< Romans 7:8 >
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
Tutun kulapi nayiru kubi nan nya in duka unare na dak nin vat intok kulapi nan nya nin. Tutun andi na Uduka di ba kulapin nkul
وَلَكِنَّ ٱلْخَطِيَّةَ وَهِيَ مُتَّخِذَةٌ فُرْصَةً بِٱلْوَصِيَّةِ أَنْشَأَتْ فِيَّ كُلَّ شَهْوَةٍ. لِأَنْ بِدُونِ ٱلنَّامُوسِ ٱلْخَطِيَّةُ مَيِّتَةٌ. |
وَلَكِنَّ الْخَطِيئَةَ اسْتَغَلَّتْ هَذِهِ الْوَصِيَّةَ فَأَثَارَتْ فِيَّ كُلَّ شَهْوَةٍ. فَلَوْلا الشَّرِيعَةُ، لَكَانَتْ الْخَطِيئَةُ مَيِّتَةٌ. |
ܘܒܗܢܐ ܦܘܩܕܢܐ ܐܫܟܚܬ ܠܗ ܚܛܝܬܐ ܥܠܬܐ ܘܓܡܪܬ ܒܝ ܟܠ ܪܓܐ ܒܠܥܕ ܢܡܘܤܐ ܓܝܪ ܚܛܝܬܐ ܡܝܬܐ ܗܘܬ |
Բայց մեղքը՝ առիթ առնելով պատուիրանէն՝ մէջս իրագործեց ամէն տեսակ ցանկութիւն, որովհետեւ մեղքը մեռած էր առանց Օրէնքին:
কিন্তু পাপে ছল পাই, সেই আজ্ঞাৰ যোগেদি মোৰ অন্তৰত লোভ আদি সকলো অভিলাষ সাধন কৰিলে, কিয়নো বিধান অবিহনে পাপ মৃত।
Lakin günah bu əmrin vasitəsilə fürsət tapıb məndə hər növ tamah əmələ gətirdi; çünki Qanun olmasa, günah ölüdür.
Bwiranke fiya nure mor werfune nin, la co bou ki nung-nungo gwam minen. No werfundo mani ri, bwirang keu bwiyam.
Baina bekatuac occasione harturic manamenduaz engendratu vkan du nitan guthicia gucia. Ecen Leguea gabe, hila da bekatua.
Be amo sema na dawa: beba: le, wadela: i hou na dogo ganodini logo fodole, wadela: i hanai hou bagohame na dogo ganodini wili gala: su. Sema hame dedei ganiaba, wadela: i hou da gasa hame ba: laloba.
কিন্তু পাপ সুযোগ নিয়ে সেই আদেশের মাধ্যমে আমার মধ্যে সব রকমের কামনা বাসনা সম্পন্ন করেছে; কারণ আইন ছাড়া পাপ মৃত।
কিন্তু পাপ, সেই বিধানের সুযোগ নিয়ে আমার মধ্যে সব ধরনের লোভের ইচ্ছাকে জাগিয়ে তুলল, কারণ বিধান ছাড়া পাপ মৃত।
पन पापे मौको लेइतां हुक्मे सेइं मीं मां हर किसमेरू लालच़ पैदा कियूं, किजोकि बगैर मूसेरे कानूने पाप मर्रो आए।
पर पापे इना हुकमा दा इस्तेमाल करिके मिंजो च हर तरह दा लालच पैदा किता, क्योंकि बिना व्यवस्था दे पाप मुर्दा है।
ମଃତର୍ ହାହ୍ ବେଳ୍ ଦଃକି ବିଦି ଗିନେ ମର୍ ତଃୟ୍ ସଃବୁ ହଃର୍କାର୍ ଲଃବ୍ ଜଃଲମ୍ କଃଲି; କାୟ୍ତାକ୍ବଃଲେକ୍ ବିଦି ଚାଡି ହାହ୍ ମଃଲାର୍ ।
Morro nemoke waats tzaziyon gowo daatsdek't jam naari tewuno ti'atsotse b́tuwitwok'o b́woshi. Nemo bíalink'ermó morro k'irke.
E, lahtere a dhi ni mi dokoki da ji son kpa ye wa a he ni mi kpamu. bubu wa turon na he na latere a kubuma.
Но грехът понеже взе повод чрез заповедта, произведе в мене всякакво пожелание; защото без закон грехът е мъртъв.
Apan ang sala nagkuha sa kahigayonan pinaagi sa kasugoan ug nagdala sa matag pangibog kanako. Kay kung walay balaod, patay ang sala.
Apan ang sala, sa pagkakitag higayon diha sa sugo, nagbuhat sa tanang matang sa pangibog dinhi sa sulod nako. Kay ang sala mamatay kon mahimulag kini sa kasugoan.
ᎠᏍᎦᏂᏍᎩᏂ ᎤᎵᏁᏨ ᎬᏗᏍᎬᎢ ᏄᏓᎴᏒ ᎤᏲ ᎠᏆᏚᎸᏅᏗᏱ ᎾᏋᏁᎸᎩ. ᎥᏝᏰᏃ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎠᏍᎦᏂ ᎤᏲᎱᏒᎯ ᏱᎩ.
Koma chifukwa cha Malamulo uchimo unapeza mwayi owutsa mʼkati mwanga khalidwe lililonse la kusirira. Pakuti pakanapanda Malamulo, uchimo ukanakhala wopanda mphamvu.
Cunsepi, mkhyekatnak naw ngthupet ngmangei na lü hnaiheinak naküt ka khana ve lawsaki. Thuma kaa mkhyekatnak akthi ni.
Toe zaehaih mah kaalok nuiah atue kahoih to lak moe, ka nuiah congca khithaih hmuennawk to ohsak. Kaalok om ai ah loe zaehaih to duek.
Tedae olpaek lamloh tholhnah te rhoidoengnah la a loh tih ka khuiah hoehhamnah boeih ha thoeng. Te dongah olkhueng mueh atah tholhnah loh duek.
Tedae olpaek lamloh tholhnah te rhoidoengnah la a loh tih ka khuiah hoehhamnah boeih ha thoeng. Te dongah olkhueng mueh atah tholhnah loh duek.
Cehlai thawlhnaak ing, awi peek awh a tym leek lo nawh nainaak soepkep khawzah ce kak khanawh awm sak hy. Anaa awi ama awm awhtaw, thawlhnaak taw thi hy.
Ahihang mawna in thukham beal in hunpha la a, ka sung ah cilesa deina namcin piangsak hi. Banghangziam cile thukham om ngawl hile mawna sia a thi a hihi.
Hinlah, chonset in hiche thupeh amangchan keiya neipap kilosetna lung ngaichat jouse chu atildoh in ahi. Dan chu umlou ahileh, hiche tha chu aneilou lai ahi.
Hatei, yon ni kâpoelawk hno lahoi hno noenae a cawngca a tâco sak. Kâlawk awmhoeh pawiteh yon teh kadout e lah ao.
然而,罪趁着机会,就借着诫命叫诸般的贪心在我里头发动;因为没有律法,罪是死的。
然而,罪趁着機會, 就藉着誡命叫諸般的貪心在我裏頭發動;因為沒有律法,罪是死的。
但是通过这条诫命,罪恶设法挑起我心中各种自私欲——没有律法,罪也死亡。
罪惡遂乘機藉著誡命,在我內發動各種貪情;原來若沒有法律,罪惡便是死的。
Nambo kutyochela ni makanyo go, sambi syapatile lipesa lya kwimusya tama jangalumbana jajili mwa uneji. Pakuŵa pangali Malajisyo sambi sili chindu chewe.
