Revelation 2:17
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
Asa udi nin kutuf, lanza imeile na unangwaru din belu ikilisiyai. Cindu nlengyye na a lyeu, mba nyinghe ummong u manna nau nyeshin, nning ninghye litala libau ning lisa lipesye na i nyertinye kutalye, lisa lo na umon yiru ba nngiwaa unan serye rye yiru.
| مَنْ لَهُ أُذُنٌ فَلْيَسْمَعْ مَا يَقُولُهُ ٱلرُّوحُ لِلْكَنَائِسِ. مَنْ يَغْلِبُ فَسَأُعْطِيهِ أَنْ يَأْكُلَ مِنَ ٱلْمَنِّ ٱلْمُخْفَى، وَأُعْطِيهِ حَصَاةً بَيْضَاءَ، وَعَلَى ٱلْحَصَاةِ ٱسْمٌ جَدِيدٌ مَكْتُوبٌ لَا يَعْرِفُهُ أَحَدٌ غَيْرُ ٱلَّذِي يَأْخُذُ». |
| مَنْ لَهُ أُذُنٌ فَلْيَسْمَعْ مَا يَقُولُهُ الرُّوحُ لِلْكَنَائِسِ! كُلُّ مَنْ سَيَنْتَصِرُ سَأُطْعِمُهُ مِنَ المَنِّ الْخَفِيِّ، وَأُعْطِيهِ حَجَراً صَغِيراً أَبْيَضَ حُفِرَ عَلَيْهِ اسْمٌ جَدِيدٌ لَا يَعْرِفُهُ إِلّا الَّذِي يَأْخُذُهُ! |
| ܘܕܐܝܬ ܠܗ ܐܕܢܐ ܢܫܡܥ ܡܢܐ ܪܘܚܐ ܡܡܠܠ ܠܥܕܬܐ ܕܠܕܙܟܐ ܐܬܠ ܡܢ ܡܢܢܐ ܗܘ ܕܡܛܫܝ ܘܐܬܠ ܠܗ ܚܘܫܒܢܐ ܚܘܪܐ ܘܥܠ ܚܘܫܒܢܐ ܫܡܐ ܚܕܬܐ ܕܟܬܒܐ ܕܠܐ ܐܢܫ ܝܕܥ ܐܠܐ ܗܘ ܕܢܤܒ |
Ա՛ն որ ականջ ունի, թող լսէ թէ Հոգին ի՛նչ կ՚ըսէ եկեղեցիներուն: Ո՛վ որ յաղթէ՝ անոր ուտել պիտի տամ պահուած մանանայէն. նաեւ պիտի տամ անոր ճերմակ խիճ մը, եւ այդ խիճին վրայ գրուած նոր անուն մը՝ որ ո՛չ մէկը գիտէ, բայց միայն զայն ստացողը»:
যদি তোমাৰ কাণ আছে, মণ্ডলীবোৰলৈ আত্মাই কি কৈছে শুনা। যি জনে জয় কৰে, তেওঁক মই গুপুত মান্না দিম; আৰু এটি বগা শিলো তেওঁক দিম; সেই শিলৰ ওপৰত এটি নতুন নামলিখা আছে, গ্ৰহণ কৰা জনৰ বিনে আন কোনেও সেই নাম নাজানে”।
Qulağı olan qoy eşitsin ki, Ruh cəmiyyətlərə nə deyir. Qalib gələnə Mən gizli saxlanan mannadan verəcəyəm. Ona bir ağ daş da verəcəyəm ki, üstündə yeni ad yazılıb; bu adı da daşı alandan başqa heç kəs bilmir.
Dila woki tuu nuwakan a cuwatuu dike yuwa fangbako yi lowabe kwaame tiyeu. wo cam turinri manneco manna yurangum yurangeu, mannecco tero fuworak kidend. fwir bulangum wi dok tevero wini dendowo kange nyombeu du'rkang miwo yoweu."””
Beharriric duenac ençun beça cer Spirituac erraiten drauen Elicey, Victoriosoari emanen draucat iatera gordea dagoen Mannatic, eta emanen draucat harri churibat: eta harrian icen berribat scribaturic, cein nehorc ezpaitu eçagutzen, recebitzen duenac baicen:
“Dilia ge galea, A:silibu Ea sia: Yesuma Fa: no Bobogesu Fi ilima sia: sa nabima! ‘Nowa da osobo bagade hou hasalasisia, Na da wamolegei ‘ma: na’ ema imunu. Amola ilima afae afae Na da ahea: ya: i igi amo da: iya dio gaheabolo dedei amo ilima imunu. Dunu huluane ilia da amo dio hame dawa: mu. Be igi lamu dunu fawane da dawa: mu.’ Daiadaila Yesuma Fa: no Bobogesu Fi ilima Sia: i
যার কান আছে, সে শুনুক, পবিত্র আত্মা মণ্ডলী গুলোকে কি বলছেন। যে জয়ী হবে, তাকে আমি লুকানো “স্বর্গীয় খাদ্য” দেব এবং একটা সাদা পাথর তাকে দেব, সেই পাথরের ওপরে “নূতন এক নাম” লেখা আছে; আর কেউ সেই নাম জানে না, কেবল যে সেটা পাবে, সেই তা জানবে।
যার কান আছে, সে শুনুক, যে পবিত্র আত্মা মণ্ডলীদের কী বলছেন। যে বিজয়ী হয়, তাকে আমি কিছু পরিমাণ গুপ্ত মান্না দেব। এছাড়াও, তাকে আমি একটি শ্বেতপাথর দেব, যার উপরে একটি নতুন নাম লেখা আছে, কেউ সেই নাম জানতে পারে না, কেবলমাত্র যে তা গ্রহণ করে, সেই জানে।
ज़ै समझ़नू चाते तै ध्याने सेइं शुने कि परमेशरेरो आत्मा कलीसियान सेइं कुन ज़ोते; ज़ैना लोक ज़ींत हासिल केरन, तैन अवं छ़प्पोरो मन्ने मरां देइलो, त कने अवं तैन अक छ़ितो घोड़ भी देइलो; तैस घोड़े पुड़ अक नवं लिखोरू भोलू, ज़ैस तैसेरे हासिल केरनेबालेरी अलावा होरो कोई न ज़ांनेलो।’”
हर कुसी जो जड़ा मेरे संदेश जो समझणा चांदा है, उसयो उसा गल्ला जो ध्याने ला सुणना चाईदा जड़ा पबित्र आत्मा कलीसिया ला बोलदा है; सै लोक जड़े बुराई जो हरांदे न, मैं उना जो उस मन्ने चे देणा जिसयो कुनी लुकाया है। मैं उना चे हर इक जो इक चिट्टा पथर देणा, जिस पर इक नोआ ना लिख्या होणा। जिस माणुऐ जो सै मिलगा उसयो छडी करी कोई भी उस नाऐ जो नी जाणी सकदा।
“ଜଦି ତୁମିମଃନାର୍ କାନ୍ ଆଚେ, ତଃବେ ମଣ୍ଡ୍ଳିମଃନ୍କେ ପବିତ୍ର ଆତ୍ମା କାୟ୍ରି କଃଉଁଲି, ସେରି ସୁଣା । ଜେ ଜିଣେଦ୍, ତାକ୍ ମୁଁୟ୍ ଲୁକ୍ଣେ ରିଲା ମାନ୍ନା ଦଃୟ୍ନ୍ଦ୍ । ଆରେକ୍ ହେଁ ନଃଉଆଁ ନାଉଁ ଲେକା ଅୟ୍ରିଲା ଗଟେକ୍ ଦବ୍ ଟେଳା ସେମଃନ୍କେ ଦଃୟ୍ନ୍ଦ୍ ସେ ନଃଉଆଁ ନାଉଁ କାୟ୍ରି, ଟେଳା ଦଃର୍ତାର୍ ଲକ୍କେ ଚାଡି ବିନ୍ ଲକ୍ କେହେଁ ଜାଣୁ ନଃହାର୍ତି ।”
«Shayro Ik'i moowwotssh bíetirwo waaz detstso shiye! da'adek'etwosh ááshts mano bísh imetuwe, handr shúútso bítse guut'ets shúts nas'unowere bísh imetwe, deek'etwoniyere okoon k'osho konwor man danatse.» etfe err guud'e.
