Romans 5:13
For until the law, sin was in the world; but sin is not charged when there is no law.
Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
| فَإِنَّهُ حَتَّى ٱلنَّامُوسِ كَانَتِ ٱلْخَطِيَّةُ فِي ٱلْعَالَمِ. عَلَى أَنَّ ٱلْخَطِيَّةَ لَا تُحْسَبُ إِنْ لَمْ يَكُنْ نَامُوسٌ. |
| فَإِنَّ الْخَطِيئَةَ كَانَتْ مُنْتَشِرَةً فِي الْعَالَمِ قَبْلَ مَجِيءِ الشَّرِيعَةِ. إِلّا أَنَّ الْخَطِيئَةَ لَمْ تَكُنْ تُسَجَّلُ، لأَنَّ الشَّرِيعَةَ لَمْ تَكُنْ مَوْجُودَةً. |
| ܥܕܡܐ ܓܝܪ ܠܢܡܘܤܐ ܚܛܝܬܐ ܟܕ ܐܝܬܝܗ ܗܘܬ ܒܥܠܡܐ ܠܐ ܚܫܝܒܐ ܗܘܬ ܚܛܝܬܐ ܡܛܠ ܕܠܝܬ ܗܘܐ ܢܡܘܤܐ |
(որովհետեւ մինչեւ Օրէնքին տրուիլը՝ աշխարհի մէջ մեղք կար, բայց մեղք չէր վերագրուեր՝ երբ Օրէնք չկար:
কিয়নো বিধান দিয়ালৈকে জগতত পাপ আছিল; কিন্তু য’ত বিধান নাই, তাত পাপকো গণনা কৰা নাযায়।
Qanundan əvvəl də dünyada günah var idi. Amma qanun olmayanda günah hesaba alınmır.
La nyimde bolangko dou dor biner di, bwirangke wi dor bitiner dila kiyeka bwiran kere ko mani no bolangko mani ri.
Ecen Leguerano bekatua munduan cen, baina bekatua ezta imputatzen legueric eztenean
Musa: hemonega, Gode Ea Sema hame olelei amo esoga, wadela: i hou da osobo bagade ganodini dialebe ba: i. Be Sema dedei hame galea, Gode da wadela: i hou hame dedesa.
কারণ নিয়মের আগে পৃথিবীতে পাপ ছিল; কিন্তু যখন আইন ছিল না তখন পাপের হিসাব লেখা হয়নি।
বিধান প্রবর্তিত হবার আগেও জগতে পাপ ছিল। কিন্তু বিধান না থাকায় পাপ গণ্য করা হয়নি।
मूसेरो कानून देने करां पेइले पाप दुनियाई मां त थियो, पन ज़ैड़ी कानून नईं, तैड़ी पाप गनो न गाए।
मूसा दी व्यवस्था दिते जाणे ला पेहले ही लोकां पाप किता, पर इसयो पाप नी गिणया क्योंकि तालू कोई व्यवस्था नी थी कने कोई नियम भी नी टुटया था।
ବଃଲେକ୍ ବିଦି ଦେତା ହୁର୍ବେ ହାହ୍ ଜଃଗତେ ରିଲି, ମଃତର୍ ବିଦି ନଃରିଲାବଃଳ୍ ହାହ୍ ଗଃଣା ନଃଉତିରିଲି ।
Muse nemo b́ imftsere shin morro datsuwatse fa'e b́teshi, ernmó nemo bíaltsoke morro b́ tookon morrok'o taaweratse b́ teshi.
Ni nton wa bana tie sharia na, lahtre ana he ni mgbumgblu, bana ta tre tre lahtre na ninton wa sharia ana hama'a.
(защото и преди закона грехът беше в света, грях, обаче, не се вменява, когато няма закон;
Kay sa wala pa ang balaod, ang sala anaa na sa kalibotan, apan dili ipahamtang ang sala kung wala ang balaod.
hinoon ang sala diha na sa kalibutan sa wala pa ang kasugoan, apan ang sala dili pagaisipon diin wala ang kasugoan.
ᏗᎧᎿᎭᏩᏛᏍᏗᏰᏃ ᎤᎵᏁᏨ ᎠᏍᎦᏂ ᏁᎰ ᎡᎶᎯ; ᎠᏎᏃ ᎥᏝ ᎤᏂᏍᎦᏅᏨᎯ ᎨᏥᏰᎸᏗ ᏱᎩ ᎾᎿᎭᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᎲᎾ ᎨᏒᎢ.
Pakuti Malamulo asanaperekedwe, tchimo linali mʼdziko lapansi. Koma pamene palibe Malamulo, tchimo silitengedwa kukhala tchimo.
Thum am a ve ham üng khawmdek khana mkhyekatnak ve pängki. Cunsepi Thum am a ve üng mkhyekatnake am ve u.
(Kaalok ohhaih atue karoek to long ah zaehaih to oh: toe kaalok om ai naah loe zaehaih to amtueng ai.
Tholhnah tah olkhueng lakah lamhma la Diklai ah om. Tedae olkhueng a om pawt ah tholhnah la n'nawt moenih.
Tholhnah tah olkhueng lakah lamhma la diklai ah om. Tedae olkhueng a om pawt ah tholhnah la n'nawt moenih.
anaa awi peek na a awm hlanawh, thawlhnaak ce ve khawmdek awh awm hawh hy. Cehlai anaa awi ama awm a dawngawh thawlhnaak ce thawlhnaak amyihna am dang hy.
Banghangziam cile thukham a om ma in leitung ah mawna om zo hi: ahihang thukham a om ma in mawsakna om ngawl hi.
Ahinai! Danthu kipeh masang jengin jong miho chu anachonseuve. Hinla palkeh ding Danthu ana umlou lai jeh in chonset chu chonset anakitipoi.
Kâlawk poe hoehnahlan hoi talaivan dawk yon teh ao toe. Hatei, kâlawk awmhoeh pawiteh yon hah yon telah khoe thai hoeh.
