Romans 7:3
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Bara nan, nan nya kubi ko na ulsse di nin lai asa anuzu asu iluma nin mong ima yichi ghe ukilak. Asa ulesse nku anuzu ni silin nilumea na du ikilaki asa su ilumama nin mong uni.
| فَإِذًا مَا دَامَ ٱلرَّجُلُ حَيًّا تُدْعَى زَانِيَةً إِنْ صَارَتْ لِرَجُلٍ آخَرَ. وَلَكِنْ إِنْ مَاتَ ٱلرَّجُلُ فَهِيَ حُرَّةٌ مِنَ ٱلنَّامُوسِ، حَتَّى إِنَّهَا لَيْسَتْ زَانِيَةً إِنْ صَارَتْ لِرَجُلٍ آخَرَ. |
| وَلِذَلِكَ، فَمَادَامَ الزَّوْجُ حَيًّا، تُعْتَبَرُ زَانِيَةً إِنْ صَارَتْ إِلَى رَجُلٍ آخَرَ. وَلَكِنْ إِنْ مَاتَ الزَّوْجُ تَتَحَرَّرْ مِنَ الشَّرِيعَةِ، حَتَّى إِنَّهَا لَا تَكُونُ زَانِيَةً إِنْ صَارَتْ إِلَى رَجُلٍ آخَرَ. |
| ܐܢ ܕܝܢ ܟܕ ܚܝ ܒܥܠܗ ܬܩܦ ܠܓܒܪ ܐܚܪܝܢ ܗܘܬ ܠܗ ܓܝܪܬܐ ܐܢ ܕܝܢ ܢܡܘܬ ܒܥܠܗ ܐܬܚܪܪܬ ܡܢ ܢܡܘܤܐ ܘܠܐ ܐܝܬܝܗ ܓܝܪܬܐ ܐܢ ܬܗܘܐ ܠܓܒܪܐ ܐܚܪܢܐ |
Ուրեմն, քանի դեռ ամուսինը կ՚ապրի, շնացող պիտի կոչուի՝ եթէ ուրիշ մարդու մը կին ըլլայ. բայց եթէ ամուսինը մեռնի՝ ազատ կ՚ըլլայ այդ Օրէնքէն, այնպէս որ շնացող չ՚ըլլար՝ եթէ ուրիշ մարդու մը կին ըլլայ:
এতেকে তেওঁৰ স্বামী জীয়াই থাকোতেই যদি তেওঁ আন পুৰুষৰ সৈতে সহবাস কৰে, তেতিয়া তেওঁক ব্যভিচাৰীণী বোলা যায়৷ কিন্তু স্বামীৰ মৃত্যু হ’লে তেওঁ বিধানৰ পৰা মুক্ত হয়, পাছত আন পুৰুষৰ হ’লেও, তেওঁ ব্যাভিচাৰীণী নহয়।
Buna görə də əgər qadın əri sağ ikən başqa bir kişiyə ərə gedirsə, zinakar sayılır. Amma əri ölsə, qadın qanundan azad olur və başqa bir kişiyə ərə getdikdə zinakar olmur.
La no bwece wi ki dume ri, no co yi kange nii kange ri, a cuwo co ki, “nii burotum.” Dila no bwece bwiyam ri, ciin cokum co werfun do nin, la co kebo nawiye ma burotum tiye no co yim kange nii kangeri.
Beraz senharra vici deno adultera deithuren da, berce senhar baten emazte eguin badadi: baina senharra hil badadi legue hartaric libre da: hala non ezpaitate adultera baldin berce senhar baten emazte eguin badadi.
Amaiba: le, egoa esaleawane, amo uda da eno dunuma fisia, e da wadela: i uda, eno dunu ilia da sia: mu. Be egoa bogobeba: le, amo uda da udigili didalo agoane lalebeba: le, e da eno dunuma fisia, e da wadela: le hame hamosa.
সুতরাং যদি সে স্বামী জীবিত থাকা সত্বেও অন্য পুরুষের সঙ্গে বাস করে, তবে তাকে ব্যভিচারী বলা হবে; কিন্তু যদি স্বামী মরে যায় সে ঐ আইন থেকে মুক্ত হয়, সুতরাং সে যদি অন্য পুরুষের সঙ্গে বাস করে তবেও সে ব্যভিচারিণী হবে না।
সেই কারণে, তার স্বামী জীবিত থাকাকালীন সে যদি অপর পুরুষকে বিবাহ করে, সে ব্যভিচারিণীরূপে গণ্য হবে। কিন্তু যদি তার স্বামী মারা যায়, সে বিধান থেকে মুক্ত হয়। ফলে সে অপর পুরুষকে বিবাহ করলেও আর ব্যভিচারিণী হয় না।
ते अगर मुन्श हेजू ज़ींतो ते होरि मड़देरी भोए त तै बदमाश भोतीए, पन मुन्श मेरि गाए, त तैसेरे कानूने करां छुटी, इड़ी तगर कि होरि मड़देरी भोए, फिरी भी बदमाश न ठहरेली।
Verse not available
ଅଃଣ୍ଡ୍ରା ଜିବନ୍ ରେଉଁ ରେଉଁ, ଡକୁର୍ସି ଜଦି ବିନ୍ ଅଃଣ୍ଡ୍ରାକେ ବିବା ଅୟ୍ଦ୍, ତାକେ ଦାରିଆଣି ବଃଲି କଃଉଆ ଅୟ୍ଦ୍; ମଃତର୍ ଅଃଣ୍ଡ୍ରା ଜଦି ମଃରେଦ୍, ତଃବେ ମାୟ୍ଜି ମସାର୍ ବିଦି ତଃୟ୍ହୁଣି ମୁକ୍ତି ଅୟ୍ଦ୍, ଆର୍ ସେ ବିନ୍ ଅଃଣ୍ଡ୍ରାକେ ବିବା ଅୟ୍ଲେକ୍, ସେ ଦାରିଆଣି ନୟ୍ ।
Mansh bkenih kashon b́befere k'osh kenihosh máátso bi amal widetsuniye bish eteti. Bkenih b́k'iryalmó bínton btipets nemotse nas'o keshetuwane, k'osh kenihosh máátso biamalor widetsuni eteeratse.
mba yo de tarawa. U lon mani te quu, “a djur nimi turon ani ta hi gran idi ri ana hi ntara na.
И тъй, ако при живота на мъжа си тя се омъжи за друг мъж, става блудница; но ако умре мъжът й, свободна е от тоя закон, и не става блудница, ако се омъжи за друг мъж.
Busa unya, samtang buhi pa ang iyang bana, kung makigpuyo siya uban ang laing lalaki, pagatawagon siya nga usa ka mananapaw. Apan kung mamatay na ang bana, gawasnon na siya gikan sa balaod, busa dili na siya usa ka mananapaw kung makigpuyo siya sa laing lalaki.
Sumala niini, siya pagaisipon nga mananapaw kon makigpuyo siyag laing lalaki samtang buhi pa ang iyang bana. Apan kon mamatay ang iyang bana, mahigawas na siya sa maong kasugoan, ug kon mamana siyag lain dili siya mananapaw.
ᎾᏍᎩ ᎢᏳᏍᏗ, ᎢᏳᏃ ᎠᏏᏉ ᎡᎲ ᎤᏰᎯ, ᏅᏩᏓᎴ ᎠᏍᎦᏯ ᏱᏚᎾᏤᏅ, ᎠᏓᏲᏁᎯ ᎠᎪᏎᎮᏍᏗ; ᎢᏳᏍᎩᏂ ᎤᏰᎯ ᎤᏲᎱᏒᎯ ᏱᎩ, ᎤᏚᏓᎴᏛ ᎨᏐ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᏚᏓᎸᏛᎢ; ᎾᏍᎩᏃ ᎥᏝ ᎠᏓᏲᏁᎯ ᏱᎩ, ᎤᏁᎳᎩ ᏅᏩᏓᎴ ᎠᏍᎦᏯ ᏱᏓᎾᏤᎭ.
Koma ngati iye akwatiwa ndi mwamuna wina pamene mwamuna wake ali moyo, amatchedwa wachigololo. Koma ngati mwamuna wakeyo amwalira, mkaziyo amasuka ku lamulo ndipo si wachigololo, ngakhale kuti wakwatiwa ndi mwamuna wina.
Acunakyase, a cei a xüng k'um üng kpami akce a vepüi üng ani cun a ceia khana am sitihki ti khaie. A cei a thih üng ta acuna thum üngka naw mhläta kyase, akce a ceinak be üng pi nghnumi “am sitihkia” am kya.
To pongah a sava hing nathung anih mah kalah nongpa hoi nawnto om nahaeloe, anih loe daan ai ah sava nuiah zaehaih sah kami, tiah thui o tih: toe sava to dueh boeh nahaeloe, anih mah kalah nongpa khaeah sava sah cadoeh, to daan thung hoiah a loih boeh pongah, anih loe daan lok aek kami hoi zaehaih sah kami ah om mak ai.
Te dongah a va a hing vaengah va tloe sa koinih samphaih la n'thui ni. Tedae a va te duek koinih olkhueng lamkah aka loeih la om tih va tloe a sak te a samphaih la om pawh.
Te dongah a va a hing vaengah va tloe sa koinih samphaih la n'thui ni. Tedae a va te duek koinih olkhueng lamkah aka loeih la om tih va tloe a sak te a samphaih la om pawh.
A vaa a hqing hyn awh thlak chang a vaanaak mantaw, Anih ce samphaih na awm hy. Cehlai a vaa ce a thih awhtaw, cawhkaw anaa awi awhkawng a loet hawh dawngawh, thlak chang vaa na mai seiawm anih ce sampaih am ming na voel hy.
Tua ahikom a pasal a nuntak lai teng, pasal dang taw a teang le, palngul mawna vawt nu, kici tu hi: ahihang a pasal a thile, tua thukham pan in suakta a, pasal dang a nei hial zong, palngul mawna vawt hi nawn ngawl hi.
Hitichu ahin, ajipa hinlai sungin michom khattoh kicheng taleh, amanu chu jonbol hiding ahitai. Hinla ajipa chu thileh hiche jineina dan'a chu ongthol ahitan chule amanu chu jinei jongleh jonbol ahitapoi.
Hatdawkvah a vâ a hring nahlangva, alouke tongpa hoi ipawm pawiteh ka uicuk e napui telah ti han. Hatei a vâ a due hnukkhu teh, kâlawk ni kateknae thung hoi a hlout toe. A vâ bout sak pawiteh ka uicuk e napui tet mahoeh toe.
所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。
所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。
因此，如果她在丈夫在世时与另一个男人住在一起，她就是犯下通奸之罪。但如果她的丈夫过世，她改嫁另一个男人，就不是通奸罪。
所以，當丈夫活著的時候，她若依附別的男人，便稱為淫婦；但如果丈夫死了，按法律她是自由的；她若依附別的男人，便不是淫婦。
Nipele, iŵaga chalombekwe ni jwannume jwine ŵankwakwe ali jwanjumi, jwankongwe jo chaŵilanjikwe jwa chikululu. Nambo ajasikaga ŵankwakwe, jwankongwe jo nganataŵikwa ni malajisyo, ni iŵaga akulombekwa ni jwannume jwine, jwelejo nganaŵa jwa chikululu.