Nde wa'a he nitu wo gpe wa ruhu si la ma Ikisiyoyi nde wa a kwuci mi nu ma'ana wa hri si niwan mi du titan kygle ni nde sa ma wa mba ha ni tu titan nde wa mba dro wa ato imba wa asi kpa mba.
Който има ухо, нека слуша що говори Духът към църквите: На тогова, който победи, ще дам от скритата манна; ще му дам и бяло камъче, и на камъчето ново име написано, което никои не познава, освен оня, който го получава.
Kung kamo adunay dalunggan, pamatia kung unsa ang gisulti sa Espiritu ngadto sa mga iglesia. Sa usa nga magmadaogon, akong pagahatagan ug pipila sa nakatago nga manna, ug akong pagahatagan ug usa ka puti nga bato nga adunay bag-o nga ngalan nga nasulat sa bato, usa ka ngalan nga walay bisan usa nga nasayod apan kadto lamang usa nga makadawat niini.'
Ang adunay igdulongog, kinahanglan magpatalinghug sa sulti sa Espiritu ngadto sa mga iglesia. Ang magamadaugon pagahatagan ko sa mana nga tinagoan, ug pagahatagan ko siyag usa ka gamayng bato nga puti, nga sinulatan ug usa ka bag-ong ngalan nga dili masabut ni bisan kinsa gawas kaniya nga maoy magadawat niini.'
ᎩᎶ ᎦᎵᎷᎨᏍᏗ ᏩᏛᎬᎦ ᎠᏓᏅᏙ ᏂᏕᎦᏪᏎᎲ ᏧᎾᏁᎶᏗ ᏚᎾᏓᏡᏩᏗᏒᎢ; ᎩᎶ ᎠᏓᏎᎪᎩᏍᎨᏍᏗ ᏓᏥᏁᎵ ᎤᎵᏍᏓᏴᏙᏗ ᎬᏍᎦᎳᏅᎯ ᎹᎾ, ᎠᎴ ᎤᏁᎬ ᏅᏯ ᏓᏥᏁᎵ, ᎠᎴ ᏅᏲᎯ ᎪᏪᎴᏍᏗ ᎢᏤ ᏧᏙᏍᏙᏗ, ᎾᏍᎩ ᎩᎶ ᎾᎦᏔᎲᎾ Ꮎ ᏅᏯ ᎠᏥᏁᎸᎯ ᎤᏩᏒ.
Amene ali ndi makutu, amve zimene Mzimu akuwuza mipingo. Kwa amene adzapambane ndidzamupatsa chakudya chobisika cha mana. Ndidzamupatsanso mwala woyera wolembedwapo dzina latsopano, lodziwa iye yekha amene walandirayo.’”
Nami nghnga a awm üng Ngmüimkhya naw Sangcim hea veia a pyen ngai u. Ngnängki naküt üng thupa manah avang ka pe khai. Yahki dänga thea u naw pi am a kheh thei vaia ngming kthai ng’yukia lung kbawk pi ka jah pe khai’ ti ve” a ti.
Naa tawn kami loe, kricaabunawk khaeah Muithla mah thuih ih lok to tahngai nasoe; pazawk kami hanah loe hawk ih manna to caak hanah ka paek han, kahak kami khue mah ai ah loe, mi mah doeh panoek ai ih, a nuiah ahmin kangtha tarik ih thlung, thlung kanglung maeto anih hanah ka paek han.
Mueihla loh hlangboel rhoek taengah a thui te hna aka khueh loh ya saeh. Aka noeng tah a thuh khuikah manna te amah ka paek ni. Lungcang bok khaw anih ka paek ni. Te lungcang soah ming thai a daek te aka doe rhoek pawt long tah a ming moenih.
Mueihla loh hlangboel rhoek taengah a thui te hna aka khueh loh ya saeh. Aka noeng tah a thuh khuikah manna te amah ka paek ni. Lungcang bok khaw anih ka paek ni. Te lungcang soah ming thai a daek te aka doe rhoek pawt long tah a ming moenih.
U awm haa ak ta ingtaw, thlangboelkhqi venawh Myihla ing ak kqawn peek awi ce za seh. Ak noeng thlangkhqi venawh, ang hyp mana ce pe kawng. Ak hukhqi doeng ing ni a sim, ming thai qeenaak lungbawk ce pe kawng nyng.
Thaa in pawlpi te tung ah a son thu sia bil nei peuma in za tahen; Zawna a nga pa sia a ki phualseal manna neak tu ka pia tu a, min thak a ki at suangkang khat zong ka pia tu hi, tua in a sangte simngawl kuama in a he bua hi.
Koi hileh Houbung ho henga Lhagao thusei angaina ding nakol neiyin chule hetkhenna neichan chun ngaihen. Koi koihileh jona neichan chu vana kiselguh manna chu kapeh ding ahi. Chule keiman khatchang cheh a songkangkhat kapeh ding ahi, chule song chunga chu akisanpa tailou, koima dangin ahettheilou minthah kijihdoh ding ahi.
Muitha ni kawhmounnaw koe a dei pouh e lawk hnâ ka tawn e pueng ni thai naseh. Ka tâ e tami teh hro e Mana ka poe han. Talung pangaw hai ka poe han, hote talung van e min ka kâthut e kacoekung hloilah apinihai panue hoeh e min katha teh a thut.
圣灵向众教会所说的话，凡有耳的，就应当听！得胜的，我必将那隐藏的吗哪赐给他，并赐他一块白石，石上写着新名；除了那领受的以外，没有人能认识。’”
聖靈向眾教會所說的話，凡有耳的，就應當聽！得勝的，我必將那隱藏的嗎哪賜給他，並賜他一塊白石，石上寫着新名；除了那領受的以外，沒有人能認識。』」
如果你有耳朵，就要去听灵向众教会所说的话。对于得胜之人，我会向其赐予那隐藏的吗哪，赐他一块白石，上面写着新的名字，除了获得这石头的人，别人都不知道这个名字是什么。
有耳朵的，應聽聖神向各教會說的話：勝利的，我要賜給他隱藏的「瑪納」，也要賜給他一塊刻有新名號的白石，除領受的人外，誰也不認得這名號。」
“Jwakwete mapilikanilo gakupilikanila, apilikane agala Mbumu jwa Akunnungu gakwasalila mipingo ja ŵandu ŵakunkulupilila Kilisito! “Jwakupunda, jwelejo chinaape chakulya chachikuŵilanjikwa mana jajisisiche kwinani ni sooni chinaape ŵelewo liganga lyeswela ni peganga po palembekwe liina lya sambano lyangalikumanyika ni jwine ikaŵe ajula pe jwakulipochela.”
ⲫⲏⲉⲧⲉ ⲟⲩⲟⲛ ⲙⲁϣϫ ⳿ⲙⲙⲟϥ ⳿ⲉⲥⲱⲧⲉⲙ ⲙⲁⲣⲉϥⲥⲱⲧⲉⲙ ϫⲉ ⲟⲩ ⲡⲉ ⲉⲧⲉ ⲡⲓⲡ͞ⲛⲁ̅ ϫⲱ ⳿ⲙⲙⲟϥ ⳿ⲛⲛⲓⲉⲕ⳿ⲕⲗⲏⲥⲓⲁ ⲫⲏ ⲅⲁⲣ ⲉⲑⲛⲁϭⲣⲟ ⲉⲓ⳿ⲉϯ ⲛⲁϥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲁⲛⲛⲁ ⲉⲧϩⲏⲡ ⲟⲩⲟϩ ⲉⲓ⳿ⲉϯ ⲛⲁϥ ⳿ⲛⲟⲩⲁⲗ ⳿ⲛⲟⲩⲱⲃϣ ⲟⲩⲟϩ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲡⲓⲁⲗ ⳿ⲉⲟⲩⲟⲛ ⲟⲩⲣⲁⲛ ⳿ⲙⲃⲉⲣⲓ ⳿ⲥϧⲏⲟⲩⲧ ϩⲓⲱⲧϥ ⳿ⲙⲡⲉ ⳿ϩⲗⲓ ⲛⲁⲩ ⳿ⲉⲣⲟϥ ⳿ⲉⲃⲏⲗ ⳿ⲉⲫⲏⲉⲧⲁϥϭⲓⲧϥ.