没有律法之先，罪已经在世上；但没有律法，罪也不算罪。
沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。
在律法被赋予人类以前，罪便已存于这世界，但因为当时没有律法，罪也不算罪。
沒有法律之前，罪惡已經在世界上；但因沒有法律，罪惡本不應算為罪惡。
Akunnungu akanaŵe kwapa che Musa Malajisyo, sambi syajinjile mu chilambo. Nambo sambi ngasikuŵalanjikwa kuti sili sambi pangali Malajisyo.
ϣⲁ ⳿ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉ ⳿ⲫⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⳿ⲫⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⳿ⲙⲙⲟϥ ⲁⲛ ⳿ⲉ⳿ⲙⲙⲟⲛ ⲛⲟⲙⲟⲥ ϣⲟⲡ.
ϣⲁ ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲉⲣⲉⲡⲛⲟⲃⲉ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲡⲉ ⲉϥⲙⲟⲟⲩⲧ ⲡⲛⲟⲃⲉ ⲇⲉ ⲛⲉⲩⲱⲡ ⲙⲙⲟϥ ⲁⲛ ⲡⲉ ⲉⲙⲛ ⲛⲟⲙⲟⲥ
ϣⲁⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲉⲣⲉⲡⲛⲟⲃⲉ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲡⲉ ⲉϥⲙⲟⲟⲩⲧ ⲡⲛⲟⲃⲉ ⲇⲉ ⲛⲉⲩⲱⲡ ⲙ̅ⲙⲟϥ ⲁⲛ ⲡⲉ ⲉⲙⲛ̅ⲛⲟⲙⲟⲥ.
ϢⲀ ⲪⲚⲞⲘⲞⲤ ⲄⲀⲢ ⲚⲀⲢⲈ ⲪⲚⲞⲂⲒ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲪⲚⲞⲂⲒ ⲆⲈ ⲚⲀⲨⲰⲠ ⲘⲘⲞϤ ⲀⲚ ⲈⲘⲘⲞⲚ ⲚⲞⲘⲞⲤ ϢⲞⲠ.
Doista, do Zakona bilo je grijeha u svijetu, ali se grijeh ne ubraja kad nema zakona.
Nebo až do zákona hřích byl na světě, ale hřích se nepočítá, když zákona není.
Nebo až do Zákona hřích byl na světě, ale hřích se nepočítá, když Zákona není.
Již před vydáním zákona lidé Boha neposlouchali, ale nemohli být odsouzeni podle zákona, protože ještě nebyl vydán.
thi inden Loven var der Synd i Verden; men Synd tilregnes ikke. hvor der ikke er Lov;
thi inden Loven var der Synd i Verden; men Synd tilregnes ikke, hvor der ikke er Lov;
thi inden Loven var der Synd i Verden; men Synd tilregnes ikke, hvor der ikke er Lov;
ନିୟମ୍ ମିଲ୍ବା ଆଗ୍ତୁ ଲକ୍ମନ୍ ପାପ୍ କର୍ତେରଇଲାଇ । ମାତର୍ ନିୟମ୍ ନ ରଇବାଟାନେ ପାପର୍ ଇସାବ୍ ନ ଅଇତେରଇଲା ।
chutho richo ne ni e piny kane pok Chik obetie. To richo ok kwan kaka richo ka Chik onge.
Nkaambo kusikila ku mulawu, chibi chakali munyika, pele takwe kwaambwa kwachibi pe na kakutakwe mulawu.
Want tot de wet was de zonde in de wereld; maar de zonde wordt niet toegerekend, als er geen wet is.
Zeker, tot aan de Wet was er zonde in de wereld; maar de zonde wordt niet aangerekend, als er geen Wet bestaat.
Want tot de wet was de zonde in de wereld; maar de zonde wordt niet toegerekend, als er geen wet is.
For until law sin was in the world, but sin is not imputed when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
for until the law sin was in the world; but sin is not imputed when there is no law.
for till the law, sin was in the world; but sin is not charged where there is no law.
For sin was in the world before the law was given; but sin is not taken into account when there is no law.
Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.
For until the law sin was in the world, but sin is not charged to anyone's account when there is no law.
For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
For until the law sin was in the world; but sin was not imputed, when the law was not.
—sin was in the world before the law, to be sure, but sin is not imputed when there is no law.
Even before the law was given, sin was in the world, however it wasn't counted as sin because there was no law.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
(for until the law sin was in the world: but sin is not imputed, there being no law;
For until the law sin was in the world: but sin is not imputed if there be no law.
for sin was in the world before the law. Now sin is not imputed where there is no law;
(For until the law sin was in the world: but sin is not imputed when there is no law.
(For until the law sin was in the world: but sin is not imputed when there is no law.
(For until the law sin was in the world: but sin is not imputed when there is no law.
(For until the law sin was in the world: but sin is not imputed when there is no law.
( For until the law sin was in the world: but sin is not imputed when there is no law.
(For until the law sin was in the world: but sin is not imputed when there is no law.
for until law sin was in the world: and sin is not reckoned when there is not law;
(For sin was in the world until the law: but sin is not imputed, when there is no law.
For prior to the Law, sin actually existed in the world, but sin was not set down to man’s account when there was no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
(for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
for until the law sin was in the world: but sin is not imputed when there is no law.
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
until for law sin to be in/on/among world sin then no to charge not to be law
For until the law, sin, while it was in the world, was not reckoned sin, because the law was not;
For until the law, sin, although it was in the world, was not accounted sin, because there was no law.
[People in] [MTY] the world sinned before [God gave his] laws [to Moses]. But people are not considered [by God] {[God] does not consider people} to be guilty for their sins if there is no law [stating that what they did was sinful].
Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.
For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
For until the law, sin was in the world, but there is no accounting for sin when there is no law.
For until the law, sin was in the world: but sin is not imputed when there is no law.
( For until the law sin was in the world: but sin is not imputed when there is no law.
For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
for till law sin was in the world: and sin is not reckoned when there is not law;
ĉar ĝis la leĝo peko estis en la mondo, sed peko ne estas alkalkulata, kiam ne ekzistas leĝo.