ϩⲁⲣⲁ ⲟⲩⲛ ⲉϥⲟⲛϧ ⳿ⲛϫⲉ ⲡⲓϩⲁⲓ ϣⲁⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⳿ⲥϩⲓⲙⲓ ⳿ⲛⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲙⲟⲩ ⳿ⲛϫⲉ ⲡⲓϩⲁⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⳿ⲉⲃⲟⲗ ϩⲁ ⳿ⲫⲛⲟⲙⲟⲥ ⳿ⲉ⳿ϣⲧⲉⲙⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⳿ⲥϩⲓⲙⲓ ⳿ⲛⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ.
ⲁⲣⲁ ϭⲉ ⲉⲣⲉⲡϩⲁⲓ ⲟⲛϩ ⲥⲉⲛⲁⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲟⲉⲓⲕ ⲉⲥϣⲁⲛϩⲙⲟⲟⲥ ⲙⲛ ⲕⲉϩⲁⲓ ⲉⲣϣⲁⲛ ⲡϩⲁⲓ ⲇⲉ ⲙⲟⲩ ⲟⲩⲣⲙϩⲏ ⲧⲉ ⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲙⲟⲥ ⲉⲧⲙⲧⲣⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲟⲉⲓⲕ ⲉⲥϣⲁⲛϩⲙⲟⲟⲥ ⲙⲛ ⲕⲉϩⲁⲓ
ⲁⲣⲁ ϭⲉ ⲉⲣⲉⲡϩⲁⲓ̈ ⲟⲛϩ̅ ⲥⲉⲛⲁⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛ̅ⲟⲉⲓⲕ ⲉⲥϣⲁⲛϩⲙⲟⲟⲥ ⲙⲛ̅ⲕⲉϩⲁⲓ̈. ⲉⲣϣⲁⲛⲡϩⲁⲓ̈ ⲇⲉ ⲙⲟⲩ ⲟⲩⲣⲙ̅ϩⲏ ⲧⲉ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲛⲟⲙⲟⲥ ⲉⲧⲙ̅ⲧⲣⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛ̅ⲟⲉⲓⲕ ⲉⲥϣⲁⲛϩⲙⲟⲟⲥ ⲙⲛ̅ⲕⲉϩⲁⲓ̈.
ϨⲀⲢⲀ ⲞⲨⲚ ⲈϤⲞⲚϦ ⲚϪⲈⲠⲒϨⲀⲒ ϢⲀⲨⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲤϨⲒⲘⲒ ⲚⲚⲰⲒⲔ ⲀⲤϢⲀⲚϢⲰⲠⲒ ⲚⲈⲘ ⲔⲈϨⲀⲒ ⲈϢⲰⲠ ⲆⲈ ⲀϤϢⲀⲚⲘⲞⲨ ⲚϪⲈⲠⲒϨⲀⲒ ⲞⲨⲢⲈⲘϨⲎ ⲦⲈ ⲈⲂⲞⲖ ϨⲀ ⲪⲚⲞⲘⲞⲤ ⲈϢⲦⲈⲘⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲤϨⲒⲘⲒ ⲚⲚⲰⲒⲔ ⲀⲤϢⲀⲚϢⲰⲠⲒ ⲚⲈⲘ ⲔⲈϨⲀⲒ.
Dakle: dok joj muž živi, zvat će se, očito, preljubnicom pođe li za drugoga. Ako li joj pak muž umre, slobodna je od zakona te nije preljubnica pođe li za drugoga.
A protož dokudž jest živ muž, slouti bude cizoložnice, bude-li s jiným mužem; pakliť by muž její umřel, jest svobodna od zákona toho, tak že již nebude cizoložnice, bude-li s jiným mužem.
A protož dokudž jest živ muž její, slouti bude cizoložnice, bude-li s jiným mužem; pakliť by muž její umřel, jižť jest svobodna od zákona toho, takže již nebude cizoložnice, bude-li s jiným mužem.
Jestliže však manžel zemřel, závazek tím pro ženu skončil; když se tedy provdá za jiného, nikdo ji nemůže obžalovat z mnohomužství.
Derfor skal hun kaldes en Horkvinde, om hun bliver en anden Mands, medens Manden lever: men når Manden dør, er hun fri fra den Lov, så at hun ikke er en Horkvinde, om hun bliver en anden Mands.
Derfor skal hun kaldes en Horkvinde, om hun bliver en anden Mands, medens Manden lever; men naar Manden dør, er hun fri fra den Lov, saa at hun ikke er en Horkvinde, om hun bliver en anden Mands.
Derfor skal hun kaldes en Horkvinde, om hun bliver en anden Mands, medens Manden lever; men naar Manden dør, er hun fri fra den Lov, saa at hun ikke er en Horkvinde, om hun bliver en anden Mands.
ସେ ବଁଚି ରଇଲା ବେଲେ, ତାର୍ ମାଇଜି ଜଦି ବିନ୍ ମୁନୁସ୍କେ ବିବା ଅଇସି, ତେବେ ତାକେ ଚାଡ୍ରି ବଲି କଇବାଇ, ମାତର୍ ମୁନୁସର୍ ମରନ୍ ପଚେ ବିନ୍ ମୁନୁସ୍କେ ବିବା ଅଇଲେ, ତାକେ ଆରି ଚାଡ୍ରି ବଲି ନ କଅତ୍ । ନିୟମ୍ ଇସାବେ ସେ ଗଟେକ୍ ମୁକ୍ଲି ରଇବା ମାଇଜି ।
Kamano bende, ibiro luong dhakono ni jachode ka odak gi dichwo machielo ka chwore pod ngima. To ka chwore otho, to ogonye kuom chikno kendo ka dichwo machielo okende to ok kwane kaka jachode.
Alubo, chindi mwalumi wakwe nachipona, kuti wakukwatwa awumbi mwalumi, uyowambwa kuti ngusimamambe. Pesi kuti mwalumi wakwe wafwa, wangunuka kuzwa kumulawo, alubo tanoli simamambe pe, kuti wakwatwa awumbi mwalumi.
Daarom dan, indien zij eens anderen mans wordt, terwijl de man leeft, zo zal zij een overspeelster genaamd worden; maar indien de man gestorven is, zo is zij vrij van de wet, alzo dat zij geen overspeelster is, als zij eens anderen mans wordt.
Wanneer ze dus bij het leven van haar man zich geeft aan een anderen man, dan wordt ze echtbreekster genoemd; maar is haar man gestorven, dan is ze vrij van de wet, en is ze geen echtbreekster, als ze zich met een anderen man verbindt.
Daarom dan, indien zij eens anderen mans wordt, terwijl de man leeft, zo zal zij een overspeelster genaamd worden; maar indien de man gestorven is, zo is zij vrij van de wet, alzo dat zij geen overspeelster is, als zij eens anderen mans wordt.
So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
So then, if, while her husband lives, she be married to another man, she shall be called an adulteress. But if her husband die, she is free from the law; so that she is not an adulteress, though she be married to another man.
So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.
So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.
So then, she will be called an adulteress if she is joined to another man while her husband is alive. But if her husband dies, she is free from that law and is not committing adultery if she is joined to another man.
Therefore, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress.
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.
So then, if she should ‘marry’ another man while her husband is living, she will be labeled an adulteress; but if the husband should die, she is free from that law, not being an adulteress if she marries another man.
So if she lives with another man while her husband is alive, she would be committing adultery. However, if her husband dies and then she marries another man, she wouldn't be guilty of adultery.
So then, if while the man liueth, she taketh another man, she shalbe called an adulteresse: but if the man be dead, she is free from the Law, so that shee is not an adulteresse, though shee take another man.
Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.
She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.
Therefore while her husband is living, she shall be called an adulteress if she become another man's: but if her husband be dead, she is free from the law; so that she is not an adulteress, though she become another man's.
So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
so then, the husband being alive, she will be called an adulteress if she may become another man’s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man’s.
If, then, indeed, while her husband lives, she be married to another, she shall be called an adulteress: but if her husband be dead, she is free from the law; so that she is not an adulteress, though married to another husband.
So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.
If, then, during her husband’s lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.
If, then, during her husband’s lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Hence then, her husband being alive, an adulteress, shall she be called—if she become another man’s, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man’s.
Then therefore while is living the husband an adulteress she will be called if she shall become [married] to man another; if however shall die the husband, free she is from the law which not to be her an adulteress having become [married] to man another.
therefore therefore/then to live the/this/who man: husband adulterous to announce if to be man: husband other if then to die the/this/who man: husband free/freedom to be away from the/this/who law the/this/who not to exist it/s/he adulterous to be man: husband other
But if, while her husband lives, she adhere to another man, she becometh an adulteress; but if her husband shall die, she is freed from the law, and is not an adulteress, though she become (the wife) of another man.
And if, while her husband is alive, she should adhere to another man, she would become an adulteress: but if her husband should die, she is freed from the law; and would not be an adulteress though joined to another man.
Therefore, a woman will be called {people will call a woman} an adulteress if she lives with another man while her husband is alive. But if her husband dies, she no longer [has to obey] that law. Then she will not be an adulteress if she marries another man.
If, then, during her husband’s lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.
So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre fro the lawe: so that she is no wedlocke breaker though she couple her selfe with another man.
So then, while her husband is living, if she lives with another man, she will be called an adulteress. But if the husband dies, she is free from the law, so she is not an adulteress if she lives with another man.
So then, if while [her] husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
Se do, dum la edzo vivas, ŝi kuniĝas kun alia viro, ŝi estos nomata adultulino; sed se la edzo mortis, ŝi estas libera de la leĝo, kaj ne estas adultulino, kvankam kuniĝinte kun alia viro.
Seega, kui naine elab teise mehega sel ajal, kui tema abikaasa elab, rikub naine abielu. Aga kui naise mees sureb ja ta abiellub seejärel teise mehega, siis ei ole ta abielurikkumises süüdi.
Eya ta ne srɔ̃nyɔnu la gale ŋutsu bubu gbɔ dem esime srɔ̃ŋutsu la le agbe la, ekema nyɔnu la nye ahasiwɔla; ke ne srɔ̃ŋutsu la ku la, ekema srɔ̃ɖeɖe ƒe se la megablae o, eye ne eɖe ŋutsu bubu la, meganye ahasiwɔla o.
Sentähden jos hän toisen miehen kanssa on miehensä eläissä, niin hän huoraksi kutsutaan; mutta jos mies kuolee, niin hän on laista vapaa, ettei hän huoraksi tule, jos hän toisen miehen kanssa on.
Sentähden hän saa avionrikkojan nimen, jos miehensä eläessä antautuu toiselle miehelle; mutta jos mies kuolee, on hän vapaa siitä laista, niin ettei hän ole avionrikkoja, jos menee toiselle miehelle.
Derhalve zal zij een echtbreekster genoemd worden, als zij aan een anderen man wordt verbonden terwijl haar man leeft; maar als de man gestorven is, dan is zij vrij van de wet, zoodat zij geen echtbreekster is als zij aan een anderen man wordt verbonden.