ⲡⲉⲧⲉⲟⲩⲛⲧⲁϥ ⲙⲁⲁϫⲉ ⲙⲙⲁⲩ ⲉⲥⲱⲧⲙ ⲙⲁⲣⲉϥⲥⲱⲧⲙ ϫⲉ ⲉⲣⲉⲡⲉⲡⲛⲁ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲟⲩ ⲛⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲡⲉⲧⲛⲁϫⲣⲟ ϯⲛⲁϯ ⲛⲁϥ ⲉⲧⲣⲉϥⲟⲩⲱⲙ ⲉⲃⲟⲗ ϩⲙ ⲡⲙⲁⲛⲛⲁ ⲉⲧϩⲏⲡ ⲁⲩⲱ ϯⲛⲁϯ ⲛⲁϥ ⲛⲟⲩⲯⲩⲫⲟⲥ ⲉⲥⲟⲩⲟⲃϣ ⲉⲣⲉⲟⲩⲣⲁⲛ ⲛⲃⲣⲣⲉ ⲥⲏϩ ⲉⲣⲟⲥ ⲉⲙⲛⲗⲁⲁⲩ ⲥⲟⲟⲩⲛ ⲙⲙⲟϥ ⲉⲓⲙⲏⲧⲉⲓ ⲡⲉⲧⲛⲁϫⲓⲧϥ
ⲡⲉⲧⲉⲟⲩⲛⲧⲁϥⲙⲁⲁϫⲉ ⲙⲙⲁⲩ ⲉⲥⲱⲧⲙ ⲙⲁⲣⲉϥⲥⲱⲧ ϫⲉ ⲉⲣⲉⲡⲉⲡ̅ⲛ̅ⲁ̅ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲟⲩ ⲛⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲡⲉⲧⲛⲁϫⲣⲟ ϯⲛⲁϯ ⲛⲁϥ ⲉⲧⲣⲉϥⲟⲩⲱⲙ ⲉⲃⲟⲗ ϩⲙⲡⲙⲁⲛⲛⲁ ⲉⲧϩⲏⲡ ⲁⲩⲱ ϯⲛⲁϯ ⲛⲁϥ ⲛⲟⲩⲯⲏⲫⲟⲥ ⲉⲥⲟⲩⲟⲃϣ ⲉⲣⲉⲟⲩⲣⲁⲛ ⲛⲃⲣⲣⲉ ⲥⲏϩ ⲉⲣⲟⲥ ⲉⲙⲛⲗⲁⲁⲩ ⲥⲟⲟⲩⲛ ⲙⲙⲟϥ ⲉⲓⲙⲏⲧⲉⲓ ⲡⲉⲧⲛⲁϫⲓⲧϥ
ⲪⲎ ⲈⲦⲈ ⲞⲨⲞⲚ ⲘⲀϢϪ ⲘⲘⲞϤ ⲈⲤⲰⲦⲈⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲈⲘ ϪⲈ ⲞⲨ ⲠⲈ ⲈⲦⲈ ⲠⲒⲠⲚⲈⲨⲘⲀϪⲰ ⲘⲘⲞϤ ⲚⲚⲒⲈⲔⲔⲖⲎⲤⲒⲀ ⲪⲎ ⲄⲀⲢ ⲈⲐⲚⲀϬⲢⲞ ⲈⲒⲈϮ ⲚⲀϤ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲘⲀⲚⲚⲀ ⲈⲦϨⲎⲠ ⲞⲨⲞϨ ⲈⲒⲈϮ ⲚⲀϤ ⲚⲞⲨⲀⲖ ⲚⲞⲨⲰⲂϢ ⲞⲨⲞϨ ⲚϨⲢⲎⲒ ϦⲈⲚⲠⲒⲀⲖ ⲈⲞⲨⲞⲚ ⲞⲨⲢⲀⲚ ⲘⲂⲈⲢⲒ ⲤϦⲎⲞⲨⲦ ϨⲒⲰⲦϤ ⲘⲠⲈ ϨⲖⲒ ⲚⲀⲨ ⲈⲢⲞϤ ⲈⲂⲎⲖ ⲈⲪⲎ ⲈⲦⲀϤϬⲒⲦϤ.
“Tko ima uho, nek posluša što Duh govori crkvama! Pobjedniku ću dati mane sakrivene i bijel ću mu kamen dati, a na kamenu napisano ime novo koje nitko ne zna doli onaj koji ga prima.”
Kdo má uši, slyš, co Duch praví církvím: Tomu, kdož vítězí, dám jísti tu mannu skrytou, a dám jemu kamének bílý, a na tom kaménku jméno nové napsané, kteréhož žádný neví, než ten, kdož je přijímá.
Kdo má uši, slyšiž, co Duch praví církvím: Tomu, jenž vítězí, dám jísti mannu skrytou a dám jemu kamének bílý, a na tom kaménku jméno nové napsané, kteréhož žádný neví, než ten, kdož je přijímá.
Slyšte, co vám říká Bůh: Toho, kdo zvítězí, dokonale nasytím. Vtisknu mu nový charakter a poctím ho svým osobním přátelstvím.
Den, som har Øre, høre, hvad Ånden siger til Menighederne! Den, som sejrer, ham vil jeg give af den skjulte Manna, og jeg vil give ham en hvid Sten og på Stenen et nyt Navn skrevet, som ingen kender, uden den, der får det.
Den, som har Øre, høre, hvad Aanden siger til Menighederne! Den, som sejrer, ham vil jeg give af den skjulte Manna, og jeg vil give ham en hvid Sten og paa Stenen et nyt Navn skrevet, som ingen kender, uden den, der faar det.
Den, som har Øre, høre, hvad Aanden siger til Menighederne! Den, som sejrer, ham vil jeg give af den skjulte Manna, og jeg vil give ham en hvid Sten og paa Stenen et nyt Navn skrevet, som ingen kender, uden den, der faar det.
ଆତ୍ମା ମଣ୍ଡଲିମନ୍କେ କଇବାଟା ମନ୍ଦିଆନ୍ ଦେଇ ସୁନା । ଜେ ଜିତ୍ସି, ସେମନ୍କେ ଲୁଚାଇକରି ସଙ୍ଗଇରଇବା ମାନା ଦେବି । ନୁଆ ନାଉଁ ଲେକିରଇବା ଗଟେକ୍ ଦବ୍ ପାକ୍ନା ମିସା ସେମନ୍କେ ଦେବି ।
Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa. Ngʼat molocho abiro miyo manna moko mopandi. Bende abiro miye kidi marachar mondikie nying manyien maonge ngʼat mongʼeyo makmana ngʼat monwangʼe.
Ooyo ulaakutwi, ngamvwe eezyo muuya nzyaamba kumbungano, kuli ooyo uzunda ndiyoomupa bbwe lituba lili azina pya lilembedwealindilyo aalindilyo, eelyo zina litakwe ulizi pesi ooyo alike ulitambula”
Die oren heeft, die hore wat de Geest tot de Gemeenten zegt. Die overwint, Ik zal hem geven te eten van het manna, dat verborgen is, en Ik zal hem geven een witten keursteen, en op den keursteen een nieuwen naam geschreven, welken niemand kent, dan die hem ontvangt.
Wie oren heeft, die hore wat de Geest zegt tot de kerken: Wie overwint, zal Ik van het verborgen manna geven; en Ik zal hem schenken een witte steen, en op die steen zal een nieuwe naam staan geschreven, die niemand kent, dan die hem krijgt.
Die oren heeft, die hore, wat de Geest tot de Gemeenten zegt. Die overwint, Ik zal hem geven te eten van het manna, dat verborgen is, en Ik zal hem geven een witten keursteen, en op den keursteen een nieuwen naam geschreven, welken niemand kent, dan die hem ontvangt.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows except he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
He that has an ear, let him hear what the Spirit says to the churches. To him that overcomes, I will give of the hidden manna; and I will give him a white stone, and on the stone a new name written, which no one knows but he that receives it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the secret manna, and I will give him a white stone, and on the stone a new name, of which no one has knowledge but he to whom it is given.