Juba enne seda, kui seadus anti, oli patt maailmas, kuigi seda ei peetud patuks, sest ei olnud seadust.
Nu vɔ̃ le xexea me hafi se la va, gake womebua nu vɔ̃ na ame aɖeke ne se meli o.
Sillä lakiin asti oli synti maailmassa; mutta kussa ei lakia ole, ei siellä syntiä lueta.
sillä jo ennen lakiakin oli synti maailmassa, mutta syntiä ei lueta, missä lakia ei ole;
want tot op de wet was er wel zonde in de wereld, maar zonde wordt niet toegerekend als er geen wet is.
Car jusqu'à la Loi le péché était dans le monde; or le péché n'est pas imputé lorsqu'il n'y a point de loi.
Car, jusqu'à la loi, le péché était dans le monde; mais le péché n'est pas accusé quand il n'y a pas de loi.
(car jusqu’à [la] loi [le] péché était dans le monde; mais [le] péché n’est pas mis en compte quand il n’y a pas de loi;
Car jusqu'à la Loi le péché était au monde; or le péché n'est point imputé quand il n'y a point de Loi.
Car le péché a été dans le monde jusqu’à la loi; mais le péché n’était pas imputé, puisque la loi n’existait pas.
car jusqu’à la loi le péché était dans le monde. Or, le péché n’est pas imputé, quand il n’y a point de loi.
Car jusqu’à la Loi le péché était dans le monde; or le péché n’est pas imputé lorsqu’il n’y a pas de loi.
— car, jusqu’à la Loi, le péché était dans le monde; or, le péché n'est pas porté en compte, s'il n'y a pas de loi;
Car le péché a été dans le monde avant la loi; mais le péché n'est point imputé, quand il n'y a point de loi.
car jusques à la loi le péché a été dans le monde; … mais le péché n'est pas imputé là où n'est pas la loi,
Avant la Loi, le péché était dans le monde; or, en l'absence de Loi, le péché n'est pas imputé
En effet, avant la loi, le péché était dans le monde; mais le péché n'est pas imputé, quand il n'y a point de loi.
Wogay immettanape kase nagaray biitta bolla deesishin wogay baynddason nagaray nagara gidena.
Auch vor dem Gesetz ward in der Welt gesündigt. Die Sünde aber ward nicht angerechnet, solange noch kein Gesetz da war.
auch vor dem Gesetze gab es schon Sünde in der Welt; nur war die Sünde nicht angerechnet, als das Gesetz noch nicht gegeben war.
[denn bis zu dem Gesetz war Sünde in der Welt; Sünde aber wird nicht zugerechnet, wenn kein Gesetz ist.
(denn bis zu dem Gesetz war Sünde in der Welt; Sünde aber wird nicht zugerechnet, wenn kein Gesetz ist.
denn Sünde war da in der Welt, auch schon vor dem Gesetz: wird sie auch nicht angerechnet, wo kein Gesetz ist,
(denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht,
denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht.
denn bis zum Gesetz war Sünde in der Welt vorhanden, die Sünde wird nur nicht angerechnet, wenn kein Gesetz vorhanden ist;
denn schon vor dem Gesetz war die Sünde in der Welt; wo aber kein Gesetz ist, da wird die Sünde nicht angerechnet.
Denn bis auf das Gesetz war die Sünde in der Welt; die Sünde wird aber nicht zugerechnet, wo kein Gesetz ist.
nĩgũkorwo o na watho ũtanaheanwo, mehia maarĩ kuo gũkũ thĩ. No gũtarĩ watho mũndũ ndangĩtuuo mwĩhia.
Higgey imettanaappe sinthe alamen nagari de7ees, shin higgey baynna wode nagari nagara gididi taybettenna.
ŋali ke u TIENU daa den bili o balimama, ti tuonbiadi den ye ŋanduna nni. Ama ti tuonbiadi naa pia buudi li balimaama ya ki ye.
kelima halin lan ciliti yikodi yogunu i ke ti biidi kua dulña nni.
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
διότι μέχρι του νόμου ήτο εν τω κόσμω η αμαρτία, αμαρτία όμως δεν λογίζεται όταν δεν ήναι νόμος·
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντοσ νομου
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου,
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
ἄχρι γὰρ νόμου, ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου.
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου.
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου.
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ {VAR1: ελλογαται } {VAR2: ελλογειται } μη οντος νομου
αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
ନିୟମ୍ ପାଙ୍ଗ୍ନେ ସେନୁଗ୍ଆ ମଞ୍ଚ୍ପୁର୍ନ୍ନିଆ ପାପ୍ ଲେଃଗେ: ମାତର୍ ନିୟମ୍ ଆଲେ କେଲା ପାପ୍ନେ ଇସାବ୍ ଆବଗେ ଣ୍ଡୁ ।
કેમ કે નિયમશાસ્ત્ર પ્રગટ થયા અગાઉ પાપ દુનિયામાં હતું ખરું, તોપણ જ્યાં નિયમ ન હોય ત્યાં પાપ ગણાય નહિ.
Peche te deja sou latè lontan anvan Lalwa Moyiz la. Men, paske pa t' gen lalwa, Bondye te fèmen je l' sou peche.
Paske jiska Lalwa a te rive, peche te deja nan lemonn, men peche pa t kapab resevwa jijman kote ki pa gen lalwa.
मूसा नबी के नियम-कायदा कै दिए जाण तै पैहले भी, दुनिया म्ह माणस पाप करै थे, पर वो पाप गिण्या कोनी जावै था, क्यूँके ओड़ै नियम-कायदे कोनी थे, जिन ताहीं तोड्या जा सकै।
Gama kafin a ba da doka, zunubi yana nan a duniya. Amma ba a lissafin zunubi inda babu doka.
Domin kuwa tun kafin a bada shari'a, zunubi na nan a duniya, amma ba' a lissafin zunubi in da ba shari'a.