⳿ⲫⲛⲟⲃⲓ ⲇⲉ ⲉⲧⲁϥϭⲓ ⳿ⲛⲟⲩⲗⲱⲓϫⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲁϥⲉⲣϩⲱⲃ ⳿ⲉⲡⲓⲑⲩⲙⲓ⳿ⲁ ⲛⲓⲃⲉⲛ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧ ⲁⲧϭⲛⲉ ⳿ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⳿ⲫⲛⲟⲃⲓ ⲛⲁϥⲙⲱⲟⲩⲧ ⲡⲉ.
ⲁⲡⲛⲟⲃⲉ ⲇⲉ ϫⲓ ⲛⲟⲩⲁⲫⲟⲣⲙⲏ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲧⲉⲛⲧⲟⲗⲏ ⲁϥⲣϩⲱⲃ ϩⲣⲁⲓ ⲛϩⲏⲧ ⲉⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲓⲙ ⲁϫⲙ ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲡⲛⲟⲃⲉ ⲙⲟⲟⲩⲧ
ⲁⲡⲛⲟⲃⲉ ⲇⲉ ϫⲓ ⲛ̅ⲟⲩⲁⲫⲟⲣⲙⲏ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲧⲉⲛⲧⲟⲗⲏ ⲁϥⲣ̅ϩⲱⲃ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧ ⲉⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲓⲙ. ⲁϫⲙ̅ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲡⲛⲟⲃⲉ ⲙⲟⲟⲩⲧ.
ⲪⲚⲞⲂⲒ ⲆⲈ ⲈⲦⲀϤϬⲒ ⲚⲞⲨⲖⲰⲒϪⲒ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲈⲚⲦⲞⲖⲎ ⲀϤⲈⲢϨⲰⲂ ⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲒⲂⲈⲚ ⲚϦⲢⲎⲒ ⲚϦⲎⲦ ⲀⲦϬⲚⲈ ⲪⲚⲞⲘⲞⲤ ⲄⲀⲢ ⲪⲚⲞⲂⲒ ⲚⲀϤⲘⲰⲞⲨⲦ ⲠⲈ.
A grijeh je, uhvativši priliku, po zapovijedi u meni prouzročio svakovrsnu požudu. Ta bez zakona grijeh je mrtav.
Ale příčinu vzav hřích skrze přikázaní, zplodil ve mně všelikou žádost. Bez zákona zajisté hřích mrtev jest.
Ale příčinu vzav hřích skrze přikázaní, zplodil ve mně všelikou žádost. Bez Zákona zajisté hřích mrtev jest.
Na druhé straně však zákon také ukazuje, že existuje i zakázané ovoce, když říká: Nepožádáš. Tím podněcuje k silnější touze po zakázaném ovoci. A tak vidíme, že kdyby tu nebyl zákon, nebyl by tu ani hřích.
Men da Synden fik Anledning, virkede den ved Budet al Begæring i mig; thi uden Lov er Synden død.
Men da Synden fik Anledning, virkede den ved Budet al Begæring i mig; thi uden Lov er Synden død.
Men da Synden fik Anledning, virkede den ved Budet al Begæring i mig; thi uden Lov er Synden død.
ମାତର୍ ଉପ୍ରର୍ ଆଦେସର୍ ସୁବିଦାନେଇ ପାପ୍ ମର୍ ବିତ୍ରେ ବିନ୍ବିନ୍ ରକାମର୍ କାରାପ୍ ମନ୍ କର୍ବାଟା ଜନ୍ମାଇଲା । ନିୟମ୍କେ ଚାଡିଦେଲେ ପାପ୍ ମଲା ସମାନ୍ ଆଚେ ।
To richo nokawo thuolo mane chik okelo mopidho kit gombo mayoreyore kuoma nimar ka chik onge to richo otho.
Pesi chibi chakabweza mwenya mukwinda mumalayilile alimwi akweeta bbivwe mulindime. Kuti kakutakwe mulawo, chibi chilifwide.
Maar de zonde, oorzaak genomen hebbende door het gebod, heeft in mij alle begeerlijkheid gewrocht; want zonder de wet is de zonde dood.
De zonde maakte gebruik van het gebod, en wekte in mij allerlei begeerlijkheid op; want zonder de wet is de zonde dood.
Maar de zonde, oorzaak genomen hebbende door het gebod, heeft in mij alle begeerlijkheid gewrocht; want zonder de wet is de zonde dood.
But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
But sin, taking occasion through the commandment, rendered active within me every evil desire. For without the law, sin was dead.
But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.
But sin, seizing an opportunity through the commandment, produced in me every kind of covetousness. For apart from the law sin is dead.
But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.
but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.
But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But the sin, grasping an opportunity through the commandment, produced in me all kinds of coveting. Now without the law sin is dead.
But through this commandment sin found a way to stir up in me all kinds of selfish desires—for without law, sin is dead.
But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead.
But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.
But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead.
But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.
But sin, taking occasion by the commandment, worked in me all manner of concupiscence. For without the law sin was dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
“You will not covet”; and sin having received an opportunity, through the command, worked in me all covetousness—for apart from law sin is dead.
But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.
But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.
But sin took advantage of the commandment to arouse in me every form of covetousness, for where there is no consciousness of Law sin shows no sign of life.
But sin took advantage of the commandment to arouse in me every form of covetousness, for where there is no consciousness of Law sin shows no sign of life.
but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
Howbeit sin taking, occasion—through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; —
An occasion however having taken sin through the commandment it produced in me myself all covetousness; apart from for [the] Law sin [is] dead;
opportunity then to take the/this/who sin through/because of the/this/who commandment to workout/produce in/on/among I/we all desire without for law sin dead
And by this commandment sin found for itself an occasion, and completed in me all concupiscence. For without the law sin was dead.
and by this commandment, sin found occasion, and perfected in me all concupiscence: for without the law, sin was dead.
And because of what that commandment [stated], my sinful [desire to have things that belong to others] [PRS] caused me to covet in many ways. [Our desire to] sin is not stimulated [MET] when there is no law [that prohibits our doing sinful things].
But sin took advantage of the Commandment to arouse in me every form of covetousness, for where there is no consciousness of Law sin shows no sign of life.
But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
But sin took the opportunity through the commandment and brought about every lust in me. For without the law, sin is dead.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.
But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin was dead.
Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.
'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness — for apart from law sin is dead.
sed la peko, trovante pretekston, estigis en mi per la ordono ĉian deziremon, ĉar ekster leĝo la peko estas senviva.
Kuid selle käsu kaudu leidis patt võimaluse õhutada minus igasuguseid isekaid soove, sest ilma seaduseta on patt surnud.
Ke esi mɔnukpɔkpɔ su nu vɔ̃ si to sedede me la, eho ŋubiabiã ƒomevi ɖe sia ɖe ɖe dzi le menye; elabena ne se meli o la, ekema nu vɔ̃ ku.
Mutta synti otti tilan käskystä ja kehoitti minussa kaikkinaisen himon; sillä ilman lakia oli synti kuollut.
