Romans 13:5
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Bara nani ibasuu udurtun nlirun nliru na bara unanu nayii Kutellẹ chas ba har nin lamiri wong.
| لِذَلِكَ يَلْزَمُ أَنْ يُخْضَعَ لَهُ، لَيْسَ بِسَبَبِ ٱلْغَضَبِ فَقَطْ، بَلْ أَيْضًا بِسَبَبِ ٱلضَّمِيرِ. |
| وَلِذَلِكَ، فَمِنَ الضَّرُورِيِّ أَنْ تَخْضَعُوا، لَا اتِّقَاءَ لِلْغَضَبِ فَقَطْ، بَلْ مُرَاعَاةً لِلضَّمِيرِ أَيْضاً. |
| ܘܡܛܠ ܗܢܐ ܐܠܨܐ ܠܢ ܕܢܫܬܥܒܕ ܠܐ ܡܛܠ ܪܘܓܙܐ ܒܠܚܘܕ ܐܠܐ ܐܦ ܡܛܠ ܬܐܪܬܢ |
Ուստի հա՛րկ է հպատակիլ. ո՛չ միայն բարկութեան համար, այլ նաեւ խղճմտանքի համար:
এই কাৰণে বশীভূত হওক, অকল ক্ৰোধৰ ভয়ত নহয়; বিবেকৰ কাৰণেও ঈশ্বৰৰ বশীভূত হ’ব লাগে।
Bu səbəbdən yalnız qəzəbə görə deyil, vicdanın xatirinə də hakimiyyətə tabe olmaq lazımdır.
Nyori tam ne dur, kebo ka ker funere, dila ker kwa neri kimeu.
Harren behar da içan suiect ez hiragatic solament, baina conscientiagatic-ere.
Amaiba: le, dilia ouligisu dunu ilia sia: nabawane hamoma. Gode Ea se dabe iasu ba: sa: besa: le fawane hame. Be dilia dogo ganodini, amo nabasu hou da houdafa dawa: beba: le, nabawane hamoma.
অতএব তুমি মান্য কর রাগের ভয়ে নয়, কিন্তু বিবেকের জন্য ঈশ্বরের বশীভূত হওয়া দরকার।
সেই কারণে, কর্তৃপক্ষের বশ্যতাধীন থাকা আবশ্যিক, কেবলমাত্র সম্ভাব্য শাস্তির জন্য নয়, কিন্তু বিবেকের কারণেও।
एल्हेरेलेइ हाकिमेरे लेइ तुश्शू समर्पण ज़रूरी आए न सिर्फ परमेशरेरे सज़ारे वजाई सेइं बल्के तुश्शे अपने ज़मीरेरे वजाई सेइं।
तुसां जो ऐसा सिर्फ सजा ला बचणे तांई ही नी करणा चाईदा, पर इस तांई भी की तुहाड़ी अंतरात्मा साफ रे।
ତଃବେ ତୁମିମଃନ୍ ସାସନ୍ କଃରୁମଃନାର୍ କଃତା ମାନ୍ତା ଦଃର୍କାର୍ ଇସ୍ୱରାର୍ ଦଃଣ୍ଡ୍କେ ଡିରିକଃରି ନୟ୍, ମଃତର୍ ତୁମାର୍ ନିଜାର୍ ମଃନ୍ ଜୁୟ୍ରି ବଃଲ୍ବଃଲି କଃଉଁଲି ସେତାର୍ ଗିନେ ।
Mansh mengst naashuwotssh alewo itsh geyife, it aletwere Ik' fay mec'ro shatoon b́ woterawo it nibo itn b́ gac'ituwosh woto geyituwe.
Gbigbi be ka hi be hu ana he ni tu ifu na. U a he nitu isonrome.
Затова нужно е да се покорите не само поради страх от гнева, но и заради съвестта.
Busa kamo kinahanglan nga motuman, dili lamang tungod sa kasuko, apan tungod usab sa konsensya.
Busa kinahanglan magpasakop ka nga masinugtanon dili lamang aron sa paglikay sa kapungot sa Dios, kondili usab tungod sa matarung nga kaisipan.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏎ ᎢᏦᎯᏳᏗ ᎨᏎᏍᏗ, ᎥᏝ ᎤᏓᏍᏛᏗᏍᏗᏉ ᎨᏒ ᎢᏳᏍᏗ, ᏦᏓᏅᏛᏍᎩᏂ ᎾᏍᏉ ᎣᏎᎮᎲ ᎢᏳᏍᏗ.
Nʼchifukwa chake ndi koyenera kugonjera olamulira, osati chifukwa choopa kulangidwa kokha komanso chifukwa cha chikumbumtima.
Acunakyase, Pamhnama mkhuimkhanak na kyüh däka phäh am kya lü namäta ksingeinaka phäha ana takie mtheha vea.
To pongah palungphuihaih zit khue ai ah, kasae kahoih panoekhaih hoiah doeh ukkung tlim ah na kun han oh.
Te dongah kosi dongah bueng pawt tih mingcimnah nen khaw boengai ham a kueknah om.
Te dongah kosi dongah bueng pawt tih mingcimnah nen khaw boengai ham a kueknah om.
Cedawngawh toelnaak nak kqih doeng kaana namah a simnaak qoe qoe ingawm ukkung ak kaina na awm aham awm hy.
Tua ahikom Pathian thin-ukna atu bek hi ngawl in, a sia le a pha heakna atu in zong amate thu na ngai uh kul hi.
Hijeh a chu nangho amaho thuneina noija nakipehlut dingu ahi, na-engbollouna ding'u jengseh a bou hilouva, se-le-pha hetna lunggel neitheina dinga jong ahi.
