< Romans 13:4 >
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
Ame kuching kulelle kitimine inanzang lanza yi, na adin mmizinu liyop. hem naninb. Ame kuchin. Kutellẹ ulena aba tunnu tinana na kiti nlena adiṣu inlmon inanza.
لِأَنَّهُ خَادِمُ ٱللهِ لِلصَّلَاحِ! وَلَكِنْ إِنْ فَعَلْتَ ٱلشَّرَّ فَخَفْ، لِأَنَّهُ لَا يَحْمِلُ ٱلسَّيْفَ عَبَثًا، إِذْ هُوَ خَادِمُ ٱللهِ، مُنْتَقِمٌ لِلْغَضَبِ مِنَ ٱلَّذِي يَفْعَلُ ٱلشَّرَّ. |
لأَنَّهَا خَادِمَةُ اللهِ لَكَ لأَجْلِ الْخَيْرِ. أَمَّا إِنْ كُنْتَ تَعْمَلُ الشَّرَّ فَخَفْ، لأَنَّ السُّلْطَةَ لَا تَحْمِلُ السَّيْفَ عَبَثاً، إِذْ إِنَّهَا خَادِمَةُ اللهِ، وَهِيَ الَّتِي تَنْتَقِمُ لِغَضَبِهِ مِمَّنْ يَفْعَلُ الشَّرَّ. |
ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܐܠܐ ܠܟ ܠܛܒܬܐ ܘܐܢ ܒܝܫܬܐ ܥܒܕ ܐܢܬ ܕܚܠ ܠܐ ܗܘܐ ܓܝܪ ܤܪܝܩܐܝܬ ܐܤܝܪ ܠܤܦܤܪܐ ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܘܬܒܘܥܐ ܕܪܘܓܙܐ ܠܐܝܠܝܢ ܕܥܒܕܝܢ ܒܝܫܬܐ |
Որովհետեւ ան Աստուծոյ սպասարկուն է քեզի համար՝ որ բարի՛ն գործես. բայց եթէ չա՛րը գործես՝ վախցի՛ր, քանի որ զուր տեղը չէ որ սուր կը կրէ մէջքը. որովհետեւ Աստուծոյ սպասարկուն է, եւ վրէժխնդիր՝ բարկութիւն հասցնելու անոր վրայ՝ որ չարիք կը գործէ:
কিয়নো আপোনাৰ ভালৰ কাৰণে, তেওঁ ঈশ্বৰৰ পৰিচাৰক হৈছে। কিন্তু আপুনি যদি কুকৰ্ম কৰে, তেনেহলে ভয় কৰিব; কিয়নো তেওঁ তৰোৱাল বৃথা ধৰিছে, এনে নহয়; কাৰণ তেওঁ ঈশ্বৰৰ পৰিচাৰক, দুৰাচাৰী লোকলৈ ক্ৰোধৰ অৰ্থে তেওঁ প্ৰতিফল দিওঁতা।
Hökmdar sənin xeyrin üçün Allaha xidmət edir. Amma pis iş görürsənsə, qorx! Çünki o, əbəs yerə qılınc daşımır, Allaha xidmət edir ki, pis iş görəndən qisas alsın və Allahın qəzəbini onun başına gətirsin.
Wori cin canga Kwama fiye mo wiye ker bilenker. Dila no mo ma dike yorbe ri, cwa tai; Wori ci tābo kulen do kang cek koni. Wori cin canga Kwama, nii a yaa cuner ki funer dor nii wo ma dikero bwirreu.
Ecen Iaincoaren cerbitzari duc hire onetacotz: baina gaizquiric badaguic, aicén beldur: ecen eztic causa gabe ezpatá ekarten: ecen Iaincoaren cerbitzari duc, mendecari hiratan, gaizqui eguiten duenaren gainean.
Bai e da Gode Ea hawa: hamosu dunu. E da di fidimusa: hawa: hamonana. Be di da wadela: i hou hamosea, beda: mu da defea. E da dima se dabe iasu imunu gasa gala. E da Gode Ea hawa: hamosu dunuba: le, e da Gode Ea se dabe iasu wadela: i hamosu dunuma iaha.
কারণ তোমার ভালো কাজের জন্য তিনি তোমার পক্ষে ঈশ্বরেরই দাস। কিন্তু তুমি যদি খারাপ কাজ কর, তবে ভীত হও, কোনো কারণ ছাড়া তিনি তরোয়াল ধরেন না। কারণ তিনি ঈশ্বরের দাস, যারা খারাপ কাজ করে, তাদের তিনি ঈশ্বরের হয়ে শাস্তি দেন।
কারণ তোমাদের মঙ্গল করার জন্যই তিনি ঈশ্বরের পরিচারক। কিন্তু তুমি যদি অন্যায় করো, তাহলে ভীত হও, কারণ তিনি বিনা কারণে তরোয়াল ধারণ করেন না। তিনি ঈশ্বরের পরিচারক, দুষ্কৃতীকে শাস্তিদানের জন্য তিনি ঈশ্বরের প্রতিনিধি।
हाकिम परमेशरेरो सेवके ते तेरू भलू केरनेरे लेइ आए, पन अगर तू बुराई केरस, त तू डर, किजोकि तैस कां तलवार बेफैइदी नईं, ते तै परमेशरेरो सेवके; ज़ै बुरू कम केरनेबाले पुड़ कोप आनते।
क्योंकि अधिकारी लोक तेरिया सहायता तांई परमेश्वरे दे सेवक न। पर अगर तू बुराई करे, तां तू डर; क्योंकि अधिकारियां बाल तुसां जो सजा देणे दा हक है कने सै परमेश्वरे दे सेवक न, जिना जो इस तांई भेजया है की सै उना लोकां जो सजा देन जड़े गलत कम्म करदे न।
ତୁମାର୍ ନିକ ହାୟ୍ଁ ସେ ଇସ୍ୱରାର୍ ତଃୟ୍ ହୁଣି ଅଃଦିକାର୍ ହାୟ୍ ଆଚେ । ମଃତର୍ ତୁମି ଜଦି କଃରାବ୍ କାମ୍ କଃରୁଲାସ୍, ତଃବେ ତୁମି ସାସନ୍କଃର୍ତା ଲକେ ଡିରା, ବଃଲେକ୍ ତୁମିକେ ଦଃଣ୍ଡ୍ ଦେତା ହାୟ୍ଁ ସଃତ୍କଃରି ତାର୍ ଅଃଦିକାର୍ ଆଚେ । ସେ ଇସ୍ୱରାର୍ ତଃୟ୍ ହୁଣି ବାଚ୍ଲା ଚାକର୍ । କଃରାବ୍ କାମ୍ କଃରୁମଃନ୍କେ ଦଃଣ୍ଡ୍ ଦେତା ହାୟ୍ଁ ସେ ଇସ୍ୱରାର୍ ଆଦେସ୍ ମାନେଦ୍ ।
Naasho neesh sheengo b́ k'alituwok'o naashiyets Ik' guutsoniye, dats k'eeziruwo shiki gorado bí'ed hank'on woto b́k'aztsotse gond fintso nwotiyal dats k'eeziruwo share, bíwere gond finiruwotsi sezosh Ik' weer wershono kitsr Ik'osh finitune.
Wawu a hi ivre ko Irji u dedema. U tana ti kpi wa hi memema u kati sisiri i be turon wawu ana ba ta wa ana he ni tu ikona. A hi vre ko Irji ni tu dedema. U mbe ta ti kpi wa a memema. mbe ka ti sisiri, wa wu na taba ban ta mege na wa wu a hi ivrenko Irji ani tifu ni idi u ti memeti.
понеже владетелят е Божий служител за твоя полза. Но ако вършиш зло, да се боиш; защото той не носи напразно сабята, понеже е Божий служител, мъздовъздател за докарване гняв, върху ( Гръцки: за гнева спрямо ) този, който върши зло.
Kay siya usa ka sulugoon sa Dios nganha kanimo alang sa maayo. Apan kung inyong buhaton kung unsa ang daotan, pagkahadlok; kay wala niya gidala ang espada sa walay katarungan. Kay siya sulugoon sa Dios, usa ka tigpanimalos alang sa kasuko niadtong usa nga nagabuhat ug daotan.
kay siya sulogoon sa Dios alang sa imong kaayohan. Apan kon ang dautan maoy imong ginabuhat, angay ka nga malisang, kay dili baya kawang ang iyang pagdaladalag ispada; siya mao ang sulogoon sa Dios aron sa pagpadapat sa iyang kapungot diha sa mamumuhat ug dautan.
ᎾᏍᎩᏰᏃ [ ᏄᎬᏫᏳᏌᏕᎩ ] ᎤᏁᎳᏅᎯ ᎤᏅᏏᏓᏍᏗ ᏂᎯ ᎣᏍᏛ ᎢᏣᎵᏍᏓᏁᏗ ᏧᎸᏫᏍᏓᏁᎯ. ᎢᏳᏍᎩᏂ ᎤᏲᏉ ᏙᏣᎸᏫᏍᏓᏁᎮᏍᏗ, ᎯᏍᎦᎢᎮᏍᏗ; ᎥᏝᏰᏃ ᎠᏎᏃ ᏱᎦᏁᎭ ᎠᏰᎳᏍᏗ-ᎦᏅᎯᏛ; ᎤᏁᎳᏅᎯᏰᏃ ᎤᏅᏏᏓᏍᏗ ᎾᏍᎩ, ᎤᏞᎩ, ᎠᏍᏛᏗᏍᏗᏍᎩ ᎾᏍᎩ Ꮎ ᎤᏲ ᏧᎸᏫᏍᏓᏁᎯ.
Pakuti iyeyo ndi mtumiki wa Mulungu wokuchitirani zabwino. Koma ngati muchita zoyipa muchite mantha, pakuti iye ali ndi mphamvu zolangira. Iye ndi mtumiki wa Mulungu wobweretsa mkwiyo ndi kulanga onse ochita zoyipa.
isetiakyaküng amimi cun Pamhnama mpyaea kya lü nanga phäh akdaw pawh khaie ni. Cunsepi, akse na pawh üng jah kyüh a, amimia mkhuimkhanak khawha ana cun akcang ni, isetiakyaküng jah mkhuimkha khaie ni. Akse pawhkie khana Pamhnama mkhuimkhanak cun biloki Pamhnama mpyaea kyakie ni.
Kahoih hmuen sak hanah, anih loe nangcae khaeah Sithaw toksah kami ah oh. Toe kahoih ai hmuen na sak nahaeloe, zii ah; anih loe sumsen to azom ah angnaengh ai: anih loe kahoih ai hmuen sah kami nuiah palungphui hoiah lokcaek, lu lakung Sithaw toksah kami ah oh.
Pathen kah tueihyoeih tah nang ham a then la om. Tedae thae na saii atah rhih pai. Pathen kah tueihyoeih la a om dongah cunghang te pom yoe mahpawh. Thae aka saii te kosi neh a thuung ni.
Pathen kah tueihyoeih tah nang ham a then la om. Tedae thaena saii atah rhih pai. Pathen kah tueihyoeihlaa om dongah cunghang te pom yoe mahpawh. Thae aka saii te kosi neh a thuung ni.
Ikawtih nang ing them leek na sainaak aham anih ce Khawsa a tyihzawih na awm hy. Cehlai ik-oeih amak leek na sai awhtaw kqih lah, anih ing zawzi ce a zoena am tahy. Ik-oeih ak sai thawlhkhqi ak khanawh kawsonaak ak takung, Khawsa a tyihzawih na awm hy.
Banghangziam cile ama sia nangma phat natu in Pathian i naseam te a hihi. Ahihang na pha ngawl na vawt le, lau in; banghangziam cile ama in namsau sia manna om ngawl in toai ngawl hi: banghangziam cile ama in Pathian i naseam hi a, na pha ngawl a vawt te tung ah Pathian thin-ukna phula tu hi.