Mutta kun synti otti käskysanasta aiheen, herätti se minussa kaikkinaisia himoja; sillä ilman lakia on synti kuollut.
Maar door het gebod aanleiding nemende, heeft de zonde in mij alle begeerlijkheid gewerkt; want zonder wet is de zonde dood.
Puis le péché, saisissant l'occasion, a fait naître en moi, par le commandement, toutes sortes de convoitises; car, sans la Loi, le péché est mort.
Mais le péché, trouvant une occasion dans le commandement, a produit en moi toutes sortes de convoitises. Car sans la loi, le péché est mort.
Mais le péché, ayant trouvé une occasion par le commandement, a produit en moi toutes les convoitises, car sans [la] loi [le] péché est mort.
Mais le péché ayant pris occasion par le commandement, a produit en moi toute sorte de convoitise; parce que sans la Loi le péché est mort.
Or, prenant occasion du commandement, le péché a opéré en moi toute concupiscence. Car sans la loi, le péché était mort.
Et le péché, saisissant l’occasion, produisit en moi par le commandement toutes sortes de convoitises; car sans loi le péché est mort.
Puis le péché, saisissant l’occasion, a fait naître en moi, par le commandement, toutes sortes de convoitises; car, sans la Loi, le péché est mort.
Puis, le Péché en ayant pris occasion, a fait naître en moi, par le commandement, toutes sortes de convoitises; car sans loi, le Péché est mort.
Mais le péché, prenant occasion du commandement, a produit en moi toute sorte de convoitises. Car sans la loi, le péché est mort.
Mais le péché saisissant l'occasion a développé en moi, grâce à ce commandement, toute sorte de convoitise; car sans la loi le péché est mort.
et c'est le péché qui, saisissant l'occasion de ce commandement, a fait naître en moi toutes sortes de convoitises, car sans Loi le péché n'existe pas.
C'est le péché qui, ayant saisi l'occasion, a produit en moi, par le commandement, toutes sortes de convoitises; car, sans la loi, le péché est mort.
Nagaray qasse wogape kezida azazoy bessida ogen go7ettidi ta gidon dumma dumma iitta amo denithethides. wogay yanappe kasse nagaray hayqithiko.
Dies Gebot diente nun der Sünde als Waffe wider mich und erregte in mir allerlei böse Begierden. Denn ohne Gesetz ist die Sünde tot.
Die Sünde nahm das Gebot zum Anlaß und weckte jede Gier in mir; denn ohne das Gesetz ist die Sünde tot.
Die Sünde aber, durch das Gebot Anlaß nehmend, bewirkte jede Lust in mir; denn ohne Gesetz ist die Sünde tot.
Die Sünde aber, durch das Gebot Anlaß nehmend, bewirkte jede Lust in mir; denn ohne Gesetz ist die Sünde tot.
die Sünde aber hat das Gebot benutzt, um alle Lüste in mir ins Leben zu rufen; denn ohne Gesetz fehlt der Sünde das Leben.
Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust. Denn ohne das Gesetz war die Sünde tot.
Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust; denn ohne das Gesetz war die Sünde tot.
Da hat die Sünde eine Angriffsgelegenheit gegen mich gewonnen und durch das Gebot jegliche böse Lust in mir zustande gebracht; denn ohne Gesetz ist die Sünde tot.
Da nahm aber die Sünde einen Anlaß und bewirkte durch das Verbot in mir allerlei Gelüste; denn ohne das Gesetz ist die Sünde tot.
Die Sünde nahm Anlaß von dem Gebot, und erregte in mir jegliche Lust, denn ohne Gesetz war die Sünde tot.
No wĩhia, tondũ wa kuona kamweke karĩa kaaheanĩtwo nĩ rĩathani rĩu, ũgĩtũma ngĩe na merirĩria ma mĩthemba yothe thĩinĩ wakwa. Nĩgũkorwo hatarĩ watho, wĩhia nĩ mũkuũ.
Shin ta ubbabaa amottana mela nagari higge baggara tanan oge demmis. Higgey bayneekko nagari hayqqidayssa.
ti tuonbiadi den ba u sanu kelima li balimaama po ki fiini li nunponli buoli kuli n pali nni, kelima li balimaam ya ki ye, ti tuonbiadi kpe.
Ti biid ji la o sanu k n ji pia li nunponli ŋanduna ne bona po kuli.
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
Αφορμήν δε λαβούσα η αμαρτία διά της εντολής, εγέννησεν εν εμοί πάσαν επιθυμίαν· διότι χωρίς του νόμου η αμαρτία είναι νεκρά.
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
αφορμην δε λαβουσα η αμαρτια δια τησ εντολησ κατειργασατο εν εμοι πασαν επιθυμιαν χωρισ γαρ νομου αμαρτια νεκρα
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά·
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου, ἁμαρτία νεκρά.
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατηργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά·
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατηργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
ମାତର୍ ପାପ୍ନେ ସୁଜଗ୍ ବାଚେ ଆଦେସ୍ବାନ୍ ନେଙ୍ଗ୍ଅରିଆ ସାପା ରକମ୍ନେ ଲବ୍ ଡିଙ୍ଗ୍ନେ ଆଃସିକେ; ଡାଗ୍ଲା ନିୟମ୍ ଆଲେଃଲା ପାପ୍ ଗୁଏଃଏ ।
પણ પાપે, પ્રસંગ મળવાથી, આજ્ઞાથી મારામાં સઘળા પ્રકારનો લોભ ઉત્પન્ન કર્યો; કેમ કે નિયમશાસ્ત્ર વિના પાપ નિર્જીવ છે.
Peche a pwofite okazyon kòmandman an pou l' fè m' gen tout kalite lanvi nan kè mwen. San lalwa a, peche mouri.
Men peche, ki te pran opòtinite atravèLalwa a, te prodwi nan mwen lanvi de tout kalite; paske san Lalwa a, peche mouri.
पर पाप नै मौक्का पाकै, हुकम कै जरिये मेरै म्ह सारी तरियां का लालच पैदा करया, क्यूँके बिना नियम-कायदे पाप मुर्दा सै।
Amma zunubi, da ya sami dama ta wurin umarnin nan, ya haifar a cikina kowane halin ƙyashi iri-iri. Gama in babu doka, zunubi matacce ne.
Amma zunubi, sai ya dauki zarafi ta wurin dokar, ya jawo dukkan sha'awa dake cikina. Domin in da babu shari'a, zunubi matacce ne.
Aka, ma ke kauoha i loaa'i i ka hewa ka wa maopopo, hoala ae la ia i kela kuko wale i keia kuko wale iloko o'u. No ka mea, me ke kanawai ole, ua make ka hewa.
החטא ניצל את הדיבר”לא תחמוד“כדי להזכיר לי שתשוקות אלה אסורות, ובכך הוא למעשה עורר וגירה תשוקות ודחפים אסורים שהיו כלואים בתוכי. רק במקום שבו אין תורה ואין חוקים, אין חטא. |
וימצא החטא סבה לו במצוה לעורר בקרבי כל חמוד כי מבלעדי התורה החטא מת הוא׃ |
परन्तु पाप ने अवसर पाकर आज्ञा के द्वारा मुझ में सब प्रकार का लालच उत्पन्न किया, क्योंकि बिना व्यवस्था के पाप मुर्दा है।
पाप ने ही आज्ञा के माध्यम से अच्छा अवसर मिलने पर मुझमें हर एक प्रकार का लालच उत्पन्न कर दिया. यही कारण है कि व्यवस्था के बिना पाप मृत है.