Hat pawiteh, a lungkhueknae dawk dueng laipalah thoehawi panue e lahoi hai ngâi awh.
所以，你们必须顺服，不但是因为刑罚，也是因为良心。
所以，你們必須順服，不但是因為刑罰，也是因為良心。
因此，遵从劝诫至关重要，不只是因为犯错可能会遭受惩罚，这也是为了遵循你的良心。
所以必須服從，不只是為怕懲罰，而也是為了良心。
Kwa ligongo lyo ikuŵajilwa kwajitichisya ŵakwete ulamusi, ngaŵa kwa ligongo lya kogopa kulamulikwa ni Akunnungu, nambo kwa ligongo lya nningwa wenu nkumanyilila chinkusachilwa kuchitenda.
ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲛⲁⲅⲕⲏ ⳿ⲉϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲑⲃⲉ ⳿ⲡϫⲱⲛⲧ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ.
ⲉⲧⲃⲉ ⲡⲁⲓ ϣϣⲉ ⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲧⲃⲉ ⲧⲟⲣⲅⲏ ⲁⲗⲗⲁ ⲉⲧⲃⲉ ⲧⲕⲉⲥⲩⲛⲓⲇⲏ ⲥⲓⲥ
ⲉⲧⲃⲉⲡⲁⲓ̈ ϣ̅ϣⲉ ⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ. ⲟⲩⲙⲟⲛⲟⲛ ⲉⲧⲃⲉⲧⲟⲣⲅⲏ. ⲁⲗⲗⲁ ⲉⲧⲃⲉⲧⲕⲉⲥⲩⲛⲓⲇⲏⲥⲓⲥ.
ⲈⲐⲂⲈ ⲪⲀⲒ ⲀⲚⲀⲄⲔⲎ ⲈϬⲚⲈϪⲰⲦⲈⲚ ⲞⲨ ⲘⲞⲚⲞⲚ ⲈⲐⲂⲈ ⲠϪⲰⲚⲦ ⲀⲖⲖⲀ ⲚⲈⲘ ⲈⲐⲂⲈ ϮⲤⲨⲚⲎⲆⲈⲤⲒⲤ.
Treba se stoga podlagati, ne samo zbog gnjeva nego i zbog savjesti.
A protož náležíť poddánu býti, netoliko pro hněv, ale i pro svědomí.
A protož musejíť vrchnostem všickni poddáni býti, netoliko pro hněv, ale i pro svědomí.
Proto je nutno vládu respektovat nejen ze strachu před trestem; to je i věc svědomí.
Derfor er det nødvendigt at underordne sig, ikke alene for Straffens Skyld, men også for Samvittighedens.
Derfor er det nødvendigt at underordne sig, ikke alene for Straffens Skyld, men ogsaa for Samvittighedens.
Derfor er det nødvendigt at underordne sig, ikke alene for Straffens Skyld, men ogsaa for Samvittighedens.
ସେଟାର୍ପାଇ ତମେ ସାସନ୍କାରିଆମନର୍ କାତା ମାନ୍ବାର୍ ଆଚେ । ଉଜେ ପରମେସରର୍ ଡଣ୍ଡ୍ ଡରିକରି ନାଇ, ମାତର୍ ନିଜର୍ ବୁଦିସଙ୍ଗ୍ ଏଟା ଟିକ୍ କାମ୍ ବଲି ଜାନିକରି ମିସା ଏଟା କର୍ବାର୍ ଆଚେ ।
Kuom mano, owinjore mondo ngʼato ka ngʼato owinj jorit loch, ok mana nikech inyalo yudo kum kende, to bende nikech chunyi neno ni mano ber.
Aboobo weelede kulibombya, kutali kuti kubukali, asi kaambo manjezezya.
Daarom is het nodig onderworpen te zijn, niet alleen om der straffe, maar ook om des gewetens wil.
Het is dus noodzakelijk, dat men zich onderwerpt; niet alleen om de straf, maar ook uit plichtsbesef.
Daarom is het nodig onderworpen te zijn, niet alleen om der straffe, maar ook om des gewetens wil.
Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
Therefore it is necessary to be subject to authority, not only because of wrath, but also because of conscience.
For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Wherefore be subject of necessity, not only for wrath, but also for conscience’ sake.
Therefore it is necessary to submit, not only because of the wrath, but also because of the conscience.
So it's important to do as you're told, not just because of the threat of punishment, but because of what your conscience tells you.
Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.
Therefore it is necessary to submit, not only on account of wrath, but also on account of conscience.
Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.
Wherefore it is necessary to submit, not only on account of punishment, but also of conscience.
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
Why you must needs be subject, not only for wrath, but also for conscience sake.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherefore all of you must essentially be subject, not only for wrath, but also for conscience sake.
For this reason it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.
Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
It is necessary therefore to submit, not only because of the wrath, but also for your conscience' sake.
You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience sake.
Wherefore it is necessary to be in subjection, —not only because of the anger, but also because of the conscience;
Therefore necessary [it is] to be subject, not only on account of the wrath but also on account of the conscience.
therefore necessity to subject no alone through/because of the/this/who wrath but and through/because of the/this/who conscience
And because of this are we bound to be subject, not for the wrath only, but also because of conscience.
And therefore, it is necessary for us to be obedient, not only on account of wrath, but likewise on account of our consciences.
So, it is necessary for you [(pl)] to be subject [to officials], not only because they will punish you [MTY] [if you disobey them], but also because you know [that you should be subject to them]
You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
Therefore you must obey, not only because of the wrath, but also because of conscience.
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
Therefore ye must needs be subject, not only for wrath, but also for conscience sake.