He who has an ear, let him hear what the Spirit is saying to the churches. To him who overcomes I will give some of the hidden manna. I will also give him a white stone, and on the stone will be written a new name that no one knows except the one who receives it.’
Whoever has an ear, let him hear what the Spirit says to the Churches. To him who prevails, I will give the hidden manna. And I will give to him a white emblem, and on the emblem, a new name has been written, which no one knows, except the one who receives it.
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives [it].
He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.
“He who has an ear let him hear what the Spirit is saying to the churches. To the one who overcomes I will grant to eat from the hidden manna. And I will give him a white pebble, and on the pebble a new name written, which no one knows except the receiver.
If you have ears, listen to what the Spirit is telling the churches. I will give the hidden manna to those who are victorious. I will give them a white stone with a new name written on it that nobody knows except those who receive it.
Let him that hath an eare, heare what the Spirite saith vnto the Churches. To him that ouercommeth, will I giue to eate of the Manna that is hid, and will giue him a white stone, and in the stone a newe name written, which no man knoweth sauing he that receiueth it.
Let the one having ears hear what the Spirit says to the churches; unto the one conquering will I give to him of the hidden manna, and I will give him a white stone, and on the stone my new name having been written, which no one knows but the one receiving it.
He that hath an ear, let him hear what the Spirit saith unto the churches, To him that overcometh will I give to eat of the hidden manna, and I will give him a white pebble, and upon the pebble a new name inscribed, which no man knoweth except the person who receiveth it.
Let him, that hath an ear, hear what the Spirit saith unto the churches. To him that overcometh will I give to eat of the hidden manna: and I will give him a white stone, and on the stone a new name written, which no one knoweth, but He that receiveth it.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it.]
He that has an ear, let him hear what the Spirit says to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He that hath an ear, let him hear what the Spirit saith unto the assemblies; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He that hath an ear, let him hear what the Spirit saith unto the Assemblies; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He that has an ear, let him hear what the Spirit (pneuma) says unto the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.
He who is having an ear—let him hear what the Spirit says to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and on the stone a new name written, that no one knew except him who is receiving [it].
Whoever has an ear, let him hear what the Spirit says to the congregations: To the conqueror I will give of the hidden mann; and I will give him a white stone, and in the stone a new name written, which no man knows except he who receives it.
He who has ears, let him listen to what the Spirit is saying to the churches. To him that overcomes I will give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no man knows, but he that receives it.
He who has an ear, let him hear what the Rukha says to the congregations. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He who has an ear, let him hear what the Ruach says to the congregations. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, I will give of the hidden manna, and will give him a white stone, and on the stone a new name written, which no one knoweth but he that receiveth it.
Let those who have ears hear what the Spirit is saying to the churches. To those who conquer – to them I will give a share of the mystic manna, and I will give them a white stone; and on the stone will be inscribed a new name, which no one knows except the person who receives it.
Let those who have ears hear what the Spirit is saying to the churches. To those who conquer – to them I will give a share of the mystic manna, and I will give them a white stone; and on the stone will be inscribed a new name, which no one knows except the person who receives it.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.
The [one] having an ear he should hear what the Spirit says to the churches; To the [one] overcoming I will give to him (to eat from *K*) the manna which hidden and I will give to him stone white, and on the stone a name new written which no [one] (knows *N(k)O*) only except the [one] receiving [it].
the/this/who to have/be ear to hear which? the/this/who spirit/breath: spirit to say the/this/who assembly the/this/who to conquer to give it/s/he (to eat away from *K*) the/this/who manna the/this/who to hide and to give it/s/he stone white and upon/to/against the/this/who stone name new to write which none (to know *N(k)O*) if: not not the/this/who to take
He who hath ears, let him hear what saith the Spirit to the churches. To him who overcometh will I give to eat of the manna which is hidden; and I will give to him the white stone, and upon the stone a new name written, which no man knoweth but he who receiveth.
He that hath ears, let him hear what the Spirit saith to the churches. To him that is victorious, will I give to eat of the hidden manna; and I will give him a white counter, and upon the counter a new name written, which no one knoweth but he that receiveth it.
Everyone who wants to understand [MTY] must listen carefully to the message that [God’s] Spirit speaks to the congregations. To everyone who conquers [Satan], I will give [blessings that will be like] the [food called] manna [that is in a jar] that is {that someone has} hidden. I will also give them a white stone on which [I will] engrave a new name, a name that no one but the ones who receive it will know.’”
Let him who has ears hear what the Spirit is saying to the Churches. To him who conquers — to him I will give a share of the mystic manna, and I will give him a white stone; and on the stone shall be inscribed a new name, which no one knows except him who receives it.”
Lett him that hath eares heare what the sprete sayth vnto the congregacios: To him that overcommeth will I geve to eate manna that is hyd and will geve him a whyte stone and in the stone a newe name wrytten which no ma knoweth savinge he that receaveth it.
Let the one who has an ear listen to what the Spirit is saying to the churches. To the one who conquers, I will give some of the hidden manna, and I will give a white stone with a new name written on the stone, a name which no one knows but the one who receives it.”'”
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth [it].
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth except he that receiveth it.
"'Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes--to him I will give some of the hidden Manna, and a white stone; and--written upon the stone and known only to him who receives it-- a new name.'
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
He that hath eeris, here he, what the spirit seith to the chirches. To him that ouercometh Y schal yyue aungel mete hid; and Y schal yyue to hym a whiit stoon, and in the stoon a newe name writun, which no man knowith, but he that takith.
He who is having an ear — let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving [it].
Kiu havas orelon, tiu aŭskultu, kion la Spirito diras al la eklezioj. Al la venkanto mi donos el la kaŝita manao, kaj mi donos al li blankan ŝtoneton, kaj sur la ŝtoneto novan nomon skribitan, kiun konas neniu krom la ricevanto.
Ame si to senu li na la nese nu si gblɔm Gbɔgbɔ la le na hameawo. Ame si ke ɖu dzi la, mana mana ɣaɣla la ƒe ɖee eye mana kpe ɣie, eye le kpea dzi la woŋlɔ ŋkɔ yeye ɖi si ame aɖeke menya o, negbe ame si xɔe la koe.
Jolla korva on, se kuulkaan, mitä Henki seurakunnille sanoo: sen, joka voittaa, annan minä syödä siitä salatusta mannasta, ja tahdon hänelle hyvän todistuksen antaa, ja sillä todistuksella uuden kirjoitetun nimen, jota ei yksikään tiedä, vaan se, joka sen saa.
Jolla on korva, se kuulkoon, mitä Henki seurakunnille sanoo. Sille, joka voittaa, minä annan salattua mannaa ja annan hänelle valkoisen kiven ja siihen kiveen kirjoitetun uuden nimen, jota ei tiedä kukaan muu kuin sen saaja.'
Die een oor heeft, hij hoore wat de Geest zegt tot de gemeenten. Den overwinnaar zal Ik geven van het verborgen Manna, en Ik zal hem geven een witten steen, en op dien steen een nieuwen naam geschreven, dien niemand kent dan die hem ontvangt.
Que celui qui a des oreilles entende ce que dit l'Esprit aux Eglises! A celui qui vaincra, je donnerai de la manne cachée; et je lui donnerai une pierre blanche, et sur cette pierre est écrit un nom nouveau, que personne ne connaît, si ce n'est celui qui le reçoit.
Que celui qui a des oreilles entende ce que l'Esprit dit aux assemblées. À celui qui vaincra, je donnerai de la manne cachée, je lui donnerai un caillou blanc, et sur ce caillou sera écrit un nom nouveau que personne ne connaît, sinon celui qui le reçoit.
Que celui qui a des oreilles écoute ce que l’Esprit dit aux assemblées. À celui qui vaincra, je lui donnerai de la manne cachée, et je lui donnerai un caillou blanc, et, sur le caillou, un nouveau nom écrit, que nul ne connaît, sinon celui qui le reçoit.