No ka mea, iloko o ke ao nei ka hewa a hiki mai ke kanawai; aka, aole i manaoia ka hewa i ka manawa kanawai ole.
| אמנם החטא כבר היה בעולם זמן רב לפני מתן־התורה, אך איש לא יכול להיחשב חוטא לתורה אם טרם ניתנה התורה. |
| כי עד זמן התורה היה החטא בעולם אך לא יחשב חטא באין תורה׃ |
क्योंकि व्यवस्था के दिए जाने तक पाप जगत में तो था, परन्तु जहाँ व्यवस्था नहीं, वहाँ पाप गिना नहीं जाता।
पाप व्यवस्था के प्रभावी होने से पहले ही संसार में मौजूद था लेकिन जहां व्यवस्था ही नहीं, वहां पाप गिना नहीं जाता!
Volt ugyan bűn a törvény előtt is. A bűn azonban nem számíttatik be, ha nincsen törvény.
Mert a törvényig vala bűn a világon; a bűn azonban nem számíttatik be, ha nincsen törvény.
Við vitum að synd Adams var orsök alls þessa en þrátt fyrir syndir mannanna, allt frá dögum Adams og til Móse, þá dæmdi Guð þá ekki til dauða fyrir að brjóta lögin, því þá hafði hann ekki enn birt þeim þau né sagt þeim hvað hann vildi að þeir gerðu.
Ma tupu e nye iwu, mmehie dị nʼụwa. Ma a dịghị agụkọta mmehie mgbe iwu na-adịghị.
Ta agingga nga adda iti linteg ket adda iti basol iti lubong, ngem awan maibilang a basol no awan iti linteg.
Sebelum hukum agama Yahudi diberikan, dosa sudah ada di dalam dunia. Tetapi dosa tidak dituntut, karena tidak ada hukum yang bisa dilanggar.
Bahkan sebelum hukum Taurat diberikan, dosa sudah ada di dunia, namun hal itu tidak dianggap dosa sebab hukum Taurat belum ada.
Sebab sebelum hukum Taurat ada, telah ada dosa di dunia. Tetapi dosa itu tidak diperhitungkan kalau tidak ada hukum Taurat.
Kuasa dosa itu memang sudah ada di dunia ini sebelum manusia mendengar hukum Taurat. Tetapi Allah tidak memperhitungkan dosa sebagai pelanggaran kalau manusia belum mendengar ajaran yang ada dalam hukum Taurat.
Kupuma ung'wandyo nuamiko, imilandu aikoli muunkumbigulu, kululo imilandu singa ialigwa pana kutile imiko.
(perciocchè fino alla legge il peccato era nel mondo; or il peccato non è imputato, se non vi è legge;
Fino alla legge infatti c'era peccato nel mondo e, anche se il peccato non può essere imputato quando manca la legge,
Poiché, fino alla legge, il peccato era nel mondo; ma il peccato non è imputato quando non v’è legge.
U inko utize wazi, ucara utize wa rani, ucara utize uzoni inki daki u inko utize uzoni.
律法のきたる前にも罪は世にありき、されど律法なくば罪は認めらるること無し。
というのは、律法以前にも罪は世にあったが、律法がなければ、罪は罪として認められないのである。
というのは、律法が与えられるまでの時期にも罪は世にあったからです。しかし罪は、何かの律法がなければ、認められないものです。
蓋律法の出づる迄は、罪は世に在りしかど、律法なきを以て罪とせざれざりき。
ବନାଁୟ୍ବରନ୍ ତନିୟନ୍ ଅଣ୍ଡ୍ରଙ୍ ଡେଏନ୍ ଆମ୍ମୁଙ୍ ପୁର୍ତିଲୋଙନ୍ ଇର୍ସେନ୍ ଡକୋଏନ୍; ବନ୍ଡ ବନାଁୟ୍ବରନ୍ ଅବୟ୍ତଡନ୍ ଆଡିଡ୍ ଇର୍ସେନ୍ ଡନିଡିନ୍ ଅଃଡ୍ଡେଲୋ ।
Are taq majaꞌ kayaꞌtaj ri taqanik, kꞌo chi wi ri makaj pa ri uwachulew. Ri makaj man katzijox taj we ta mat kꞌo ri taqanik.
Kumimo'a ama mopafina ko efore hutegeno, henka kasegea zami'ne. Na'ankure kasegema omneneresina, e'i kumi nehaze huno huozmantesine.
ನಿಯಮವು ಕೊಡುವುದಕ್ಕೆ ಮೊದಲೇ ಪಾಪವು ಲೋಕದಲ್ಲಿ ಇತ್ತು. ಆದರೆ ನಿಯಮವು ಇಲ್ಲದಿದ್ದಾಗ ಪಾಪವು ಲೆಕ್ಕಕ್ಕೆ ಬರುವುದಿಲ್ಲ.
ಧರ್ಮಶಾಸ್ತ್ರವು ಕೊಡುವುದಕ್ಕೆ ಮುಂಚೆಯೇ ಪಾಪವು ಲೋಕದಲ್ಲಿತ್ತು. ಆದರೆ ಧರ್ಮಶಾಸ್ತ್ರವಿಲ್ಲದಿರುವಾಗ ಪಾಪವು ಗಣನೆಗೆ ಬರುವುದಿಲ್ಲ.
Kulwo kubha okukinga ku bhilagilo, echibhibhi chaliga mu Chalo, nawe echibhibhi chitakubhalwa mu mwanya bhitalio bhilagilo.
Ipakha lino ululagilo, lwa nogwa wale wa nkhilunga, lino imbivi sanjivaliwa vivusikhi ugwa lulagilo lusikhuli.
Kwa kujha hadi sheria, dhambi jhajhele paduniani, lakini dhambi jhibhalangika lepi bhwakati jhijhelepi sheria.
죄가 율법 있기 전에도 세상에 있었으나 율법이 없을 때에는 죄를 죄로 여기지 아니하느니라
죄가 율법 있기 전에도 세상에 있었으나 율법이 없을 때에는 죄를 죄로 여기지 아니하느니라
Tuh oasr ma koluk faclu meet liki God El sang Ma Sap nu sel Moses; tusruktu yen wangin ma sap we, wangin akilenyen ma koluk we.