Thuneiho khu thilpha bol dinga kisol doh Pathen sohte ahiuve. Hinla aphalou nabol'a ahileh kichatna neijon, ajehchu amahon gimbol theina thaneina aneiyu ahi. Amaho chu thilphalou bolho gimbol dinga Pathen in asol ahiuve.
Hatdawkvah ahnimouh teh nang hane hnokahawi kasakkung Cathut e san doeh. Hatei hno kathout na sak pawiteh takinae tawn lawih. Ahnimouh teh tahloi ayawmlah patuem awh hoeh. Ahni teh hno kathout ka sak naw hanlah a lungkhueknae yon lawkcengkung Cathut e san doeh.
因为他是 神的用人,是与你有益的。你若作恶,却当惧怕,因为他不是空空地佩剑;他是 神的用人,是伸冤的,刑罚那作恶的。
因為他是上帝的用人,是與你有益的。你若作惡,卻當懼怕,因為他不是空空地佩劍;他是上帝的用人,是伸冤的,刑罰那作惡的。
当权者即上帝的仆人,他们当权也是为了你好。如果你犯错就应该感到害怕。毫无疑问,当权者自有权力予以惩罚!他们是上帝用于惩罚罪人的仆人。
因為他是天主的僕役,是為相幫你行善;你若作惡,你就該害怕,因為他不是無故帶劍;他既是天主的僕役,就負責懲罰作惡的人;
pakuŵa jwelejo ali katumetume jwa Akunnungu jwakupanganya masengo kwa kupoka kwenu. Nambo iŵaga nkuitenda yangalumbana munjogope, pakuŵa isyene akwete ulamusi wa kunnagasya. Jwelejo ali jwakwatumichila Akunnungu, akulosya lutumbilo lwa Akunnungu ŵandu ŵakwitendekanya yangalumbana.
ⲟⲩⲇⲓ⳿ⲁⲕⲱⲛ ⲅⲁⲣ ⳿ⲛⲧⲉ ⲫϯ ⲛⲁⲕ ⲧⲉ ⳿ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛ⳿ⲓⲣⲓ ⳿ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲁⲣⲓϩⲟϯ ⲛⲁⲥⲉⲣⲫⲟⲣⲓⲛ ⲅⲁⲣ ⲁⲛ ⳿ⲛϯ ⲥⲏϥⲓ ϩⲓⲕⲏ ⲟⲩⲇⲓ⳿ⲁⲕⲱⲛ ⲅⲁⲣ ⳿ⲛⲧⲉ ⲫϯ ⲡⲉ ⲉⲥϭⲓ⳿ⲙ⳿ⲡϣⲓϣ ⳿ⲙ⳿ⲡϫⲱⲛⲧ ⳿ⲙⲫⲏⲉⲧ⳿ⲓⲣⲓ ⳿ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ.
ⲟⲩⲇⲓⲁⲕⲟⲛⲟⲥ ⲅⲁⲣ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲕ ⲧⲉ ⲉⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲕϣⲁⲛⲣ ⲡⲡⲉⲑⲟⲟⲩ ⲁⲣⲓϩⲟⲧⲉ ⲉⲓⲕⲏ ⲅⲁⲣ ⲁⲛ ⲥⲫⲟⲣⲓ ⲛⲧⲥⲏ ϥⲉ ⲟⲩⲇⲓⲁⲕⲟⲛⲟⲥ ⲅⲁⲣ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲧⲉ ⲛⲣⲉϥϫⲓⲕⲃⲁ ⲉⲧⲟⲣⲅⲏ ⲙⲡⲉⲧⲉⲓⲣⲉ ⲙⲡⲡⲉⲑⲟⲟⲩ
ⲟⲩⲇⲓⲁⲕⲟⲛⲟⲥ ⲅⲁⲣ ⲛ̅ⲧⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲕ ⲧⲉ ⲉⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ. ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲕϣⲁⲛⲣ̅ⲡⲡⲉⲑⲟⲟⲩ ⲁⲣⲓϩⲟⲧⲉ. ⲉⲓⲕⲏ ⲅⲁⲣ ⲁⲛ ⲥⲫⲟⲣⲓ ⲛ̅ⲧⲥⲏϥⲉ. ⲟⲩⲇⲓⲁⲕⲟⲛⲟⲥ ⲅⲁⲣ ⲛ̅ⲧⲉⲡⲛⲟⲩⲧⲉ ⲧⲉ ⲛ̅ⲣⲉϥϫⲓⲕⲃⲁ ⲉⲧⲟⲣⲅⲏ ⲙ̅ⲡⲉⲧⲉⲓⲣⲉ ⲙ̅ⲡⲡⲉⲑⲟⲟⲩ.
ⲞⲨⲆⲒⲀⲔⲰⲚ ⲄⲀⲢ ⲚⲦⲈⲪⲚⲞⲨϮ ⲚⲀⲔ ⲦⲈ ⲈⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲈϢⲰⲠ ⲆⲈ ⲀⲔϢⲀⲚⲒⲢⲒ ⲘⲠⲒⲠⲈⲦϨⲰⲞⲨ ⲀⲢⲒϨⲞϮ ⲚⲀⲤⲈⲢⲪⲞⲢⲒⲚ ⲄⲀⲢ ⲀⲚ ⲚϮⲤⲎϤⲒ ϨⲒⲔⲎ ⲞⲨⲆⲒⲀⲔⲰⲚ ⲄⲀⲢ ⲚⲦⲈⲪⲚⲞⲨϮ ⲠⲈ ⲈⲤϬⲒⲘⲠϢⲒϢ ⲘⲠϪⲰⲚⲦ ⲘⲪⲎ ⲈⲦⲒⲢⲒ ⲘⲠⲒⲠⲈⲦϨⲰⲞⲨ.
Ta Božji je ona poslužitelj - tebi na dobro. Ako li zlo činiš, strahuj! Ne nosi uzalud mača! Božji je ona poslužitelj: gnjev njegov iskaljuje na onome koji zlo čini.
Boží zajisté služebník jest, tobě k dobrému. Pakli bys zle činil, boj se; neboť ne nadarmo nese meč. Boží zajisté služebník jest, mstitel zůřivý nad tím, kdož zle činí.
Boží zajisté služebník jest, tobě k dobrému. Pakli bys zle činil, boj se; neboť ne nadarmo nese meč. Boží zajisté služebník jest, mstitel zuřivý nad tím, kdož zle činí.
Jejím úkolem od Boha je sloužit občanům k dobru. Kdo ovšem páchá zlo, má se proč bát; ne nadarmo má vláda také meč. I to je jejím posláním od Boha, aby trestala zlo.
Thi den er en Guds Tjener, dig til gode. Men dersom du gør det onde, da frygt; thi den bærer ikke Sværdet forgæves; den er nemlig Guds Tjener, en Hævner til Straf for den, som øver det onde.
Thi den er en Guds Tjener, dig til gode. Men dersom du gør det onde, da frygt; thi den bærer ikke Sværdet forgæves; den er nemlig Guds Tjener, en Hævner til Straf for den, som øver det onde.
Thi den er en Guds Tjener, dig til gode. Men dersom du gør det onde, da frygt; thi den bærer ikke Sværdet forgæves; den er nemlig Guds Tjener, en Hævner til Straf for den, som øver det onde.
ସେମନ୍ ପର୍ମେସରର୍ ଗତିଦାଙ୍ଗ୍ଡାମନ୍ ଆରି ତମର୍ ନିକପାଇସେ କାମ୍ କଲାଇନି । ତମେ ଜଦି କାରାପ୍ କାମ୍ କର୍ତେରଇସା, ତେବେ ସେମନ୍କେ ଡର୍ବାର୍ ଆଚେ । କାଇକେବଇଲେ ତମ୍କେ ଡଣ୍ଡ୍ ଦେବାକେ ତାକର୍ ଅଦିକାର୍ ଆଚେ । ସେମନ୍ ପର୍ମେସରର୍ ଗତିଦାଙ୍ଗ୍ଡା ଆରି ଜେତ୍କି ଲକ୍ କାରାପ୍ କାମ୍ କର୍ତେରଇବାଇ, ସେମନ୍କେ ପର୍ମେସର୍ ଡଣ୍ଡ୍ ଦେବାଇ ।
Nimar en jatich Nyasaye moketo mondo okonyi. To ka itimo marach, to bed abeda maluor nikech ok otingʼ ligangla kayiem! En jatich Nyasaye machulo kuor gi mirima kokumo ngʼama timo marach.
Kaambo mubelesi waLeza kulindinywe kububotu. Asi kuti wachita bubi, yoowa; kaambo tabwezi panga chabuyo. Nkaambo mubelesi waLeza, nguukwichizya bukali kulaabo bataluleme.
Want zij is Gods dienares, u ten goede. Maar indien gij kwaad doet, zo vrees; want zij draagt het zwaard niet te vergeefs; want zij is Gods dienares, een wreekster tot straf dengene, die kwaad doet.
want het is een dienaar van God tot uw eigen welzijn. Maar ge moet vrezen, wanneer ge u onbehoorlijk gedraagt; want het voert het zwaard niet voor niets; want als dienaar van God is het met de bestraffing van den misdadiger belast.
Want zij is Gods dienares, u ten goede. Maar indien gij kwaad doet, zo vrees; want zij draagt het zwaard niet tevergeefs; want zij is Gods dienares, een wreekster tot straf dengene, die kwaad doet.
For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
For he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
For he is God's servant for your good. But if yoʋ do evil, be afraid, for he does not bear the sword in vain. As God's servant, he is an avenger who executes wrath on the one who does evil.
For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil.
because it is God's minister to you with a view to the good. But if you do wrong, be afraid, because it does not bear the sword for nothing; because it is God's minister, an avenger with a view to wrath on the wrongdoer.
Those in power are God's servants, put there for your own good. If you do wrong, you should be frightened—it's not without reason that authorities have the power to punish! They are God's servants, punishing offenders.
For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill.
for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.
for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil.
for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.
For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is the minister of YHWH to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of YHWH, a revenger to execute wrath upon him that doeth evil.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.
for it is a servant of God to you for good; and if you may do that which is evil, be fearing, for it does not bear the sword in vain; for it is a servant of God, an avenger for wrath to him who is doing that which is evil.
For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil.
For the ruler is God’s minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is God’s servant, appointed to vengeance upon the guilty.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
for the ruler is God's servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God's servant, an avenger to inflict wrath upon him that doeth evil.
For they are God’s servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God’s servants to inflict his punishments on those who do wrong.
For they are God’s servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God’s servants to inflict his punishments on those who do wrong.
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is, —an avenger, unto anger, to him who practiseth what is evil.
Of God for servant he is to you for good. If however evil you shall do, do be afraid; not for in vain the sword he bears. of God for a servant He is an avenger for wrath to the [one] evil doing.
God for servant to be you toward the/this/who good if then the/this/who evil/harm: evil to do/make: do to fear no for in vain the/this/who sword to wear God for servant to be avenging toward wrath the/this/who the/this/who evil/harm: evil to do/require
For he is the servant of Aloha, but to thee for good: and if thou do evil, fear; for not in vain is he girded with the sword; for he is the servant of Aloha, and the dispenser of wrath to them who do evil.
For he is the minister of God; but it is to thee for good. But if thou doest evil, be afraid; for he is not girded with the sword in vain; for he is a minister of God, and an avenger of wrath to them that do evil things.
It is in order to serve God [by doing their work that every official exists], in order that they may benefit each of you. If any of you does what is evil, you [(sg) will rightfully have reason to] be afraid, because the authority that they have to punish people [MTY] is very real [LIT]! The officials exist to serve God. That is, they act as God’s agents as they punish those who do evil.
For they are God’s servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God’s servants to inflict his punishments on those who do wrong.
For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll.
For he is a servant of God to you for good. But if you do what is evil, be afraid; for he does not carry the sword for no reason. For he is a servant of God, an avenger for wrath on the one who does evil.
For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to [execute] wrath upon him that doeth evil.
For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.
