienia teraźniejszego czasu nie są godne [porównywania z] tą przyszłą chwałą, która ma się w nas objawić.
Pois considero que as aflições deste tempo presente nem se comparam com a glória que nos será revelada.
Porque para mim tenho por certo que as afflicções d'este tempo presente não são para comparar com a gloria que em nós ha de ser revelada.
Porque para mim tenho por certo que as aflições deste tempo presente não são para comparar com a glória que em nós há de ser revelada.
Acho que aquilo que estamos sofrendo atualmente nem vale [nossa atenção, pois é tão grande ]o futuro/o esplendor/a glória que [Deus ]vai nos revelar.
Mesmo assim, estou convencido de que o que nós sofremos agora não é nada comparado com o futuro de glória que nos será revelado.
Pois eu considero que os sofrimentos deste tempo presente não são dignos de serem comparados com a glória que será revelada para nós.
Еу сокотеск кэ суферинцеле дин время де акум ну сунт вредниче сэ фие пусе алэтурь ку слава виитоаре, каре аре сэ фие дескоперитэ фацэ де ной.
Întrucât socotesc că suferințele din acest timp nu sunt demne de a fi comparate cu gloria care va fi revelată în noi.
Căci consider că suferințele de acum nu sunt vrednice de comparație cu slava care se va arăta față de noi.
Te tungga au, doidꞌosoꞌ fo hita hambu leleꞌ ia, nda naꞌena sosoa-ndandaaꞌ sa, mete ma taꞌasasamaꞌ no dꞌala-dꞌala manaseliꞌ fo Lamatuaꞌ dei fo natudꞌu neu nggita.
Ибо думаю, что нынешние временные страдания ничего не стоят в сравнении с тою славою, которая откроется в нас.
Hwa huji ghabazya amayemba age siku ezi abhe saga hatu nkeleganisya notutumu wawaikwi nkwinkulwu huliti.
Atûn lâia tuongna ngei hih chunga roiinpuina inlanga la om rang lehan mintuk zatin be mu-ung.
kintvasmAsu yo bhAvIvibhavaH prakAziSyate tasya samIpe varttamAnakAlInaM duHkhamahaM tRNAya manye|
কিন্ত্ৱস্মাসু যো ভাৱীৱিভৱঃ প্ৰকাশিষ্যতে তস্য সমীপে ৱৰ্ত্তমানকালীনং দুঃখমহং তৃণায মন্যে|
কিন্ত্ৱস্মাসু যো ভাৱীৱিভৱঃ প্রকাশিষ্যতে তস্য সমীপে ৱর্ত্তমানকালীনং দুঃখমহং তৃণায মন্যে|
ကိန္တွသ္မာသု ယော ဘာဝီဝိဘဝး ပြကာၑိၐျတေ တသျ သမီပေ ဝရ္တ္တမာနကာလီနံ ဒုးခမဟံ တၖဏာယ မနျေ၊
kintvasmAsu yO bhAvIvibhavaH prakAziSyatE tasya samIpE varttamAnakAlInaM duHkhamahaM tRNAya manyE|
किन्त्वस्मासु यो भावीविभवः प्रकाशिष्यते तस्य समीपे वर्त्तमानकालीनं दुःखमहं तृणाय मन्ये।
કિન્ત્વસ્માસુ યો ભાવીવિભવઃ પ્રકાશિષ્યતે તસ્ય સમીપે વર્ત્તમાનકાલીનં દુઃખમહં તૃણાય મન્યે|
kintvasmāsu yo bhāvīvibhavaḥ prakāśiṣyate tasya samīpe varttamānakālīnaṁ duḥkhamahaṁ tṛṇāya manye|
kintvasmāsu yō bhāvīvibhavaḥ prakāśiṣyatē tasya samīpē varttamānakālīnaṁ duḥkhamahaṁ tr̥ṇāya manyē|
kintvasmAsu yo bhAvIvibhavaH prakAshiShyate tasya samIpe varttamAnakAlInaM duHkhamahaM tR^iNAya manye|
ಕಿನ್ತ್ವಸ್ಮಾಸು ಯೋ ಭಾವೀವಿಭವಃ ಪ್ರಕಾಶಿಷ್ಯತೇ ತಸ್ಯ ಸಮೀಪೇ ವರ್ತ್ತಮಾನಕಾಲೀನಂ ದುಃಖಮಹಂ ತೃಣಾಯ ಮನ್ಯೇ|
កិន្ត្វស្មាសុ យោ ភាវីវិភវះ ប្រកាឝិឞ្យតេ តស្យ សមីបេ វត៌្តមានកាលីនំ ទុះខមហំ ត្ឫណាយ មន្យេ។
കിന്ത്വസ്മാസു യോ ഭാവീവിഭവഃ പ്രകാശിഷ്യതേ തസ്യ സമീപേ വർത്തമാനകാലീനം ദുഃഖമഹം തൃണായ മന്യേ|
କିନ୍ତ୍ୱସ୍ମାସୁ ଯୋ ଭାୱୀୱିଭୱଃ ପ୍ରକାଶିଷ୍ୟତେ ତସ୍ୟ ସମୀପେ ୱର୍ତ୍ତମାନକାଲୀନଂ ଦୁଃଖମହଂ ତୃଣାଯ ମନ୍ୟେ|