Kulindila kutwala haisi mulao, chive chibena muchisi, kono kana kubena kuli zuminina chive kokuti kakwina mulao.
| بێگومان، پێش هاتنی تەورات گوناه لە جیهاندا بوو، بەڵام کە شەریعەتی تەورات نەبێت گوناه ناژمێردرێت. |
ମେ଼ରା ହୀପ୍କି ଆ଼ତି ନ଼କେଏ ଦାର୍ତିତା ପା଼ପୁ ମାଚେ; ସାମା ମେ଼ରା ହିଲାଆଟି ପା଼ପୁତି ଏଜିକିୱି ଆ଼ହି ହିଲାଆତେ ।
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
usque ad legem enim peccatum erat in mundo peccatum autem non inputatur cum lex non est
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Jo līdz bauslībai grēks gan bija pasaulē; bet grēks netop pielīdzināts, kad bauslības nav.
Solo, liboso ete Nzambe apesa Mobeko, lisumu ezalaki kati na mokili, kasi lisumu ekoki kotangama te soki Mobeko ezali te.
जब व्यवस्था को दियो जान पहिलो पाप जगत म होतो, पर जित व्यवस्था नहीं उत पाप गिन्यो नहीं जावय।
Ekibi kyaliwo mu nsi ng’amateeka tegannabaawo. Kyokka Katonda teyagamba nti be balina okuvunaanyizibwa olw’ebibi byabwe, kubanga Amateeka gaali tegannabeerawo.
मूसे रा बिधान आऊणे ते पईले ई दुनिया रे पाप था। पर जेती बिधान निए, तेती पाप नि गिणेया जांदा।
fa hatrany alohan’ ny lalàna aza dia nisy ota tamin’ izao tontolo izao; nefa tsy isaina ny ota, raha tsy misy lalàna;
Toe tami’ty voatse toy taolo’ i Hake o fandilarañeo, fe tsy mahaseseke ty tahiñe naho tsy eo ty Hake.
പാപമോ ന്യായപ്രമാണംവരെ ലോകത്തിൽ ഉണ്ടായിരുന്നു; എന്നാൽ ന്യായപ്രമാണം ഇല്ലാതിരിക്കുമ്പോൾ പാപത്തെ കണക്കിടുന്നില്ല.
പാപമോ ന്യായപ്രമാണംവരെ ലോകത്തിൽ ഉണ്ടായിരുന്നു; എന്നാൽ ന്യായപ്രമാണം ഇല്ലാതിരിക്കുമ്പോൾ പാപത്തെ കണക്കിടുന്നില്ല.
പാപമോ ന്യായപ്രമാണംവരെ ലോകത്തിൽ ഉണ്ടായിരുന്നു; എന്നാൽ ന്യായപ്രമാണം ഇല്ലാതിരിക്കുമ്പോൾ പാപത്തെ കണക്കിടുന്നില്ല.
ന്യായപ്രമാണം നൽകപ്പെടുന്നതിനുമുമ്പുതന്നെ ലോകത്തിൽ പാപം ഉണ്ടായിരുന്നു. പക്ഷേ, ന്യായപ്രമാണം ഇല്ലാതിരിക്കുമ്പോൾ പാപം എങ്ങനെ നിർവചിക്കപ്പെടും?
Wayel Yathang pidrigeida taibangpanda pap leirammi; adubu wayel yathang leitaba maphamda pap singthanaramde.
करण नियमशास्त्रापुर्वी जगात पाप होते, पण नियमशास्त्र नसतेवेळी पाप हिशोबात येत नाही.
ଆନ୍ଚୁ ଉଦୁବଃ ସିଦାରେ ଅତେଦିଶୁମ୍ରେ ପାପ୍ ତାଇକେନା, ମେନ୍ଦ ଆନ୍ଚୁ କା ତାଇକେନ୍ ଇମ୍ତା ପାପ୍ କା ଲେକାଃଅ ତାଇକେନା ।
Pabha jikanabhe ika shalia ja a Musha, yambi yaapali pa shilambolyo, ikabheje yambi ikaatolelelwa, jikapagwe shalia.
ပညတ်တရားမပေါ်မီအခါကလူတို့သည် အပြစ်ကူးခဲ့ကြ၏။ သို့သော်ထိုစဉ်အခါက တရားဥပဒေမရှိသဖြင့်လူတို့၏အပြစ် များကိုမှတ်သားထားခြင်းမရှိ။-
ပညတ်တရားကို မထားမှီတိုင်အောင် ဤလောက၌ အပြစ်ရှိ၏။ အဘယ်ပညတ်တရားကိုမျှ မရှိလျှင်၊ အပြစ်ရှိသည်ဟု မှတ်စရာမရှိ၊
ပညတ် တရားကို မထားမှီတိုင်အောင် ဤလောက ၌ အပြစ် ရှိ ၏။ အဘယ်ပညတ် တရားကိုမျှ မ ရှိ လျှင် ၊ အပြစ် ရှိသည်ဟု မှတ် စရာမ ရှိ၊
I te ao nei hoki te hara, a tae noa mai te ture: otira e kore e whakairia te hara i te mea kahore he ture.
Kelemane niyom nadiya age te, paap to prithibi te thakise, kintu niyom nathaka karone paap ke ginti kora nai.
Hootthe maang koka jaakhoni rangdah ah mongrep ni eje angta; enoothong marah di Hootthe tajeeta erah di rangdah uh tarookweta.
Ngeqiniso isono saba khona emhlabeni umthetho ungakaphawulwa, kodwa isono kasibalelwa emuntwini umthetho ungekho.
ngoba kuze kufike umlayo isono sasikhona emhlabeni; kodwa isono kasibalelwa, ungekho umlayo,
Kwa kuwa mpaka seliya, dhambi yabile mu dunia, lakini dhambi ibalangilwa-lii Mana ntupu seliya.