For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
ĉar li estas servanto de Dio al vi por bono. Sed timu, se vi faras malbonon; ĉar ne vane li portas la glavon, ĉar li estas servanto de Dio, venĝanto por kolero kontraŭ tiu, kiu faras malbonon.
Võimul olevad inimesed on Jumala teenrid, määratud kohale teie heaolu jaoks. Kui toimite valesti, peategi hirmunud olema − ega ametivõimudel pole põhjuseta volitust karistada! Nad on Jumala teenrid, kes karistavad üleastujaid.
Mawu ƒe subɔlae nye kpovitɔ la ɖa ɖe wò nyonyo ta. Ke ne èle nu vɔ̃ aɖe wɔm la, eme kɔ ƒãa be ànɔ vɔvɔ̃m, elabena kpovitɔ la ana woahe to na wò nu gbegblẽ wɔla la.
Sillä hän on Jumalan palvelia sinun hyväkses. Vaan jos sinä pahaa teet, niin pelkää; sillä ei hän miekkaa hukkaan kanna; sillä hän on Jumalan palvelia ja kostaja sille rangaistukseksi, joka pahaa tekee.
sillä se on Jumalan palvelija, sinulle hyväksi. Mutta jos pahaa teet, niin pelkää; sillä se ei miekkaa turhaan kanna, koska se on Jumalan palvelija, kostaja sen rankaisemiseksi, joka pahaa tekee.
Want Gods dienaresse is zij tot uw welzijn. Doch als gij het kwade doet, vrees dan, want zij draagt het zwaard niet tevergeefs; want Gods dienaresse is zij, een wreekster, tot straf van hem die het kwade doet.
car le prince est pour toi ministre de Dieu pour le bien. Mais si tu fais le mal, crains; car ce n'est pas en vain qu'il porte l'épée, étant ministre de Dieu pour tirer vengeance de celui qui fait le mal, et le punir.
car elle est pour vous un serviteur de Dieu pour le bien. Mais si vous faites le mal, craignez-le, car il ne porte pas l'épée en vain, car il est serviteur de Dieu, vengeur de la colère de celui qui fait le mal.
car [le magistrat] est serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; car il ne porte pas l’épée en vain; car il est serviteur de Dieu, vengeur pour [exécuter] la colère sur celui qui fait le mal.
Car [le Prince] est le serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; parce qu'il ne porte point vainement l'épée, car il est le serviteur de Dieu, ordonné pour faire justice en punissant celui qui fait le mal.
Car elle est le ministre de Dieu pour le bien. Que si tu fais le mal, crains; car ce n’est pas sans motif qu’elle porte le glaive, puisqu’elle est le ministre de Dieu dans sa colère contre celui qui fait le mal.
Le magistrat est serviteur de Dieu pour ton bien. Mais si tu fais le mal, crains; car ce n’est pas en vain qu’il porte l’épée, étant serviteur de Dieu pour exercer la vengeance et punir celui qui fait le mal.
car le prince est pour toi ministre de Dieu pour le bien. Mais si tu fais le mal, crains; car ce n’est pas en vain qu’il porte l’épée, étant ministre de Dieu pour tirer vengeance de celui qui fait le mal, et le punir.
car le magistrat est le ministre de Dieu pour faire régner le bien. Mais si tu fais le mal, crains; car il ne porte pas l'épée en vain, il est le ministre de Dieu, pour tirer vengeance de celui qui fait le mal, et le punir.
Car le prince est le ministre de Dieu pour ton bien; mais, si tu fais le mal, crains, car il ne porte point l'épée en vain; parce qu'il est ministre de Dieu, pour faire justice en punissant celui qui fait le mal.
car celui qui l'exerce est un serviteur de Dieu pour ton bien; mais si tu fais le mal, crains, car ce n'est pas pour rien qu'il porte l'épée; il est en effet un serviteur de Dieu chargé de punir, pour satisfaire la colère, celui qui pratique le mal.
Car elle est au service de Dieu pour toi, pour ton bien; mais si tu fais le mal, tremble, car ce n'est pas pour rien qu'elle porte l'épée; elle est au service de Dieu pour le venger et montrer sa colère à ceux qui font le mal.
car le magistrat est ministre de Dieu pour ton bien. Mais si tu fais le mal, crains; car ce n'est pas en vain qu'il porte l'épée: il est ministre de Dieu pour exercer la justice et pour punir celui qui fait le mal.
Izi nees loo7o oothanas Xoossa oothanichako. Gido attin ne iitta oothida gidiko izas babba. Gaasoyka izi masha coo mela gixxiibeyna; Izi iitta oothizade qaxayanas Xoossa oothanichako.
Denn sie ist Gottes Dienerin zu deinem Besten. Tust du aber Böses, so fürchte dich! Denn sie trägt das Richtschwert nicht umsonst. Sie ist Gottes Dienerin, die den Übeltäter strafen soll.
Sie ist für dich eine Gehilfin Gottes für das Gute. Doch wenn du Böses tust, dann fürchte dich. Sie trägt das Schwert nicht zwecklos; ist sie doch die Gehilfin Gottes, um rächend an denen seine Strafe zu vollziehen, die Böses tun.
denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe [W. zum Zorn] für den, der Böses tut.
denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe für den, der Böses tut.
Denn sie ist Gottes Gehilfe für dich zum Guten. Thust du aber Böses, dann fürchte dich; denn sie trägt das Schwert nicht umsonst. Sie ist Gottes Gehilfe, Gerichtsvollstrecker für den, der Böses thut.
denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.
Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.
denn sie ist Gottes Dienerin dir zum Guten. Tust du aber das Böse, so fürchte dich; denn sie trägt das Schwert nicht umsonst: sie ist ja Gottes Dienerin, eine Vergelterin zur Vollziehung des (göttlichen) Zornes an dem Übeltäter.
Denn sie ist Gottes Dienerin, zu deinem Besten. Tust du aber Böses, so fürchte dich! Denn sie trägt das Schwert nicht umsonst; Gottes Dienerin ist sie, eine Rächerin zur Strafe an dem, der das Böse tut.
Denn sie ist Gottes Dienerin dir zu Gute; tust du aber Böses, so fürchte dich; denn nicht umsonst führt sie das Schwert; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe für den, der das Böse tut.
Nĩgũkorwo we nĩ ndungata ya Ngai ya gũtũma wonage maũndũ mega. No ũngĩka ũũru-rĩ, wĩtigĩre, nĩgũkorwo ndakuuaga rũhiũ rwa njora tũhũ. We nĩ ndungata ya Ngai, na mũrĩhania wake wa kũherithania na wa gũkinyĩria mũndũ ũrĩa wĩkaga ũũru mangʼũrĩ ma Ngai.
Entti new lo77obaa oothanaw shuumettida Xoossaa aylle. Shin neeni iitabaa oothiko, entti iitabaa oothidayssa seeriya gisho iyaw yayya. Entti iita ootheyssata seeridi, Xoossaa hanquwa qonccisiya Xoossaa aylle.
Kelima o tie U TIENU naacemo yua n tuuni o ŋamu po ama a tiendi yaala n bia ŋan ya jie, kelima wan bali ki juguisiega yeni laa tie fanma fanma po ka. O tie U TIENU naacemo ki ba teni yaaba n tieni mi biadima ki fiini U TIENU pali n baa bi biadima panpaani.
kelima U Tienu tuonsɔnba ye i po i. Ama i yaa tie biidi, yaa bani mani ke bi baa ŋmagi i tuba.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
επειδή ο άρχων είναι του Θεού υπηρέτης εις σε προς το καλόν. Εάν όμως πράττης το κακόν, φοβού· διότι δεν φορεί ματαίως την μάχαιραν· επειδή του Θεού υπηρέτης είναι, εκδικητής διά να εκτελή την οργήν κατά του πράττοντος το κακόν.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εις οργην εκδικος τω το κακον πρασσοντι
θεου γαρ διακονοσ εστιν σοι εισ το αγαθον εαν δε το κακον ποιησ φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονοσ εστιν εκδικοσ εισ οργην τω το κακον πρασσοντι
Θεοῦ γὰρ διάκονός ἐστί σοι εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν εἰς ὀργήν, ἔκδικος τῷ τὸ κακὸν πράσσοντι.
Θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ. θεοῦ γὰρ διάκονός ἐστιν ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
˚Θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· ˚Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
Θεοῦ γὰρ διάκονός ἐστί σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
Θεοῦ γὰρ διάκονός ἐστί σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ. θεοῦ γὰρ διάκονός ἐστιν ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι
θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
ଆପେକେ ଆସିର୍ବାଦ୍ ବିଃନ୍ସା ମେଁ ଇସ୍ପର୍ନେ ସେବକ୍ । ମାତର୍ ପେ ଜଦି ଦଦ୍ୟା କାମ୍ ପେଡିଙ୍ଗ୍ଏ, ତେଲା ସାସନ୍ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେକେ ବୁଟପା, ଡାଗ୍ଲା ଆପେକେ ଡଣ୍ଡ୍ ବିନେସା ପକ୍ରୁତ୍ରେ ମେଁନେ ଅଦିକାର୍ ଲେଃକେ । ମେଁ ଇସ୍ପର୍ବାନ୍ ବାଲେଃକ୍ନେ ଚାକ୍ରିଆ । ଦଦ୍ୟା କାମ୍ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେକେ ସାସ୍ତି ବିନେସା ମେଁ ଇସ୍ପର୍ନେ ଆଦେସ୍ ପାଲେ ଡିଙ୍ଗ୍କେ ।
કેમ કે તારા હિતને અર્થે તે ઈશ્વરનો કારભારી છે; પણ જો તું ખરાબ કરે તો ડર રાખ, કેમ કે તે કારણ વિના તલવાર રાખતો નથી; તે ઈશ્વરનો કારભારી છે, એટલે ખરાબ કરનારને તે કોપરૂપી બદલો આપનાર છે.
Paske chèf yo se nan sèvis Bondye yo ye pou byen nou. Men, si w'ap fè sa ki mal, ou mèt tranble, paske se pa pou gremesi yo gen pouvwa peni moun. Lè sa a, se sèvis Bondye y'ap fè tou. Y'ap fè nou wè kòlè Bondye lè y'ap peni moun ki fè sa ki mal.
Paske li menm se sèvitè Bondye anvè nou menm pou sa ki bon. Men si nou fè sa ki mal, fòk nou pè; paske li pa pote nepe pou granmesi. Paske li se yon sèvitè Bondye, yon vanjè k ap pote kòlè sou sila ki pratike mechanste yo.
क्यूँके वो तेरी भलाई कै खात्तर परमेसवर का सेवक सै। परन्तु जै तू बुराई करै, तो डर, क्यूँके उसनै दण्ड देण का हक सै, अर वो परमेसवर का सेवक सै ताके उसकै छो कै मुताबिक भुन्डे़ काम करण आळे ताहीं सजा देवै।
Gama shi bawan Allah ne don kyautata rayuwarka. Amma in ka aikata mugunta, to, sai ka ji tsoro, don ba a banza ne shugaba yake ɗaukan takobinsa ba. Shi fa bawan Allah ne, ta wurinsa ne fushin Allah yakan hukunta masu laifi.
Saboda shi bawan Allah ne a gare ku don nagarta. Amma in kun yi abu mara kyau, kuyi tsoro, saboda ba ya dauke da takobi ba tare da dalili ba. Don shi bawan Allah ne mai saka wa mugu da fushi.
No ka mea, he kauwa ia na ke Akua e pono ai oe. Aka, ina e hana oe i ka hewa, e makau no oe; no ka mea, aole he mea ole kona lawe ana i ka pahikaua; no ka mea, o ke kauwa ia na ke Akua, he ilamuku e hoopai ana i ka mea hana hewa.