Que celui qui a des oreilles, écoute ce que l'Esprit dit aux Eglises. A celui qui vaincra je lui donnerai à manger de la manne qui est cachée, et je lui donnerai un caillou blanc, et sur [ce] caillou sera écrit un nouveau nom, que nul ne connaît, sinon celui qui le reçoit.
Que celui qui a des oreilles entende ce que l’Esprit dit aux Églises: Au vainqueur, je donnerai la manne cachée; je lui donnerai une pierre blanche, et un nom nouveau écrit sur la pierre, lequel nul ne connaît, que celui qui le reçoit.
Que celui qui a des oreilles entende ce que l’Esprit dit aux Églises: A celui qui vaincra je donnerai de la manne cachée, et je lui donnerai un caillou blanc; et sur ce caillou est écrit un nom nouveau, que personne ne connaît, si ce n’est celui qui le reçoit.
Que celui qui a des oreilles entende ce que dit l’Esprit aux Eglises! A celui qui vaincra, je donnerai de la manne cachée; et je lui donnerai une pierre blanche, et sur cette pierre est écrit un nom nouveau, que personne ne connaît, si ce n’est celui qui le reçoit.
Que celui qui a des oreilles, entende ce que l'Esprit dit aux églises: «A celui qui vaincra, je lui donnerai de la manne cachée; je lui donnerai encore un caillou blanc; et sur ce caillou est écrit un nom nouveau, que nul ne connaît que celui qui le reçoit.»
Que celui qui a des oreilles, écoute ce que l'Esprit dit aux Églises: A celui qui vaincra, je lui donnerai à manger de la manne cachée; et je lui donnerai un caillou blanc, et sur le caillou sera écrit un nouveau nom, que personne ne connaît que celui qui le reçoit.
Que celui qui a une oreille entende ce que l'Esprit dit aux Églises: Au vainqueur je donnerai de la manne cachée, et je lui donnerai un caillou blanc, et sur ce caillou est écrit un nouveau nom, que personne ne connaît, sinon celui qui le reçoit. »
Que celui qui a des oreilles écoute ce que l'Esprit dit aux Églises: Au vainqueur je donnerai de la manne cachée, et je donnerai une pierre blanche, et sur cette pierre un nom nouveau est écrit que nul ne connaît, sauf celui qui la reçoit.
Que celui qui a des oreilles, entende ce que l'Esprit dit aux Églises: A celui qui vaincra, je donnerai de la manne cachée, et je lui donnerai un caillou blanc, et sur ce caillou est écrit un nouveau nom, que personne ne connaît, excepté celui qui le reçoit.
Ayanay woossa keethatas gizayssa haythey diza uray siyo! xoonida uras ta qotan diza man7afe immana. Iza bolla oratha sunthi xaafettida bootha shuchuka izas ta immana. Hessaka ekkidadefe attin hara uray oonka erenna.
Wer Ohren hat, der höre, was der Geist den Gemeinden sagt! / Dem Sieger will ich geben von dem verborgenen Manna, und ich will ihm geben einen weißen Stein; auf dem Stein soll ein neuer Name stehen, den niemand kennt als der Empfänger.'
Wer ein Ohr hat, höre, was der Geist zu den Gemeinden spricht: "Dem Sieger will ich vom verborgenen Manna geben; auch einen weißen Stein will ich ihm geben und, auf dem Stein geschrieben, einen neuen Namen, den niemand kennt als der, der ihn empfängt."
Wer ein Ohr hat, höre, was der Geist den Versammlungen sagt! Dem, der überwindet, dem werde ich von dem verborgenen Manna geben; und ich werde ihm einen weißen Stein geben, und auf den Stein einen neuen Namen geschrieben, welchen niemand kennt, als wer ihn empfängt.
Wer ein Ohr hat, höre, was der Geist den Versammlungen sagt! Dem, der überwindet, dem werde ich von dem verborgenen Manna geben; und ich werde ihm einen weißen Stein geben, und auf den Stein einen neuen Namen geschrieben, welchen niemand kennt, als wer ihn empfängt.
Wer ein Ohr hat, höre was der Geist den Gemeinden sagt: dem Sieger will ich geben vom verborgenen Manna, und will ihm einen weißen Stein geben und darauf einen neuen Namen geschrieben, den niemand kennt, außer der Empfänger.
Wer Ohren hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem will ich zu essen geben von dem verborgenen Manna und will ihm geben ein gut Zeugnis und mit dem Zeugnis einen neuen Namen geschrieben, welchen niemand kennet, denn der ihn empfänget.
Wer Ohren hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem will zu essen geben von dem verborgenen Manna und will ihm geben einen weißen Stein und auf den Stein einen neuen Namen geschrieben, welchen niemand kennt, denn der ihn empfängt.
Wer ein Ohr hat, der höre, was der Geist den Gemeinden sagt: Wer da überwindet, dem werde ich von dem verborgenen Manna (zu essen) geben; auch will ich ihm einen weißen Stein geben, auf dem ein neuer Name geschrieben steht, den außer dem Empfänger niemand kennt.«
Wer ein Ohr hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem will ich von dem verborgenen Manna zu essen geben und will ihm einen weißen Stein geben und auf dem Stein geschrieben einen neuen Namen, welchen niemand kennt, als wer ihn empfängt.
Wer ein Ohr hat, der höre, was der Geist den Gemeinden sagt: Dem Überwinder will Ich von dem verborgenen Manna zu essen geben und will ihm einen weißen Stein geben, und auf dem Stein einen neuen Namen geschrieben, den niemand erkennt, als der ihn empfängt.
Ũrĩa ũrĩ gũtũ-rĩ, nĩakĩigue ũrĩa Roho areera makanitha. Ũrĩa ũgaatoorania-rĩ, nĩngamũhe mana mamwe marĩa mahithe. O na ningĩ nĩngamũhe ihiga rĩerũ rĩandĩkĩtwo rĩĩtwa rĩerũ, na gũtarĩ ũngĩ ũrĩũĩ o tiga ũcio ũkaamũkĩra ihiga rĩu.
Geeshsha Ayyaanay woosa keethatas giyabaa si7anaw haythi de7iya oonikka si7o. Xooniya oodeskka qosettidi de7iya mannaafe immana. Qassi ekkiya uraappe attin hara asi eronna ooratha sunthay xaafettida bootha shuchchaa ta iyaw immana.
Yua n pia a tuba, wan cengi mi Fuoma n tua Kilisiti n yini yaaba nitaana yaala. Yua n koani mi jama ki paadi, n baa pa o ya mana n wuo, ki go pa o li tanpienli, ban diani li yepanli yaali ya po, oba kuli ki bani li kali yua n baa litanpienli bebe.
Yua n pia tubli, wan cengi Foŋanma ń maadi Kiristi jaancaga yaali. Yua n kɔni ki paadi, n ba teni o yaali n tie Maani, ki wuo, n go ba teni o tanpienli, ke yepaanli diani lipo, ya yeli ke niloba ki bani, kase yua baa li baba.” “
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν [απο] του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις οιδεν ει μη ο λαμβανων
Όστις έχει ωτίον, ας ακούση τι λέγει το Πνεύμα προς τας εκκλησίας. Εις τον νικώντα θέλω δώσει εις αυτόν να φάγη από του μάννα του κεκρυμμένου, και θέλω δώσει εις αυτόν ψήφον λευκήν, και επί την ψήφον όνομα νέον γεγραμμένον, το οποίον ουδείς γνωρίζει ειμή ο λαμβάνων.
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις οιδεν ει μη ο λαμβανων
ο εχων ουσ ακουσατω τι το πνευμα λεγει ταισ εκκλησιαισ τω νικωντι δωσω αυτω του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεισ οιδεν ει μη ο λαμβανων
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. τῷ νικῶντι δώσω ⸀αὐτῷτοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις· τῷ νικῶντι δώσω αὐτῷ (φαγεῖν ἀπὸ *K*) τοῦ μάννα τοῦ κεκρυμμένου καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον ὃ οὐδεὶς (οἶδεν *N(k)O*) εἰ μὴ ὁ λαμβάνων.
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις εγνω ει μη ο λαμβανων
Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ ˚Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι, δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν, εἰ μὴ ὁ λαμβάνων.”’