De a bűn a parancsolat által alkalmat talált arra, hogy bennem gonosz kívánságot ébresszen, mert törvény nélkül a bűn halott.
De a bűn alkalmat vévén, a parancsolat által nemzett bennem minden kívánságot; mert törvény nélkül holt a bűn.
Syndin tók þessi lög, sem sett voru til að ég mætti verjast illum hvötum og notaði þau til að vekja hjá mér löngun til þess, sem bannað er. Ef ekki væru til nein lög sem hægt væri að brjóta, væri ekki heldur til nein óhlýðni og þar með engin synd.
Ma mmehie sitere nʼiwu a megidere ọchịchọ ọjọọ, mee ka echiche m mgbe niile bụrụ ihe gbasara ihe ọjọọ, na otu m ga-esi mee ha. A sị na iwu adịghị, mmehie agaraghị adị.
Ngem innala ti basol ti gundaway babaen iti bilin ken pinaruarna amin a derrep nga adda kaniak. Ta iti kinaawan ti linteg, natay ti basol.
Melalui hukum agama, dosa mendapat kesempatan untuk menimbulkan segala macam keinginan yang tamak di dalam hati saya; sebab kalau hukum agama tidak ada, maka dosa pun mati.
Tetapi melalui perintah-perintah ini dosa menemukan cara untuk membujuk saya dengan segala jenis keinginan yang egois — sebab tanpa hukum Taurat, dosa itu mati.
Tetapi dalam perintah itu dosa mendapat kesempatan untuk membangkitkan di dalam diriku rupa-rupa keinginan; sebab tanpa hukum Taurat dosa mati.
Namun, kuasa dosa dalam tubuh saya justru menggunakan larangan itu untuk membujuk saya agar semakin menginginkan segala macam hal yang tidak baik. Seandainya larangan hukum Taurat tidak pernah ada, kuasa dosa dalam diri saya tidak bisa menggunakan larangan-larangan itu sebagai alat untuk membujuk saya.
Ingi imilandu aihoile lyoma ilo nililago ikaleta insula yihi kitalane nikulowa, kunsoko imilandu igiulye imiko akuza.
Ma il peccato, presa occasione per questo comandamento, ha operata in me ogni concupiscenza.
Prendendo pertanto occasione da questo comandamento, il peccato scatenò in me ogni sorta di desideri. Senza la legge infatti il peccato è morto
Ma il peccato, còlta l’occasione, per mezzo del comandamento, produsse in me ogni concupiscenza; perché senza la legge il peccato è morto.
Barki anime madini ma kem ana tukum ahira u'inko utizee ine ini ya ayen unu rizo ahira am. Gusi sarki u'inko utize ba madini mada cukuno iwono ini.
されど罪は機に乘じ誡命によりて各樣の慳貪を我がうちに起せり、律法なくば罪は死にたるものなり。
しかるに、罪は戒めによって機会を捕え、わたしの内に働いて、あらゆるむさぼりを起させた。すなわち、律法がなかったら、罪は死んでいるのである。
しかし、罪はこの戒めによって機会を捕え、私のうちにあらゆるむさぼりを引き起こしました。律法がなければ、罪は死んだものです。
罪は機會に乗じ、掟によりて、我中に所有慾望を惹起せり。即ち律法なき時、罪は死したるものにして、
ବନ୍ଡ ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଇର୍ସେନ୍ ରୟଙନ୍ ଞାଙେନ୍ କି ଅଡ଼୍କୋ ଗନିୟ୍ମଡଞ୍ଜି ଲୋବ ଗାମେନ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ମୋସାନ୍ ଆ ବନାଁୟ୍ବର୍ ତଡ୍ ନଙ୍, ଇର୍ସେନ୍ ଆରବୁ ଡକୋଏନ୍ ବନ୍ ।
Ri mak kꞌut xnimatajik rumal ri taqanik, xukꞌasuj pa ri wanimaꞌ ronojel uwach itzel taq rayinik. Jeriꞌ, rumal chi we ta mat kꞌo ri taqanik, mat xukꞌut ribꞌ riꞌ ri mak.
Hianagi kumimo'a ama ana kasegefinti kankamunku keno tavu masevemahu tavesizana, tagu'afina erifore nehie. Kasegema omanesigeno'a kumimo'a hankave'a omanesigeno frigahie.
ಆದರೆ ಪಾಪವು, ಆ ಆಜ್ಞೆಯಿಂದ ಅನುಕೂಲ ಹೊಂದಿ ನನ್ನಲ್ಲಿ ಎಲ್ಲಾ ವಿಧದ ಆಶೆಗಳನ್ನು ಉಂಟುಮಾಡಿತು. ಏಕೆಂದರೆ ನಿಯಮವಿಲ್ಲದೆ ಪಾಪವು ಸತ್ತದ್ದಾಗಿರುತ್ತದೆ.
ಆದರೆ ಪಾಪವು ಈ ಆಜ್ಞೆಯನ್ನು ಉಪಯೋಗಿಸಿಕೊಂಡು ಸಕಲ ವಿಧವಾದ ದುರಾಶೆಗಳನ್ನು ನನ್ನಲ್ಲಿ ಹುಟ್ಟಿಸಿತು. ಧರ್ಮಶಾಸ್ತ್ರವು ಇಲ್ಲದಿರುವಾಗ ಪಾಪವು ಸತ್ತಂತೆ.
Nawe echibhibhi chabhwene omwanya gwe chilagilo chilya nichileta munda yani bhuli nyami yo kuligila. Kulwo kubha chikabha chitalio chibhibhi echilagilo chifuye.
Olwakhova imbivi nchapeviwe indagero nu khuleta igati indyu ne khela namna iya khunogwa. Ulwakhuva imbivi khesita rulagelo nchifwile.
Lakini dhambi jhakabhili nafasi kwa jhela amri na jhaletili mugati mwa nene khila aina jha kunoghela. Kwa ndabha dhambi bila sheria jhifwa.
그러나 죄가 기회를 타서 계명으로 말미암아 내 속에서 각양 탐심을 이루었나니 이는 법이 없으면 죄가 죽은 것임이니라
그러나 죄가 기회를 타서 계명으로 말미암아 내 속에서 각양 탐심을 이루었나니 이는 법이 없으면 죄가 죽은 것임이니라
Tusruktu ke sripen ma sap sacn, ma koluk uh konauk inkanek wo lal in pirikyu nu ke kain in mwel koluk puspis. Fin wangin Ma Sap, na ma koluk el ma misa se.
Kono chive chiba hindi chibaka mumulao imi libaleti ilato lisali lyeniti kwangu. Mukuti hebakakwina mulao, chive chifwile.