איש החוק נשלח על־ידי אלוהים כדי לעזור לך, אבל אם אתה עובר על החוק יש לך ממה לחשוש, כי הם המחזיקים בחרב ויש להם זכות להשליט סדר ולהעניש. לשם כך שלח אותו אלוהים. |
כי משמשת אלהים היא לטוב לך אך אם הרע תעשה ירא כי לא לחנם חגרת חרב היא כי משמשת אלהים היא נקמת בקצף מכל עשה הרע׃ |
क्योंकि वह तेरी भलाई के लिये परमेश्वर का सेवक है। परन्तु यदि तू बुराई करे, तो डर; क्योंकि वह तलवार व्यर्थ लिए हुए नहीं और परमेश्वर का सेवक है; कि उसके क्रोध के अनुसार बुरे काम करनेवाले को दण्ड दे।
क्योंकि अधिकारी तुम्हारे ही हित में परमेश्वर का सेवक है किंतु यदि तुम वह करते हो, जो बुरा है तो डरो क्योंकि उसके हाथ में तलवार व्यर्थ नहीं है. वह अधिकारी परमेश्वर द्वारा चुना हुआ सेवक है—कुकर्मियों के दंड के लिए प्रतिशोधी.
hiszen Isten szolgája az a te javadra. Ha pedig gonoszt cselekszel, félj, mert nem ok nélkül viseli a fegyvert, hiszen Isten szolgája és az ő haragjával sújtja azt, aki gonoszt cselekszik.
Mert Isten szolgája ő a te javadra. Ha pedig a gonoszt cselekszed, félj: mert nem ok nélkül viseli a fegyvert: mert Isten szolgája, bosszúálló a haragra annak, a ki gonoszt cselekszik.
Guð hefur sett dómsvaldið þér til hjálpar, en ef þú gerir það sem rangt er, þá hefur þú sannarlega ástæðu til að óttast, því þá vofir refsingin yfir þér. Nú skilur þú hvers vegna Guð stofnaði dómsvaldið.
Nʼihi na ọ bụ onyeozi Chineke maka ọdịmma nke gị, ma ọ bụrụ na unu mere ihe na-adịghị mma, tụọnụ egwu, nʼihi na onye na-achị achị nwere ezi nkwado ịta onye mere ihe ọjọọ ahụhụ. Ọ bụ onyeozi Chineke bụrụkwa onye na-eji ọnụma na-ata ndị mmebi iwu ahụhụ.
Gapu ta isuna ket adipen ti Dios kadakayo para iti pagsayaatan. Ngem no aramidenyo iti dakes, agbutengkayo; gapu ta saanna nga alaen ti kampilan nga awan ti makagapu. Gapu ta adipen ti Dios isuna, a mangikanawa ti pungtot iti agar-aramid iti dakes.
Sebab pemerintah adalah hamba Allah yang bekerja untuk kebaikanmu. Tetapi kalau Saudara berbuat jahat, memang Saudara harus takut kepadanya, sebab bukannya sia-sia saja ia berkuasa untuk menghukum orang. Ia adalah hamba Allah, yang menjatuhkan hukuman Allah kepada orang-orang yang berbuat jahat.
Mereka yang memiliki kuasa adalah para pelayan Allah, ditempatkan demi kebaikan kalian. Jika kalian melakukan pelanggaran, memang sudah sepatutnya kalian takut — bukanlah tanpa alasan pemerintah memiliki kuasa untuk menghukum! Mereka adalah para pelayan Allah, yang menghukum para pemberontak.
Karena pemerintah adalah hamba Allah untuk kebaikanmu. Tetapi jika engkau berbuat jahat, takutlah akan dia, karena tidak percuma pemerintah menyandang pedang. Pemerintah adalah hamba Allah untuk membalaskan murka Allah atas mereka yang berbuat jahat.
Karena para pejabat pemerintah adalah hamba-hamba Allah yang bekerja untuk melayani kepentingan kita. Akan tetapi, kalau kamu berbuat jahat, maka mereka adalah hamba-hamba Allah yang bertugas memberi hukuman. Dengan demikian tentu kamu perlu takut, sebab kamu tidak bisa terhindar dari hukuman mereka.
Ingi mitumi wang'wi Tunda kitalako kunsoko amaza, ang'wi ukituma aya nimabe. Ogope, kunsoko shukukenka upanga nitile insonko. Ingi mitumi wang'wi Tunda. Nuipumya utaki kuantu niituma uube.
Perciocchè [il magistrato] è ministro di Dio per te, nel bene; ma, se tu fai male, temi, perciocchè egli non porta indarno la spada; poichè egli è ministro di Dio, vendicatore in ira contro a colui che fa ciò che è male.
poiché essa è al servizio di Dio per il tuo bene. Ma se fai il male, allora temi, perché non invano essa porta la spada; è infatti al servizio di Dio per la giusta condanna di chi opera il male.
perché il magistrato è un ministro di Dio per il tuo bene; ma se fai quel ch’è male, temi, perché egli non porta la spada invano; poich’egli è un ministro di Dio, per infliggere una giusta punizione contro colui che fa il male.
Barki me urere Asere mani ahira ashime barki kadure. Barki inka ya wuza imumu izenzeng, wuza ni biyau barki ma da canti me urere Asere mani unu kurzo unu wuzo imumu izenzeng ini riba ibit.
かれは汝を益せんための神の役者なり。然れど惡をなさば懼れよ、彼は徒らに劍をおびず、神の役者にして、惡をなす者に怒をもて報ゆるなり。
彼は、あなたに益を与えるための神の僕なのである。しかし、もしあなたが悪事をすれば、恐れなければならない。彼はいたずらに剣を帯びているのではない。彼は神の僕であって、悪事を行う者に対しては、怒りをもって報いるからである。
それは、彼があなたに益を与えるための、神のしもべだからです。しかし、もしあなたが悪を行なうなら、恐れなければなりません。彼は無意味に剣を帯びてはいないからです。彼は神のしもべであって、悪を行なう人には怒りをもって報います。
其は汝を益せん為の神の役者なればなり。然れど汝若惡を行はば懼れよ、其は彼は徒に剣を帯ぶるものに非ず、神の役者にして惡を行ふ人に怒を以て報ゆるものなればなり。
ସନୁକ୍କାବେନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ସନେଡାନ୍ ଡେଏନ୍ । ବନ୍ଡ ଆମ୍ୱେନ୍ ମନଙ୍ କାବ୍ବାଡ଼ାନ୍ ଏଃଲ୍ଲୁମ୍ଲୋ ଡେନ୍, ସୋଡ଼ାମରଞ୍ଜିଆଡଙ୍ ଏବତଙ୍ତେ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ଡନଣ୍ଡାୟନ୍ ଆସନ୍ ଆନିନ୍ ତୁମ୍ ଡକୋ । ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ସେଡାଏନ୍, ଆରି ମନଙ୍ କାବ୍ବାଡ଼ାନ୍ ଅଃଲ୍ଲୁମେଞ୍ଜି ଆ ମନ୍ରାଜିଆଡଙ୍ ଡଣ୍ଡାୟ୍ତଜି ।
Ri qꞌatal tzij kupatanij ri Dios rukꞌ ri kubꞌano rech jeriꞌ utz katel at. We kꞌu kabꞌan ri etzelal, chaxiꞌj awibꞌ. Ri qꞌatal tzij man xaq ta rukꞌaꞌm bꞌik ri chꞌeyebꞌal chi jeriꞌ, xane kupatanij ri Dios rech kuqꞌat tzij pa kiwiꞌ ri kakibꞌan kꞌax xuqujeꞌ ri itzel kenoꞌjinik.
Kamani vahe'ma mani'nazana tamagri knare zanku huzmantege'za mani'nazanki'za, Anumzamofo eri'za vahere. Hianagi kagrama hazenkema nehanunka, korera hugahane. Na'ankure zamagra hazenkema hanaza vahe'mokizmi, knomazamino zamazeri fatgohu hankavea eri'naze, kano zamiza zamazeri fatgo hanaza agafare, Anumzamo'a zmantege'za mani'naze.
ಏಕೆಂದರೆ, ಅವನು ನಿನಗೆ ಒಳ್ಳೆಯದನ್ನು ಮಾಡುವುದಕ್ಕೋಸ್ಕರ ಇರುವ ದೇವರ ಸೇವಕನಾಗಿರುತ್ತಾನೆ. ಆದರೆ ನೀನು ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವವನಾಗಿದ್ದರೆ ಭಯಪಡಬೇಕು. ಏಕೆಂದರೆ ಅವನು ವ್ಯರ್ಥವಾಗಿ ಅಧಿಕಾರವನ್ನು ಪಡೆದಿಲ್ಲ. ಅವನು ದೇವರ ಸೇವಕನಾಗಿದ್ದು ಕೆಟ್ಟದ್ದನ್ನು ಅಭ್ಯಾಸ ಮಾಡುವವನಿಗೆ ದಂಡನೆಯನ್ನು ವಿಧಿಸುತ್ತಾನೆ.
ಅವನು ನಿನ್ನ ಹಿತಕ್ಕೋಸ್ಕರ ದೇವರ ಸೇವಕನಾಗಿದ್ದಾನಲ್ಲಾ. ಆದರೆ ನೀನು ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡಿದರೆ ಭಯಪಡಬೇಕು. ಅವನು ಸುಮ್ಮನೆ ಕೈಯಲ್ಲಿ ಅಧಿಕಾರದ ದಂಡವನ್ನು ಹಿಡಿದಿಲ್ಲ. ಅವನು ದೇವರ ಸೇವಕನಾಗಿದ್ದು ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವವನಿಗೆ ದೇವರ ದಂಡನೆಯನ್ನು ವಿಧಿಸುತ್ತಾನೆ.
kwo kubha ni mukosi wa Nyamuanga kwawe ku songa yo bhwekisi nawe ukakola kubhibhi nuubhae Kwo kubha atakuyeka epanga bila nsonga. Kwo kubha ni mukosi wa Nyamuanga, unu kasubhya jisingu kwalisungu ingulu ya ulia unu kakola ebhibhibhi.
Ulwa khuva avilongoncha vavombi va Nguluve ukhuvomba inonu. Hange ungavombaghe imbivi, pwu udwade, ulwa khuva sawighegha eimundu vuvule. Umwene vie mbombi va Nguluve, unsuhiwa va Nguluve viivomba ukhuvunga khuvala avivomba imbivi.
Kwa kujha ndo mtumishi ghwa K'yara kwa bhebhe ndabha jha manofu. Bali kama wibetakubhomba ghaghajhele mabhibhi, tilayi kwa kujha ip'enda lepi bhupanga, bila sababu. Kwa kujha ndo mtumishi ghwa K'yara, jhailipa kisasi kwa ghadhabu panani pa jhola jhaibhomba mabhibhi.
그는 하나님의 사자가 되어 네게 선을 이루는 자니라 그러나 네가 악을 행하거든 두려워하라 그가 공연히 칼을 가지지 아니하였으니 곧 하나님의 사자가 되어 악을 행하는 자에게 진노하심을 위하여 보응하는 자니라
그는 하나님의 사자가 되어 네게 선을 이루는 자니라 그러나 네가 악을 행하거든 두려워하라 그가 공연히 칼을 가지지 아니하였으니 곧 하나님의 사자가 되어 악을 행하는 자에게 진노하심을 위하여 보응하는 자니라
그는 하나님의 사자가 되어 네게 선을 이루는 자니라 그러나 네가 악을 행하거든 두려워하라 그가 공연히 칼을 가지지 아니하였으니 곧 하나님의 사자가 되어 악을 행하는 자에게 진노하심을 위하여 보응하는 자니라
mweyen el mwet kulansap lun God in akwoye kom. Tusruktu kom fin orekma koluk, fal kom in sangeng sel mweyen oasr suwohs lal in kai kom. El mwet kulansap lun God, ac el akkalemye mulat lun God nu selos su orekma koluk.
Kakuti iye muhikana wa Ireeza kwako cha kushiama. Kono haiba upanga zibilala, utiye; kakuti iye kahindi mukwale nikusena ibaka. Kakuti iye muhikana wa Ireeza, mubozekezi wo bukali kozo yo panga bubi.