We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Sekve estas necese submetiĝi, ne nur pro la kolero, sed ankaŭ pro konscienco.
Niisiis on oluline, et teeksite, nagu kästud, mitte üksnes karistuse ähvardusel, vaid sellepärast, mida südametunnistus teile ütleb.
Eya ta miwɔ seawo dzi le nu eve siawo ta: gbã, be miagaxɔ tohehe o; evelia, elabena mienya xoxo tso miaƒe dzi me be ele be yewoawɔ seawo dzi.
Sentähden tulee alamainen olla, ei ainoastaan vihan tähden, vaan myös omantunnon tähden.
Siksi tulee olla alamainen, ei ainoastaan rangaistuksen tähden, vaan myös omantunnon tähden.
Dus is het noodig onderdanig te zijn, niet alleen om de straf, maar ook om de konsciëntie
Il est nécessaire d'être soumis, non seulement par crainte du châtiment, mais aussi par motif de conscience.
Il faut donc que vous soyez soumis, non seulement à cause de la colère, mais aussi pour la conscience.
C’est pourquoi il est nécessaire d’être soumis, non seulement à cause de la colère, mais aussi à cause de la conscience.
C'est pourquoi il faut être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience.
Il est donc nécessaire devons y soumettre non seulement par crainte de la colère, mais encore par conscience.
Il est donc nécessaire d’être soumis, non seulement par crainte de la punition, mais encore par motif de conscience.
Il est nécessaire d’être soumis, non seulement par crainte du châtiment, mais aussi par motif de conscience.
En conséquence il faut être soumis, non seulement dans la crainte de la punition, mais encore par motif de conscience.
C'est pourquoi il est nécessaire d'être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience.
C'est pourquoi il y a nécessité de se soumettre, non seulement à cause de la colère, mais encore à cause de la conscience;
Il faut donc se soumettre, non seulement par crainte de cette colère, mais par devoir de conscience.
C'est pourquoi, il est nécessaire de se soumettre, non seulement par crainte de la punition, mais encore par motif de conscience.
Hessa gishshi iza qixxetes babo xalala gidontta ne qofapankka daanatizades azazistanas besses.
Ihr müßt deshalb (der Obrigkeit) gehorsam sein, nicht nur aus Furcht vor Strafe, sondern auch aus Gewissenspflicht.
So muß man also sich ihr unterwerfen nicht allein der Strafe wegen, vielmehr auch des Gewissens halber.
Darum ist es notwendig, untertan zu sein, nicht allein der Strafe [W. des Zornes] wegen, sondern auch des Gewissens wegen.
Darum ist es notwendig, untertan zu sein, nicht allein der Strafe wegen, sondern auch des Gewissens wegen.
Darum ist es geboten sich ihr zu unterwerfen, nicht nur um des Zorngerichtes, sondern auch um des Gewissens willen.
So seid nun aus Not untertan, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.
Darum ist's not, untertan zu sein, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.
Darum muß man ihr untertan sein, und zwar nicht nur aus Furcht vor dem (göttlichen) Zorn, sondern auch um des Gewissens willen.
Darum ist es notwendig, untertan zu sein, nicht allein um der Strafe, sondern auch um des Gewissens willen.
Darum tut es Not, daß man untertan ist, nicht allein um der Strafe willen, sondern auch aus Gewissen.
Nĩ ũndũ ũcio, nĩ kwagĩrĩire mwathĩkagĩre arĩa maathanaga, ti tondũ wa gwĩtigĩra mangʼũrĩ macio, no nĩ tondũ wa ũrĩa mwĩmenyeire na thamiri cianyu ũrĩa arĩ wega gwĩka.
Hessa gisho, Xoossaa hanquwa xalaalas gidonnashin, hintte kahay markkattiya gisho deriya ayseyssatas kiitettanaw bessees.
Lani wani li ŋani yin tuo ki miini yi yula laa tie kelima bi baa fidi ki cuo yi bebe ka, ama yi pala siedi moko yaa po.
Li yaa po i ke ti cɔldi bo baa tie yeni yanjagili i, ama mabiili ka.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
Διά τούτο είναι ανάγκη να υποτάσσησθε ουχί μόνον διά την οργήν, αλλά και διά την συνείδησιν.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διὸ ἀνάγκη ὑποτάσσεσθαι οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν,
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διο αναγκη προτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν
διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.
ତେସା ପେ ସାସନ୍ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେନେ ମାନେଃନେ ଦର୍କାର୍, ଡାଗ୍ଲା ଇସ୍ପର୍ନେ ଡଣ୍ଡ୍କେ ବୁଟଚେ ଣ୍ଡୁ, ମାତର୍ ନିଜର୍ ବୁଦିନେ ଦଂସ ଡିଙ୍ଗ୍ନେବାନ୍ ରକ୍ୟା ଆଡିଙ୍ଗ୍ନେସା ।
તે માટે કેવળ કોપની બીકથી જ નહિ, પરંતુ પ્રેરકબુદ્ધિની ખાતર પણ તમારે તેને આધીન રહેવું જ જોઈએ.
Se poutèt sa, nou dwe soumèt devan tout otorite yo, pa sèlman paske nou vle chape anba kòlè Bondye, men tou pou konsyans nou pa repwoche nou anyen.
Konsa, li nesesè pou nou soumèt nou. Sa pa fèt sèlman akoz krent lakòlè a, men osi akoz bon konsyans pa nou.
ज्यांतै थम उनके अधीन रहों ना सिर्फ उसकै दण्ड तै बचण खात्तर बल्के साफ अन्तरात्मा राक्खण खात्तर भी।
Saboda haka, dole a yi biyayya ga hukumomi, ba don gudun horo kawai ba amma don lamirinku.