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις εγνω ει μη ο λαμβανων
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις εγνω ει μη ο λαμβανων
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων.
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις εγνω ει μη ο λαμβανων
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις εγνω ει μη ο λαμβανων
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικοῦντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις οιδεν ει μη ο λαμβανων
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω φαγειν απο του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις οιδεν ει μη ο λαμβανων
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις· τῷ νικοῦντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
“ଜାନେ ଅଁନେ ନ୍ଲୁଗ୍ ଲେଃକେ ମଣ୍ଡଲିଇଂକେ ଇସ୍ପର୍ନେ ଆତ୍ମା ମେଃନେ ବାସଂଡିଂକେ ଆତେନ୍ ଅଁ । ଜାଣ୍ଡେଇଂ ଜିତେନେ ଲାବ୍ ଡିଂଆର୍ଏ ନିଂ ଆମେଇଂକେ ରାସିଂଚେ ବଗ୍ନେ ମାନ୍ନାବାନ୍ ମେଃଡିଗ୍ ମ୍ବିଏ । ମେଁଇଂନେ ବିତ୍ରେବାନ୍ ସାପାରେକେ ତ୍ମି ମ୍ନି ଗ୍ନୁଆର୍ ଲେଃକ୍ନେ ମୁଇଂ ତୁଲୁଏ ବ୍ରି ମ୍ବିଏ । ଆତେନ୍ ତ୍ମି ମ୍ନି ମେଃନେ ବ୍ରି ସାଃକେଣ୍ଡ୍ରେକେ ଆନ୍ତାର୍ଚେ ବିନ୍ ଜାଡିଗ୍ ଆତେନ୍ ମ୍ୟା ଆୟାଆର୍ ଣ୍ଡୁ ।”
આત્મા મંડળીને જે કહે છે તે જેને કાન છે તે સાંભળે. જે વિજય પ્રાપ્ત કરશે તેને હું ગુપ્તમાં રાખેલા માન્નામાંથી આપીશ, વળી હું તેને સફેદ પથ્થર આપીશ, તેના પર એક નવું નામ લખેલું છે, તેને જે પામે છે તે સિવાય બીજું કોઈ તે નામ જાણતું નથી.
Se pou moun ki gen zòrèy pou yo tande tande sa Lespri Bondye a ap di legliz yo. Tout moun ki va goumen jouk yo genyen batay la, m'a ba yo laman ki kache a. M'ap ba yo chak yon ti wòch blan ak yon lòt non ekri sou li, yon non pesonn pa konnen esepte moun ki resevwa l' la.
“Sila ki gen yon zòrèy la, kite l tande sa Lespri a di a legliz yo. A sila ki venkè a, a li menm, Mwen va bay kèk nan lamàn kache a, e Mwen va ba li yon wòch blan avèk yon non tounèf ki ekri sou wòch la ke pèsòn p ap konnen, sinon sila ki resevwa l la.
जिसके कान हों, वो ध्यान तै सुण ले, के परमेसवर का आत्मा कलीसिया तै के कहवै सै, वे लोग जो बुराई की ताकतां पै जीत पावै सै, उस ताहीं मै गुप्त मन्ना म्ह तै दियुँगा, अर उस ताहीं एक धोळा पत्थर भी दियुँगा, अर उस पत्थर पै एक नाम लिख्या होया होगा, जिस ताहीं उसकै पाण आळे कै सिवाए और कोए न्ही जाणैगा।
Duk mai kunnen ji, yă ji abin da Ruhu yake faɗa wa ikkilisiyoyi. Duk wanda ya ci nasara zan ba shi kaɗan daga cikin ɓoyayyiyar Manna. Zan kuma ba shi farin dutse tare da sabon suna a rubuce a bisansa, sananne kawai ga mai karɓan dutsen.
Bari wanda yake da kunne ya sauriri abin da Ruhu yake fadawa ikilisiyoyi. Ga wanda yayi nasara zan bada wata boyayyar manna, kuma zan bashi farin dutse da sabon suna a rubuce a kan dutsen, suna wanda ba wanda ya sani, sai shi wanda ya karbe shi.””
O ka mea pepeiao la, e hoolohe ia i ka mea a ka Uhane e olelo nei i na ekalesia; O ka mea lanakila, e haawi aku au ia ia e ai i ka mane i hunaia, a e haawi no hoi au ia ia i ka pohaku keokeo, a maluna iho o ua pohaku la, ua palapalaia ka inoa hou, aole mea ike ia inoa, o ka mea wale no ia ia ka pohaku.
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| מי אשר אזן לו ישמע את אשר הרוח אמר לקהלות המנצח אאכילנו מן המן הגנוז ונתתי לו אבן לבנה ועל האבן מפתח שם חדש אשר לא ידענו איש זולתי המקבל׃ |
जिसके कान हों, वह सुन ले कि पवित्र आत्मा कलीसियाओं से क्या कहता है; जो जय पाए, उसको मैं गुप्त मन्ना में से दूँगा, और उसे एक श्वेत पत्थर भी दूँगा; और उस पत्थर पर एक नाम लिखा हुआ होगा, जिसे उसके पानेवाले के सिवाय और कोई न जानेगा।
जिसके कान हों, वह सुन ले कि कलीसियाओं से पवित्र आत्मा का कहना क्या है. जो विजयी होगा, मैं उसे गुप्त रखे गए मन्ना में से दूंगा तथा एक सफेद पत्थर भी, जिस पर एक नया नाम उकेरा हुआ होगा, जिसे उसके अलावा, जिसने उसे प्राप्त किया है, अन्य कोई नहीं जानता.
Akinek van füle, hallja, mit mond a Lélek a gyülekezeteknek. A győzedelmesnek enni adok az elrejtett mannából, és adok annak fehér kövecskét is, és a kövecskére írva új nevet, amelyet senki sem tud, csak az, aki kapja.
A kinek van füle hallja, mit mond a Lélek a gyülekezeteknek. A győzedelmesnek enni adok az elrejtett mannából, és adok annak fehér kövecskét, és a kövecskén új írott nevet, a melyet senki nem tud, csak az, a ki kapja.
Allir, sem heyrn hafa, taki eftir því sem andinn segir söfnuðunum: „Þeir sem sigra, fá að eta hið hulda manna – hina leyndu fæðu himnanna. Ég mun gefa hverjum um sig hvítan stein, sem á verður grafið nýtt nafn, sem viðtakandinn einn þekkir.“
Onye ọbụla nwere ntị, ya nụrụ ihe Mmụọ Nsọ na-agwa nzukọ niile. Ọ bụ naanị onye na-emeri emeri ka m ga-enye ụfọdụ nʼime achịcha mánà ahụ e zoro ezo. Aga m enyekwa onye ahụ ezi nkume ọcha ahụ, nke edekwasịrị aha ọhụrụ nʼelu ya, nke onye ọbụla ọzọ na-agaghị amata, karịa onye ahụ natara ya.
No addaanka iti lapayag, dumngegka iti ibagbaga ti Espiritu kadagiti iglesia. Iti daydiay nagballigi, ikkakto iti bassit manipud iti naidulin a mana, ken ikkakto iti puraw a bato nga adda nakasurat a baro a nagan iti bato, nagan nga awan ti uray maysa a makaammo ngem ti laeng umawat iti daytoy.
Barangsiapa dapat mendengar, hendaklah memperhatikan apa yang dikatakan oleh Roh Allah kepada jemaat-jemaat! Mereka yang menang, akan Kuizinkan makan manna yang tersembunyi, dan masing-masing akan menerima daripada-Ku sebuah batu putih. Pada batu itu tertulis suatu nama yang baru, yang tidak diketahui oleh siapa pun juga, selain oleh orang yang menerimanya."
Jika kalian memiliki telinga, dengarkan apa yang dikatakan Roh kepada jemaat. Kepada mereka yang menang, akan Aku berikan makanan rohani dari surga. Juga sebuah batu putih dengan nama yang baru tertulis di atasnya yang tidak seorangpun tahu kecuali mereka yang menerima batu itu.