چونکە خزمەتکاری خودایە و بۆ چاکەی تۆ کار دەکات. بەڵام ئەگەر خراپەت کرد بترسە، چونکە لەخۆڕا شمشێر هەڵناگرێت. ئەو خزمەتکاری خودایە و بە تووڕەیی خودا سزای خراپەکاران دەدات. |
ମୀ ନେହିଁ ତାକି ଏ଼ୱାସି ମାହାପୂରୁତି ସେ଼ବା କାମା କିନାସି ଆ଼ହାମାନେସି । ସାମା ମୀରୁ ଲାଗେଏତି କାମା କିଦେରି, ଆତିହିଁ ସା଼ଲୱି କିନାଣାଇଁ ଆଜାଦୁ, ଏ଼ନାଆଁତାକି ଇଚିହିଁ ଏ଼ୱାସି ଉଜେଏ କାଣ୍ତା ଆହ୍ଅସି, ଏ଼ନିଇଚିହିଁ ଏ଼ୱାସି ମାହାପୂରୁତି ସେ଼ବା କିନାସି, ଇଚିହିଁ ଏ଼ୱାସି ତାନି କ଼ପାତଲେ ଲାଗେଏତି କାମା କିନାରାକି ଡଣ୍ତ ହୀନାସି ।
Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei qui malum agit.
Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei, qui malum agit.
Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei, qui malum agit.
Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei qui malum agit.
Dei enim minister est tibi in bonum si autem male feceris time non enim sine causa gladium portat Dei enim minister est vindex in iram ei qui malum agit
Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei, qui malum agit.
Jo tā ir Dieva kalpone tev par labu; bet ja tu ļaunu dari, tad bīsties, jo tā zobenu nenes velti, jo tā ir Dieva kalpone, atriebēja ļaundarītājam par sodību.
Pamba te mokonzi azali mosali na Nzambe mpo na bolamu na yo. Kasi soki ozali kosala makambo ya mabe, banga mokonzi, pamba te asimbaka mopanga na pamba te. Azali mosali na Nzambe mpo na kokokisa kanda ya Nzambe mpe kopesa etumbu epai ya bato oyo basalaka mabe.
कहालीकि ऊ तोरी अच्छी को लायी परमेश्वर को सेवक हय। पर यदि तय बुरायी करजो, त डर, कहालीकि ऊ तलवार बेकार धरयो हुयो नहाय; अऊर परमेश्वर को सेवक हय कि ओको गुस्सा को अनुसार बुरो काम करन वालो ख सजा दे।
kubanga muweereza wa Katonda ku lw’obulungi bwo. Naye bw’onookolanga ekibi, osaanidde otye kubanga ekitala ky’alina si kya bwereere, kubanga muweereza wa Katonda awoolera eggwanga eri oyo akola ekibi.
कऊँकि से तेरी पलाईया खे परमेशरो रा सेवक ए, पर जे तूँ बुराई करे, तो डर। कऊँकि तिने तलवार बेकारो रे नि लयी राखी बल्कि से परमेशरो रा सेवक ए ताकि तेसरे रोषो रे मुताबिक बुरे काम करने वाल़ेया खे दण्ड देओ।
fa mpanompon’ Andriamanitra izy hahatsara anao. Fa raha ratsy kosa no nataonao, dia matahora’ fa tsy entiny foana tsy akory ny sabatra; fa mpanompon’ Andriamanitra izy, dia mpamaly handatsaka fahatezerana amin’ izay manao ratsy.
ie mpitoron’ Añahare ho ami’ty hasoa’o. Fe mihembàña naho manao raty; amy t’ie tsy mitam-pibara tsy an-dengo’e, fa mpitoron’ Añahare, mpamale an-keloke i mpanao raty.
നിന്റെ നന്മയ്ക്കായിട്ടല്ലോ അവൻ ദൈവശുശ്രൂഷക്കാരൻ ആയിരിക്കുന്നത്. നീ തിന്മ ചെയ്തു എങ്കിലോ ഭയപ്പെടുക; വെറുതെ അല്ല അവൻ വാൾ വഹിക്കുന്നതു; അവൻ ദോഷം പ്രവർത്തിക്കുന്നവന്റെ ശിക്ഷയ്ക്കായി പ്രതികാരിയായ ദൈവശുശ്രൂഷക്കാരൻ തന്നേ.
നിന്റെ നന്മെക്കായിട്ടല്ലോ അവൻ ദൈവശുശ്രൂഷക്കാരനായിരിക്കുന്നതു. നീ തിന്മ ചെയ്താലോ ഭയപ്പെടുക; വെറുതെ അല്ല അവൻ വാൾ വഹിക്കുന്നതു; അവൻ ദോഷം പ്രവൎത്തിക്കുന്നവന്റെ ശിക്ഷെക്കായി പ്രതികാരിയായ ദൈവശുശ്രൂഷക്കാരൻ തന്നേ.
നിന്റെ നന്മെക്കായിട്ടല്ലോ അവൻ ദൈവശുശ്രൂഷക്കാരനായിരിക്കുന്നതു. നീ തിന്മ ചെയ്താലോ ഭയപ്പെടുക; വെറുതെ അല്ല അവൻ വാൾ വഹിക്കുന്നതു; അവൻ ദോഷം പ്രവർത്തിക്കുന്നവന്റെ ശിക്ഷെക്കായി പ്രതികാരിയായ ദൈവശുശ്രൂഷക്കാരൻ തന്നേ.
നിന്റെ നന്മ ലക്ഷ്യമാക്കി പ്രവർത്തിക്കുന്ന ദൈവസേവകനാണ് അദ്ദേഹം. എന്നാൽ, നീ തിന്മ പ്രവർത്തിക്കുന്നു എങ്കിൽ ഭയപ്പെടുകതന്നെ വേണം. ശിക്ഷിക്കാൻ അയാൾക്ക് അധികാരം നൽകപ്പെട്ടിരിക്കുന്നത് വെറുതേയല്ലല്ലോ! തിന്മ പ്രവർത്തിക്കുന്നവർക്കെതിരേ ജ്വലിക്കുന്ന ദൈവക്രോധം ശിക്ഷയിലൂടെ നടപ്പാക്കാൻ ദൈവം നിയോഗിച്ച ഭൃത്യനാണയാൾ.
Maramdi angam athou oiriba mahak adudi nahakki aphaba oinaba Tengban Mapugi thougal toubasingni. Adubu nahakna aranba tourabadi, kiyu, maramdi leingakpasingna maram leitana makhoina thangsang puba natte. Makhoidi aranba touba misinggi mathakta cheirak pinanaba, Tengban Mapugi thougal touba misingni.
कारण तुझ्या चांगल्यासाठी तो देवाचा सेवक आहे; पण तू जर वाईट करीत असलास तर भय धर, कारण तो विनाकारण तलवार धरीत नाही कारण तो वाईट करणार्यांवर क्रोध व्यक्त करण्यास सूड घेणारा देवाचा सेवक आहे.
ଚିୟାଃଚି ଇନ୍କୁ ଆପେୟାଃ ବୁଗିନ୍ କାମି ରିକାଏ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାଲାକାନ୍ ଦାସିତାନ୍କ । ମେନ୍ଦ ଆପେ ଏତ୍କାନ୍ କାମି ରିକାଏ ରେଦ ଇନ୍କୁକେ ବରକୁପେ, ଚିୟାଃଚି ସାଜାଇ ଏମ୍ ନାଗେନ୍ତେ ଇନ୍କୁଆଃ ପେଡ଼େଃ ମେନାଃ । ଏତ୍କାନ୍ କାମିତାନ୍ ହଡ଼କକେ ସାଜାଇ ଏମ୍ ନାଗେନ୍ତେ ଇନ୍କୁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହୁକୁମ୍କ ମାନାତିୟାଁଃ ।
Pabha bhenebho ni bhatumishi bha a Nnungu kwa ligongo lya kuntendela mmwe ya mmbone. Ikabheje, ntendaga yangali ya mmbone, penepo shumwaajogope, pabha bhashikola mashili ga ukumula. Bhenebho bhanakwatumishila a Nnungu kwa kwaaukumulanga mboteko bhatendanga yangali ya mmbone.
အဘယ်ကြောင့်ဆိုသော်သူသည်သင့်အား အကျိုးပြုရန်အလို့ငှာ ဘုရားသခင်ခန့် ထားတော်မူသည့်အစေခံဖြစ်သောကြောင့် တည်း။ သို့ရာတွင်အကယ်၍သင်သည်မကောင်း မှုပြုသူဖြစ်ပါမူထိုသူကိုကြောက်လော့။ သူသည်အကယ်ပင်အပြစ်ပေးပိုင်သော တန်ခိုးအာဏာရှိသူဖြစ်ပေသည်။ သူသည် ဘုရားသခင်၏အစေခံဖြစ်၍မကောင်း မှုပြုသူတို့အားဘုရားသခင်၏ကိုယ်စား အပြစ်ဒဏ်စီရင်သူဖြစ်သတည်း။-
မင်းသည်ကား၊ သင်၏အကျိုးအလိုငှါ ဘုရားသခင်၏ အစေခံဖြစ်၏။ မကောင်းသောအကျင့်ကို ကျင့်လျှင်၊ ကြောက်ခြင်းမရှိစေလော့။ အကြောင်းမူကား၊ မင်းသည်အချည်းနှီးထားကို ဆောင်သည်မဟုတ်။ မကောင်းသောအကျင့်ကို ကျင့်သောသူတို့ကို အပြစ်တရားစီရင်၍ ရာဇဝတ်ပေးပိုင်သော သူတည်းဟူသော ဘုရားသခင်၏ အစေခံဖြစ်သတည်း။
မင်းသည်ကား ၊ သင် ၏အကျိုး အလိုငှာ ဘုရားသခင် ၏ အစေခံ ဖြစ် ၏။ မကောင်း သောအကျင့်ကို ကျင့် လျှင် ၊ ကြောက် ခြင်းမရှိစေလော့။ အကြောင်းမူကား ၊ မင်းသည်အချည်းနှီး ဓား ကို ဆောင် သည်မ ဟုတ်။ မကောင်း သောအကျင့်ကို ကျင့် သောသူ တို့ကို အပြစ်တရားစီရင်၍ ရာဇဝတ်ပေးပိုင်သော သူတည်းဟူသောဘုရားသခင် ၏ အစေခံ ဖြစ် သတည်း။
He minita hoki ia na te Atua ki a koe mo te pai. Tena ki te mahi koe i te kino, e wehi ra; ehara hoki tana i te mau noa i te hoari: he minita hoki ia na te Atua, he kairapu utu mo te riri ki te kaimahi i te kino.
Kelemane apnike bhal koribo nimite Tai Isor laga noukar ase. Kintu jodi apuni biya korile, bhoi koribi, kelemane Tai hathte talwar to ene dhura nohoi. Kelemane kun pora galti kore taikhan uporte Isor laga khong anibole Tai to Isor laga noukar ase.
tumeah neng uh Rangte laksuh sen ese raang ih mola. Enoothong sen ethih re anbah, sen neng ra echoojih, tumeah neng ih chamnaang thuktheng chaan ah amiisak ih jeela. Ngoong awang loong ah Rangte laksuh eno ethih reete loong asuh Rangte ih chamnaang thuk ah.
Ngoba yena uyinceku kaNkulunkulu yokulenzela okuhle. Kodwa nxa lisenza okubi, yesabani, ngoba inkemba kayiphatheli ize. Uyinceku kaNkulunkulu, umeli wentukuthelo ukuba ehlisele isijeziso kowenza okubi.
ngoba uyinceku kaNkulunkulu ukuze kube kuhle kuwe. Kodwa nxa usenza okubi, yesaba; ngoba inkemba kayiphatheli ize. Ngoba uyinceku kaNkulunkulu, ungumphindiseli wolaka kulowo owenza okubi.
Nembe kumtumikia Nnongo, wenga kwa ajili ya wema, Ila mana wapanga bila likosa kwa sababu mtumwa wa Nnongo, kunepa kisasi cha ukali kunani ya jule jwa panga mabaya.