किनकि व्यवस्था नहुँदा पनि संसारमा पाप थियो, तर व्यवस्था नहुँदा पापको निम्ति कुनै लेखा हुँदैन ।
Kwakona Malagizu ga Musa kuvya, kubuda kwavili pamulima. Nambu kubuda kwavalangiwi lepi lukumbi Malagizu payavili lepi.
for vel var det synd i verden før loven, men synden tilregnes ikke hvor det ingen lov er;
Ja, menneskene syndet lenge før jødene hadde fått Moseloven. Til tross for at det ikke var noen lov å bryte,
For vel var det synd i verdi fyre lovi, men syndi vert ikkje tilrekna der det ingi lov er;
କାରଣ ମୋଶା ବ୍ୟବସ୍ଥା ପ୍ରାପ୍ତ କରିବା ପର୍ଯ୍ୟନ୍ତ ପାପ ଜଗତରେ ଥିଲା, କିନ୍ତୁ ବ୍ୟବସ୍ଥା ନ ଥିଲେ ପାପ ଗଣାଯାଏ ନାହିଁ;
Utuu seerri hin kennaminiin dura iyyuu cubbuun addunyaa keessa tureetii; yeroo seerri hin jirretti garuu cubbuun hin lakkaaʼamu.
ਬਿਵਸਥਾ ਦੇ ਸਮੇਂ ਤੱਕ ਪਾਪ ਤਾਂ ਸੰਸਾਰ ਵਿੱਚ ਸੀ, ਪਰ ਜਿੱਥੇ ਬਿਵਸਥਾ ਨਹੀਂ ਉੱਥੇ ਪਾਪ ਦਾ ਲੇਖਾ ਨਹੀਂ ਹੁੰਦਾ।
ବିଦି ହିନି ପୁର୍ବେତାଂ ଜଗତ୍ତ ପାପ୍ ମାଚାତ୍, ମାତର୍ ବିଦି ହିଲ୍ୱି ୱେଡ଼ାଲିଂ ପାପ୍ନି ଇସାବ୍ ଇଟ୍ୟାୱାଦାଂ ମାଚାତ୍ ।
| زیرا قبل از شریعت، گناه در جهان میبود، لکن گناه محسوب نمی شود در جایی که شریعت نیست. |
| بله، حتی پیش از آنکه شریعت عطا شود، انسان گناه میکرد، اما گناه به حساب نمیآمد، زیرا هنوز شریعت و حکمی نبود که زیر پا گذاشته شود. |
Kuweriti na vidoda pasipanu pamberi pa Malagaliru kuwera, kumbiti vidoda vitulitwi ndiri mumaholu pota malagaliru.
Pwe dip mi nan sappa mon kapung, a sota kapung pan dip, ma sota kapung,
Pwe dip mi nan jappa mon kupun, a jota kapun pan dip, ma jota kapun,
Albowiem aż do zakonu grzech był na świecie; ale grzech nie bywa przyczytany, gdy zakonu nie masz.
Grzech był obecny jeszcze przed ustanowieniem Prawa Mojżesza, ale tam, gdzie nie ma Prawa, nie można stwierdzić grzechu.
Grzech bowiem był na świecie aż do [nadania] prawa, ale grzechu się nie poczytuje, gdy nie ma prawa.
Pois, antes da Lei, o pecado [já] existia no mundo; porém, quando não há Lei, o pecado não é considerado.
Porque até á lei estava o peccado no mundo, porém o peccado não é imputado, não havendo lei.
Porque até à lei estava o pecado no mundo, porém o pecado não é imputado, não havendo lei.
Mesmo que [os habitantes ]deste mundo tivessem pecado antes de [Deus entregar sua ]lei [a Moisés, ] Deus não considera as pessoas culpadas por terem pecado se não existe uma lei [que esclareça que certas práticas são erradas. ]
Mesmo antes da lei nos ser dada, o pecado estava no mundo; porém, quando não existe lei, Deus não leva em conta o pecado.
Pois até a lei, o pecado estava no mundo; mas o pecado não é acusado quando não há lei.
(Кэч ынаинте де Леӂе пэкатул ера ын луме. Дар пэкатул ну есте цинут ын сямэ кытэ време ну есте о леӂе.
(Fiindcă până la lege păcatul era în lume; dar păcatul nu este imputat când nu este lege.
Căci, până la apariția Legii, păcatul era în lume; dar păcatul nu este acuzat când nu există Legea.
Maꞌahulun, leleꞌ Lamatualain nda feꞌe naꞌondaꞌ Hohoro-lalane nara sa, atahori sia ndule raefafoꞌ ia tao salaꞌ. Te huu nda feꞌe hambu Hohoro-lalaneꞌ raa sa, de atahori sala-kilu nara nda neneito-reken sa.
Ибо и до закона грех был в мире; но грех не вменяется, когда нет закона.
Hwa hubhe huje edajizyo, embibhi zyali msi, eshi embibhi sagazibhaziwa nkashele nemo edajizyo.
Balam aom mân khomin rammuola nunsie aom zoia, hannirese balam aom loi sikin nunsie hah nunsiea be nimak.