بەڵام گوناه ئەم ڕاسپاردەیەی قۆستەوە و هەموو چاوچنۆکییەکی لە مندا وروژاند، چونکە گوناه بەبێ شەریعەت مردووە. |
ସାମା ପା଼ପୁ ପାରୁ ବେଟାଆ଼ହାନା ହୁକୁମି ତଲେ ନା଼ ତା଼ଣା ବାରେଲେହେଁତି ଜୂପ୍କା କିନାଣି ହିୟାତେ, ମେ଼ରା ପିସ୍ପେ ପା଼ପୁ ହା଼ତାୟି ।
Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
occasione autem accepta peccatum per mandatum operatum est in me omnem concupiscentiam sine lege enim peccatum mortuum erat
Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
Bet grēks, caur bausli pamodināts, cēla iekš manis visādu iekārošanu. Jo bez bauslības grēks ir nedzīvs.
Nzokande, lokola lisumu ezwaka nguya na esika oyo mitindo ezali, lisumu ebotaki kati na ngai lolenge nyonso ya baposa ya mabe. Pamba te soki Mobeko ezali te, lisumu mpe ezali na nguya te.
पर पाप न मौका मिल्तोच आज्ञा को द्वार मोरो म सब तरह को लालच पैदा करयो, कहालीकि बिना व्यवस्था पाप मरयो हुयो हय।
Ekibi kyeyambisa etteeka lino, ne kindeetera okwegomba okwa buli ngeri. Noolwekyo awatali mateeka, ekibi kiba kifu.
पर पापे मौका पाई की आज्ञा रे जरिए मांदे सब किस्मा रा लाल़च पैदा कित्तेया। कऊँकि बिना बिधानो ते पाप मुड़दा ए।
Fa io didy io dia nentin’ ny ota nampihetsika ny fitsiriritana rehetra tato anatiko; fa maty ny ota, raha tsy misy lalàna.
I tahiñey, ie nampahazoa’ i liliy lalañe, nitrobo ze atao fikirañañe amako, fa naho tsy eo Hake, tsy eo tahiñe.
പാപമോ കല്പനയിലൂടെ അവസരമെടുത്തിട്ട് എന്നിൽ സകലവിധ മോഹത്തെയും ജനിപ്പിച്ചു; ന്യായപ്രമാണം കൂടാതെ പാപം നിർജ്ജീവമാകുന്നു.
പാപമോ അവസരം ലഭിച്ചിട്ടു കല്പനയാൽ എന്നിൽ സകലവിധ മോഹത്തെയും ജനിപ്പിച്ചു; ന്യായപ്രമാണം കൂടാതെ പാപം നിൎജ്ജീവമാകുന്നു.
പാപമോ അവസരം ലഭിച്ചിട്ടു കല്പനയാൽ എന്നിൽ സകലവിധ മോഹത്തെയും ജനിപ്പിച്ചു; ന്യായപ്രമാണം കൂടാതെ പാപം നിർജ്ജീവമാകുന്നു.
എന്നാൽ ഈ കൽപ്പനയിലൂടെ പാപം എന്നിൽ എല്ലാവിധ ദുർമോഹങ്ങൾക്കും അവസരം ഉണ്ടാക്കി. കാരണം ന്യായപ്രമാണത്തിന്റെ അഭാവത്തിൽ പാപം നിർജീവമായിരുന്നു.
Adubu yathanggi mapanna khudongchaba adu louduna papna eingonda kaaramba makhal pumnamak thok-halle. Maramdi wayel yathang yaodrabadi papti asibani.
पण पापाने आज्ञेची संधी घेऊन माझ्यात सर्व प्रकारचा लोभ उत्पन्न केला कारण नियमशास्त्राशिवाय पाप निर्जीव होते.
ମେନ୍ଦ ଏନ୍ ଆନାଚୁ ହରାତେ ଆଇଁୟାଃ ମନ୍ରେ ଚିମିନ୍ ରାକାମ୍ରେୟାଃ ପାପ୍କ ରିକାନାଙ୍ଗ୍ ଉପ୍ଜାଅୟାନା । ମେନ୍ଦ ଆନ୍ଚୁ ବାଗିକେଦ୍ତେ ପାପ୍ରାଃ ଜେତାନ୍ ପେଡ଼େଃ ବାନଃଆ ।
Ikabheje yambi guikwete mashili ligongo lya amuli, gushitendile kila ilokoli nkati jangu. Pabha yambi gwangali shalia, iwile.
အပြစ်တရားသည်ငါတို့အားထိုပညတ် တော်ကိုသတိရစေကာ ငါတို့၏စိတ်အတွင်း ၌တစ်ကိုယ်ကောင်းကြံစည်မှုအမျိုးမျိုးတို့ ကိုဖြစ်ပေါ်စေ၏။ တရားဥပဒေသာမရှိ လျှင်အပြစ်တရားသည်သေလျက်နေ၏။-
အပြစ်တရားသည် ပညတ်တရားအားဖြင့် အခွင့်ရ၍၊ ငါ၌ အမျိုးမျိုးသော လောဘတို့ကို ဖြစ်စေ၏။ ပညတ်တရားမရှိလျှင်၊ အပြစ်တရားသေ၏။
အပြစ် တရားသည် ပညတ် တရားအားဖြင့် အခွင့် ရ ၍၊ ငါ ၌ အမျိုးမျိုး သော လောဘ တို့ကို ဖြစ် စေ၏။ ပညတ် တရားမ ရှိလျှင် ၊ အပြစ် တရားသေ ၏။
Na, ka mau te hara ki tenei, a ka mahi i nga hiahia apo katoa i roto i ahau, he mea na te ture. Ki te kore hoki te ture ka mate te hara.
Kintu paap pora hukum kotha ki ase etu loi kene moike bisi lalos kori bole dise. Kelemane, niyom nathakile, paap nijor to mori kene he ase.
Erah jengdang thoih ba rangdah rah ih jat ano nga ten ni jaatrep nyamnyook tenthun ah hukdong thukla. Hootthe ah lah angta bah, rangdah abah tekmang.
Kodwa isono, sathatha ithuba elalethwa ngumlayo, saveza kimi inhlobo zonke zenkanuko yokuhawukela. Ngoba ngaphandle komthetho, isono sifile.
Kodwa isono, sizuze ithuba ngomthetho, sasebenza kimi umhawu wonke; ngoba ngaphandle komlayo isono sifile.
Lakini sambi yapatike nafasi kwa yelu amri ni takatifu ya haki na ukoto.
तर पापले यी आज्ञाद्वारा मौका पायो अनि ममा हर किसिमको अभिलाषा ल्यायो । किनकि व्यवस्थाविना पाप मरेतुल्य हुन्छ ।
Mu kuhengela Mihilu yeniyo, kumbudila Chapanga kupata fwasi ya kuyimusa mnogelu uhakau wowoha mugati yangu. Muni, changali Malagizu kubuda kufwili.
Men synden tok anledning av budet og virket alskens begjærlighet i mig; for uten lov er synden død.
Synden utnyttet loven til å friste oss til å gjøre det som var forbudt. Dersom loven ikke hadde eksistert, ville ikke synden våknet i meg.
Men syndi tok tilføre av bodet og verka allslags lyst i meg; for utan lov er syndi daud.
କିନ୍ତୁ ପାପ ସୁଯୋଗ ପାଇ ଆଜ୍ଞା ଦ୍ୱାରା ମୋʼ ଠାରେ ସବୁପ୍ରକାର ଲୋଭ ଜନ୍ମାଇଲା; କାରଣ ବ୍ୟବସ୍ଥା ବିନା ପାପ ମୃତ।
Cubbuun garuu carraa ajajni argamsiiseen hawwii hamaa gosa hundaa na keessatti uume. Lafa seerri hin jirretti cubbuun duʼaadhaatii.