किनकि भलाइको निम्ति तिनी तिम्रो लागि परमेश्वरका सेवक हुन् । तर यदि तिमीले खराबी गर्यौ भने भयभीत होऊ; किनकि तिनले विनाकारण तरवार भिर्दैनन् । किनकि तिनी परमेश्वरका एक सेवक हुन् अर्थात् खराबी गर्नेमाथि बदला लिने व्यक्ति हुन् ।
muni mwene akumuhengela Chapanga ndava yinu muni mpata gabwina. Nambu ngati ukita gahakau, ndi penapo umuyogopa, muni ana uhotola wa kuhamuliwa. Mwene ilangisa ligoga la Chapanga kwa vala vevikita uhakau.
for den er Guds tjener, dig til gode. Men gjør du det som ondt er, da frykt! for den bærer ikke sverdet for intet; for den er Guds tjener, en hevner til straff over den som gjør det som ondt er.
Myndighetene er innsatt av Gud for å hjelpe oss. Dersom du gjør det som er ondt, bør du naturligvis være redd, for da kommer myndighetene til å straffe deg. Det er for å straffe de onde Gud har bestemt at det skal finnes myndigheter til.
for ho er Guds tenar, deg til gode. Men gjer du det som vondt er, so ræddast! for ho ber ikkje sverdet for inkje; ho er Guds tenar, ein hemnar til refsing yver den som gjer det som vondt er.
କାରଣ ସେ ମଙ୍ଗଳ ନିମନ୍ତେ ତୁମ୍ଭ ପାଇଁ ଈଶ୍ବରଙ୍କ ସେବକ। କିନ୍ତୁ ଯଦି ଅସଦାଚାର କର, ତାହାହେଲେ ଭୀତ ହୁଅ, ଯେଣୁ ସେ ନିରର୍ଥକ ଖଡ୍ଗ ଧାରଣ କରନ୍ତି ନାହିଁ, କାରଣ ସେ ଈଶ୍ବରଙ୍କ ସେବକ ସ୍ୱରୂପେ ଅସଦାଚାରୀ ପ୍ରତି କ୍ରୋଧ ପ୍ରକାଶ କରିବା ନିମନ୍ତେ ଦଣ୍ଡଦାତା ଅଟନ୍ତି।
Inni waan gaarii siif gochuudhaaf tajaajilaa Waaqaatii. Ati garuu yoo waan hamaa hojjette sodaadhu; inni akkasumaan goraadee hin qabatuutii. Inni tajaajilaa Waaqaa kan warra waan hamaa hojjetan irratti dheekkamsa fiduun haaloo baasuu dha.
ਕਿਉਂ ਜੋ ਉਹ ਪਰਮੇਸ਼ੁਰ ਦਾ ਸੇਵਕ ਤੇਰੀ ਭਲਿਆਈ ਲਈ ਹੈ। ਪਰ ਜੇ ਤੂੰ ਬੁਰਾ ਕਰੇ ਤਾਂ ਉਸ ਤੋਂ ਡਰ, ਇਸ ਲਈ ਜੋ ਉਹ ਐਂਵੇਂ ਤਲਵਾਰ ਨਹੀਂ ਲਈ ਫਿਰਦਾ। ਉਹ ਤਾਂ ਪਰਮੇਸ਼ੁਰ ਦਾ ਸੇਵਕ ਹੈ, ਕਿ ਉਹ ਬੁਰੇ ਕੰਮ ਕਰਨ ਵਾਲਿਆ ਨੂੰ ਸਜ਼ਾ ਦੇਵੇ।
ଏନେଙ୍ଗ୍ ହାର୍ କିଦେଙ୍ଗ୍ କାଜିଂ ହେୱାନ୍ ଇସ୍ୱର୍ତି ବାଚିକିୟାତାକାନ୍ । ମାତର୍ ଏପେଙ୍ଗ୍ ଜଦି ବାନ୍ୟାକାମାୟ୍ କିଜ଼ି ମାନାଟ୍, ୱାଟିଂ ସାସନ୍କାର୍ୟା ଲାହାଂ ପାଣ୍ଡ୍ରା ଆଡ, ଇନେକିଦେଂକି ମିଙ୍ଗେଙ୍ଗ୍ ଡାଣ୍ଡ୍ ହିନି କାଜିଂ ହାତ୍ପାରଚେ ହେୱାନ୍ତି କେମ୍ତା ମାନାତ୍ । ହେୱାନ୍ ଇସ୍ୱର୍ତି ବାଚିକିତି ହେବାକାର୍ୟା । ବାନ୍ୟା କାମାୟ୍ କିନାକାରିଂ ସାସନ୍ କିଦେଙ୍ଗ୍ ହେୱାନ୍ ଇସ୍ୱର୍ତି ବଲ୍ ପାଲି କିନାନ୍ ।
زیرا خادم خداست برای تو به نیکویی؛ لکن هرگاه بدی کنی، بترس چونکه شمشیر را عبث برنمی دارد، زیرا او خادم خداست و با غضب انتقام از بدکاران میکشد. |
مأمور دولت از جانب خدا وظیفه دارد به تو کمک کند. اما اگر کار خلافی انجام دهی، از او بترس زیرا تو را مجازات خواهد کرد. خدا او را مقرر کرده تا کسانی را که خلاف میکنند مجازات کند. |
toziya womberi wawera wantumintumi wa Mlungu yawatenda lihengu kwa mota ya mwenga. Kumbiti pagutenda ukondola, su gufiruwa kuwatira toziya womberi wawera na makakala ga kukutoza. Womberi ndo wantumintumi wa Mlungu, womberi yawawera na azabu ya Mlungu kwa woseri yawatenda ukondola.
Pwe a papan Kot o iei me mau ong uk, a ma koe wia me sued, masak, pwe a sota kin wa mal kodlas. Pwe a papan Kot o, pwen kame me wia sued.
Pwe a papan Kot o iei me mau on uk, a ma koe wia me jued, majak, pwe a jota kin wa mal kodlaj. Pwe a papan Kot o, pwen kame me wia jued.
Bożym bowiem jest sługą tobie ku dobremu. Ale jeźli uczynisz, co jest złego, bój się; boć nie darmo miecz nosi, gdyż jest sługą Bożym, mszczącym się w gniewie nad czyniącym, co jest złego.
Bóg ustanowił rządzących dla twojego dobra. Ale jeśli łamiesz prawo, masz się czego bać! Władza potrafi bowiem przywołać przestępców do porządku. Będąc na usługach Boga, wymierza karę tym, którzy postępują źle.
Jest bowiem sługą Boga dla twojego dobra. Ale jeśli czynisz zło, bój się, bo nie na próżno nosi miecz, gdyż jest sługą Boga, mszczącym się w gniewie nad tym, który czyni zło.
porque ela é serva de Deus para o teu bem. Porém, se fizeres o mal, teme; porque ela não traz a espada em vão. Pois é serva de Deus, vingadora, para castigar a quem faz o mal.
Porque elle é ministro de Deus para teu bem. Mas, se fizeres o mal, teme, pois não traz debalde a espada; porque é ministro de Deus, vingador para castigar o que faz o mal.
Porque ele é ministro de Deus para teu bem. Mas, se fizeres o mal, teme, pois não traz debalde a espada; porque é ministro de Deus, vingador para castigar o que faz o mal.
Os oficiais existem para servir a Deus [por meio deste tipo de trabalho, ]para serem de benefício para cada um de vocês. Se algum de vocês fizer o que é ruim, [terá justo motivo ]para medo, pois é real a autoridade que eles possuem, de castigar as pessoas. As autoridades existem para servir a Deus. Ou seja, elas atuam como agentes de Deus quando castigam os malfeitores.
Os que estão no poder são servos de Deus, que foram colocados lá para o bem de vocês. Se vocês fizerem o que é errado, então, devem temer, pois as autoridades terão motivo e poder para punir. Eles são servos de Deus, que castigam os culpados.
pois ele é um servo de Deus para você para o bem. Mas se fizerdes o que é mau, temei, pois ele não leva a espada em vão; pois ele é um servo de Deus, um vingador da ira para aquele que faz o mal.
Ел есте служиторул луй Думнезеу пентру бинеле тэу. Дар, дакэ фачь рэул, теме-те, кэч ну деӂяба поартэ сабия. Ел есте ын служба луй Думнезеу, ка сэ-Л рэзбуне ши сэ педепсяскэ пе чел че фаче рэу.
Fiindcă îți este servitorul lui Dumnezeu pentru bine. Dar dacă faci răul, teme-te; fiindcă nu poartă sabia în zadar; fiindcă este servitorul lui Dumnezeu, un răzbunător pentru furie asupra celui ce practică răul.
căci ea este un slujitor al lui Dumnezeu pentru tine, spre bine. Dar dacă faci ceea ce este rău, teme-te, căci nu degeaba poartă sabia, căci este un slujitor al lui Dumnezeu, răzbunător pentru mânia celui care face răul.
Te atahori mana toꞌu parendaꞌ naa ra, Lamatuaꞌ tengga nala se fo mete-seꞌu nggi. Te mete ma hei tao sala-kiluꞌ mikindooꞌ a, malole lenaꞌ ama besa-bꞌesa leo! Huu nda hie-hieꞌ a sa ara raꞌena hak fo huku-doki. Sira ia ra, ona Lamatuaꞌ atahori dedꞌenun fo ara huku-doki atahori mana tao deꞌulakaꞌ ra. Huu Lamatuaꞌ nda simbo dꞌala deꞌulakaꞌ fo atahori taoꞌ ra sa; Ana namanasa se.
ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое.
Hwa huje ulitumwa wa Ngolobhe waho hwaajili yemiza. Nkashile obhabhombe gagali mabhibhi, ogopa; hwa huje sagabeba ipanga bila sababu. Hwa huje ulitumwa wa Ngolobhe, owalipe eshisasi hwikuni humwanya yola wabhomba embibhi.
Na satna ranga Pathien tîrlâmngei kêng an ni. Hannirese, neinun dikloi no thôn chu chi roh, khandai hah an chôi papai nimak kêng. Pathien tîrlâmngei an nia, neinun dikloi tho ngei chunga taksia dûkmintongpu ngei an ni.