ਕਿਨ੍ਤ੍ਵਸ੍ਮਾਸੁ ਯੋ ਭਾਵੀਵਿਭਵਃ ਪ੍ਰਕਾਸ਼ਿਸ਼਼੍ਯਤੇ ਤਸ੍ਯ ਸਮੀਪੇ ਵਰ੍ੱਤਮਾਨਕਾਲੀਨੰ ਦੁਃਖਮਹੰ ਤ੍ਰੁʼਣਾਯ ਮਨ੍ਯੇ|
කින්ත්වස්මාසු යෝ භාවීවිභවඃ ප්රකාශිෂ්යතේ තස්ය සමීපේ වර්ත්තමානකාලීනං දුඃඛමහං තෘණාය මන්යේ|
கிந்த்வஸ்மாஸு யோ பா⁴வீவிப⁴வ: ப்ரகாஸி²ஷ்யதே தஸ்ய ஸமீபே வர்த்தமாநகாலீநம்’ து³: க²மஹம்’ த்ரு’ணாய மந்யே|
కిన్త్వస్మాసు యో భావీవిభవః ప్రకాశిష్యతే తస్య సమీపే వర్త్తమానకాలీనం దుఃఖమహం తృణాయ మన్యే|
กินฺตฺวสฺมาสุ โย ภาวีวิภว: ปฺรกาศิษฺยเต ตสฺย สมีเป วรฺตฺตมานกาลีนํ ทุ: ขมหํ ตฺฤณาย มเนฺยฯ
ཀིནྟྭསྨཱསུ ཡོ བྷཱཝཱིཝིབྷཝཿ པྲཀཱཤིཥྱཏེ ཏསྱ སམཱིཔེ ཝརྟྟམཱནཀཱལཱིནཾ དུཿཁམཧཾ ཏྲྀཎཱཡ མནྱེ།
| کِنْتْوَسْماسُ یو بھاوِیوِبھَوَح پْرَکاشِشْیَتے تَسْیَ سَمِیپے وَرْتَّمانَکالِینَں دُحکھَمَہَں ترِنایَ مَنْیے۔ |
kintvasmaasu yo bhaaviivibhava. h prakaa"si. syate tasya samiipe varttamaanakaaliina. m du. hkhamaha. m t. r.naaya manye|
Јер мислим да страдања садашњег времена нису ништа према слави која ће нам се јавити.
Jer mislim da stradanja sadašnjega vremena nijesu ništa prema slavi koja æe nam se javiti.
Le fa go ntse jalo dipogiso tsa rona tsa malatsi ano ga se sepe fa di tshwantshiwa le kgalalelo e o tlaa e re nayang mo nakong e e tlang.
Nokuti ndinoona kuti matambudziko enguva yaikozvino haana kufanira kuenzaniswa nekubwinya kuchazoratidzwa kwatiri.
Nokuti ndinoti matambudziko atinawo nguva ino haana kufanira kuenzaniswa nokubwinya kuchazoratidzwa kwatiri.
Непщую бо, яко недостойны страсти нынешняго времене к хотящей славе явитися в нас.
Kajti menim, da trpljenja tega sedanjega časa niso vredna, da se primerjajo s slavo, ki se bo razodela v nas.
Kajti mislim, da trpljenja sedanjega časa nimajo vrednosti proti slavi, ktera se ima razodeti nad nami.
Ame ndabononga kwambeti mapensho ayo ngotulakumananga nawo cindi cino nkaelana ne bulemeneno bwa Lesa mbwalabamba mbweshakatuboneshe kuntangu.
Waxaan ku tirinayaa in waxyaalaha wakhtigan la joogo lagu xanuunsadaa ayan istaahilin in lala simo ammaanta iman doonta oo laynoo muujin doono.
Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.
Sin embargo, estoy convencido de que lo que sufrimos en el presente no es nada si lo comparamos con la gloria futura que se nos revelará.
Porque considero que los sufrimientos de este tiempo no son dignos de compararse con la gloria que se nos revelará.
Considero que los sufrimientos actuales no merecen [compararse con] la gloria que se nos manifestará.
Estimo, pues que esos padecimientos del tiempo presente no son dignos de ser comparados con la gloria venidera que ha de manifestarse en nosotros.
Porque yo juzgo, que lo que en este tiempo se padece, no es digno de compararse con la gloria venidera que en nosotros ha de ser manifestada.
Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.
Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.
Soy de la opinión de que no hay comparación entre el dolor de este tiempo presente y la gloria que veremos en el futuro.
Kwa kuwa nayahesabu mateso ya wakati huu kuwa si kitu nikilinganisha na utukufu utakaofunuliwa kwetu.
Naona kuwa mateso ya wakati huu wa sasa si kitu kamwe kama tukiyafananisha na ule utukufu utakaodhihirishwa kwetu.