Saboda haka dole kuyi biyayya, ba don fushi ba, amma saboda lamiri.
No ia mea, he mea pono no kakou e hoolohe aku, aole no ka inaina wale no, aka, no ka manao aku i ka pono kekahi.
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इसलिए अधीन रहना न केवल उस क्रोध से परन्तु डर से अवश्य है, वरन् विवेक भी यही गवाही देता है।
इसलिये यह सही है कि सिर्फ दंड के भय के कारण ही नहीं परंतु अंतरात्मा के हित में भी अधीन रहा जाए.
Ezért tehát engedelmeskedni kell, nemcsak a harag miatt, hanem a lelkiismeret miatt is.
Annakokáért szükség engedelmeskedni, nem csak a haragért, hanem a lelkiismeretért is.
Það eru tvær ástæður fyrir því að þú átt að hlýða lögunum: í fyrsta lagi til þess að komast hjá refsingu og í öðru lagi til að gera skyldu þína.
Ya mere unu kwesiri irubere ndị na-achị achị isi, ọ bụghị naanị maka ahụhụ dịrị ndị nnupu isi, kama nʼihi akọnuche.
Masapul nga agtulnogkayo ngarud, saan laeng a gapu iti pungtot, ngem gapu met iti konsensia.
Itu sebabnya Saudara harus taat kepada pemerintah--bukan hanya karena Saudara tidak mau dihukum, tetapi juga karena suara hati nuranimu.
Jadi penting untuk melakukan apa yang diperintahkan kepada kalian, bukan hanya karena ancaman hukuman, tetapi karena apa yang dikatakan oleh hati nurani kalian.
Sebab itu perlu kita menaklukkan diri, bukan saja oleh karena kemurkaan Allah, tetapi juga oleh karena suara hati kita.
Maka sudah seharusnya kamu taat kepada pemerintah karena kita tahu bahwa hal itu pantas dan benar di mata Allah, bukan hanya karena takut dihukum.
Inonee kutula nikulyo, singa kunsoko autaki, ingi kunsoko nayo nakoli munkolo ako.
Perciò convien di necessità essergli soggetto, non solo per l'ira, ma ancora per la coscienza.
Perciò è necessario stare sottomessi, non solo per timore della punizione, ma anche per ragioni di coscienza.
Perciò è necessario star soggetti non soltanto a motivo della punizione, ma anche a motivo della coscienza.
Barki anime udoli uni heze, azo barki iriba ibit ba, barki ubasa.
然れば服はざるべからず、啻に怒の爲のみならず、良心のためなり。
だから、ただ怒りをのがれるためだけではなく、良心のためにも従うべきである。
ですから、ただ怒りが恐ろしいからだけでなく、良心のためにも、従うべきです。
然れば服從する事は、汝等に必要にして、啻に怒の為のみならず、亦良心の為なり。
ତିଆସନ୍ ସୋଡ଼ାମରଞ୍ଜିଆଡଙ୍ ମାନ୍ନେଲେ ଡକୋନାବା, ବନ୍ଡ ଇସ୍ୱରନ୍ ଆ ବନ୍ଡ୍ରାବ୍ ବନ୍ତଙନ୍ ଆସନ୍ ତଡ୍, ବନ୍ଡ ବିବେକନ୍ ବାତ୍ତେ ଆନିଞ୍ଜିଆଡଙ୍ ମାନ୍ନେବାଜି ।
Xaq jeriꞌ choqꞌaqꞌ keꞌnimax ri e qꞌatal taq tzij man xwi taj rech man kakiqꞌat ta tzij, xane xuqujeꞌ rech qas kaqachomaj ri kaqabꞌano.
E'ina hu'negu kamani vahe'mokizmi zmagorgama mani'zamo'a knare hu'ne. Hianagi zmaheno zamazeri ante fatgo huzankukerompage, tagra'a tagu'tagesafina fatgo'za nehune huta antahigahune.
ಆದ್ದರಿಂದ, ಭಯದ ನಿಮಿತ್ತದಿಂದ ಮಾತ್ರವಲ್ಲ ಮನಸ್ಸಾಕ್ಷಿಯ ನಿಮಿತ್ತವೂ ಅಧಿಕಾರಿಗಳಿಗೆ ಅಧೀನನಾಗಿರುವುದು ಅಗತ್ಯವಾಗಿರುತ್ತದೆ.
ಆದಕಾರಣ ದಂಡನೆಯಾದೀತೆಂದು ಮಾತ್ರವಲ್ಲದೆ ಮನಸ್ಸಾಕ್ಷಿಗೆ ಒಪ್ಪುವಂತೆಯು ಅವನಿಗೆ ಅಧೀನನಾಗಿರು.
kulwejo jikwiile wolobhe, atali ati kwalisungu -ela nawe one kwa insonga yemitima.
Khoumbe tuvankhongaghe ukhuviediekha avalongonchi, tulekhe ukhuwada uluvungo lulwa yaluhumila, khaumbe khumasago gheitu.
Henu jhilondeka kutii, sio tu kwa ndabha jha ghadhabu, bali kabhele kwandabha jha dhamiri.
그러므로 굴복하지 아니할 수 없으니 노를 인하여만 할 것이 아니요 또한 양심을 인하여 할 것이라
그러므로 굴복하지 아니할 수 없으니 노를 인하여만 할 것이 아니요 또한 양심을 인하여 할 것이라
Ke sripa se inge kowos enenu in akos mwet kol fin acn uh — tia ke sripen kowos sangen ke kaiyuk lun God mukena, a mweyen kowos sifacna etu insiowos lah pa inge ma suwohs.