yato vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyate tatra pApasyApi gaNanA na vidyate|
যতো ৱ্যৱস্থাদানসমযং যাৱৎ জগতি পাপম্ আসীৎ কিন্তু যত্ৰ ৱ্যৱস্থা ন ৱিদ্যতে তত্ৰ পাপস্যাপি গণনা ন ৱিদ্যতে|
যতো ৱ্যৱস্থাদানসমযং যাৱৎ জগতি পাপম্ আসীৎ কিন্তু যত্র ৱ্যৱস্থা ন ৱিদ্যতে তত্র পাপস্যাপি গণনা ন ৱিদ্যতে|
ယတော ဝျဝသ္ထာဒါနသမယံ ယာဝတ် ဇဂတိ ပါပမ် အာသီတ် ကိန္တု ယတြ ဝျဝသ္ထာ န ဝိဒျတေ တတြ ပါပသျာပိ ဂဏနာ န ဝိဒျတေ၊
yatO vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyatE tatra pApasyApi gaNanA na vidyatE|
यतो व्यवस्थादानसमयं यावत् जगति पापम् आसीत् किन्तु यत्र व्यवस्था न विद्यते तत्र पापस्यापि गणना न विद्यते।
યતો વ્યવસ્થાદાનસમયં યાવત્ જગતિ પાપમ્ આસીત્ કિન્તુ યત્ર વ્યવસ્થા ન વિદ્યતે તત્ર પાપસ્યાપિ ગણના ન વિદ્યતે|
yato vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyate tatra pāpasyāpi gaṇanā na vidyate|
yatō vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyatē tatra pāpasyāpi gaṇanā na vidyatē|
yato vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyate tatra pApasyApi gaNanA na vidyate|
ಯತೋ ವ್ಯವಸ್ಥಾದಾನಸಮಯಂ ಯಾವತ್ ಜಗತಿ ಪಾಪಮ್ ಆಸೀತ್ ಕಿನ್ತು ಯತ್ರ ವ್ಯವಸ್ಥಾ ನ ವಿದ್ಯತೇ ತತ್ರ ಪಾಪಸ್ಯಾಪಿ ಗಣನಾ ನ ವಿದ್ಯತೇ|
យតោ វ្យវស្ថាទានសមយំ យាវត៑ ជគតិ បាបម៑ អាសីត៑ កិន្តុ យត្រ វ្យវស្ថា ន វិទ្យតេ តត្រ បាបស្យាបិ គណនា ន វិទ្យតេ។
യതോ വ്യവസ്ഥാദാനസമയം യാവത് ജഗതി പാപമ് ആസീത് കിന്തു യത്ര വ്യവസ്ഥാ ന വിദ്യതേ തത്ര പാപസ്യാപി ഗണനാ ന വിദ്യതേ|
ଯତୋ ୱ୍ୟୱସ୍ଥାଦାନସମଯଂ ଯାୱତ୍ ଜଗତି ପାପମ୍ ଆସୀତ୍ କିନ୍ତୁ ଯତ୍ର ୱ୍ୟୱସ୍ଥା ନ ୱିଦ୍ୟତେ ତତ୍ର ପାପସ୍ୟାପି ଗଣନା ନ ୱିଦ୍ୟତେ|
ਯਤੋ ਵ੍ਯਵਸ੍ਥਾਦਾਨਸਮਯੰ ਯਾਵਤ੍ ਜਗਤਿ ਪਾਪਮ੍ ਆਸੀਤ੍ ਕਿਨ੍ਤੁ ਯਤ੍ਰ ਵ੍ਯਵਸ੍ਥਾ ਨ ਵਿਦ੍ਯਤੇ ਤਤ੍ਰ ਪਾਪਸ੍ਯਾਪਿ ਗਣਨਾ ਨ ਵਿਦ੍ਯਤੇ|
යතෝ ව්යවස්ථාදානසමයං යාවත් ජගති පාපම් ආසීත් කින්තු යත්ර ව්යවස්ථා න විද්යතේ තත්ර පාපස්යාපි ගණනා න විද්යතේ|
யதோ வ்யவஸ்தா²தா³நஸமயம்’ யாவத் ஜக³தி பாபம் ஆஸீத் கிந்து யத்ர வ்யவஸ்தா² ந வித்³யதே தத்ர பாபஸ்யாபி க³ணநா ந வித்³யதே|
యతో వ్యవస్థాదానసమయం యావత్ జగతి పాపమ్ ఆసీత్ కిన్తు యత్ర వ్యవస్థా న విద్యతే తత్ర పాపస్యాపి గణనా న విద్యతే|
ยโต วฺยวสฺถาทานสมยํ ยาวตฺ ชคติ ปาปมฺ อาสีตฺ กินฺตุ ยตฺร วฺยวสฺถา น วิทฺยเต ตตฺร ปาปสฺยาปิ คณนา น วิทฺยเตฯ
ཡཏོ ཝྱཝསྠཱདཱནསམཡཾ ཡཱཝཏ྄ ཛགཏི པཱཔམ྄ ཨཱསཱིཏ྄ ཀིནྟུ ཡཏྲ ཝྱཝསྠཱ ན ཝིདྱཏེ ཏཏྲ པཱཔསྱཱཔི གཎནཱ ན ཝིདྱཏེ།
| یَتو وْیَوَسْتھادانَسَمَیَں یاوَتْ جَگَتِ پاپَمْ آسِیتْ کِنْتُ یَتْرَ وْیَوَسْتھا نَ وِدْیَتے تَتْرَ پاپَسْیاپِ گَنَنا نَ وِدْیَتے۔ |
yato vyavasthaadaanasamaya. m yaavat jagati paapam aasiit kintu yatra vyavasthaa na vidyate tatra paapasyaapi ga. nanaa na vidyate|
Јер грех беше на свету до закона; али се грех не примаше кад не беше закона;
Jer grijeh bješe na svijetu do zakona; ali se grijeh ne primaše kad ne bješe zakona;
(Re itse gore ke sebe sa ga Adamo se se dirileng selo se) gonne le fa go ntse jalo, batho ba ne ba tswelela ba leofa go simolola ka nako ya ga Adamo go fitlhelela ka Moshe, ka malatsi ao Modimo o ne o ise o ba neele melao ya one le fa e le go ba bolelela se o batlang ba se dira.
nokuti kusvika murairo wavapo chivi chakange chiripo panyika; nokuti chivi hachiverengerwi, pasina murairo,
nokuti murayiro usati wapiwa, chivi chakanga chava munyika. Asi chivi hachiverengwi kana pasina murayiro.
До закона бо грех бе в мире: грех же не вменяшеся, не сущу закону.
(kajti do postave je bil na svetu greh, toda greh ni pripisan v času, ko ni postave.
Kajti greh je bil noter do postave na svetu, ali se greh ne računi, dokler ni postave.
Bwipishi bwalikubapo pacishi capanshi Lesa katana abikapo Mulawo. Nomba, pabula Mulawo, bwipishi bwa muntu nkabubelengwa sobwe.
waayo, dembigu duniduu ku jiray intaan sharcigu iman, laakiin dembi lama tiriyo markii aan sharci jirin.