Siapa bertelinga, hendaklah ia mendengarkan apa yang dikatakan Roh kepada jemaat-jemaat: Barangsiapa menang, kepadanya akan Kuberikan dari manna yang tersembunyi; dan Aku akan mengaruniakan kepadanya batu putih, yang di atasnya tertulis nama baru, yang tidak diketahui oleh siapapun, selain oleh yang menerimanya."
Jangan sampai pesan-Ku ini masuk telinga kanan keluar telinga kiri! Renungkanlah berita itu, yang disampaikan Roh-Ku kepada ketujuh jemaat! Kepada setiap orang yang menang dalam peperangan rohani ini, Aku berjanji: Kamu akan menerima bagian dari manna yang tersembunyi dan batu putih. Di atas batu putih itu tertulis nama baru yang Aku berikan secara khusus kepadamu, yang tidak akan diketahui oleh siapa pun kecuali kamu sendiri.”
Angize ukete ukutwe, tegeelya ung'waung'welu nukulitembula itekeelo. Nuanso nuakadula, niikamupa ga ingwe nilyelu niliandikilwe lina nipya migulya ligwe. Lina nishalimanyilwe ila yuyu nukulisingilya udu.
Chi ha orecchio, ascolti ciò che lo Spirito dice alle chiese: A chi vince io darò a mangiar della manna nascosta, e gli darò un calcolo bianco, e in su quel calcolo un nuovo nome scritto, il qual niuno conosce, se non colui che [lo] riceve.
Chi ha orecchi, ascolti ciò che lo Spirito dice alle Chiese: Al vincitore darò la manna nascosta e una pietruzza bianca sulla quale sta scritto un nome nuovo, che nessuno conosce all'infuori di chi la riceve.
Chi ha orecchio ascolti ciò che lo Spirito dice alle chiese. A chi vince io darò della manna nascosta, e gli darò una pietruzza bianca, e sulla pietruzza scritto un nome nuovo che nessuno conosce, se non colui che lo riceve.
Desa mazin intitui ca ma kunna imumbe sa bi be ba Asere bi boo anu tarsa Asere. Ahira adesa ma re nipin idi nya me icara imatu, idi kuri inya me nipo nirum inza niso anyettike asesere anipo me, niza sa uye mada tanini ba, sa desa ma kaba nini.
耳ある者は御靈の諸 教會に言ひ給ふことを聽くべし、勝を得る者には我かくれたるマナを與へん、また受くる者の外たれも知らざる新しき名を録したる白き石を與へん」
耳のある者は、御霊が諸教会に言うことを聞くがよい。勝利を得る者には、隠されているマナを与えよう。また、白い石を与えよう。この石の上には、これを受ける者のほかだれも知らない新しい名が書いてある』。
耳のある者は御霊が諸教会に言われることを聞きなさい。わたしは勝利を得る者に隠れたマナを与える。また、彼に白い石を与える。その石には、それを受ける者のほかはだれも知らない、新しい名が書かれている。」』
耳ある者は[聖]霊の諸教會に曰ふ所を聞け、即ち勝利を得たる人に我隠れたるマンナを與へ、又白き石に新しき名を記して與へん、其名は白き石を受くる者の外之を知る者なし。
“ପୁରାଡ଼ାନ୍ ମଣ୍ତଡ଼ିଞ୍ଜିଆଡଙ୍ ଇନି ଗାମ୍ତେ, ଆନା ଅଲୁଡନ୍ ଡକୋ ଆନିନ୍ ତିଆତେ ଅମ୍ଡଙେତୋ ।” “ଆନାଜି ଜିନୟ୍ତଜି ଞେନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ସଲେ ଆଡକ୍କୋନ୍ ଆ ମାନ୍ନା ତିୟ୍ତାଜି । ଆନିଞ୍ଜି ଅଡ଼୍କୋଞ୍ଜିଆଡଙ୍ ରଙ୍ ଅଞୁମନ୍ ଆଇଡିଡନ୍ ଜେଏଡମ୍ ଆରେଙ୍ ତଙ୍ବୟ୍ ତିୟ୍ତାଜି, ଆନାଜି ତି ଅରେଙନ୍ ଜାତଜି ଆନିଞ୍ଜି ତୁମ୍ ତି ଅଞୁମନ୍ ଜାନାତଜି, ଆରି ଆନ୍ନିଙ୍ ତିଆତେ ଅଃଜ୍ଜନାଏଜି ।”
Ri kꞌo uxikin chutatabꞌexik, chutatabꞌej ri kubꞌij ri Uxlabꞌixel chike ri komontyox. Ri kachꞌeken puꞌwiꞌ we jastaq riꞌ, kayaꞌtaj na che ri maná ri awatalik, xuqujeꞌ jun laj nitzꞌ saq abꞌaj jawjeꞌ ri tzꞌibꞌatal wi jun kꞌakꞌ bꞌiꞌaj ri xwi ri winaq ri kakꞌamawaꞌnik ketaꞌmanik jas ri tzꞌibꞌatal choch.
Izano agesama me'nenimo'a Avamumoma mono nagamofo nesamia naneke antahise hino. Ha'ma agateresimofona, framaki'nea mana ne'za mago'a nemina, magora efeke have nemina, agi'a ana havere krentenugeno, rumo'a ana agia ontahigahianki, ana havema erisimoke, ana agia antahigahie.
ಪವಿತ್ರಾತ್ಮ ದೇವರು ಸಭೆಗಳಿಗೆ ಹೇಳುವುದನ್ನು ಕಿವಿಯುಳ್ಳವರು ಕೇಳಲಿ. ಯಾರು ಜಯ ಹೊಂದುತ್ತಾರೋ ಅವರಿಗೆ ಬಚ್ಚಿಟ್ಟಿರುವ ಮನ್ನಾವನ್ನು ಕೊಡುವೆನು. ಇದಲ್ಲದೆ ಅವರಿಗೆ ಬಿಳಿಕಲ್ಲನ್ನೂ ಆ ಕಲ್ಲಿನ ಮೇಲೆ ಕೆತ್ತಿದ ಹೊಸ ಹೆಸರನ್ನೂ ಕೊಡುವೆನು. ಆ ಹೆಸರನ್ನು ಹೊಂದಿದವನಿಗೇ ಹೊರತು, ಅದು ಮತ್ತಾರಿಗೂ ತಿಳಿಯದು.
ದೇವರಾತ್ಮನು ಸಭೆಗಳಿಗೆ ಹೇಳುವುದನ್ನು ಕಿವಿಯುಳ್ಳವನು ಕೇಳಲಿ. ಯಾವನು ಜಯಹೊಂದುತ್ತಾನೋ ಅವನಿಗೆಬಚ್ಚಿಟ್ಟಿರುವಮನ್ನವೆಂಬ ಆಹಾರವನ್ನು ಕೊಡುವೆನು. ಇದಲ್ಲದೆ ಅವನಿಗೆ ಬಿಳೀಕಲ್ಲನ್ನೂ ಆ ಕಲ್ಲಿನ ಮೇಲೆ ಕೆತ್ತಿದಹೊಸ ಹೆಸರನ್ನೂ ಕೊಡುವೆನು. ಆ ಹೆಸರನ್ನು ಹೊಂದಿದವನಿಗೇ ಹೊರತು ಅದು ಮತ್ತಾರಿಗೂ ತಿಳಿಯದು.
Alabha uli no kutwi, mbe nutegeleshe Mwoyo chinu kabhabhwila amakanisa. Unu kaiga, enimuyana emanu (emikate) inu ibhisilwe, one enimuyana libhui limwela linu lyandikilweko lisina liyaya ingulu ya libhui, lisina linu atali unu kalimenya atali omwene unu kalilamila.'
Uvei aleinimbulukhutu apuleikhanghe eilimenyu eilei eilyu u mepo ukhungheivula eimipelela. Ula uvei iva nduti palinghoha venikhupa pakhunghaveila eikhakhulya eikhinonu (manna) ikheileikhuvutitu, hangepunikhupa neilinyanga, eilipya pa kyanya palinganga, eilitavwa eileiasikhuli uvyaleimanyile mwene ula uveiikhulyupeila vei aleimanyile.'