Kuzwaho uswanela ku kuteka, isiñi bulyo che ibaka lya bukali, kono hape che ibaka lye zwalo.
| بۆیە پێویستە ملکەچ بن، نەک تەنها لەبەر تووڕەیی، بەڵکو لەبەر ویژدانیش. |
ଏ଼ନିଇଚିହିଁ, ୱାର୍ଇ କାର୍ବିତି ଆଜିତାକି ଆ଼ଏ, ସାମା ମା଼ ହିୟାଁତା ମାନି ଅଣ୍ପୁ ପୁଞ୍ଜାହାଁ ସା଼ଲୱି କିନାରି କାତା ମା଼ନି କିନାୟିମାନେ ।
Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
ideo necessitate subditi estote non solum propter iram sed et propter conscientiam
Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
Tāpēc vajag paklausīt ne vien sodības dēļ bet arī zināmas sirds dēļ.
Yango wana ezali na tina mingi kotosa mokonzi, kaka te mpo na kobanga kozwa etumbu, kasi mingi-mingi mpo na kosala makambo oyo mitema na biso ezali kosenga biso.
येकोलायी तुम अधिकारियों की आज्ञा मान्यो, न त केवल परमेश्वर को सजा को वजह सी नहीं पर हमरो अन्तरमन को वजह सी मान्यो हय।
Noolwekyo kibagwanira okuba abawulize, si lwa busungu bwokka, naye n’olw’okumanya nga kye kituufu.
इजी री खातर तिना रे अधीन रणा ना बस तेस रोषो ते, बल्कि डरो ते जरूरी ए, बल्कि विवेक बी येई गवाई देओआ।
Koa tsy maintsy manaiky ny olona, nefa tsy noho ny fahatezerana ihany, fa noho ny fieritreretana koa.
Aa le miambanea, tsy te ihaviñerañe avao fa ty amy fitsakorean-trokey ka.
അതുകൊണ്ട് ശിക്ഷയെ മാത്രമല്ല മനസ്സാക്ഷിയെയും വിചാരിച്ചു കീഴടങ്ങുക ആവശ്യം.
അതുകൊണ്ടു ശിക്ഷയെ മാത്രമല്ല മനസ്സാക്ഷിയെയും വിചാരിച്ചു കീഴടങ്ങുക ആവശ്യം.
അതുകൊണ്ടു ശിക്ഷയെ മാത്രമല്ല മനസ്സാക്ഷിയെയും വിചാരിച്ചു കീഴടങ്ങുക ആവശ്യം.
ശിക്ഷ ലഭിക്കുമെന്ന ഭയംകൊണ്ടുമാത്രമല്ല, ശുദ്ധമനസ്സാക്ഷി ഉണ്ടായിരിക്കേണ്ടതിനുംകൂടിയാണ് അധികാരികളോട് വിധേയത്വം പുലർത്തേണ്ടത്.
Maram aduna Tengban Mapugi cheirak khaktagi nattana achum aran khangba pukninggi maramgidamaksu angam athousinggi makha pon-gadabani.
म्हणून तुम्ही केवळ क्रोधासाठी नाही, पण तसेच विवेकासाठी अधीन राहणे अगत्य आहे.
ଏନାମେନ୍ତେ ଆପେକେ ରାଇଜ୍ ଚାଲାଅତାନ୍କଆଃ କାଜି ମାନାତିଙ୍ଗ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାଜାଇ ନାମେରେୟାଃ ବରତେ କାହାଗି, ମେନ୍ଦ ଆପ୍ନାଃ ବିବେକ୍ରେ ନେଆଁଁ ବୁଗିନାଃ ତାନାଃ ମେନ୍ତେ ସାରିତାନ୍ ହରାତେ ଆପେକେ ରିକା ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।
Kwa nneyo inapinjikwa kwaakundanga bhakwetenje ukulungwa gogowe, nngabha kwa ligongo lya jogopa ukumu ja mboteko, ikabhe kwa ligongo lya ng'aniyo ya muntima.
သို့ဖြစ်၍သင်သည်ဘုရားသခင်အပြစ်ဒဏ် ခတ်တော်မူမည်ကိုကြောက်သောကြောင့်သာ မက မိမိသြတ္တပ္ပစိတ်ကြည်လင်မှုကိုထောက် ၍လည်းအစိုးရမင်း၏အမိန့်အာဏာကို လိုက်နာရမည်။
ထိုကြောင့်၊ ရာဇဝတ်ကိုကြောက်သောကြောင့်သာ မင်းအာဏာစက်၏အုပ်စိုးခြင်းကို ဝန်ခံရမည် မဟုတ်။ ကိုယ်ကိုကိုယ်သိသော စိတ်ကို ထောက်၍ ဝန်ခံရမည်။
ထိုကြောင့် ၊ ရာဇဝတ် ကိုကြောက်သောကြောင့် သာ မင်းအာဏာစက်၏အုပ်စိုးခြင်းကို ဝန်ခံ ရမည် မ ဟုတ်။ ကိုယ်ကိုကိုယ် သိသော စိတ်ကို ထောက် ၍ဝန်ခံရမည်။
Koia i takoto ai te tikanga kia ngohengohe koutou, ehara i te mea he whakaaro kau ki te riri, engari ki ta te hinengaro ano hoki.
Etu karone kotha mani bhi, khali Isor laga khong pora bachibo nimite nohoi, kintu nijor laga bhabona sapha hobo nimite.