Nayahesabu mateso yetu ya wakati huu kuwa si kitu kulinganisha na utukufu utakaodhihirishwa kwetu.
Ty jag håller före att denna tidens lidanden intet betyda, i jämförelse med den härlighet som kommer att uppenbaras på oss.
Ty jag håller det så före, att denna tidsens vedermöda är icke lika emot den härlighet, som på oss uppenbaras skall.
Ty jag håller före att denna tidens lidanden intet betyda, i jämförelse med den härlighet som kommer att uppenbaras på oss.
Sapagka't napatutunayan ko na ang pagtitiis sa panahong ito'y hindi karapatdapat maitumbas sa kaluwalhatiang mahahayag sa atin.
Sapagkat itinuturing ko na ang mga pagdurusa sa panahong ito ay hindi karapat-dapat na ihalintulad sa kaluwalhatian na maihahayag sa atin.
Ngo mvngdu vjvgv ngonugv hirukaya hindunv sum ungnam mvnwng nga ngonua kaatam tvvdunv so minchi sidubv rimadu.
ஆதலால் இந்தக்காலத்துப் பாடுகள் இனி நம்மிடம் வெளிப்படும் மகிமைக்கு ஒப்பிடக்கூடியவைகள் அல்லவென்று எண்ணுகிறேன்.
தற்காலத்தில் நாம் அனுபவிக்கும் கஷ்டங்கள் நம்மில் வெளிப்படப்போகின்ற அந்த மகிமையோடு, ஒப்பிடத்தக்கதல்ல என்றே நான் எண்ணுகிறேன்.
మనకు వెల్లడి కాబోయే మహిమతో ఇప్పటి కష్టాలు పోల్చదగినవి కావని నేను భావిస్తున్నాను.
He ʻoku ou pehē, ʻoku ʻikai ngali ke fakatatau ʻae ngaahi mamahi ʻoe moʻui ni ki he nāunau ʻaia ʻe fakahā kiate kitautolu.
Kanım şu ki, bu anın acıları, gözümüzün önüne serilecek yücelikle karşılaştırılmaya değmez.
Minim sɛ amane a yɛrehu no saa bere yi nyɛ nea wɔde toto anuonyam a wɔbɛhyɛ yɛn no ho.
Menim sɛ amanehunu a yɛrehunu no saa ɛberɛ yi nyɛ deɛ wɔdetoto animuonyam a wɔbɛhyɛ yɛn no ho.
Я вважаю, що наші нинішні страждання не варто порівнювати зі славою, яка буде виявлена в нас.
Бо я ду́маю, що страждання тепе́рішнього ча́су нічого не варті супроти тієї слави, що має з'явитися в нас.
Думаю бо, що муки теперішнього часу недостойні слави, що має явитись в нас.
क्यूँकि मेरी समझ में इस ज़माने के दुःख दर्द इस लायक़ नहीं कि उस जलाल के मुक़ाबिले में हो सकें जो हम पर ज़ाहिर होने वाला है।
| چۈنكى مەن ھازىرقى ئازاب-ئوقۇبەتلەرنىڭ كەلگۈسىدە بىزدە ئاشكارىلىنىدىغان شان-شەرەپلەرگە ھېچ سېلىشتۇرغۇچىلىقى يوق دەپ ھېسابلايمەن. |
Чүнки мән һазирқи азап-оқубәтләрниң кәлгүсидә биздә ашкарилинидиған шан-шәрәпләргә һеч селиштурғучилиғи йоқ дәп һесаплаймән.
Chünki men hazirqi azab-oqubetlerning kelgüside bizde ashkarilinidighan shan-shereplerge héch sélishturghuchiliqi yoq dep hésablaymen.
Qünki mǝn ⱨazirⱪi azab-oⱪubǝtlǝrning kǝlgüsidǝ bizdǝ axkarilinidiƣan xan-xǝrǝplǝrgǝ ⱨeq selixturƣuqiliⱪi yoⱪ dǝp ⱨesablaymǝn.
Vả, tôi tưởng rằng những sự đau đớn bây giờ chẳng đáng so sánh với sự vinh hiển hầu đến, là sự sẽ được bày ra trong chúng ta.
Vả, tôi tưởng rằng những sự đau đớn bây giờ chẳng đáng so sánh với sự vinh hiển hầu đến, là sự sẽ được bày ra trong chúng ta.
Tôi nghĩ rằng khổ đau hiện tại thật quá nhỏ mọn và ngắn ngủi so với vinh quang lớn lao đời đời của chúng ta trong tương lai.
ulwakuva nivalila imhumhuko sa nsiki ughu kuuva nakinu ningaling'anisie nu vwimike vuno vulufunulivua kulyusue.
Mu phila ndimuena, ziphasi zi thangu yayi zisi fuanu dedokoso ko ayi nkembo wunkuiza, wowo bela kutumonisa.
Síbẹ̀síbẹ̀, ìyà tí a ń jẹ nísinsin yìí kò jámọ́ nǹkan nígbà tí a bá fiwé ògo tí yóò fún wa ní ìkẹyìn.
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