Si donc, du vivant de son mari, elle épouse un autre homme, elle sera appelée adultère; mais si son mari meurt, elle est affranchie de la loi, en sorte qu'elle n'est plus adultère en devenant la femme d'un autre mari.
Si donc, du vivant de son mari, elle s'attache à un autre homme, on l'appelle adultère. Mais si le mari meurt, elle est libérée de la loi, de sorte qu'elle n'est pas adultère, bien qu'elle soit unie à un autre homme.
Ainsi donc, le mari étant vivant, elle sera appelée adultère si elle est à un autre homme; mais si le mari meurt, elle est libre de la loi, de sorte qu’elle n’est pas adultère en étant à un autre homme.
Le mari donc étant vivant, si elle épouse un autre mari elle sera appelée adultère; mais son mari étant mort, elle est délivrée de la Loi; tellement qu'elle ne sera point adultère si elle épouse un autre mari.
Donc, son mari vivant, elle sera appelée adultère, si elle s’unit à un autre homme; mais si son mari meurt, elle est affranchie de la loi du mari, de sorte qu’elle n’est point adultère, si elle s’unit à un autre homme.
Si donc, du vivant de son mari, elle devient la femme d’un autre homme, elle sera appelée adultère; mais si le mari meurt, elle est affranchie de la loi, de sorte qu’elle n’est point adultère en devenant la femme d’un autre.
Si donc, du vivant de son mari, elle épouse un autre homme, elle sera appelée adultère; mais si son mari meurt, elle est affranchie de la loi, en sorte qu’elle n’est plus adultère en devenant la femme d’un autre mari.
Ainsi donc, on l'appellera adultère, si, du vivant de son mari, elle se donne à un autre homme; mais, si son mari meurt, elle est affranchie de la loi, en sorte qu'elle n'est point adultère, si elle se donne à un autre mari.
Si donc, durant la vie de son mari, elle épouse un autre homme, elle sera appelée adultère; mais si son mari meurt, elle est affranchie de la loi, de sorte qu'elle n'est point adultère, si elle épouse un autre homme.
C'est pourquoi, pendant la vie du mari, elle méritera le nom d'adultère si elle se donne à un autre mari; mais si son mari vient à mourir, elle est affranchie de la loi, en sorte qu'elle n'est pas adultère en se donnant à un autre mari.
Ainsi elle méritera le nom d'adultère si, du vivant de son mari, elle se donne à un autre; mais, après la mort de son mari, elle est affranchie de toute obligation légale, il n'y a plus d'adultère si elle se donne à un autre.
Si donc, du vivant de son mari, elle devient la femme d'un autre, elle sera appelée adultère; mais si le mari meurt, elle est affranchie de la loi, de sorte qu'elle n'est point adultère en devenant la femme d'un autre.
Gido attin azinay paxxa dishin iza hara azina gelliko laymatasusu geetistaysu. Azinay hayqiko qase hara ura iza gelliko kase azina wogape anjjistadus attin layma getetuku.
Gibt sie sich also zu Lebzeiten ihres Mannes einem anderen Mann hin, so führt sie den Namen Ehebrecherin. Nach dem Tod ihres Mannes aber ist sie von dem Ehegesetz frei: sie ist dann keine Ehebrecherin, wenn sie sich mit einem anderen Mann vermählt.
Wollte sie also, solange ihr Mann noch lebt, einem anderen Mann gehören, so würde sie als Ehebrecherin gelten. Ist aber ihr Mann gestorben, so ist sie vom Gesetze frei und keine Ehebrecherin, wenn sie einem anderen Manne angehört.
So wird sie denn, während der Mann lebt, eine Ehebrecherin geheißen, wenn sie eines anderen Mannes wird; wenn aber der Mann gestorben ist, ist sie frei von dem Gesetz, so daß sie nicht eine Ehebrecherin ist, wenn sie eines anderen Mannes wird.
So wird sie denn, während der Mann lebt, eine Ehebrecherin geheißen, wenn sie eines anderen Mannes wird; wenn aber der Mann gestorben ist, ist sie frei von dem Gesetz, so daß sie nicht eine Ehebrecherin ist, wenn sie eines anderen Mannes wird.
So lange also der Mann lebt, heißt sie Ehebrecherin, wenn sie einem anderen Mann zu eigen wird; stirbt der Mann, so ist sie frei vom Gesetz, derart daß sie nicht mehr Ehebrecherin ist, wenn sie einem andern Mann zu eigen wird.
Wo sie nun bei einem andern Manne ist, weil der Mann lebet, wird sie eine Ehebrecherin geheißen; so aber der Mann stirbt, ist sie frei vom Gesetz, daß sie nicht eine Ehebrecherin ist, wo sie bei einem andern Manne ist.
Wo sie nun eines andern Mannes wird, solange der Mann lebt, wird sie eine Ehebrecherin geheißen; so aber der Mann stirbt, ist sie frei vom Gesetz, daß sie nicht eine Ehebrecherin ist, wo sie eines andern Mannes wird.
Demnach wird sie zwar, solange ihr Mann lebt, allgemein als Ehebrecherin gelten, wenn sie sich einem andern Manne zu eigen gibt; stirbt aber ihr Mann, so ist sie frei vom Gesetz und keine Ehebrecherin, wenn sie sich einem andern Mann zu eigen gibt.
So wird sie nun bei Lebzeiten des Mannes eine Ehebrecherin genannt, wenn sie einem andern Manne zu eigen wird; stirbt aber der Mann, so ist sie vom Gesetze frei, so daß sie keine Ehebrecherin ist, wenn sie einem andern Manne zu eigen wird.
Für eine Ehebrecherin wird sie gelten, wenn sie bei Lebzeiten des Mannes einem anderen Manne sich hingibt; wenn aber der Mann gestorben ist, so ist sie frei von dem Gesetz, so daß sie keine Ehebrecherin ist, wenn sie mit einem anderen Manne lebt.
Tondũ mũtumia ũcio angĩhikĩra mũndũ ũngĩ rĩrĩa mũthuuriwe arĩ muoyo, atuĩkaga mũtharia. No mũthuuriwe angĩkua, mũtumia ũcio ti muohe nĩ watho ũcio, na ndangĩtuĩka gĩtharia o na angĩhikio nĩ mũndũ ũngĩ.
Hessa gisho, iya ba azinay paxa de7ishin, hara adde gelikko, iya laammidaaro geetettawusu. Shin I azinay hayqqiko, caaqoy iyo haaronna gisho iya hara azina gelikko, iya laammidaaro geetettuku.
Lanwani o ya kuni joatoa ke o calo da ye, bi baa yi o li poconconli. Ama o calo ya kpe ya kpe, o pua yeni faabi leni libalimaama yeni, o ya kuni joatoa waa tie poconconli.
O ja da ya ye ki pia li miali, k o siedi ki kuni ja tiano, o tie conconli; ama o ja ya kpe, yiko ji pia nu o po, o ya kuni ja tiano, o ji ki tie conconli.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Άρα λοιπόν εάν ζώντος του ανδρός συζευχθή με άλλον άνδρα, θέλει είσθαι μοιχαλίς· εάν όμως αποθάνη ο ανήρ, είναι ελευθέρα από του νόμου, ώστε να μη ήναι μοιχαλίς εάν συζευχθή με άλλον άνδρα.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
αρα ουν ζωντοσ του ανδροσ μοιχαλισ χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
ଜଦି ଆଣ୍ତାଣ୍ଡେ ମ୍ବ୍ରଲେଃ ଜାକ କୁନୁଏଃଡ଼େ ଜଦି ବିନ୍ ଙ୍ଗିରେ ଏତେ ଦଦ୍ୟା କାମ୍ ଡିଙ୍ଗ୍ଏ, ତେଲା ଆମେକେ ପାଦ୍ରି ଡାଗ୍ଚେ ବାଲିର୍ଆର୍ଏ: ମାତର୍ ଜଦି ଆଣ୍ଡାଣ୍ଡେ ଗୁଏ ୱେଏ ତେଲା କୁନୁଏଃଡ଼େ ନିୟମ୍ବାନ୍ ତାର୍ୱେଏ, ବାରି ଜଦି ମେଁ ବିନ୍ ଙ୍ଗିରେ ଏତେ ଦଦ୍ୟା କାମ୍ ଡିଙ୍ଗ୍ଏ, ତେଲା ମେଁ ପାଦ୍ରି ଆଡିଂ ଣ୍ଡୁ ।
તેથી જો પતિ જીવતો હોય અને તે બીજો પતિ કરે, તો તે વ્યભિચારિણી કહેવાશે; પણ જો તેનો પતિ મરી જાય તો તે નિયમથી મુક્ત છે, તેથી જો તે બીજો પતિ કરે તોપણ તે વ્યભિચારિણી નથી.
Si pandan mari a vivan toujou, madanm lan vin fanm yon lòt gason, y'ap rele madanm lan adiltè. Men, si mari a mouri, li lib devan lalwa. Lè sa a, si l' vin fanm yon lòt gason, li pa yon adiltè.
Kidonk, si li vin jwenn yon lòt gason pandan mari li vivan an, yo va rele li yon adiltè, men si mari a mouri, li va lib de lwa a pou li pa yon adiltè, malgre li jwenn yon lòt gason.
ज्यांतै जै धणी कै जिन्दे जी वा किसे दुसरे माणस की हो जावै, तो जार कुह्वावैगी, पर जै धणी मर ज्या, तो वा उस नियम-कायदे तै आजाद हो जा सै, उरै ताहीं के जै किसे दुसरे माणस की हो जावै तोभी जार कोनी ठैहरैगी।
Saboda haka fa, in ta auri wani yayinda mijinta yana raye, za a ce da ita mazinaciya. Amma in mijinta ya mutu, an sake ta ke nan daga wannan doka, ita kuwa ba mazinaciya ba ce, ko da yake ta auri wani.
To don haka idan, mijinta na da rai, sai ta tafi ta zauna da wani mutumin, za'a kirata mazinaciya. Amma idan mijin ya mutu, ''yantarciya ce daga shari'a, domin kada ta kasance mazinaciya idan ta auri wani mutum.
No ia hoi, e kapaia oia he wahine moe kolohe ke mare ia i ke kane hou i ka wa e ola ana kana kane; aka, ina i make ke kane, ua kuuia oia mai ke kanawai aku; aole ia he wahine moe kolohe ke mare ia i ke kane e.
| ומותר לה להינשא שנית. אם היא תינשא שנית כל זמן שבעלה חי, היא תיחשב לנואפת. |
| והנה אם תחיה לאיש אחר בחיי בעלה נאפת יקרא לה אבל אחרי מות בעלה פטורה היא מן התורה ואיננה נאפת בהיותה לאיש אחר׃ |
इसलिए यदि पति के जीते जी वह किसी दूसरे पुरुष की हो जाए, तो व्यभिचारिणी कहलाएगी, परन्तु यदि पति मर जाए, तो वह उस व्यवस्था से छूट गई, यहाँ तक कि यदि किसी दूसरे पुरुष की हो जाए तो भी व्यभिचारिणी न ठहरेगी।
यदि अपने पति के जीवित रहते हुए वह किसी अन्य पुरुष से संबंध बनाती है तो वह व्यभिचारिणी कहलाती है किंतु अपने पति की मृत्यु के बाद वह कानूनी रूप से स्वतंत्र हो जाती है और अन्य पुरुष से विवाह करने पर व्यभिचारिणी नहीं कहलाती.