Erah raangtaan ih sen ih ngoong awang jeng ah ekap etheng—Rangte ih chamnaang thuk asuh laklak lah angthang ih, sen thung nawa ih nep jatjih.
Ngakho, kuyaswelakala ukuzithoba kubabusi, hatshi kuphela ngenxa yokujeziswa okungenzakala, kodwa langenxa yesazela.
Ngakho kumele ukuthi uzehlise, kungabi ngenxa yolaka kuphela, kodwa langenxa yesazela.
Nganyo ipalikwa utii, siyo tu kwa mwanja ukale, ila kai sabau ya dhamili.
यसकारण, क्रोधको कारणले मात्र होइन, तर विवेकको खातिर पनि तिमीले आज्ञा पालन गर्नुपर्छ ।
Ndi wiganikiwa kuvatopesa vanauhotola, lepi ndava ya kuyogopa kuhamuliwa na Chapanga nambu ndava ya mtima waku wimanya chewigana kuhenga.
Derfor er det nødvendig å være lydig mot den, ikke bare for straffens skyld, men også for samvittighetens.
Du skal altså være lojal mot landets myndigheter av to grunner: Dels for at du ikke skal bli straffet, og dels for at du skal ha en ren samvittighet.
Difor er det naudsynleg å vera lydug, ikkje berre for refsingi skuld, men og for samvitet.
ଅତଏବ, କେବଳ କ୍ରୋଧର ଭୟରେ ନୁହେଁ, ମାତ୍ର ବିବେକ ହେତୁ ମଧ୍ୟ ବଶୀଭୂତ ହେବା ଆବଶ୍ୟକ।
Kanaafuu sababii dheekkamsaa qofaaf utuu hin taʼin, yaada qulqulluudhaan warra taayitaa irra jiran jalatti buluun barbaachisaa dha.
ਇਸ ਲਈ ਕੇਵਲ ਕ੍ਰੋਧ ਹੀ ਦੇ ਕਾਰਨ ਨਹੀਂ ਸਗੋਂ ਆਪਣੇ ਵਿਵੇਕ ਦੇ ਕਾਰਨ ਵੀ ਅਧੀਨ ਹੋਣ ਦੀ ਲੋੜ ਹੈ।
ଲାଗିଂ ଏପେଙ୍ଗ୍ ସାସନ୍କାର୍ୟାତି ବଲ୍ ମାନିକିନାକା ଲଡ଼ା-କେବଲ୍ ଇସ୍ୱର୍ତି ଦାଣ୍ଡ୍ ପାଣ୍ଡ୍ରୁତାଂ ଆକାୟ୍, ମତର୍ ନିଜେ ଚିନ୍ତାନି ନାସ୍ତାଂ ରାକ୍ୟା ପାୟାନି କାଜିଂ ।
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| پس باید مطیع قانون بود، نه تنها برای پرهیز از مجازات، بلکه برای آسایش وجدان خود نیز. |
Toziya ayi mwenga mfiruwa kuwajimira wakolamlima, hera ndiri kwa kutila azabu ya Mlungu, kumbiti viraa toziya muvimana mumyoyu yamwenga ndo iherepa.
Iei me komail en peiki ong, a kaidin pweki kamekam a pweki insen omail.
lei me komail en peiki on, a kaidin pweki kamekam a pweki injen omail.
Przetoż trzeba być poddanym nie tylko dla gniewu, ale i dla sumienia.
Dlatego należy się jej podporządkować—nie tylko z powodu możliwej kary, ale ze względu na własne sumienie.
Dlatego trzeba być poddanym nie tylko z powodu gniewu, ale i ze względu na sumienie.
Portanto, é necessário estar sujeito não somente por causa do castigo, mas também por causa da consciência.
Portanto é necessario estar sujeito, não sómente pelo castigo, mas tambem pela consciencia.
Portanto é necessário estar sujeito, não somente pelo castigo, mas também pela consciência.
Portanto, é preciso que vocês estejam sujeitos [às autoridades, ]não somente por elas os castigarem [se forem desobedientes, ]mas também porque vocês já sabem que devem ficam sujeitos a elas!
Então, é importante que vocês façam como lhes foi dito. Devem fazê-lo não apenas por causa da ameaça de punição, mas para seguir o que a sua consciência lhes manda fazer.
Portanto, você precisa estar sujeito, não somente por causa da ira, mas também por causa da consciência.
Де ачея требуе сэ фиць супушь ну нумай де фрика педепсей, чи ши дин ындемнул куӂетулуй.
De aceea trebuie să fiți supuși nu doar din cauza furiei, ci și din cauza conștiinței.
De aceea trebuie să vă supuneți, nu numai din cauza mâniei, ci și din cauza conștiinței.
Naeni de hei musi rena neu atahori mana toꞌu parendaꞌ ra. Huu ama bubꞌuluꞌ sia rala mara mae, naa tebꞌe. Ma hei o bubꞌuluꞌ mae, Lamatuaꞌ namanasa mete ma hita nda tao ndoo-tetuꞌ a sa.
И потому надобно повиноваться не только из страха наказания, но и по совести.
Hwe lyo ohwaziwa ahwiyishe, sehwisababu yekuni, huje nahwe sababu yesebho.