ਪਰ ਪਾਪ ਨੇ ਮੌਕਾ ਪਾ ਕੇ ਹੁਕਮਨਾਮੇ ਦੇ ਕਾਰਨ ਮੇਰੇ ਵਿੱਚ ਹਰ ਪ੍ਰਕਾਰ ਦਾ ਲੋਭ ਪੈਦਾ ਕੀਤਾ ਕਿਉਂ ਜੋ ਬਿਵਸਥਾ ਦੇ ਬਿਨ੍ਹਾਂ ਪਾਪ ਮੁਰਦਾ ਹੈ।
ମାତର୍ ପାପ୍ ଉପାୟ୍ ପାୟାଜ଼ି ବଲ୍ ହୁକେ ନା ତାକେ ସବୁ ବାନି ଲବ୍ ଉବ୍ଜାତାତ୍; ଇନେକିଦେଂକି ବିଦି ପିସ୍ତି ପାପ୍ ହାକି ।
لکن گناه از حکم فرصت جسته، هر قسم طمع را در من پدید آورد، زیرا بدون شریعت گناه مرده است. |
اما گناه از فرصتی که احکام شریعت فراهم میآورد، استفاده میکرد تا هر نوع طمع را در من برانگیزد! اگر شریعتی نبود، گناه از چنین قدرتی برخوردار نمیشد. |
Kumbiti vidoda vipatiti lupenyu lwa lagiru kusongoziya kila ntambu ya matamata zidoda mngati mwaneni. Pota malagaliru, vidoda shintu ndiri.
A dip kadiarok kidar kusoned, ap kainong ong ia song en inong sued karos, pwe ma sota kapung dip mela.
A dip kadiarok kidar kujoned, ap kainon on ia jon en inon jued karoj, pwe ma jota kapun dip mela.
Lecz grzech wziąwszy przyczynę przez przykazanie, sprawił we mnie wszelką pożądliwość; albowiem bez zakonu grzech jest martwy.
Ale sprytny grzech dzięki przykazaniu wzbudził we mnie grzeszne pragnienia. Bez Prawa bowiem grzech jest martwy.
Lecz grzech, gdy zyskał okazję przez przykazanie, wzbudził we mnie wszelką pożądliwość. Bez prawa bowiem grzech jest martwy.
Mas o pecado, aproveitando-se do mandamento, operou em mim toda variedade de cobiça. Pois sem a Lei o pecado [estaria] morto.
Mas o peccado, tomando occasião pelo mandamento, obrou em mim toda a concupiscencia, porque sem a lei estava morto o peccado.
Mas o pecado, tomando ocasião pelo mandamento, obrou em mim toda a concupiscência, porque sem a lei estava morto o pecado.
Por causa daquilo que o mandamento declarava, meu desejo pecaminoso de possuir os bens dos outros me levava a cobiçar de muitas formas. Nosso desejo de pecar fica inativo na ausência de uma lei que nos proíba de fazer coisas ruins.
Mas, por meio desse mandamento, o pecado encontrou um meio de despertar em mim toda a forma de desejos egoístas, porque se a lei não existir, o pecado está morto.
Mas o pecado, encontrando ocasião através do mandamento, produziu em mim todo tipo de cobiça. Pois, além da lei, o pecado está morto.
Апой, пэкатул а луат прилежул ши а фэкут сэ се наскэ ын мине, прин порункэ, тот фелул де пофте, кэч, фэрэ Леӂе, пэкатул есте морт.
Dar păcatul, prinzând ocazie prin poruncă, a lucrat în mine tot felul de pofte; fiindcă fără lege păcatul era mort.
Dar păcatul, găsind prilej prin poruncă, a produs în mine tot felul de pofte. Căci, în afara legii, păcatul este mort.
Te, huu hambu hohoro-lalaneꞌ mana nafadꞌe taꞌo naa, naa onaꞌ dꞌala-dꞌala deꞌulakaꞌ sia rala ngga tao fee au hii ae haꞌi ala atahori sudꞌiꞌ a saa nara mataꞌ-mataꞌ. Mete ma nda hambu hohoro-lalaneꞌ ena-ai sa, na, sala-kiluꞌ a nda naꞌena koasa fo nalalao atahori sa.
Но грех, взяв повод от заповеди, произвел во мне всякое пожелание: ибо без закона грех мертв.
Huje embibhi yapate nafwasi hwela eemuli nalete muhati mulini shila aina eyensongwo. Huje embibhi pasagapali endajizyo efwiye.
Hi chongpêk hih chuminrêna mangin sietna han ôina tamtak amin om ngâi, Balam om no rese chu nunsie hih neinun thi ani.
kintu vyavasthayA pApaM chidraM prApyAsmAkam antaH sarvvavidhaM kutsitAbhilASam ajanayat; yato vyavasthAyAm avidyamAnAyAM pApaM mRtaM|
কিন্তু ৱ্যৱস্থযা পাপং ছিদ্ৰং প্ৰাপ্যাস্মাকম্ অন্তঃ সৰ্ৱ্ৱৱিধং কুৎসিতাভিলাষম্ অজনযৎ; যতো ৱ্যৱস্থাযাম্ অৱিদ্যমানাযাং পাপং মৃতং|
কিন্তু ৱ্যৱস্থযা পাপং ছিদ্রং প্রাপ্যাস্মাকম্ অন্তঃ সর্ৱ্ৱৱিধং কুৎসিতাভিলাষম্ অজনযৎ; যতো ৱ্যৱস্থাযাম্ অৱিদ্যমানাযাং পাপং মৃতং|
ကိန္တု ဝျဝသ္ထယာ ပါပံ ဆိဒြံ ပြာပျာသ္မာကမ် အန္တး သရွွဝိဓံ ကုတ္သိတာဘိလာၐမ် အဇနယတ်; ယတော ဝျဝသ္ထာယာမ် အဝိဒျမာနာယာံ ပါပံ မၖတံ၊
kintu vyavasthayA pApaM chidraM prApyAsmAkam antaH sarvvavidhaM kutsitAbhilASam ajanayat; yatO vyavasthAyAm avidyamAnAyAM pApaM mRtaM|
किन्तु व्यवस्थया पापं छिद्रं प्राप्यास्माकम् अन्तः सर्व्वविधं कुत्सिताभिलाषम् अजनयत्; यतो व्यवस्थायाम् अविद्यमानायां पापं मृतं।