Porque hasta la ley, el pecado estaba en el mundo; mas el pecado no era imputado, no habiendo ley.
Incluso antes de que se diera la ley, el pecado ya estaba en el mundo, pero no era considerado pecado porque no había ley.
Porque hasta la ley, el pecado estaba en el mundo; pero el pecado no es acusado cuando no hay ley.
Pues antes de [la] Ley había pecado en [el] mundo, pero como no había Ley, no se tenía en cuenta [el] pecado.
porque ya antes de la Ley había pecado en el mundo, mas el pecado no se imputa si no hay Ley.
(Porque hasta la ley el pecado estaba en el mundo; mas el pecado no es imputado, no habiendo ley.
Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.
Porque hasta la ley el pecado estaba en el mundo; pero no se imputaba el pecado no habiendo ley.
Porque hasta que vino la ley, el pecado existía, pero el pecado no se pone a la cuenta de nadie cuando no hay ley que se rompa.
Kwa kuwa hadi sheria, dhambi ilikuwa duniani, lakini dhambi haihesabiki wakati hakuna sheria.
Kabla ya Sheria kuwako, dhambi ilikuwako ulimwenguni; lakini dhambi haiwekwi katika kumbukumbu bila sheria.
kwa maana kabla sheria haijatolewa, dhambi ilikuwepo ulimwenguni. Lakini dhambi haihesabiwi wakati hakuna sheria.
Ty synd fanns i världen redan innan lagen fanns. Men synd tillräknas icke där ingen lag finnes;
Ty synden var väl i verldene allt intill lagen; men der ingen lag är, der aktas icke synden;
Ty synd fanns i världen redan innan lagen fanns. Men synd tillräknas icke där ingen lag finnes;
Sapagka't ang kasalanan ay nasa sanglibutan hanggang sa dumating ang kautusan: nguni't hindi ibinibilang ang kasalanan kung walang kautusan.
Sapagkat bago ang kautusan, ang kasalanan ay nasa sanlibutan na, ngunit walang pananagutan para sa kasalanan kung walang kautusan.
Pvbv nga jilwk madv bv nyiamooku ara svka rimur vv doolwk chotoku; vbvritola hoka ogolo Pvbv goka kaama pvdw, rimur am achingamu dubv sapnv nvnvgo kaamato.
நியாயப்பிரமாணம் கொடுக்கப்படுவதற்கு முன்பே பாவம் உலகத்தில் இருந்தது; நியாயப்பிரமாணம் இல்லாதிருந்தால் பாவம் எண்ணப்படமாட்டாது.
மோசேயின் சட்டம் கொடுக்கப்படும் முன்னதாகவே, பாவம் உலகத்திலே இருந்தது. ஆனால் மோசேயின் சட்டம் இல்லாதிருந்தபோது, அது பாவமாகக் கருதப்படவில்லை.
ఎందుకంటే ధర్మశాస్త్రం రాక ముందు కూడా లోకంలో పాపం ఉంది గాని ధర్మశాస్త్రం లేదు కాబట్టి దేవుడు వారిపై పాపం ఆరోపించలేదు.
(He naʻe ʻi he māmani ʻae angahala ʻo aʻu ki he fono: ka ʻoku ʻikai lau ʻae angahala ʻi he ʻikai ha fono.
Kutsal Yasa'dan önce de dünyada günah vardı; ama yasa olmayınca günahın hesabı tutulmaz.
Na bɔne wɔ hɔ ansa na wɔde mmara no reba. Nanso mmara nni hɔ a, wommu bɔne ho akontaa.
Na bɔne wɔ hɔ ansa na wɔde Mmara no reba. Nanso, mmara nni hɔ a, wɔmmu bɔne ho akonta.
Гріх же був у світі ще до Закону, але гріх не зараховується там, де немає Закону.
Гріх бо був у світі й до Зако́ну, але гріх не ста́виться в прови́ну, коли немає Зако́ну.
Бо (й) до закону гріх був у сьвітї, та гріх не полїчуєть ся, коли нема закону.
क्यूँकि शरी'अत के दिए जाने तक दुनिया में गुनाह तो था मगर जहाँ शरी'अत नहीं वहाँ गुनाह शूमार नहीं होता।
| (چۈنكى تەۋرات قانۇنىدىن ئىلگىرىمۇ گۇناھ دۇنيادا بار ئىدى، ئەلۋەتتە؛ ھالبۇكى، قانۇن بولمىسا گۇناھنىڭ ھېسابى ئېلىنمايدۇ. |
(чүнки Тәврат қанунидин илгириму гуна дунияда бар еди, әлвәттә; һалбуки, қанун болмиса гунаниң һесави елинмайду.
(chünki Tewrat qanunidin ilgirimu gunah dunyada bar idi, elwette; halbuki, qanun bolmisa gunahning hésabi élinmaydu.
(qünki Tǝwrat ⱪanunidin ilgirimu gunaⱨ dunyada bar idi, ǝlwǝttǝ; ⱨalbuki, ⱪanun bolmisa gunaⱨning ⱨesabi elinmaydu.
Vì, trước khi chưa có luật pháp, tội lỗi đã có trong thế gian, song chưa có luật pháp, thì cũng không kể là tội lỗi.
Vì, trước khi chưa có luật pháp, tội lỗi đã có trong thế gian, song chưa có luật pháp, thì cũng không kể là tội lỗi.
Tội lỗi đã vào thế gian trước khi luật pháp được ban hành, nhưng lúc ấy chẳng ai bị lên án vì chưa có luật pháp.
ulwakuva kuhanga isambi jilyale pa iisi, neke isambi najivalilue pano kusila ndaghilo.
Masumu maba va nza tuamina Mina. Vayi vakambulu Mina valendi tangulu masumu ko.
Nítorí kí òfin tó dé, ẹ̀ṣẹ̀ ti wà láyé; ṣùgbọ́n a kò ka ẹ̀ṣẹ̀ sí ni lọ́rùn nígbà tí òfin kò sí.
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