Masikin, Pathien dûkmintongna chi sik vaiin niloiin, ni sielesarietna sik khomin rachamneipungei chong no jôm ngêt rang ani.
ataeva kevaladaNDabhayAnnahi kintu sadasadbodhAdapi tasya vazyena bhavitavyaM|
অতএৱ কেৱলদণ্ডভযান্নহি কিন্তু সদসদ্বোধাদপি তস্য ৱশ্যেন ভৱিতৱ্যং|
অতএৱ কেৱলদণ্ডভযান্নহি কিন্তু সদসদ্বোধাদপি তস্য ৱশ্যেন ভৱিতৱ্যং|
အတဧဝ ကေဝလဒဏ္ဍဘယာန္နဟိ ကိန္တု သဒသဒ္ဗေါဓာဒပိ တသျ ဝၑျေန ဘဝိတဝျံ၊
ataEva kEvaladaNPabhayAnnahi kintu sadasadbOdhAdapi tasya vazyEna bhavitavyaM|
अतएव केवलदण्डभयान्नहि किन्तु सदसद्बोधादपि तस्य वश्येन भवितव्यं।
અતએવ કેવલદણ્ડભયાન્નહિ કિન્તુ સદસદ્બોધાદપિ તસ્ય વશ્યેન ભવિતવ્યં|
ataeva kevaladaṇḍabhayānnahi kintu sadasadbodhādapi tasya vaśyena bhavitavyaṁ|
ataēva kēvaladaṇḍabhayānnahi kintu sadasadbōdhādapi tasya vaśyēna bhavitavyaṁ|
ataeva kevaladaNDabhayAnnahi kintu sadasadbodhAdapi tasya vashyena bhavitavyaM|
ಅತಏವ ಕೇವಲದಣ್ಡಭಯಾನ್ನಹಿ ಕಿನ್ತು ಸದಸದ್ಬೋಧಾದಪಿ ತಸ್ಯ ವಶ್ಯೇನ ಭವಿತವ್ಯಂ|
អតឯវ កេវលទណ្ឌភយាន្នហិ កិន្តុ សទសទ្ពោធាទបិ តស្យ វឝ្យេន ភវិតវ្យំ។
അതഏവ കേവലദണ്ഡഭയാന്നഹി കിന്തു സദസദ്ബോധാദപി തസ്യ വശ്യേന ഭവിതവ്യം|
ଅତଏୱ କେୱଲଦଣ୍ଡଭଯାନ୍ନହି କିନ୍ତୁ ସଦସଦ୍ବୋଧାଦପି ତସ୍ୟ ୱଶ୍ୟେନ ଭୱିତୱ୍ୟଂ|
ਅਤਏਵ ਕੇਵਲਦਣ੍ਡਭਯਾੰਨਹਿ ਕਿਨ੍ਤੁ ਸਦਸਦ੍ਬੋਧਾਦਪਿ ਤਸ੍ਯ ਵਸ਼੍ਯੇਨ ਭਵਿਤਵ੍ਯੰ|
අතඒව කේවලදණ්ඩභයාන්නහි කින්තු සදසද්බෝධාදපි තස්ය වශ්යේන භවිතව්යං|
அதஏவ கேவலத³ண்ட³ப⁴யாந்நஹி கிந்து ஸத³ஸத்³போ³தா⁴த³பி தஸ்ய வஸ்²யேந ப⁴விதவ்யம்’|
అతఏవ కేవలదణ్డభయాన్నహి కిన్తు సదసద్బోధాదపి తస్య వశ్యేన భవితవ్యం|
อเตอว เกวลทณฺฑภยานฺนหิ กินฺตุ สทสทฺโพธาทปิ ตสฺย วเศฺยน ภวิตวฺยํฯ
ཨཏཨེཝ ཀེཝལདཎྜབྷཡཱནྣཧི ཀིནྟུ སདསདྦོདྷཱདཔི ཏསྱ ཝཤྱེན བྷཝིཏཝྱཾ།
| اَتَایوَ کیوَلَدَنْڈَبھَیانَّہِ کِنْتُ سَدَسَدْبودھادَپِ تَسْیَ وَشْیینَ بھَوِتَوْیَں۔ |
ataeva kevalada. n.dabhayaannahi kintu sadasadbodhaadapi tasya va"syena bhavitavya. m|
Тако се ваља покоравати не само од страха него и по савести.
Tako se valja pokoravati ne samo od straha nego i po savjesti.
Obamela melao, mme ka ntlha ya mabaka a mabedi a: lebaka la ntlha ke go go dibela gore o seka wa otlhaiwa, mme lebaka la bobedi ke fela ka gore o itse gore o tshwanetse go o obamela.
Naizvozvo zvakafanira kuzviisa pasi, kwete nekuda kwehasha chete, asi nekuda kwehanawo.
Naizvozvo, zvinokosha kuzviisa pasi pavabati, kwete nokuti tinotya kurangwa chete, asi nokuda kwehanawo.
Темже потреба повиноватися не токмо за гнев, но и за совесть.
Zatorej morate biti nujno podrejeni, ne samo zaradi besa, temveč tudi zaradi vesti.
Za kaj treba je podlagati se, ne samo za voljo jeze, nego tudi za voljo svesti.
Weco kamubanyumfwilanga bendeleshi, kutambeti kutinowa bukalu bwa Lesa, nsombi pacebo ca kwambeti nawo mengashilo alasuminishi kwinseco.
Sidaas daraaddeed waa in laga dambeeyo kan amarka leh, mana aha cadhada aawadeed oo keliya, laakiinse waa niyadda aawadeedna.
Por lo cual es necesario que le estéis sujetos, no solamente por el castigo, mas aun por la conciencia.
Por eso es importante que ustedes hagan lo que se les dice, no por la amenaza de castigo, sino por lo que sus propias conciencias les dicen.
Por tanto, es necesario que estéis sometidos, no sólo por la ira, sino también por la conciencia.
Por tanto es necesario que nos sometamos, no solo por causa del castigo, sino también por causa de la conciencia.
Por tanto es necesario someterse, no solamente por el castigo, sino también por conciencia.