કિન્તુ વ્યવસ્થયા પાપં છિદ્રં પ્રાપ્યાસ્માકમ્ અન્તઃ સર્વ્વવિધં કુત્સિતાભિલાષમ્ અજનયત્; યતો વ્યવસ્થાયામ્ અવિદ્યમાનાયાં પાપં મૃતં|
kintu vyavasthayā pāpaṁ chidraṁ prāpyāsmākam antaḥ sarvvavidhaṁ kutsitābhilāṣam ajanayat; yato vyavasthāyām avidyamānāyāṁ pāpaṁ mṛtaṁ|
kintu vyavasthayā pāpaṁ chidraṁ prāpyāsmākam antaḥ sarvvavidhaṁ kutsitābhilāṣam ajanayat; yatō vyavasthāyām avidyamānāyāṁ pāpaṁ mr̥taṁ|
kintu vyavasthayA pApaM ChidraM prApyAsmAkam antaH sarvvavidhaM kutsitAbhilASham ajanayat; yato vyavasthAyAm avidyamAnAyAM pApaM mR^itaM|
ಕಿನ್ತು ವ್ಯವಸ್ಥಯಾ ಪಾಪಂ ಛಿದ್ರಂ ಪ್ರಾಪ್ಯಾಸ್ಮಾಕಮ್ ಅನ್ತಃ ಸರ್ವ್ವವಿಧಂ ಕುತ್ಸಿತಾಭಿಲಾಷಮ್ ಅಜನಯತ್; ಯತೋ ವ್ಯವಸ್ಥಾಯಾಮ್ ಅವಿದ್ಯಮಾನಾಯಾಂ ಪಾಪಂ ಮೃತಂ|
កិន្តុ វ្យវស្ថយា បាបំ ឆិទ្រំ ប្រាប្យាស្មាកម៑ អន្តះ សវ៌្វវិធំ កុត្សិតាភិលាឞម៑ អជនយត៑; យតោ វ្យវស្ថាយាម៑ អវិទ្យមានាយាំ បាបំ ម្ឫតំ។
കിന്തു വ്യവസ്ഥയാ പാപം ഛിദ്രം പ്രാപ്യാസ്മാകമ് അന്തഃ സർവ്വവിധം കുത്സിതാഭിലാഷമ് അജനയത്; യതോ വ്യവസ്ഥായാമ് അവിദ്യമാനായാം പാപം മൃതം|
କିନ୍ତୁ ୱ୍ୟୱସ୍ଥଯା ପାପଂ ଛିଦ୍ରଂ ପ୍ରାପ୍ୟାସ୍ମାକମ୍ ଅନ୍ତଃ ସର୍ୱ୍ୱୱିଧଂ କୁତ୍ସିତାଭିଲାଷମ୍ ଅଜନଯତ୍; ଯତୋ ୱ୍ୟୱସ୍ଥାଯାମ୍ ଅୱିଦ୍ୟମାନାଯାଂ ପାପଂ ମୃତଂ|
ਕਿਨ੍ਤੁ ਵ੍ਯਵਸ੍ਥਯਾ ਪਾਪੰ ਛਿਦ੍ਰੰ ਪ੍ਰਾਪ੍ਯਾਸ੍ਮਾਕਮ੍ ਅਨ੍ਤਃ ਸਰ੍ੱਵਵਿਧੰ ਕੁਤ੍ਸਿਤਾਭਿਲਾਸ਼਼ਮ੍ ਅਜਨਯਤ੍; ਯਤੋ ਵ੍ਯਵਸ੍ਥਾਯਾਮ੍ ਅਵਿਦ੍ਯਮਾਨਾਯਾਂ ਪਾਪੰ ਮ੍ਰੁʼਤੰ|
කින්තු ව්යවස්ථයා පාපං ඡිද්රං ප්රාප්යාස්මාකම් අන්තඃ සර්ව්වවිධං කුත්සිතාභිලාෂම් අජනයත්; යතෝ ව්යවස්ථායාම් අවිද්යමානායාං පාපං මෘතං|
கிந்து வ்யவஸ்த²யா பாபம்’ சி²த்³ரம்’ ப்ராப்யாஸ்மாகம் அந்த: ஸர்வ்வவித⁴ம்’ குத்ஸிதாபி⁴லாஷம் அஜநயத்; யதோ வ்யவஸ்தா²யாம் அவித்³யமாநாயாம்’ பாபம்’ ம்ரு’தம்’|
కిన్తు వ్యవస్థయా పాపం ఛిద్రం ప్రాప్యాస్మాకమ్ అన్తః సర్వ్వవిధం కుత్సితాభిలాషమ్ అజనయత్; యతో వ్యవస్థాయామ్ అవిద్యమానాయాం పాపం మృతం|
กินฺตุ วฺยวสฺถยา ปาปํ ฉิทฺรํ ปฺราปฺยาสฺมากมฺ อนฺต: สรฺวฺววิธํ กุตฺสิตาภิลาษมฺ อชนยตฺ; ยโต วฺยวสฺถายามฺ อวิทฺยมานายำ ปาปํ มฺฤตํฯ
ཀིནྟུ ཝྱཝསྠཡཱ པཱཔཾ ཚིདྲཾ པྲཱཔྱཱསྨཱཀམ྄ ཨནྟཿ སཪྻྭཝིདྷཾ ཀུཏྶིཏཱབྷིལཱཥམ྄ ཨཛནཡཏ྄; ཡཏོ ཝྱཝསྠཱཡཱམ྄ ཨཝིདྱམཱནཱཡཱཾ པཱཔཾ མྲྀཏཾ།
کِنْتُ وْیَوَسْتھَیا پاپَں چھِدْرَں پْراپْیاسْماکَمْ اَنْتَح سَرْوَّوِدھَں کُتْسِتابھِلاشَمْ اَجَنَیَتْ؛ یَتو وْیَوَسْتھایامْ اَوِدْیَمانایاں پاپَں مرِتَں۔ |
kintu vyavasthayaa paapa. m chidra. m praapyaasmaakam anta. h sarvvavidha. m kutsitaabhilaa. sam ajanayat; yato vyavasthaayaam avidyamaanaayaa. m paapa. m m. rta. m|
А грех узе почетак кроз заповест, и начини у мени сваку жељу; јер је грех без закона мртав.
A grijeh uze poèetak kroz zapovijest, i naèini u meni svaku želju; jer je grijeh bez zakona mrtav.
Mme sebe se dirisitse molao o kgatlhanong le dithato tse di bosula ka go nkgakolola gore dithato tse di ntseng jalo ga di a siama ebile di tsosa mefuta yotlhe ya dithato tse di sa letlelelweng mo go nna! Fela fa go ne go sena melao e e ka rojwang go ka bo go sena boleo.
Asi chivi, chawana mukana nemurairo, chikaita mandiri ruchiva rwese; nokuti kunze kwemurairo chivi chakafa.
Asi chivi, chakawana mukana kubudikidza nomurayiro, chakaita mandiri mitoo yose yokuchiva. Nokuti kunze kwomurayiro, chivi chakafa.
Вину же прием грех заповедию, содела во мне всяку похоть: без закона бо грех мертв есть.
Toda greh, ki [si] po zapovedi jemlje priložnost, je v meni oblikoval vse vrste poželjivosti. Kajti brez postave je bil greh mrtev.
Ko je pa priložnost dobil greh po zapovedi, napravil je v meni vsako poželenje; kajti greh brez postave je bil mrtev.
Pacebo ca Mulawo uyu, bwipishi bwalacana pakwingilila mulinjame mbuli lunkumbwa lwa bintu byapusana pusana. Pakwinga kwabula Milawo, bwipishi nkabwelela kubapo sobwe.
Dembigu, isagoo wakhti helay, ayuu amarka dhexdayda kaga falay damac xun oo kasta; waayo, sharciga la'aantiis dembigu waa meyd.
Entonces el pecado, cuando hubo ocasión, obró en mí por el mandamiento toda concupiscencia. Porque sin la ley el pecado estaba como adormecido.
Pero a través de este mandamiento el pecado encontró la manera de despertar en mí todo tipo de deseos egoístas. Porque sin la ley, el pecado está muerto.