Azért tehát paráznának mondják, ha férje életében más férfihoz megy, ha azonban a férje meghal, szabaddá lesz a törvénytől, úgy hogy nem lesz parázna, ha más férfihoz megy.
Azért tehát az ő férjének életében paráznának mondatik, ha más férfihoz megy; ha azonban meghal a férje, szabaddá lesz a törvénytől, úgy hogy nem lesz parázna, ha más férfihoz megy.
Eftir það gæti hún gifst hverjum sem hún vill. Slíkt væri óheimilt ef maður hennar væri á lífi, en að honum látnum er það fullkomlega heimilt.
A ga-akpọ ya nwanyị na-akwa iko ma ọ bụrụ na ọ lakwuru nwoke ọzọ mgbe di ya ka dị ndụ. Ma ọ bụrụ na di ya anwụọ, ọ ga-abụ onye nwere onwe ya site nʼiwu ahụ. Ọ kwaghị iko ma ọ bụrụ na ọ lụọ nwoke ọzọ.
Ngarud, kabayatan a sibibiag pay ti asawana a lalaki, no makitipon isuna iti sabali pay a lalaki, maawagan isuna a mannakikamalala a babai. Ngem no matay ti asawana a lalaki, nawaya isunan manipud iti linteg, isu a saan isuna a mannakikamalala no makitipon isuna iti sabali a lalaki.
Kalau wanita itu hidup dengan laki-laki yang lain pada waktu suaminya masih hidup, maka wanita itu dikatakan berzinah. Tetapi kalau suaminya meninggal, maka secara hukum, wanita itu sudah bebas. Dan kalau ia kawin lagi dengan seorang laki-laki yang lain, maka ia tidak berzinah.
Jadi jika perempuan itu hidup bersama laki-laki lain sementara suaminya masih hidup, maka dia melakukan perzinahan. Tetapi jika suaminya meninggal dan kemudian perempuan itu menikah dengan laki-laki lain, maka dia tidak melakukan dosa perselingkuhan.
Jadi selama suaminya hidup ia dianggap berzinah, kalau ia menjadi isteri laki-laki lain; tetapi jika suaminya telah mati, ia bebas dari hukum, sehingga ia bukanlah berzinah, kalau ia menjadi isteri laki-laki lain.
Bila perempuan itu menikah atau bersetubuh dengan laki-laki lain sewaktu suaminya masih hidup, maka menurut peraturan, dia berzina. Jika suaminya sudah meninggal, dia bebas dari peraturan pernikahan itu. Jadi, kalau perempuan itu menikah dengan laki-laki lain sesudah suaminya meninggal, dia tidak berzina.
Kululo gwa umugoha wakwe angatule mupanga, hangi umutinile musungu mungiza ukitangwa mugoolya, ingi gwa umugoha wakwe agosha nuanso ukutula wahega mumiko, nuanso singa ukutula mugoolya kikie numugoha mungiza.
Perciò, mentre vive il marito, ella sarà chiamata adultera, se divien [moglie] di un altro marito; ma, quando il marito è morto, ella è liberata da quella legge; talchè non è adultera, se divien [moglie] di un altro marito.
Essa sarà dunque chiamata adultera se, mentre vive il marito, passa a un altro uomo, ma se il marito muore, essa è libera dalla legge e non è più adultera se passa a un altro uomo.
Ond’è che se mentre vive il marito ella passa ad un altro uomo, sarà chiamata adultera; ma se il marito muore, ella è libera di fronte a quella legge; in guisa che non è adultera se divien moglie d’un altro uomo.
A, anime, inki uruma me ma vengize ma wuza anya nan uye atiti me une utarsa ahanaa aruma. Inki uruma me ma wono, ma suro ani zin na nya mada ke ma wuzi are anya.
されば夫の生ける中に他の人に適かば淫婦と稱へらるれど、夫 死なばその律法より解放さるる故に、他の人に適くとも淫婦とはならぬなり。
であるから、夫の生存中に他の男に行けば、その女は淫婦と呼ばれるが、もし夫が死ねば、その律法から解かれるので、他の男に行っても、淫婦とはならない。
ですから、夫が生きている間に他の男に行けば、姦淫の女と呼ばれるのですが、夫が死ねば、律法から解放されており、たとい他の男に行っても、姦淫の女ではありません。
然れば夫の存命中他の人に就けば姦婦と呼ばるべきも、夫死したる時は其律法より釈され、他の人に就くも姦婦には非ざるなり。
ଆ ଅୟ୍ତବନ୍ ଆମେଙ୍ମତ୍ତାନ୍ ଡୁକ୍ରିନ୍ ଆନ୍ନା ଆ ଓବ୍ବାମର୍ ବୟନ୍ ଡକୋଲନ୍ ଡେନ୍, ଆନିନ୍ ଡାରିତନ୍ ଗାମ୍ତବୋ; ବନ୍ଡ ଆ ଅୟ୍ତବନ୍ ରବୁଏନ୍ ସିଲଡ୍ ଆନ୍ନାମରନ୍ ବୟନ୍ ମାୟ୍ଲନ୍ ଡେନ୍, ଆନିନ୍ ଡାରିନେବୟ୍ ଅଃଡ୍ଡେଏ ।
Rumal riꞌ, ri ixoq we kakꞌuliꞌ rukꞌ chi jun achi are kꞌas na ri rachajil, kux ajmak rumal kuꞌx e kebꞌ rachajil. Are kꞌu we kakam ri rachajil, ri ixoq kel kan chuxeꞌ ri taqanik, xuqujeꞌ man kamakun taj we kakꞌuliꞌ chi ne rukꞌ jun achi.
Hagi neve'ma ofri mani'nesnigeno'ma ru vema erisiana agra monko avu'avaza hugahie. Hagi neve'ma frisigeno'a kasegemo'a kina reontegahiankino, ru vema erisaniana monko avu'ava zana osugahie.
ಹೀಗಿರುವಾಗ, ಅವಳ ಪತಿಯು ಜೀವಂತನಾಗಿರುವಾಗ ಆಕೆಯು ಇನ್ನೊಬ್ಬನನ್ನು ಮದುವೆಯಾದರೆ ವ್ಯಭಿಚಾರಿಣಿ ಎಂದು ಎನಿಸಿಕೊಳ್ಳುವಳು. ಆದರೆ ಪತಿಯು ಸತ್ತರೆ, ಆಕೆಯು ಬೇರೊಬ್ಬನನ್ನು ಮದುವೆಯಾದರೂ ಆ ಕಾನೂನಿನಿಂದ ಅವಳು ಬಿಡುಗಡೆ ಆಗಿರಲಾಗಿ ವ್ಯಭಿಚಾರಿಣಿ ಎಂದು ಎನಿಸಿಕೊಳ್ಳುವುದಿಲ್ಲ.
ಹೀಗಿರಲಾಗಿ ಗಂಡನು ಜೀವದಿಂದಿರುವಾಗ ಆಕೆ ಬೇರೊಬ್ಬನನ್ನು ಸೇರಿದರೆ ವ್ಯಭಿಚಾರಿಣಿ ಎನಿಸಿಕೊಳ್ಳುವಳು. ಆದರೆ ಗಂಡನು ಸತ್ತ ಮೇಲೆ ಆಕೆ ಆ ನಿಯಮದಿಂದ ಬಿಡುಗಡೆಯಾದ್ದರಿಂದ, ಆಕೆ ಮತ್ತೊಬ್ಬ ಗಂಡನನ್ನು ಮದುವೆ ಮಾಡಿಕೊಂಡರೂ ವ್ಯಭಿಚಾರಿಣಿ ಎಂದೆನಿಸಿಕೊಳ್ಳುವುದಿಲ್ಲ.
Kwibhyo oli, mu mwanya omulume wae akabha achali muanga, akabha ekae no mulume oundi, kabhilikilwa mulomesi. Mbe nawe akabha omulume wae afuye, asulumuywe ingulu ye bhilagilo, kwibhyo atakubha mulomesi akabha akae no mulume undi.
Nevetwita, osekhe ugosi va mwene witama, inave nogosi uyunge, ikhelangiwa indigu, inave ogosi va mwene afwele, iva mwuvukhe nululagero, evo siva ndigu angave itama nu gosi uyunge.
Henu basi, bho ngwanamunu akona muomi, ni muene itama ni n'gosi jhongi, ibetakukutibhwa mzinzi. Lakini ikajhiajhi ngwanamunu afuili, ajhe huru dhidi jha sheria, efyo ibetalepi kujha mzinzi ikajhiajhi igenda ni n'gosi jhongi.
그러므로 만일 그 남편 생전에 다른 남자에게 가면 음부라 이르되 남편이 죽으면 그 법에서 자유케 되나니 다른 남자에게 갈지라도 음부가 되지 아니하느니라
그러므로 만일 그 남편 생전에 다른 남자에게 가면 음부라 이르되 남편이 죽으면 그 법에서 자유케 되나니 다른 남자에게 갈지라도 음부가 되지 아니하느니라
Ke ma inge, mutan sac fin muta pac yurin sie mukul ke pacl se mukul tumal el srakna moul, el ac fah pangpang sie mutan kosro. Tusruk, mukul tumal ah fin misa, mutan sac sukosokla liki ma sap ma sruokol, ac el tia orek kosro el fin payukyak sin sie pac mukul.
Linuhape, cheyoinako mwihyabwe nachihala, heba nakahala ni wungi mukwame, kasupiwe musangu. Kono heba mwihyabwe ufwa, ulukuluhute kumulao, linu kena musangu, heba nakekala ni wungi mukwame.
| کەواتە تاکو مێردەکە زیندوو بێت، ژنەکە بە داوێنپیس ناودەبردرێت ئەگەر بووە هی پیاوێکی دیکە. بەڵام ئەگەر مێردەکە بمرێت، ئەوسا لە دەسەڵاتی شەریعەت ئازادە و داوێنپیس نییە ئەگەر بووە هی پیاوێکی دیکە. |
ଡକ୍ରା ନୀଡା ମାନାଟିଏ, ଡକ୍ରି ଅ଼ର ରଅଣାକି ବୀହା ଆ଼ତିସାରେ, ଏ଼ଦାନି ଦା଼ରେଣି ଇଞ୍ଜିଁ ଇନେରି; ସାମା ଡକ୍ରା ହା଼ତି ଡା଼ୟୁ ମେ଼ରାଟି ପିସ୍ପି ଆ଼ନେ, ଅ଼ଡ଼େ ଏ଼ଦି ଅ଼ର ରଅଣାକି ବୀହା ଆ଼ତିସାରେ, ଏ଼ଦି ଦା଼ରେଣି ଆ଼ଏ ।
Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.
Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir eius, liberata est a lege viri: ut non sit adultera si fuerit cum alio viro.
Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir eius, liberata est a lege viri: ut non sit adultera si fuerit cum alio viro.
Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.
igitur vivente viro vocabitur adultera si fuerit cum alio viro si autem mortuus fuerit vir eius liberata est a lege ut non sit adultera si fuerit cum alio viro
Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir eius, liberata est a lege viri: ut non sit adultera si fuerit cum alio viro.
Tad nu viņa taps saukta laulības pārkāpēja, kad viņa, kamēr vīrs dzīvs, pie cita vīra turas; bet ja vīrs miris, tad viņa ir svabada no tās bauslības, tā ka viņa nav vis laulības pārkāpēja, kad viņa iet pie cita vīra.
Boye soki, wana mobali na ye azali nanu na bomoi, akomi mwasi ya mobali mosusu, bakoloba ete asali ekobo. Kasi soki mobali na ye akufi, akangolami libela na mobeko yango mpe akoki kokoma mwasi ya mobali mosusu; boye bakoloba te ete asali ekobo.
येकोलायी यदि पति को जीतो-जी वा कोयी दूसरों आदमी की होय जाये, त व्यभिचारिनी कहलायेंन, यदि पति मर जाये, त वा ऊ व्यवस्था सी छूट गयी, यहां तक कि यदि कोयी दूसरों आदमी की होय जाये तब व्यभिचारिनी नहीं ठहरेंन।
Noolwekyo omukazi oyo bwe yeegatta n’omusajja omulala, bba ng’akyali mulamu, omukazi oyo anaayitibwanga mwenzi. Naye bba bw’afanga, olwo omukazi omufumbo anaabanga asumuluddwa mu tteeka, era taabenga mwenzi bw’anaafumbirwanga omusajja omulala.
जे से आपणे लाड़े रे जिऊँदे जिऊए केसी ओरी मर्दो साथे रिश्ता बणाई लओ, तो तेसा खे व्याभिचारिणी बोलोए। पर जे लाड़ा मरी जाओ, तो से तेसा बिधानो ते छूटी गी, एथो तक कि से केसी ओरी मर्दो साथे ब्या करी लओगी, तो तेबे व्याभिचारिणी नि ऊणी।
Koa raha mbola velona ny lahy, ka manambady olon-kafa ravehivavy, dia hatao hoe mpijangajanga izy; fa raha maty kosa ny lahy, dia afaka amin’ izany lalàna izany izy ka tsy mba mpijangajanga, na dia manambady olon-kafa aza.
Aa naho anakeza’ ondaty ty rakemba manam-baly le atao t’ie tsy vokatse. Fe naho mihomake i vali’ey, le haha amy Hake re, vaho tsy karapilo t’ie engae’ ondaty.
ഭർത്താവ് ജീവിച്ചിരിക്കുമ്പോൾ അവൾ മറ്റൊരു പുരുഷനോടുകൂടെ ജീവിച്ചാൽ വ്യഭിചാരിണി എന്നു വിളിക്കപ്പെടും; ഭർത്താവ് മരിച്ചു എങ്കിലോ അവൾ മറ്റൊരു പുരുഷനോടുകൂടെ ജീവിച്ചാൽ വ്യഭിചാരിണി എന്നു വരാതവണ്ണം അവൾ നിയമത്തിൽനിന്ന് സ്വതന്ത്രയാകുന്നു.
ഭൎത്താവു ജീവിച്ചിരിക്കുമ്പോൾ അവൾ വേറെ പുരുഷന്നു ആയാൽ വ്യഭിചാരിണി എന്നു പേർവരും; ഭൎത്താവു മരിച്ചു എങ്കിലോ അവൾ വേറെ പുരുഷന്നു ആയാൽ വ്യഭിചാരിണി എന്നു വരാതവണ്ണം ന്യായപ്രമാണത്തിൽനിന്നു സ്വതന്ത്രയാകുന്നു.
ഭർത്താവു ജീവിച്ചിരിക്കുമ്പോൾ അവൾ വേറെ പുരുഷന്നു ആയാൽ വ്യഭിചാരിണി എന്നു പേർവരും; ഭർത്താവു മരിച്ചു എങ്കിലോ അവൾ വേറെ പുരുഷന്നു ആയാൽ വ്യഭിചാരിണി എന്നു വരാതവണ്ണം ന്യായപ്രമാണത്തിൽനിന്നു സ്വതന്ത്രയാകുന്നു.
ഭർത്താവ് ജീവിച്ചിരിക്കെ ഒരു സ്ത്രീ മറ്റൊരാളെ സ്വീകരിച്ചാൽ അവൾ വ്യഭിചാരിണി എന്നു വിളിക്കപ്പെടും. എന്നാൽ ഭർത്താവു മരിച്ചാലോ ഭർത്താവിനോട് അവളെ ബന്ധിക്കുന്ന നിയമത്തിൽനിന്ന് അവൾ സ്വതന്ത്രയായിത്തീരുന്നു. പിന്നീട് മറ്റൊരു പുരുഷനെ സ്വീകരിച്ചാൽ അവൾ വ്യഭിചാരിണിയാകുകയില്ല.
Maram aduna mapuroiba aduna hinglingeida mahakna atoppa nupa amaga yumbanbagi mari thamlabadi, mahakpu nupa lannabi kougani. Adubu mapuroiba adu siragadi, mahak wayel yathang adudagi maning tamle aduga mahakna atoppa nupa amada mayum pallabasu, mahak nupa lannabi oidre.
म्हणून पती जिवंत असताना, जर ती दुसर्या पुरुषाची झाली तर तिला व्यभिचारिणी हे नाव मिळेल. पण तिचा पती मरण पावला तर ती त्या नियमातून मुक्त होते. मग ती दुसर्या पुरुषाची झाली तरी ती व्यभिचारिणी होत नाही.
କଡ଼ାତେ ଜୀନିଦ୍ ତାଇନ୍ ଇମ୍ତା, କୁଡ଼ିତେ ଏଟାଃ କଡ଼ାଲଃ ଆଣ୍ଦିୟଃରେଦ, ଇନିଃ ଆପାଙ୍ଗିର୍ କୁଡ଼ି ମେନ୍ତେ କାଜିୟଃଆ, ମେନ୍ଦ କଡ଼ାତେୟାଃ ଗନଏଃ ହବାଅଃରେ, କୁଡ଼ିତେ ମୁଶା ଏମାକାଦ୍ ଆନ୍ଚୁରେୟାଃ ତନଲ୍ହେତେ ରାଡ଼ାକଆଃଏ, ଏନ୍ତେ ଏଟାଃ କଡ଼ାଲଃ ଆଣ୍ଦିୟଃରେଦ, ଇନିଃ ଆପାଙ୍ଗିର୍ କୁଡ଼ି ମେନ୍ତେ କାଏ କାଜିୟଃଆ ।
Bhai monaga ambuje mundu bhali bhabhakoto, nilombwa na bhalume bhana, gwenego utwai, ikabheje bhalumebho bhawaga, bhakaatabhwa na shalia. Nkali bhalombwaga na bhalume bhana pangali utwai.
သို့ဖြစ်၍သူသည်မိမိခင်ပွန်းအသက်ရှင်လျက် ရှိစဉ်အခြားလူတစ်ယောက်နှင့်ပေါင်းသင်းနေ ထိုင်ပါမူ မျောက်မထားသူဟုအခေါ်ခံရမည် ဖြစ်သော်လည်း ခင်ပွန်းသေဆုံးလျှင်မူကား တရားဥပဒေနှင့်ကင်းလွတ်သွားပြီဖြစ်၍ အခြားလူတစ်ယောက်နှင့်ထိမ်းမြားစုံဖက်လျှင် မျောက်မထားသူမဖြစ်တော့ပေ။-
ထိုကြောင့်၊ မိမိလင်မသေမှီအခြားသော သူ၏ မယားဖြစ်လျှင်၊ မျောက်မထားသောမိန်းမဟု ခေါ်ထိုက် ၏။ လင်လေလျှင်မူကား၊ ထိုတရားနှင့်လွတ်သည်ဖြစ်၍၊ အခြားသောသူ၏ မယားဖြစ်သော်လည်း၊ မျောက်မထားသောမိန်းမဟု ခေါ်စရာအကြောင်းမရှိ။
ထိုကြောင့် ၊ မိမိလင် မသေမှီအခြား သော သူ ၏ မယားဖြစ် လျှင် ၊ မျောက်မထား သောမိန်းမဟု ခေါ် ထိုက် ၏။ လင် သေ လျှင် မူကား ၊ ထို တရား နှင့် လွတ် သည်ဖြစ် ၍၊ အခြား သောသူ၏ မယား ဖြစ် သော်လည်း၊ မျောက်မထား သောမိန်းမဟု ခေါ်စရာအကြောင်းမ ရှိ
Na, ki te riro ia i te tangata ke i tana tane e ora ana ano, ka kiia ia he wahine puremu: tena ka mate te tane, e atea ana a i te ture, ka kore ia e puremu ahakoa riro i te tangata ke.
Thik etu nisena, jodi tai mota jinda thaki kene, dusra ekjon logot thaki jaile taike bebichari eneka kobo. Kintu jodi tai laga mota mori jai, tai niyom pora ajadi paise aru etu pichete, jodi tai dusra mota logot shadi korile bhi, tai bebichar nohoi.
Lah angka bah, heh sawah ething tokdoh wahoh damdoh mok chosong abah, erah nuh asuh Hootthe jun ih roomjup matkapte et li ah; enoothong heh sawah ah ti abah, heh ah sakchaak ih hoon ah eno wahoh damdoh we chosong abah roomjup mat ah takah jeeka.
Kungakho-ke, angendela kwenye indoda umkakhe esaphila uthiwa yisifebe. Kodwa umkakhe angafa, uyakhululwa kulowomthetho angabi yisifebe, lanxa esesendela kwenye indoda.
Ngakho uba indoda isaphila, uzathiwa yisifebe uba esiba ngowenye indoda; kodwa uba indoda isifile, ukhululekile emlayweni, ukuze angabi yisifebe uba esiba ngowenye indoda.
Tumbwe kae, wakati about asengo babe babi aomi, mene itei atama na nalume jwembe akemelwa mmalaya. Ila mene abo asengo babe bawile, nai lusa kwa seliya, hapo apangali mmalaya, mene itei akonda kwa nnalume ywenge.
त्यस्तै, उसको पति जीवित हुँदा ऊ अर्को पुरुषसँग बसी भने, उसलाई व्यभिचारिणी स्त्री भनिनेछ । तर उसको पति मर्यो भने, ऊ त्यस व्यवस्थाबाट मुक्त हुन्छे, अनि अर्को पुरुषसँग बसी भने पनि ऊ व्यभिचारिणी हुँदिन ।
Ndi mdala mwenuyo akatama na mgosi yungi lukumbi mgosi waki akona mumi, mdala mweneuyo yati ikemelewa mkemi. Nambu ngati mgosi waki afwili, mdala mwenuyo ikungiwa lepi na Malagizu, hati akagegewayi na mgosi yungi, mdala mwenuyo ivya lepi mkemi.