Por lo cual es necesario que le seáis sujetos: no solamente por motivo de la ira, mas aun por la conciencia.
Por lo cual es necesario que [le] estéis sujetos, no solamente por la ira, mas aun por la conciencia.
Por lo cual es necesario que [le] esteis sujetos, no solamente por la ira, mas aun por la conciencia.
Así que es preciso someterse a las autoridades, no para evitar el castigo, sino como un deber de conciencia.
Kwa hiyo inakupasa utii, si tu kwa sababu ya gadhabu, bali pia kwa sababu ya dhamiri.
Kwa hiyo ni lazima kuwatii wenye mamlaka, si tu kwa sababu ya kuogopa ghadhabu ya Mungu, bali pia kwa sababu dhamiri inadai hivyo.
Kwa hiyo ni lazima kutii wenye mamlaka, si kwa sababu ya kuogopa adhabu iwezayo kutolewa, bali pia kwa ajili ya dhamiri.
Därför måste man vara den underdånig, icke allenast för vredesdomens skull, utan ock för samvetets skull.
Fördenskull måste man vara underdånig, icke allenast för straffets skull, utan ock för samvetets skull.
Därför måste man vara den underdånig, icke allenast för vredesdomens skull, utan ock för samvetets skull.
Kaya nga't dapat na kayo'y pasakop, hindi lamang dahil sa kagalitan, kundi naman dahil sa budhi.
Samakatuwid dapat kayong sumunod, hindi lang dahil sa matinding poot, ngunit dahil din sa konsensya.
Holvkwng bv tujupkunam vdwgv gaam am tvvrung tvka—ogulvgavbolo vv Pwknvyarnv gv mvrit jinam lvga mvngchikma, vbvrinamv noogv haapok lokv nonu omkv mvngnam lvgabv ridunv.
எனவே, நீங்கள் கோபத்தின் தண்டனைக்காக மட்டுமில்லை, மனச்சாட்சிக்காகவும் கீழ்ப்படியவேண்டும்.
ஆகையால் அதிகாரிகளுக்கு அடங்கி நடப்பதே அவசியம். தண்டனை கிடைக்குமே என்பதற்காக மட்டும் அல்ல, நம்முடைய மனசாட்சியின் நிமித்தமும் அடங்கி நடக்கவேண்டும்.
కాబట్టి కేవలం వారి కోపం గురించిన భయంతోనే కాక నీ మనస్సాక్షిని బట్టి కూడా అధికారులకు లోబడాలి.
Ko ia ʻoku totonu ke mou fakavaivai, ʻo ʻikai pe naʻa ai ha tautea, ka koeʻuhi ko hono totonu.
Bunun için, yalnız Tanrı'nın gazabı nedeniyle değil, vicdan nedeniyle de yönetime bağlı olmak gerekir.
Esiane saa nti, ɛsɛ sɛ wobrɛ wo ho ase ma tumi, a ɛnyɛ sɛ Onyankopɔn abufuw no nti, na mmom, esiane nim a wunim sɛ ɛsɛ sɛ woyɛ no nti.
Esiane saa enti, ɛsɛ sɛ wobrɛ wo ho ase ma tumi, a ɛnyɛ sɛ Onyankopɔn abufuo no enti, na mmom, ɛsiane nim a wonim sɛ ɛsɛ sɛ woyɛ no enti.
Отже, потрібно підкорятися не лише через [страх його] гніву, але й через сумління.
Тому треба кори́тися не тільки ради стра́ху кари, але й ради сумління.
Тим-же треба коритись не тільки ради гнїва (кари), та й ради совісти.
पस ताबे दार रहना न सिर्फ़ ग़ज़ब के डर से ज़रूर है बल्कि दिल भी यही गवाही देता है।
| شۇنىڭ ئۈچۈن، ھۆكۈمرانلارغا بويسۇنۇش كېرەك. بۇ، پەقەت جازالىنىشتىن ساقلىنىش ئۈچۈنلا ئەمەس، بەلكى پاك ۋىجدانلىق بولۇش ئۈچۈندۇر. |
Шуниң үчүн, һөкүмранларға бойсунуш керәк. Бу, пәқәт җазалиништин сақлиниш үчүнла әмәс, бәлки пак виҗданлиқ болуш үчүндур.
Shuning üchün, hökümranlargha boysunush kérek. Bu, peqet jazalinishtin saqlinish üchünla emes, belki pak wijdanliq bolush üchündur.
Xuning üqün, ⱨɵkümranlarƣa boysunux kerǝk. Bu, pǝⱪǝt jazalinixtin saⱪlinix üqünla ǝmǝs, bǝlki pak wijdanliⱪ bolux üqündur.
Vậy nên cần phải vâng phục, chẳng những vì sợ hình phạt thôi, nhưng cũng vì cớ lương tâm.
Vậy nên cần phải vâng phục, chẳng những vì sợ hình phạt thôi, nhưng cũng vì cớ lương tâm.
Vậy, phải vâng phục chính quyền, chẳng những để khỏi bị hình phạt nhưng cũng vì lương tâm trong sạch.
pe jitunoghile uvwitiki, nakwekuti ku ng'alasi jene, looli vwimila uvufumbue.
Diawu bulutidi mboti mu tumamana; bika sia ti mu diambu di tina thumbudulu vayi mu diambu di mayindu ma ntima.
Nítorí náà, ẹ̀yin kò gbọdọ̀ má tẹríba fún àwọn aláṣẹ, kì í ṣe nítorí ti ìbínú nìkan, ṣùgbọ́n nítorí ẹ̀rí ọkàn pẹ̀lú.
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