Pero el pecado, encontrando ocasión a través del mandamiento, produjo en mí toda clase de codicia. Porque sin la ley, el pecado está muerto.
El pecado aprovechó el Mandamiento y produjo en mí la codicia. Porque sin [la] Ley [el] pecado está muerto.
Mas el pecado, tomando ocasión del mandamiento, produjo en mí toda suerte de codicias, porque sin la Ley el pecado es muerto.
Empero el pecado, tomando ocasión por el mandamiento, obró en mí toda suerte de concupiscencia; porque sin la ley el pecado estaba muerto.
Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado [está] muerto.
Entónces el pecado, tomando ocasion, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado [estaba] muerto.
Pero el pecado, tomando su oportunidad a través de lo que estaba ordenado por la ley, estaba obrando en mí toda forma de Codicia: porque sin la ley el pecado está muerto.
Lakini dhambi ilipata nafasi kwa ile amri na ikaleta ndani yangu kila aina ya kutamani. Kwa maana dhambi pasipo sheria imekufa.
Kwa kuitumia hiyo amri, dhambi ilipata fursa ya kuamsha kila aina ya tamaa mbaya ndani yangu. Maana, bila Sheria dhambi ni kitu kilichokufa.
Lakini dhambi kwa kupata nafasi katika amri, hii ikazaa ndani yangu kila aina ya tamaa. Kwa maana pasipo sheria, dhambi imekufa.
Men då nu synden fick tillfälle, uppväckte den genom budordet allt slags begärelse i mig. Ty utan lag är synden död.
Då tog synden tillfälle af budordet; och uppväckte i mig all begärelse; ty utan lagen var synden död.
Men då nu synden fick tillfälle, uppväckte den genom budordet allt slags begärelse i mig. Ty utan lag är synden död.
Datapuwa't ang kasalanan, nang makasumpong ng pagkakataon, ay gumawa sa akin sa pamamagitan ng utos ng sarisaring kasakiman: sapagka't kung walang kautusan ang kasalanan ay patay.
Ngunit kinuha ng kasalanan ang pagkakataon sa pamamagitan ng kautusan at nagdala sa akin ng bawat masamang pagnanasa. Sapagkat kung walang kautusan, patay ang kasalanan.
Vbvritola oogv rimur Pvbv ngv katakching paknamgo paadula ngo gvlo nvgwng mvnwng gv atubogv lvgabv mvngsu gvnv bv rimudu. Pvbv gv agumlo, rimur vv sinambv ridunv.
பாவமானது கட்டளையினாலே வாய்ப்பைப்பெற்று எல்லாவிதமான இச்சைகளையும் எனக்குள் நடப்பித்தது. நியாயப்பிரமாணம் இல்லாவிட்டால் பாவம் செத்ததாக இருக்குமே.
ஆனால் கட்டளையின் மூலமாகக் கிடைத்த தருணத்தைப் பயன்படுத்தி, பாவம் எல்லா விதமான ஆசைகளையும் என்னில் தூண்டிவிட்டது. ஏனெனில் மோசேயின் சட்டம் இல்லாமல் பாவம் செத்ததாயிருக்கிறது.
అయితే పాపం ఆజ్ఞను ఆధారంగా చేసుకుని అన్ని రకాల దురాశలను నాలో పుట్టించింది. ధర్మశాస్త్రం లేకపోతే పాపం చనిపోయినట్టే.
Ka ko e angahala, ʻi heʻene meʻa ngāueʻaki ʻae fono, ne fakatupu ʻiate au ʻae ngaahi holi kovi kotoa pē. He naʻe mate ʻae angahala ʻi he ʻikai ai ʻae fono.
Ne var ki günah, bu buyruğun verdiği fırsatla içimde her türlü açgözlülüğü üretti. Çünkü Kutsal Yasa olmadıkça günah ölüdür.
Bɔne nyaa kwan nam mmara nsɛm no so kekaa ne ho wɔ me mu, maa mʼani beree nneɛma ahorow bebree. Sɛ mmara no nni hɔ a, bɔne nso nni tumi.
Bɔne nyaa kwan nam mmaransɛm no so kekaa ne ho wɔ me mu, maa mʼani beree nneɛma ahodoɔ bebree. Sɛ mmara no nni hɔ a, bɔne nso nni tumi.
Проте гріх, скориставшись заповіддю, породив у мені всіляке бажання. Адже без Закону гріх мертвий.
Але гріх, узявши при́від від заповіді, зробив у мені всяку пожадливість, бо без Закону гріх мертвий.
Гріх же, взявшись через заповідь, підняв у менї всяку жадобу. Без закону бо гріх мертвий.
मगर गुनाह ने मौक़ा पाकर हुक्म के ज़रिए से मुझ में हर तरह का लालच पैदा कर दिया; क्यूँकि शरी'अत के बग़ैर गुनाह मुर्दा है।
لېكىن گۇناھ قانۇننىڭ ئەمرى ئارقىلىق پۇرسەت تېپىپ، ئىچىمدە ھەرخىل نەپسانىيەتچىلىكلەرنى قوزغىدى. تەۋرات قانۇنى بولمىسا، گۇناھمۇ ئۆلۈكتەك جانسىز بولاتتى. |
Лекин гуна қанунниң әмри арқилиқ пурсәт тепип, ичимдә һәр хил нәпсанийәтчиликләрни қозғиди. Тәврат қануни болмиса, гунаму өлүктәк җансиз болатти.
Lékin gunah qanunning emri arqiliq purset tépip, ichimde herxil nepsaniyetchiliklerni qozghidi. Tewrat qanuni bolmisa, gunahmu ölüktek jansiz bolatti.
Lekin gunaⱨ ⱪanunning ǝmri arⱪiliⱪ pursǝt tepip, iqimdǝ ⱨǝrhil nǝpsaniyǝtqiliklǝrni ⱪozƣidi. Tǝwrat ⱪanuni bolmisa, gunaⱨmu ɵlüktǝk jansiz bolatti.
Aáy là tội lỗi đã nhân dịp, bởi điều răn mà sanh ra mọi thứ ham muốn trong lòng tôi: vì không có luật pháp thì tội lỗi chết đi.
Ấy là tội lỗi đã nhơn dịp, bởi điều răn mà sanh ra mọi thứ ham muốn trong lòng tôi: vì không có luật pháp thì tội lỗi chết đi.
Nhưng tội lỗi lợi dụng điều răn này để đánh thức mọi thứ tham muốn xấu xa dồn ép trong tôi. Vậy tội lỗi sẽ chết nếu không có luật pháp.
neke isambi jilyapatile inafasi ku lulaghilo lula kange jikaleta mu mwoojo ghwango uvunogheluo vwoni ulwakuva isambi kisila ndaghilo ijio jifwile.
Vayi masumu bu mabaka diluaku mu nzila lutumunu, buna mabuta mu minu zinzinunu zioso, bila masumu madi mafua enati Mina mikambulu.
Ṣùgbọ́n ẹ̀ṣẹ̀ sì ti ipa òfin rí ààyè ṣiṣẹ́ onírúurú ìfẹ́kúfẹ̀ẹ́ nínú mi. Nítorí láìsí òfin, ẹ̀ṣẹ̀ jẹ́ ikú.
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