yatastava sadAcaraNAya sa Izvarasya bhRtyo'sti| kintu yadi kukarmmAcarasi tarhi tvaM zaGkasva yataH sa nirarthakaM khaGgaM na dhArayati; kukarmmAcAriNaM samucitaM daNDayitum sa Izvarasya daNDadabhRtya eva|
যতস্তৱ সদাচৰণায স ঈশ্ৱৰস্য ভৃত্যোঽস্তি| কিন্তু যদি কুকৰ্ম্মাচৰসি তৰ্হি ৎৱং শঙ্কস্ৱ যতঃ স নিৰৰ্থকং খঙ্গং ন ধাৰযতি; কুকৰ্ম্মাচাৰিণং সমুচিতং দণ্ডযিতুম্ স ঈশ্ৱৰস্য দণ্ডদভৃত্য এৱ|
যতস্তৱ সদাচরণায স ঈশ্ৱরস্য ভৃত্যোঽস্তি| কিন্তু যদি কুকর্ম্মাচরসি তর্হি ৎৱং শঙ্কস্ৱ যতঃ স নিরর্থকং খঙ্গং ন ধারযতি; কুকর্ম্মাচারিণং সমুচিতং দণ্ডযিতুম্ স ঈশ্ৱরস্য দণ্ডদভৃত্য এৱ|
ယတသ္တဝ သဒါစရဏာယ သ ဤၑွရသျ ဘၖတျော'သ္တိ၊ ကိန္တု ယဒိ ကုကရ္မ္မာစရသိ တရှိ တွံ ၑင်္ကသွ ယတး သ နိရရ္ထကံ ခင်္ဂံ န ဓာရယတိ; ကုကရ္မ္မာစာရိဏံ သမုစိတံ ဒဏ္ဍယိတုမ် သ ဤၑွရသျ ဒဏ္ဍဒဘၖတျ ဧဝ၊
yatastava sadAcaraNAya sa Izvarasya bhRtyO'sti| kintu yadi kukarmmAcarasi tarhi tvaM zagkasva yataH sa nirarthakaM khaggaM na dhArayati; kukarmmAcAriNaM samucitaM daNPayitum sa Izvarasya daNPadabhRtya Eva|
यतस्तव सदाचरणाय स ईश्वरस्य भृत्योऽस्ति। किन्तु यदि कुकर्म्माचरसि तर्हि त्वं शङ्कस्व यतः स निरर्थकं खङ्गं न धारयति; कुकर्म्माचारिणं समुचितं दण्डयितुम् स ईश्वरस्य दण्डदभृत्य एव।
યતસ્તવ સદાચરણાય સ ઈશ્વરસ્ય ભૃત્યોઽસ્તિ| કિન્તુ યદિ કુકર્મ્માચરસિ તર્હિ ત્વં શઙ્કસ્વ યતઃ સ નિરર્થકં ખઙ્ગં ન ધારયતિ; કુકર્મ્માચારિણં સમુચિતં દણ્ડયિતુમ્ સ ઈશ્વરસ્ય દણ્ડદભૃત્ય એવ|
yatastava sadācaraṇāya sa īśvarasya bhṛtyo'sti| kintu yadi kukarmmācarasi tarhi tvaṁ śaṅkasva yataḥ sa nirarthakaṁ khaṅgaṁ na dhārayati; kukarmmācāriṇaṁ samucitaṁ daṇḍayitum sa īśvarasya daṇḍadabhṛtya eva|
yatastava sadācaraṇāya sa īśvarasya bhr̥tyō'sti| kintu yadi kukarmmācarasi tarhi tvaṁ śaṅkasva yataḥ sa nirarthakaṁ khaṅgaṁ na dhārayati; kukarmmācāriṇaṁ samucitaṁ daṇḍayitum sa īśvarasya daṇḍadabhr̥tya ēva|
yatastava sadAcharaNAya sa Ishvarasya bhR^ityo. asti| kintu yadi kukarmmAcharasi tarhi tvaM sha Nkasva yataH sa nirarthakaM kha NgaM na dhArayati; kukarmmAchAriNaM samuchitaM daNDayitum sa Ishvarasya daNDadabhR^itya eva|
ಯತಸ್ತವ ಸದಾಚರಣಾಯ ಸ ಈಶ್ವರಸ್ಯ ಭೃತ್ಯೋಽಸ್ತಿ| ಕಿನ್ತು ಯದಿ ಕುಕರ್ಮ್ಮಾಚರಸಿ ತರ್ಹಿ ತ್ವಂ ಶಙ್ಕಸ್ವ ಯತಃ ಸ ನಿರರ್ಥಕಂ ಖಙ್ಗಂ ನ ಧಾರಯತಿ; ಕುಕರ್ಮ್ಮಾಚಾರಿಣಂ ಸಮುಚಿತಂ ದಣ್ಡಯಿತುಮ್ ಸ ಈಶ್ವರಸ್ಯ ದಣ್ಡದಭೃತ್ಯ ಏವ|
យតស្តវ សទាចរណាយ ស ឦឝ្វរស្យ ភ្ឫត្យោៜស្តិ។ កិន្តុ យទិ កុកម៌្មាចរសិ តហ៌ិ ត្វំ ឝង្កស្វ យតះ ស និរត៌្ហកំ ខង្គំ ន ធារយតិ; កុកម៌្មាចារិណំ សមុចិតំ ទណ្ឌយិតុម៑ ស ឦឝ្វរស្យ ទណ្ឌទភ្ឫត្យ ឯវ។
യതസ്തവ സദാചരണായ സ ഈശ്വരസ്യ ഭൃത്യോഽസ്തി| കിന്തു യദി കുകർമ്മാചരസി തർഹി ത്വം ശങ്കസ്വ യതഃ സ നിരർഥകം ഖങ്ഗം ന ധാരയതി; കുകർമ്മാചാരിണം സമുചിതം ദണ്ഡയിതുമ് സ ഈശ്വരസ്യ ദണ്ഡദഭൃത്യ ഏവ|
ଯତସ୍ତୱ ସଦାଚରଣାଯ ସ ଈଶ୍ୱରସ୍ୟ ଭୃତ୍ୟୋଽସ୍ତି| କିନ୍ତୁ ଯଦି କୁକର୍ମ୍ମାଚରସି ତର୍ହି ତ୍ୱଂ ଶଙ୍କସ୍ୱ ଯତଃ ସ ନିରର୍ଥକଂ ଖଙ୍ଗଂ ନ ଧାରଯତି; କୁକର୍ମ୍ମାଚାରିଣଂ ସମୁଚିତଂ ଦଣ୍ଡଯିତୁମ୍ ସ ଈଶ୍ୱରସ୍ୟ ଦଣ୍ଡଦଭୃତ୍ୟ ଏୱ|
ਯਤਸ੍ਤਵ ਸਦਾਚਰਣਾਯ ਸ ਈਸ਼੍ਵਰਸ੍ਯ ਭ੍ਰੁʼਤ੍ਯੋ(ਅ)ਸ੍ਤਿ| ਕਿਨ੍ਤੁ ਯਦਿ ਕੁਕਰ੍ੰਮਾਚਰਸਿ ਤਰ੍ਹਿ ਤ੍ਵੰ ਸ਼ਙ੍ਕਸ੍ਵ ਯਤਃ ਸ ਨਿਰਰ੍ਥਕੰ ਖਙ੍ਗੰ ਨ ਧਾਰਯਤਿ; ਕੁਕਰ੍ੰਮਾਚਾਰਿਣੰ ਸਮੁਚਿਤੰ ਦਣ੍ਡਯਿਤੁਮ੍ ਸ ਈਸ਼੍ਵਰਸ੍ਯ ਦਣ੍ਡਦਭ੍ਰੁʼਤ੍ਯ ਏਵ|
යතස්තව සදාචරණාය ස ඊශ්වරස්ය භෘත්යෝ(අ)ස්ති| කින්තු යදි කුකර්ම්මාචරසි තර්හි ත්වං ශඞ්කස්ව යතඃ ස නිරර්ථකං ඛඞ්ගං න ධාරයති; කුකර්ම්මාචාරිණං සමුචිතං දණ්ඩයිතුම් ස ඊශ්වරස්ය දණ්ඩදභෘත්ය ඒව|
யதஸ்தவ ஸதா³சரணாய ஸ ஈஸ்²வரஸ்ய ப்⁴ரு’த்யோ(அ)ஸ்தி| கிந்து யதி³ குகர்ம்மாசரஸி தர்ஹி த்வம்’ ஸ²ங்கஸ்வ யத: ஸ நிரர்த²கம்’ க²ங்க³ம்’ ந தா⁴ரயதி; குகர்ம்மாசாரிணம்’ ஸமுசிதம்’ த³ண்ட³யிதும் ஸ ஈஸ்²வரஸ்ய த³ண்ட³த³ப்⁴ரு’த்ய ஏவ|
యతస్తవ సదాచరణాయ స ఈశ్వరస్య భృత్యోఽస్తి| కిన్తు యది కుకర్మ్మాచరసి తర్హి త్వం శఙ్కస్వ యతః స నిరర్థకం ఖఙ్గం న ధారయతి; కుకర్మ్మాచారిణం సముచితం దణ్డయితుమ్ స ఈశ్వరస్య దణ్డదభృత్య ఏవ|
ยตสฺตว สทาจรณาย ส อีศฺวรสฺย ภฺฤโตฺย'สฺติฯ กินฺตุ ยทิ กุกรฺมฺมาจรสิ ตรฺหิ ตฺวํ ศงฺกสฺว ยต: ส นิรรฺถกํ ขงฺคํ น ธารยติ; กุกรฺมฺมาจาริณํ สมุจิตํ ทณฺฑยิตุมฺ ส อีศฺวรสฺย ทณฺฑทภฺฤตฺย เอวฯ
ཡཏསྟཝ སདཱཙརཎཱཡ ས ཨཱིཤྭརསྱ བྷྲྀཏྱོ྅སྟི། ཀིནྟུ ཡདི ཀུཀརྨྨཱཙརསི ཏརྷི ཏྭཾ ཤངྐསྭ ཡཏཿ ས ནིརརྠཀཾ ཁངྒཾ ན དྷཱརཡཏི; ཀུཀརྨྨཱཙཱརིཎཾ སམུཙིཏཾ དཎྜཡིཏུམ྄ ས ཨཱིཤྭརསྱ དཎྜདབྷྲྀཏྱ ཨེཝ།
یَتَسْتَوَ سَداچَرَنایَ سَ اِیشْوَرَسْیَ بھرِتْیوسْتِ۔ کِنْتُ یَدِ کُکَرْمّاچَرَسِ تَرْہِ تْوَں شَنْکَسْوَ یَتَح سَ نِرَرْتھَکَں کھَنْگَں نَ دھارَیَتِ؛ کُکَرْمّاچارِنَں سَمُچِتَں دَنْڈَیِتُمْ سَ اِیشْوَرَسْیَ دَنْڈَدَبھرِتْیَ ایوَ۔ |
yatastava sadaacara. naaya sa ii"svarasya bh. rtyo. asti| kintu yadi kukarmmaacarasi tarhi tva. m "sa"nkasva yata. h sa nirarthaka. m kha"nga. m na dhaarayati; kukarmmaacaari. na. m samucita. m da. n.dayitum sa ii"svarasya da. n.dadabh. rtya eva|
Јер је слуга Божји теби за добро. Ако ли зло чиниш, бој се; јер узалуд не носи мача, јер је Божји слуга, осветник на гнев ономе који зло чини.
Jer je sluga Božij tebi za dobro. Ako li zlo èiniš, boj se; jer uzalud ne nosi maèa, jer je Božij sluga, osvetnik na gnjev onome koji zlo èini.
Lepodise le romilwe ke Modimo go go thusa. Mme fa o dira sengwe se se bosula, ee, o tshwanetse go tshoga, gonne le tlaa go tshwara gore o otlhaiwe. Le rometswe ke Modimo go dira yone tiro eo.
nokuti ndiro muranda waMwari kuti zvikunakire. Asi kana uchiita zvakaipa, itya; nokuti harina kubatira munondo pasina; nokuti muranda waMwari, mutsivi pahasha kune anoita zvakaipa.
Nokuti iye muranda waMwari anofanira kuti akuitire zvakanaka. Asi kana ukaita zvakaipa, itya, nokuti iye haabati munondo pasina. Nokuti iye ndiye muranda waMwari, mutumwa wokutsamwa, anoranga vaiti vezvakaipa.
Божий бо слуга есть, тебе во благое. Аще ли злое твориши, бойся, не бо без ума мечь носит: Божий бо слуга есть, отмститель в гнев злое творящему.
kajti ona je Božja služabnica, tebi v dobro. Toda če počneš to, kar je zlo, se boj, ker meča ne nosi zaman; kajti Božja služabnica je, maščevalka, da izvrši bes nad tistim, ki počenja zlo.
Kajti Božji služabnik je tebi na dobro. Če pa hudo delaš, boj se; kajti zastonj meča ne nosi, ker je Božji služabnik, kaznovalec na jezo tega, kteri hudo dela.
pakwinga nendi ni musebenshi wa Lesa lamwinshilinga byaina. Nsombi na ulenshinga byaipa ube ne buyowa pakwinga ukute ngofu shakukupa cisubulo. Nendi ni musebenshi wa Lesa shi kuleta bukalu bwa Lesa pali shikwinsa byaipa, pakumupa cisubulo.
Waayo, isagu wuxuu xaggaaga ku yahay midiidinka Ilaah inuu wanaag kuu sameeyo. Laakiinse haddaad xumaan samaysid, cabso, waayo, isagu seefta uma sito sababla'aan. Maxaa yeelay, isagu waa midiidinka Ilaah, oo waa mid cadho kaga aarsada kii xumaan sameeya.
porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme; porque no sin causa trae el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.