Derfor skal hun kalles en horkvinne om hun, mens mannen lever, ekter en annen mann; men dersom mannen dør, er hun fri fra loven, så hun ikke blir en horkvinne om hun ekter en annen mann.
Dersom hun går til en annen mens mannen hennes ennå lever, da er hun utro i ekteskapet. Dersom mannen hennes dør, er hun fri fra loven og kan leve med en annen, uten å være utro mot sin første mann.
Difor skal ho kallast horkona, um ho gifter seg med ein annan mann medan mannen hennar liver; men døyr mannen, so er ho fri frå lovi, so ho ikkje vert horkona um ho vert gift med ein annan mann.
ଅତଏବ, ସ୍ୱାମୀ ବଞ୍ଚି ଥାଉ ଥାଉ ସ୍ତ୍ରୀ ଯଦି ଅନ୍ୟ ପୁରୁଷ ସହିତ ସଂଯୁକ୍ତ ହୁଏ, ତାହାହେଲେ ତାହାକୁ ବ୍ୟଭିଚାରିଣୀ ବୋଲି କୁହାଯିବ; କିନ୍ତୁ ଯଦି ସ୍ୱାମୀ ମରିଯାଏ, ତେବେ ସ୍ତ୍ରୀ ବିବାହ ବ୍ୟବସ୍ଥାରୁ ମୁକ୍ତ ହୁଏ, ଆଉ ଯଦି ସେ ଅନ୍ୟ ପୁରୁଷ ସହିତ ସଂଯୁକ୍ତ ହୁଏ, ତାହାହେଲେ ସେ ବ୍ୟଭିଚାରିଣୀ ହୁଏ ନାହିଁ।
Kanaafuu utuu dhirsi ishee lubbuudhaan jiruu yoo nama biraatti heerumte isheen ejjituu jedhamti. Yoo dhirsi ishee duʼe garuu waan seera sana irraa hiikamteef yoo nama biraatti heerumte illee ejjitu miti.
ਪਰ ਜੇ ਉਹ ਆਪਣੇ ਪਤੀ ਦੇ ਜਿਉਂਦੇ ਜੀ ਦੂਜੇ ਦੀ ਹੋ ਜਾਵੇ ਤਾਂ ਵਿਭਚਾਰਣ ਕਹਾਵੇਗੀ ਪਰ ਜੇ ਉਹ ਦਾ ਪਤੀ ਮਰ ਜਾਏ ਤਾਂ ਉਹ ਬਿਵਸਥਾ ਤੋਂ ਛੁੱਟ ਗਈ ਹੈ ਅਤੇ ਭਾਵੇਂ ਦੂਜੇ ਪਤੀ ਦੀ ਹੋ ਜਾਵੇ ਤਾਂ ਵੀ ਉਹ ਵਿਭਚਾਰਣ ਨਹੀਂ ਹੁੰਦੀ।
ଲାଗିଂ, ଆଣ୍ଡ୍ରେନ୍ ଜିଜ଼ି ମାନୁ ମାନୁ କଗ୍ଲେ ଜଦି ବିନ୍ ମାନାୟ୍ ଲାହାଙ୍ଗ୍ ମେହା ଆନାତ୍, ତା ଆତିସ୍ ତାଙ୍ଗେଙ୍ଗ୍ ଦାରିୟାଣି ଇଞ୍ଜି ଇନ୍ୟାନାତ୍; ମାତର୍ ଜଦି ଆଣ୍ଡ୍ରେନ୍ ହାତିସ୍, ତେବେ କଗ୍ଲେ ବିଦିତାଂ ମୁକ୍ଡ଼ା ଆନାତ୍, ଆରେ ଜଦି ବିନ୍ ମାନାୟ୍ ଲାହାଙ୍ଗ୍ ମେହାନାତ୍, ତା ଆତିସ୍ ହେଦେଲ୍ ଦାରିୟାଣି ଆଉତ୍ ।
| پس مادامی که شوهرش حیات دارد، اگر به مرد دیگر پیوندد، زانیه خوانده میشود. لکن هرگاه شوهرش بمیرد، از آن شریعت آزاد است که اگر به شوهری دیگرداده شود، زانیه نباشد. |
| به این طریق، تا زمانی که شوهرش هنوز زنده است، اگر با مردی دیگر رابطۀ جنسی برقرار سازد، زناکار خوانده میشود. اما اگر شوهرش فوت کند، از آن حکم شرعی آزاد میشود، و چنانچه با مرد دیگری ازدواج کند، زناکار نخواهد بود. |
Su mdala ayu pakalikala na mpalu yumonga shipindi mpalu gwakuwi kankali mkomu, mdala ayu hawamshemi mundiyandiya. Kumbiti handa mpalu gwakuwi pakahowa, mdala ayu hapeni katatilwi mulilagalliru lya ndowa. Nayomberi pakayugwa na mpalu gwingi hapeni kashemwi mundiyandiya.
A ma a pan paudeki amen ol ni a warok memaur, a pan adaneki kamal amen; a ma a warok melar, a muei sanger kapung, ap sota pan kamal amen, ma a pan pur ong amen ol.
A ma a pan paudeki amen ol ni a warok memaur, a pan adaneki kamal amen; a ma a warok melar, a muei janer kapun, ap jota pan kamal amen, ma a pan pur on amen ol.
Przetoż tedy, póki mąż żyje, będzie zwana cudzołożnicą, jeźliby żoną inszego męża została; a jeźliby mąż jej umarł, wolna jest od zakonu onego, aby nie była cudzołożnicą, choćby się inszego męża żoną stała.
Gdyby za jego życia chciała zmienić męża, dopuściłaby się grzechu niewierności małżeńskiej. Jeśli jednak on umrze, jest wolna i zgodnie z Prawem może powtórnie wyjść za mąż—bez narażania się na grzech niewierności.
Tak więc, dopóki mąż żyje, będzie nazywana cudzołożnicą, jeśli zostanie żoną innego mężczyzny. Jeśli jednak jej mąż umrze, jest wolna od tego prawa, tak że nie będzie cudzołożnicą, choćby została żoną innego mężczyzny.
Ou seja, enquanto o marido viver, ela será chamada de adúltera, se for de outro homem; mas depois de morto o marido, ela está livre da Lei, de maneira que não será adúltera se for de outro homem.
De sorte que, vivendo o marido, será chamada adultera, se fôr d'outro marido; porém, morto o marido, livre está da lei, de maneira que não será adultera, se fôr d'outro marido
De sorte que, vivendo o marido, será chamada adúltera, se for de outro marido; porém, morto o marido, livre está da lei, de maneira que não será adúltera, se for de outro marido
Consequentemente, chamamos [uma mulher ]de adúltera se ela fica amigada com outro homem enquanto seu marido ainda está vivo. Mas se o marido morrer, ela já não é obrigada a obedecer aquela lei. Assim, ela não será adúltera se casar com outro homem.
Então, se ela viver com outro homem, enquanto o marido dela estiver vivo, ela estará cometendo adultério. No entanto, se o marido dela morrer e depois ela se casar com outro homem, então, ela não será culpada de adultério.
Então, se, enquanto o marido viver, ela for unida a outro homem, ela será chamada de adúltera. Mas se o marido morre, ela está livre da lei, de modo que não é adúltera, embora esteja unida a outro homem.
Дакэ, деч, кынд ый трэеште бэрбатул, еа се мэритэ дупэ алтул, се ва кема прякурвэ, дар, дакэ-й моаре бэрбатул, есте дезлегатэ де Леӂе, аша кэ ну май есте прякурвэ дакэ се мэритэ дупэ алтул.
Așadar, dacă în timp ce soțul trăiește, ea se căsătorește cu alt bărbat, va fi numită adulteră; dar dacă soțul ei moare, este liberă de acea lege; așa că nu este adulteră, deși este căsătorită cu alt bărbat.
Deci, dacă, cât timp trăiește soțul, ea se unește cu un alt bărbat, ar fi numită adulteră. Dar dacă soțul moare, ea este eliberată de legea soțului, astfel că nu este adulteră, deși este unită cu un alt bărbat.
Te mete ma inaꞌ a sao seluꞌ leleꞌ saon feꞌe masodꞌaꞌ, na, tungga hohoro-lalaneꞌ a, ana hohongge ena. Te, mete ma saon mate ena, na, hohoro-lalaneꞌ naa nda dai e sa ena. Eni nenemboꞌit ena. Dadꞌi mete ma ana sao seluꞌ no touꞌ laen, na, tungga hohoro-lalaneꞌ a, na eni nda hohongge sa.
Посему если при живом муже выйдет за другого, называется прелюбодейцею; если же умрет муж, она свободна от закона и не будет прелюбодейцею, выйдя за другого мужа.
Eshi basi, husiku olumu wakwe nkali sadela, huje adela no lume owenje tiigahuni nkashe. Je olume wakwe afwiye aliwene hundajizyo, esho sagabhabhe huni nkashele adela nalume owenje.
A lômpa ringsûngin midang a nei inchu a inrê ania, a lômpa thi nûkin chu balamin a khit hah a jôk ania, midang nei khom senla inrê nikhâi mak.