Los que están en el poder son siervos de Dios, que han sido puestos allí para el propio bien de ustedes. De modo que si ustedes hacen mal, deben tener temor, ¡no en vano las autoridades tienen el poder para castigar! Ellos son siervos de Dios, que castigan a los infractores.
porque es un servidor de Dios para vosotros para el bien. Pero si hacéis lo que es malo, temed, porque no lleva la espada en vano, pues es un servidor de Dios, vengador para la ira del que hace el mal.
Porque es un servidor de Dios para tu bien. Pero si haces lo malo, teme. No en vano lleva la espada, ya que es servidor de Dios que aplica el castigo al que practica lo malo.
pues ella es contigo ministro de Dios para el bien. Mas si obrares lo que es malo, teme; que no en vano lleva la espada; porque es ministro de Dios, vengador, para ( ejecutar ) ira contra aquel que obra el mal.
Porque te es el ministro de Dios para bien. Mas si hicieres lo malo, teme; porque no sin causa trae la espada, porque es el ministro de Dios, vengador para ejecutar su ira al que hace lo malo.
Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.
Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme; porque no en vano lleva el cuchillo, porque es ministro de Dios, vengador para castigo al que hace lo malo.
Porque él es servidor de Dios para tu bien. Pero si haces el mal, ten miedo; porque la espada no está en su mano para nada: él es el siervo de Dios, para dar su merecido al que hace lo malo.
Kwa kuwa ni mtumishi wa Mungu kwako kwa ajili ya mema. Bali kama utatenda yaliyo maovu, ogopa; kwa kuwa habebi upanga bila sababu. Kwa kuwa ni mtumishi wa Mungu, mlipa kisasi kwa ghadhabu juu ya yule afanyaye uovu.
maana yeye ni mtumishi wa Mungu anayefanya kazi kwa faida yako. Lakini ukifanya mabaya, basi, huna budi kumwogopa, maana anao kweli uwezo wa kutoa adhabu. Yeye ni mtumishi wa Mungu na huitekeleza ghadhabu ya Mungu kwao watendao maovu.
Kwa maana mwenye mamlaka ni mtumishi wa Mungu kwa ajili ya mema. Lakini kama ukitenda mabaya, basi ogopa, kwa kuwa hauinui upanga bila sababu. Yeye ni mtumishi wa Mungu, mjumbe wa Mungu wa kutekeleza adhabu juu ya watenda mabaya.
ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är.
Ty han är Guds tjenare, dig till godo. Men gör du det ondt är, så må du rädas; ty han bär icke svärdet förgäfves; utan han är Guds tjenare, en nämnare honom till straff, som illa gör.
ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är.
Sapagka't siya'y ministro ng Dios sa ikagagaling mo. Datapuwa't kung ginagawa mo ang masama, ay matakot ka; sapagka't hindi walang kabuluhan ang pagdadala niya ng tabak: sapagka't siya'y ministro ng Dios, tagapaghiganti sa ikagagalit sa gumagawa ng masama.
Sapagkat siya ay isang lingkod ng Diyos para sa kabutihan. Ngunit kung gumagawa ka ng masama, matakot ka. Sapagkat hindi niya dala-dala ang espada ng walang dahilan. Sapagkat siya ay isang lingkod ng Diyos, isang tagapaghiganti ng poot sa mga gumagawa ng masama.
ogulvgavbolo bunu Pwknvyarnv pakbu bv rinam lvgabv noogv atubogv alvnam lvgabv ridung dunv. Vbvritola nonuno alvmabv ribolo, vbvrikunamv nonuno bunua busu toka, ogulvgavbolo bunugv jwkrwv jvjvklv mvrit kunam bv ridunv. Bunu Pwknvyarnv gv pakbu bv ridu okv yvvdw rimur dunv um Pwknvyarnv gv mvritririt nvnv nga mvnvrinv do.
உனக்கு நன்மை உண்டாவதற்காக, அவன் தேவனுடைய ஊழியக்காரனாக இருக்கிறான். நீ தீமைசெய்தால் பயந்திரு; பட்டயத்தை அவன் வீணாகப் பிடித்திருக்கவில்லை; தீமைசெய்கிறவன்மேல் கோபத்தின் தண்டனையை வரப்பண்ணுவதற்காக, அவன் நீதியைச் செலுத்துகிற தேவனுடைய ஊழியக்காரனாக இருக்கிறானே.
ஏனெனில் அவர்கள் உங்களுக்கு நன்மைச் செய்யும்படி இறைவனுடைய வேலைக்காரர்களாக இருக்கிறார்கள். ஆனால் நீங்கள் தவறு செய்தால், அவர்களுக்குப் பயப்படவேண்டும். அவர்கள் அதிகாரத்தை வீணாகப் பிடித்துக் கொண்டிருக்கவில்லை. அவர்கள் இறைவனுடைய வேலைக்காரர்கள், தீமை செய்கிறவர்களுக்குத் தண்டனை கொடுத்து, இறைவனுடைய கடுங்கோபத்தைக் காண்பிக்கும் பிரதிநிதிகள்.
వారు నీ మేలు కోసం ఉన్న దేవుని సేవకులు. అయితే నీవు చెడ్డ పని చేసినప్పుడు భయపడాలి. వారు కారణం లేకుండా కత్తిని ధరించరు. వారు చెడు జరిగించే వారి మీద కోపంతో ప్రతీకారం చేసే దేవుని సేవకులు.
He ko e tamaioʻeiki ʻae ʻOtua ia kiate koe ki he lelei. Pea kapau ʻoku ke fai ʻaia ʻoku kovi, ke ke manavahē; he ʻoku ʻikai ke toʻo noa pē ʻe ia ʻae heletā: he ko e tamaioʻeiki ia ʻae ʻOtua, ko e fai totongi ia ke tautea kiate ia ʻoku fai kovi.
Çünkü yönetim, senin iyiliğin için Tanrı'ya hizmet etmektedir. Ama kötü olanı yaparsan, kork! Yönetim, kılıcı boş yere taşımıyor; kötülük yapanın üzerine Tanrı'nın gazabını salan öç alıcı olarak Tanrı'ya hizmet ediyor.
Efisɛ ɔyɛ Onyankopɔn somfo a wo yiyedi mu nti na ɔyɛ adwuma. Na sɛ woyɛ bɔne a, suro no efisɛ ne tumi a ɔde twe aso no da hɔ fann. Ɔyɛ Onyankopɔn somfo, enti ɔnam Onyankopɔn abufuw so twe wɔn a wɔyɛ bɔne no aso.
Ɛfiri sɛ, ɔyɛ Onyankopɔn ɔsomfoɔ a wo yiedie mu enti na ɔyɛ adwuma. Na sɛ woyɛ bɔne a, suro no ɛfiri sɛ, ne tumi a ɔde twe aso no da hɔ fann. Ɔyɛ Onyankopɔn ɔsomfoɔ, enti ɔnam Onyankopɔn abufuo so twe wɔn a wɔyɛ bɔne no aso.
Бо [правитель] – це служитель Бога тобі на добро. Але якщо будеш чинити зло, бійся, бо недаремно він носить меч. Він слуга Божий, месник, який приносить покарання тому, хто чинить зло.
бо володар — Божий слуга, тобі на добро. А як чиниш ти зле, то бійся, бо неда́рмо він носить меча́, він бо Божий слуга, ме́сник у гніві злочи́нцеві!
Божий бо слуга він, тобі на добро. Коли ж лихе робиш, бій ся, бо не дармо меч носить; Божий бо слуга він, відомститедь гнїва тому, хто робить лихе.
क्यूँकि वो तेरी बेहतरी के लिए ख़ुदा का ख़ादिम है लेकिन अगर तू बदी करे तो डर, क्यूँकि वो तलवार बे'फ़ाइदा लिए हुए नहीं और ख़ुदा का ख़ादिम है कि उसके ग़ज़ब के मुवाफ़िक़ बदकार को सज़ा देता है
چۈنكى ھۆكۈمرانلار سېنىڭ مەنپەئىتىڭ ئۈچۈن خۇدانىڭ خىزمەتچىسىدۇر. لېكىن يامانلىق قىلساڭ، ئۇنىڭدىن قورقۇشۇڭ كېرەك! [ھۆكۈمران] قىلىچنى بىكارغا ئېسىۋالمايدۇ، ئۇ يامانلىق قىلغۇچىغا خۇدانىڭ غەزىپىنى كۆرسىتىدىغان جازا بەرگۈچى سۈپىتىدە خۇدانىڭ خىزمەتچىسىدۇر. |
Чүнки һөкүмранлар сениң мәнпәитиң үчүн Худаниң хизмәтчисидур. Лекин яманлиқ қилсаң, униңдин қорқушуң керәк! [Һөкүмран] қилични бекарға есивалмайду, у яманлиқ қилғучиға Худаниң ғәзивини көрситидиған җаза бәргүчи сүпитидә Худаниң хизмәтчисидур.
Chünki hökümranlar séning menpeiting üchün Xudaning xizmetchisidur. Lékin yamanliq qilsang, uningdin qorqushung kérek! [Hökümran] qilichni bikargha ésiwalmaydu, u yamanliq qilghuchigha Xudaning ghezipini körsitidighan jaza bergüchi süpitide Xudaning xizmetchisidur.
Qünki ⱨɵkümranlar sening mǝnpǝiting üqün Hudaning hizmǝtqisidur. Lekin yamanliⱪ ⱪilsang, uningdin ⱪorⱪuxung kerǝk! [Ⱨɵkümran] ⱪiliqni bikarƣa esiwalmaydu, u yamanliⱪ ⱪilƣuqiƣa Hudaning ƣǝzipini kɵrsitidiƣan jaza bǝrgüqi süpitidǝ Hudaning hizmǝtqisidur.
vì quan quyền là chức việc của Đức Chúa Trời để làm ích cho ngươi. Song nếu ngươi làm ác, thì hãy sợ, vì người cầm gươm chẳng phải là vô cớ; người là chức việc của Đức Chúa Trời để làm ra sự công bình và phạt kẻ làm dữ.
vì quan quyền là chức việc của Ðức Chúa Trời để làm ích cho ngươi. Song nếu ngươi làm ác, thì hãy sợ, vì người cầm gươm chẳng phải là vô cớ; người là chức việc của Ðức Chúa Trời để làm ra sự công bình và phạt kẻ làm dữ.
Họ là những người Đức Chúa Trời sai phái để giúp anh chị em làm điều thiện, nhưng nếu anh chị em làm điều ác, hãy lo sợ, vì không thể trốn tránh hình phạt. Đức Chúa Trời dùng họ để phạt người làm ác.
vombagha sino sinoghile pe ghulighinisivua naso. ulwakuva ghwe m'bombi ghwa Nguluve ghwako vwimila amanono. neke nave ghuvumba isa vuhosi, oghopa; ulwakuva naipinda ulubamba kisila nkole. ulwakuva ghwe m'bombi ghwa Nguluve ihombekesia ing'alasi kwa juno ivomba uvuhosi.
Bila bapfumu badi bisadi bi Nzambi mu diambu di mamboti maku. Vayi enati mambu mambimbi weti vanga buna bika wumona boma bila bika sia ti mu phamba kasimbididi mbedi. Bila niandi widi kisadi ki Nzambi mu diambu di monisa zinganzi zi Nzambi kuidi woso mutu wumvanganga mambimbi.
Nítorí ìránṣẹ́ Ọlọ́run ni i ṣe fún ọ́ sí rere. Ṣùgbọ́n bí ìwọ bá ń ṣé búburú, máa bẹ̀rù, nítorí kò gbé idà náà lásán. Nítorí ìránṣẹ́ Ọlọ́run ní í ṣe, olùgbẹ̀san láti ṣiṣẹ́ ìbínú lára ẹni tí ń ṣe búburú.
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