etatkAraNAt patyurjIvanakAle nArI yadyanyaM puruSaM vivahati tarhi sA vyabhicAriNI bhavati kintu yadi sa pati rmriyate tarhi sA tasyA vyavasthAyA muktA satI puruSAntareNa vyUDhApi vyabhicAriNI na bhavati|
এতৎকাৰণাৎ পত্যুৰ্জীৱনকালে নাৰী যদ্যন্যং পুৰুষং ৱিৱহতি তৰ্হি সা ৱ্যভিচাৰিণী ভৱতি কিন্তু যদি স পতি ৰ্ম্ৰিযতে তৰ্হি সা তস্যা ৱ্যৱস্থাযা মুক্তা সতী পুৰুষান্তৰেণ ৱ্যূঢাপি ৱ্যভিচাৰিণী ন ভৱতি|
এতৎকারণাৎ পত্যুর্জীৱনকালে নারী যদ্যন্যং পুরুষং ৱিৱহতি তর্হি সা ৱ্যভিচারিণী ভৱতি কিন্তু যদি স পতি র্ম্রিযতে তর্হি সা তস্যা ৱ্যৱস্থাযা মুক্তা সতী পুরুষান্তরেণ ৱ্যূঢাপি ৱ্যভিচারিণী ন ভৱতি|
ဧတတ္ကာရဏာတ် ပတျုရ္ဇီဝနကာလေ နာရီ ယဒျနျံ ပုရုၐံ ဝိဝဟတိ တရှိ သာ ဝျဘိစာရိဏီ ဘဝတိ ကိန္တု ယဒိ သ ပတိ ရ္မြိယတေ တရှိ သာ တသျာ ဝျဝသ္ထာယာ မုက္တာ သတီ ပုရုၐာန္တရေဏ ဝျူဎာပိ ဝျဘိစာရိဏီ န ဘဝတိ၊
EtatkAraNAt patyurjIvanakAlE nArI yadyanyaM puruSaM vivahati tarhi sA vyabhicAriNI bhavati kintu yadi sa pati rmriyatE tarhi sA tasyA vyavasthAyA muktA satI puruSAntarENa vyUPhApi vyabhicAriNI na bhavati|
एतत्कारणात् पत्युर्जीवनकाले नारी यद्यन्यं पुरुषं विवहति तर्हि सा व्यभिचारिणी भवति किन्तु यदि स पति र्म्रियते तर्हि सा तस्या व्यवस्थाया मुक्ता सती पुरुषान्तरेण व्यूढापि व्यभिचारिणी न भवति।
એતત્કારણાત્ પત્યુર્જીવનકાલે નારી યદ્યન્યં પુરુષં વિવહતિ તર્હિ સા વ્યભિચારિણી ભવતિ કિન્તુ યદિ સ પતિ ર્મ્રિયતે તર્હિ સા તસ્યા વ્યવસ્થાયા મુક્તા સતી પુરુષાન્તરેણ વ્યૂઢાપિ વ્યભિચારિણી ન ભવતિ|
etatkāraṇāt patyurjīvanakāle nārī yadyanyaṁ puruṣaṁ vivahati tarhi sā vyabhicāriṇī bhavati kintu yadi sa pati rmriyate tarhi sā tasyā vyavasthāyā muktā satī puruṣāntareṇa vyūḍhāpi vyabhicāriṇī na bhavati|
ētatkāraṇāt patyurjīvanakālē nārī yadyanyaṁ puruṣaṁ vivahati tarhi sā vyabhicāriṇī bhavati kintu yadi sa pati rmriyatē tarhi sā tasyā vyavasthāyā muktā satī puruṣāntarēṇa vyūḍhāpi vyabhicāriṇī na bhavati|
etatkAraNAt patyurjIvanakAle nArI yadyanyaM puruShaM vivahati tarhi sA vyabhichAriNI bhavati kintu yadi sa pati rmriyate tarhi sA tasyA vyavasthAyA muktA satI puruShAntareNa vyUDhApi vyabhichAriNI na bhavati|
ಏತತ್ಕಾರಣಾತ್ ಪತ್ಯುರ್ಜೀವನಕಾಲೇ ನಾರೀ ಯದ್ಯನ್ಯಂ ಪುರುಷಂ ವಿವಹತಿ ತರ್ಹಿ ಸಾ ವ್ಯಭಿಚಾರಿಣೀ ಭವತಿ ಕಿನ್ತು ಯದಿ ಸ ಪತಿ ರ್ಮ್ರಿಯತೇ ತರ್ಹಿ ಸಾ ತಸ್ಯಾ ವ್ಯವಸ್ಥಾಯಾ ಮುಕ್ತಾ ಸತೀ ಪುರುಷಾನ್ತರೇಣ ವ್ಯೂಢಾಪಿ ವ್ಯಭಿಚಾರಿಣೀ ನ ಭವತಿ|
ឯតត្ការណាត៑ បត្យុជ៌ីវនកាលេ នារី យទ្យន្យំ បុរុឞំ វិវហតិ តហ៌ិ សា វ្យភិចារិណី ភវតិ កិន្តុ យទិ ស បតិ រ្ម្រិយតេ តហ៌ិ សា តស្យា វ្យវស្ថាយា មុក្តា សតី បុរុឞាន្តរេណ វ្យូឍាបិ វ្យភិចារិណី ន ភវតិ។
ഏതത്കാരണാത് പത്യുർജീവനകാലേ നാരീ യദ്യന്യം പുരുഷം വിവഹതി തർഹി സാ വ്യഭിചാരിണീ ഭവതി കിന്തു യദി സ പതി ർമ്രിയതേ തർഹി സാ തസ്യാ വ്യവസ്ഥായാ മുക്താ സതീ പുരുഷാന്തരേണ വ്യൂഢാപി വ്യഭിചാരിണീ ന ഭവതി|
ଏତତ୍କାରଣାତ୍ ପତ୍ୟୁର୍ଜୀୱନକାଲେ ନାରୀ ଯଦ୍ୟନ୍ୟଂ ପୁରୁଷଂ ୱିୱହତି ତର୍ହି ସା ୱ୍ୟଭିଚାରିଣୀ ଭୱତି କିନ୍ତୁ ଯଦି ସ ପତି ର୍ମ୍ରିଯତେ ତର୍ହି ସା ତସ୍ୟା ୱ୍ୟୱସ୍ଥାଯା ମୁକ୍ତା ସତୀ ପୁରୁଷାନ୍ତରେଣ ୱ୍ୟୂଢାପି ୱ୍ୟଭିଚାରିଣୀ ନ ଭୱତି|
ਏਤਤ੍ਕਾਰਣਾਤ੍ ਪਤ੍ਯੁਰ੍ਜੀਵਨਕਾਲੇ ਨਾਰੀ ਯਦ੍ਯਨ੍ਯੰ ਪੁਰੁਸ਼਼ੰ ਵਿਵਹਤਿ ਤਰ੍ਹਿ ਸਾ ਵ੍ਯਭਿਚਾਰਿਣੀ ਭਵਤਿ ਕਿਨ੍ਤੁ ਯਦਿ ਸ ਪਤਿ ਰ੍ਮ੍ਰਿਯਤੇ ਤਰ੍ਹਿ ਸਾ ਤਸ੍ਯਾ ਵ੍ਯਵਸ੍ਥਾਯਾ ਮੁਕ੍ਤਾ ਸਤੀ ਪੁਰੁਸ਼਼ਾਨ੍ਤਰੇਣ ਵ੍ਯੂਢਾਪਿ ਵ੍ਯਭਿਚਾਰਿਣੀ ਨ ਭਵਤਿ|
ඒතත්කාරණාත් පත්යුර්ජීවනකාලේ නාරී යද්යන්යං පුරුෂං විවහති තර්හි සා ව්යභිචාරිණී භවති කින්තු යදි ස පති ර්ම්රියතේ තර්හි සා තස්යා ව්යවස්ථායා මුක්තා සතී පුරුෂාන්තරේණ ව්යූඪාපි ව්යභිචාරිණී න භවති|
ஏதத்காரணாத் பத்யுர்ஜீவநகாலே நாரீ யத்³யந்யம்’ புருஷம்’ விவஹதி தர்ஹி ஸா வ்யபி⁴சாரிணீ ப⁴வதி கிந்து யதி³ ஸ பதி ர்ம்ரியதே தர்ஹி ஸா தஸ்யா வ்யவஸ்தா²யா முக்தா ஸதீ புருஷாந்தரேண வ்யூடா⁴பி வ்யபி⁴சாரிணீ ந ப⁴வதி|
ఏతత్కారణాత్ పత్యుర్జీవనకాలే నారీ యద్యన్యం పురుషం వివహతి తర్హి సా వ్యభిచారిణీ భవతి కిన్తు యది స పతి ర్మ్రియతే తర్హి సా తస్యా వ్యవస్థాయా ముక్తా సతీ పురుషాన్తరేణ వ్యూఢాపి వ్యభిచారిణీ న భవతి|
เอตตฺการณาตฺ ปตฺยุรฺชีวนกาเล นารี ยทฺยนฺยํ ปุรุษํ วิวหติ ตรฺหิ สา วฺยภิจาริณี ภวติ กินฺตุ ยทิ ส ปติ รฺมฺริยเต ตรฺหิ สา ตสฺยา วฺยวสฺถายา มุกฺตา สตี ปุรุษานฺตเรณ วฺยูฒาปิ วฺยภิจาริณี น ภวติฯ
ཨེཏཏྐཱརཎཱཏ྄ པཏྱུརྫཱིཝནཀཱལེ ནཱརཱི ཡདྱནྱཾ པུརུཥཾ ཝིཝཧཏི ཏརྷི སཱ ཝྱབྷིཙཱརིཎཱི བྷཝཏི ཀིནྟུ ཡདི ས པཏི རྨྲིཡཏེ ཏརྷི སཱ ཏསྱཱ ཝྱཝསྠཱཡཱ མུཀྟཱ སཏཱི པུརུཥཱནྟརེཎ ཝྱཱུཌྷཱཔི ཝྱབྷིཙཱརིཎཱི ན བྷཝཏི།
| ایتَتْکارَناتْ پَتْیُرْجِیوَنَکالے نارِی یَدْیَنْیَں پُرُشَں وِوَہَتِ تَرْہِ سا وْیَبھِچارِنِی بھَوَتِ کِنْتُ یَدِ سَ پَتِ رْمْرِیَتے تَرْہِ سا تَسْیا وْیَوَسْتھایا مُکْتا سَتِی پُرُشانْتَرینَ وْیُوڈھاپِ وْیَبھِچارِنِی نَ بھَوَتِ۔ |
etatkaara. naat patyurjiivanakaale naarii yadyanya. m puru. sa. m vivahati tarhi saa vyabhicaari. nii bhavati kintu yadi sa pati rmriyate tarhi saa tasyaa vyavasthaayaa muktaa satii puru. saantare. na vyuu. dhaapi vyabhicaari. nii na bhavati|
Зато, дакле, док јој је муж жив бива прељубочиница ако пође за другог мужа; а ако јој умре муж проста је од закона да не буде прељубочиница ако пође за другог.
Zato dakle dok joj je muž živ biva preljuboèinica ako poðe za drugog muža; a ako joj umre muž prosta je od zakona da ne bude preljuboèinica ako poðe za drugoga.
Mme o ka nna a nyalwa ke monna o sele fa a rata. Moo go ne go tlaa bo go sa siama fa monna a ne a sa ntse a tshela, mme go siame sentle fela fa monna a sule.
Naizvozvo zvino kana murume ari mupenyu, achanzi chifeve kana akava weumwe murume; asi kana murume afa, wasununguka pamurairo, kuti asava chifeve, kana akava wemumwe murume.
Saka zvino, kana akawanikwa nomumwe murume, murume wake achiri mupenyu, anonzi chifeve. Asi kana murume achinge afa, asunungurwa kubva pamurayiro, uye haazi chifeve, kunyange zvake akawanikwa nomumwe murume.
Темже убо, живу сущу мужу, прелюбодейца бывает, аще будет мужеви иному: аще ли умрет муж ея, свободна есть от закона, не быти ей прелюбодейце, бывшей мужу иному.
Torej če bo poročena k drugemu moškemu, medtem ko njen soprog živi, bo zaradi tega imenovana zakonolomka; toda če je njen soprog mrtev, je osvobojena te postave, tako da ni zakonolomka, čeprav je poročena k drugemu moškemu.
Za to se bo torej prešestnica imenovala, če, dokler nje mož živi, postane žena drugega moža; če pa mož umre, prosta je od postave, da ne bo prešestnica, če postane žena drugega moža.
Weco, na mutukashi wenda ne mutuloba naumbi ibendi kacili muyumi, ukute kwambweti nimupombo. Nomba ibendi afwa, mutukashi ukute usunguluka ku Milawo ya cikwati, neco ebwa ku mutuloba naumbi liya kwinsa bupombo sobwe.
Sidaas daraaddeed inta ninkeedu nool yahay, hadday nin kale naag u noqoto, waxaa loogu yeedhi doonaa dhillo, laakiinse ninkeedu hadduu dhinto, sharciga way ka furan tahay, oo sidaas daraaddeed dhillo ma aha in kastoo ay nin kale naag u noqoto.
Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley (del marido); de tal manera que no será adúltera si fuere de otro marido.
De modo que si ella vive con otro hombre mientras su esposo está vivo, ella estaría cometiendo adulterio. Sin embargo, si su esposo muere y ella se casa con otro hombre, entonces ella no sería culpable de adulterio.
Así pues, si mientras vive el marido se une a otro hombre, se la llamará adúltera. Pero si el marido muere, ella queda libre de la ley, de modo que no es adúltera, aunque esté unida a otro hombre.
Así que, mientras el esposo vive, si se une a otro varón es adúltera. Pero si muere el esposo, es libre de la ley [del esposo], y si se une a otro varón no es adúltera.
Por consiguiente, será considerada como adúltera si, viviendo el marido, se uniere a otro varón. Pero si muriere el marido, libre es de esa ley de manera que no será adúltera siendo de otro varón.
Así que viviendo el marido se llamará adúltera, si fuere de otro varón; mas si su marido hubiese muerto, está libre de la ley, de tal manera que no será adúltera, si fuere de otro marido.
Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.
Así que, viviendo el marido, se llamará adultera, si fuere de otro varon; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.
Por tanto, si mientras el esposo vive, se une a otro hombre, se le adjudicará el nombre de adúltera; pero si el marido está muerto, ella está libre de la ley, y no es adúltera, incluso si ella toma a otro hombre.
Hivyo basi, wakati mme wake angali akiishi, ikiwa anaishi na mwanamme mwingine, ataitwa mzinzi. Lakini ikiwa mme wake akifa, yuko huru dhidi ya sheria, hivyo hatakuwa mzinzi ikiwa anaishi na mwanamme mwingine.
Hivyo mwanamke huyo akiishi na mwanamume mwingine wakati mumewe yungali hai, ataitwa mzinzi; lakini mumewe akifa, mwanamke huyo yu huru kisheria, na akiolewa na mwanamume mwingine, yeye si mzinzi.
Hivyo basi, kama huyo mwanamke ataolewa na mwanaume mwingine wakati mumewe akiwa bado yuko hai, ataitwa mzinzi. Lakini kama mumewe akifa, mwanamke huyo hafungwi tena na sheria ya ndoa, naye akiolewa na mtu mwingine haitwi mzinzi.
Alltså, om hon giver sig åt en annan man, medan hennes man lever, så kallas hon äktenskapsbryterska; men om mannen dör, då är hon fri ifrån lagen, så att hon icke är äktenskapsbryterska, om hon giver sig åt en annan man.
Men om hon är med en annan man, medan hennes man lefver, då varder hon kallad en horkona; men dör mannen, så är hon fri ifrå lagen, att hon icke varder en horkona, om hon är när en annan man.
Alltså, om hon giver sig åt en annan man, medan hennes man lever, så kallas hon äktenskapsbryterska; men om mannen dör, då är hon fri ifrån lagen, så att hon icke är äktenskapsbryterska, om hon giver sig åt en annan man.
Kaya nga kung, samantalang nabubuhay ang asawa, siya'y makikisama sa ibang lalake, siya'y tatawaging mangangalunya: datapuwa't kung mamatay ang asawa, ay laya na siya sa kautusan, ano pa't siya'y hindi na mangangalunya, bagaman siya'y makisama sa ibang lalake.
Kung gayon, habang nabubuhay pa ang kaniyang asawang lalaki, kapag nakipamuhay siya sa ibang lalaki, tatawagin siyang mangangalunya. Ngunit kung namatay ang asawang lalaki, malaya na siya sa kautusan, kaya hindi na siya isang mangangalunya kung namumuhay siya kasama ang ibang lalaki.
Okv vbvrikunamv ninyigv nyilu nga turmudakmu tvla kvvbi nyi go doobamkarbam bolo, um yomurnv akobv mireku; vbvritola vkvgv nyiluv siku bolo, nyimv mvjar bv rila dukunv okv hv kvvbi nyigo laamisiku jvka um yomur nvgobv mila kuma dukunv.
ஆகவே, கணவன் உயிரோடிருக்கும்போது அவள் வேறொரு மனிதனை திருமணம்செய்தால் அவள் விபசாரி என்று சொல்லப்படுவாள்; ஆனால், கணவன் மரித்தபின்பு அவள் அந்தப் பிரமாணத்திலிருந்து விடுதலையானபடியால், வேறொரு மனிதனை திருமணம் செய்தாலும் அவள் விபசாரி இல்லை.
எனவே, தன் கணவன் உயிருடன் இருக்கையில் அவள் இன்னொருவனைத் திருமணம் செய்தால், அவள் ஒரு விபசாரி என்றே சொல்லப்படுவாள். ஆனால், அவளுடைய கணவன் இறந்து விட்டால், அவள் சட்டத்திலிருந்து விடுபடுவாள். அவள் இன்னொருவனைத் திருமணம் செய்தாலும் அவள் விபசாரியல்ல.
కాబట్టి భర్త జీవించి ఉండగా ఆమె వేరే పురుషుణ్ణి కలిస్తే ఆమె వ్యభిచారి అవుతుంది గాని, భర్త చనిపోతే ఆమె ధర్మశాస్త్రం నుండి స్వేచ్ఛ పొందింది కాబట్టి వేరొక పురుషుణ్ణి పెళ్ళి చేసికొన్నప్పటికీ ఆమె వ్యభిచారిణి కాదు.
Pea ko ia, kapau ʻe mali ia mo e tangata kehe, ʻi he lolotonga ʻae moʻui ʻa hono husepāniti, ʻe ui ia ko e tono tangata: pea kapau ʻe mate hono husepāniti, kuo tauʻatāina ai ia mei he fono ko ia; pea kapau ʻe mali ia mo ha tangata kehe, ʻoku ʻikai ko e tono tangata ia.
Buna göre kadın, kocası yaşarken başka bir erkekle ilişki kurarsa, zina etmiş sayılır. Ama kocası ölürse, kadın yasadan özgür olur. Şöyle ki, başka bir erkeğe varırsa, zina etmiş olmaz.
Ɛno nti sɛ ɔkɔ ɔbarima foforo ho wɔ bere a ne kunu te ase a, wɔfrɛ no ɔwaresɛefo; na sɛ ne kunu no wu a na ɔnhyɛ saa mmara no ase bio; ɛno nti sɛ ɔware ɔbarima foforo a, ɔnyɛ ɔwaresɛefo.
Ɛno enti, sɛ ɔkɔ ɔbarima foforɔ ho ɛberɛ a ne kunu te ase a, wɔfrɛ no ɔwaresɛefoɔ; na sɛ ne kunu no wu a, na ɔnhyɛ saa mmara no ase bio, ɛno enti sɛ ɔware ɔbarima foforɔ a, ɔnyɛ ɔwaresɛefoɔ.
Тож якщо вона за життя свого чоловіка одружиться з іншим, її називають перелюбницею. Коли ж її чоловік помирає, вона звільняється від Закону й, вийшовши заміж за іншого чоловіка, не буде перелюбницею.
Тому то, поки живе чоловік, вона буде вважатися перелю́бницею, якщо стане дружи́ною іншому чоловікові; коли ж чоловік помре, вона вільна від Зако́ну, і не буде перелю́бницею, якщо стане за дружи́ну іншому чоловікові.
Тим же оце, як жив муж, перелюбницею звати меть ся, коли буде (жінкою) иншому чоловікові; коди ж умре муж Її, вільна вона від закону, щоб не бути їй перелюбницею, хоч би була (жінкою) иншому чоловікові.
पस अगर शौहर के जीते जी दूसरे मर्द की हो जाए तो ज़ानिया कहलाएगी लेकिन अगर शौहर मर जाए तो वो उस शरी'अत से आज़ाद है; यहाँ तक कि अगर दुसरे मर्द की हो भी जाए तो ज़ानिया न ठहरेगी।
| شۇنىڭ ئۈچۈن، بۇ ئايال ئېرى ھايات ۋاقتىدا باشقا بىر ئەرگە باغلانسا، زىناخور ئايال دەپ ئاتىلىدۇ. لېكىن ئېرى ئۆلۈپ كەتسە، ئۇ [نىكاھ] قانۇنىدىن ئەركىن بولىدۇ؛ شۇ چاغدا باشقا بىر ئەرگە تەگسە، زىنا قىلغان بولمايدۇ. |
Шуниң үчүн, бу аял ери һаят вақтида башқа бир әргә бағланса, зинахор аял дәп атилиду. Лекин ери өлүп кәтсә, у [никаһ] қанунидин әркин болиду; шу чағда башқа бир әргә тәгсә, зина қилған болмайду.
Shuning üchün, bu ayal éri hayat waqtida bashqa bir erge baghlansa, zinaxor ayal dep atilidu. Lékin éri ölüp ketse, u [nikah] qanunidin erkin bolidu; shu chaghda bashqa bir erge tegse, zina qilghan bolmaydu.
Xuning üqün, bu ayal eri ⱨayat waⱪtida baxⱪa bir ǝrgǝ baƣlansa, zinahor ayal dǝp atilidu. Lekin eri ɵlüp kǝtsǝ, u [nikaⱨ] ⱪanunidin ǝrkin bolidu; xu qaƣda baxⱪa bir ǝrgǝ tǝgsǝ, zina ⱪilƣan bolmaydu.
Vậy nếu đang lúc chồng còn sống, mà vợ đi lấy người khác, thì phải bị kêu là đàn bà ngoại tình; nhưng nếu chồng chết, thì vợ được buông tha khỏi luật pháp, dầu lấy người khác cũng chẳng phải là đàn bà ngoại tình vậy.
Vậy nếu đương lúc chồng còn sống, mà vợ đi lấy người khác, thì phải bị kêu là đờn bà ngoại tình; nhưng nếu chồng chết, thì vợ được buông tha khỏi luật pháp, dầu lấy người khác cũng chẳng phải là đờn bà ngoại tình vậy.
Nếu lấy người khác khi chồng còn sống, là phạm tội ngoại tình. Nhưng khi chồng chết, nàng có quyền lấy chồng khác và luật pháp không còn ràng buộc hay lên án.
pe lino unsiki ghuno umughosi ghwake ale mwumi nave ikukala nu mughosi ujunge, ikemelua muvwafu. neke nave umughosi kwake angafue alihulu kuhuma mu ndaghilo, pe naiva m'bwafu nave ikukala nu mughosi uunge.
Diawu bakala bu dilembo zingi, nket beni wela tedolo nkua kitsuza enati kuedidi bakala dinkaka. Vayi enati bakala beni difuidi, buna, kululu mu Mina beni ayi kalendi buela tedolo ko nkua kitsuza enati kuedidi bakala dinkaka.
Nígbà náà, bí ó bá fẹ́ ọkùnrin mìíràn nígbà tí ọkọ rẹ̀ wà láààyè, panṣágà ní a ó pè é. Ṣùgbọ́n bí ọkọ rẹ̀ bá kú, ó bọ́ lọ́wọ́ òfin náà, kí yóò sì jẹ́ panṣágà bí ó bá ní ọkọ mìíràn.
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