Kama ujhe ni mb'olokoto, pelekesiajhi Roho kya ikabhajobhela makanisa. Muene jha ibeta kushinda nibeta kumpela baadhi jha jhela mana jhajhafighibhu, kabhele nibeta kumpela liganga libhalabhu lya litembibhu lihina lipya panani pa liganga, lihina ambalya ajhelepi jha alimanyili isipokujha muene jhaakalipokela.'
귀 있는 자는 성령이 교회들에게 하시는 말씀을 들을지어다 이기는 그에게는 내가 감추었던 만나를 주고 또 흰 돌을 줄 터인데 그 돌 위에 새 이름을 기록한 것이 있나니 받는 자 밖에는 그 이름을 알 사람이 없느니라
귀 있는 자는 성령이 교회들에게 하시는 말씀을 들을지어다 이기는 그에게는 내가 감추었던 만나를 주고 또 흰 돌을 줄 터인데 그 돌 위에 새 이름을 기록한 것이 있나니 받는 자 밖에는 그 이름을 알 사람이 없느니라
“Fin oasr srem, lela kom in lohng ma Ngun el fahk nu sin church uh! “Nu sel su kutangla, nga fah sang kutu manna wikla. Nga fah oayapa sang nu sin kais sie mwet sie eot fasrfasr su simla sie ine sasu kac, su wangin mwet etu kac sayen el na su eis.
Musiye abo bene mantwi bazuwe Luhuho chiluwamba kwi Keleke. Kwabo bakoma, kanihe bamwi kumanna apatitwe, imi kanihe inbwe lituba izina ihywa liñolitwe hebwe, izina ilyo kakwina nanga yenke wizi kono iye yolitambula.””
| «ئەوەی گوێی هەیە، با ببیستێت ڕۆحی پیرۆز چی بە کڵێساکان دەفەرموێ. ئەوەی سەربکەوێت، لە مەنی شاراوەی دەدەمێ، هەروەها بەردێکی سپی دەدەمێ کە ناوێکی نوێی لەسەر نووسراوە، جگە لەوەی وەریدەگرێت کەس نایزانێت.» |
“କୁଲମିକାଣି ସୁଦୁଜୀୱୁ ଏ଼ନାଆଁ ୱେସିମାନେସି ଆମ୍ବାଆରି କୀର୍କା ମାନୁ ଏ଼ଦାଆଁ ୱେଣ୍ମ୍ବାସି । ଆମ୍ବାଆସି ଜୀଣା ଆ଼ନେସି ଏ଼ୱାଣାକି ଡ଼ୁଗାମାନି ମାନା ତିଞ୍ଜାଲି ହୀଇଁ ଅ଼ଡ଼େ ଏ଼ୱାରି ବିତ୍ରାଟି ବାରେଜା଼ଣାତି ପୁଃନି ଦ଼ରୁ ରା଼ସ୍କି ଆ଼ହାମାନି ର଼ ଦବ୍ଲା ୱାଲି ହୀଇଁ, ଏ଼ ପୁଃନି ଦ଼ରୁ ଏ଼ନାୟି ୱାଲି ଆ଼ନାଣି ପିସ୍ପେ ଆମ୍ବାଆସି ପୁନଅସି ।”
Qui habet aurem, audiat quid Spiritus dicat ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.
Qui habet aurem, audiat quid Spiritus dicat Ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.
Qui habet aurem, audiat quid Spiritus dicat Ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.
Qui habet aurem, audiat quid Spiritus dicat ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.
qui habet aurem audiat quid Spiritus dicat ecclesiis vincenti dabo ei manna absconditum et dabo illi calculum candidum et in calculo nomen novum scriptum quod nemo scit nisi qui accipit
Qui habet aurem, audiat quid Spiritus dicat Ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.
Kam ir ausis, tas lai dzird, ko Tas Gars tām draudzēm saka; tam, kas uzvar, Es došu ēst no tā apslēptā manna, un Es viņam došu labas liecības zīmi un uz tās liecības zīmes vienu jaunu vārdu rakstītu, ko neviens nezin, kā vien tas, kas to dabū.
Tika ete moto oyo azali na matoyi mpo na koyoka ayoka makambo oyo Molimo azali koloba na Mangomba! Moto oyo akolonga, nakopesa ye mana oyo ebombama; nakopesa ye lisusu libanga moko ya pembe oyo bakoma kombo moko ya sika na likolo na yango, kombo oyo eyebani kaka na moto oyo akozwa yango. »
“जेको कान हय ऊ सुन ले कि आत्मा मण्डलियों सी का कह्य हय।” “जो जय पाये, ओख मय गुप्त मन्ना म सी देऊ, अऊर उन म सी हर एक ख सफेद गोटा भी देऊ; अऊर ऊ गोटा पर एक नयो नाम लिख्यो हुयो होयेंन, जेक ओको पान वालो को अलावा अऊर कोयी नहीं जानेंन।”
Alina amatu, awulire Omwoyo ky’agamba Ekkanisa ezo. Oyo awangula ndimuwa ku maanu eyakwekebwa. Era ndimuwa ejjinja eryeru eriwandiikiddwako erinnya eriggya eritamanyiddwa muntu mulala yenna wabula oyo aliweereddwa.”
जो समजी सकोआ से तिजी खे त्यानो साथे सुणो और मानी बी लओ कि परमेशरो रा आत्मा मण्डल़िया खे क्या बोलणे लगी रा। जो जीती जाणा, तेसखे आऊँ गुप्त मन्ने ते देऊँगा। तेसखे एक चीट्टा पात्थर बी देऊँगा और तेस पात्थरो पाँदे एक नाओं लिखेया रा ऊणा, जो तेस पाणे वाल़े रे सिवाए कोई नि जाणी सकणा।
Izay manan-tsofina, aoka izy hihaino izay lazain’ ny Fanahy amin’ ny fiangonana. Izay maharesy dia homeko mana miafina sady homeko vato fotsy, ary eo amin’ ny vato dia misy anaram-baovao voasoratra, izay tsy fantatr’ olona afa-tsy izay mandray azy ihany.
Ze aman-dravembia, mijanjiña ty taro’ i Arofoy amo Fivorio. Ze maharebake, ty hanjotsoako amo mana mietakeo, naho hatoloko aze ty vato foty, vaho nisokireñe amy vatoy ty tahinañe vao tsy fohiñe naho tsy i mandrambe azey.
ആത്മാവ് സഭകളോടു പറയുന്നത് എന്തെന്ന് കേൾക്കുവാൻ ചെവിയുള്ളവൻ കേൾക്കട്ടെ. ജയിക്കുന്നവന് ഞാൻ മറഞ്ഞിരിക്കുന്ന മന്നതിന്മാൻ കൊടുക്കും; ഞാൻ അവന് വെള്ളക്കല്ലും, ലഭിക്കുന്നവനല്ലാതെ മറ്റാരും അറിയാത്തതും ആ കല്ലിന്മേൽ എഴുതിയിരിക്കുന്നതുമായ പുതിയ ഒരു നാമവും കൊടുക്കും.
ആത്മാവു സഭകളോടു പറയുന്നതു എന്തെന്നു ചെവിയുള്ളവൻ കേൾക്കട്ടെ. ജയിക്കുന്നവന്നു ഞാൻ മറഞ്ഞിരിക്കുന്ന മന്ന കൊടുക്കും; ഞാൻ അവന്നു വെള്ളക്കല്ലും, ലഭിക്കുന്നവനല്ലാതെ ആരും അറിയാത്തതും ആ കല്ലിന്മേൽ എഴുതിയിരിക്കുന്നതുമായ പുതിയ പേരും കൊടുക്കും.
ആത്മാവു സഭകളോടു പറയുന്നതു എന്തെന്നു ചെവിയുള്ളവൻ കേൾക്കട്ടെ. ജയിക്കുന്നവന്നു ഞാൻ മറഞ്ഞിരിക്കുന്ന മന്ന കൊടുക്കും; ഞാൻ അവന്നു വെള്ളക്കല്ലും, ലഭിക്കുന്നവനല്ലാതെ ആരും അറിയാത്തതും ആ കല്ലിന്മേൽ എഴുതിയിരിക്കുന്നതുമായ പുതിയ പേരും കൊടുക്കും.
“ആത്മാവ് സഭകളോടു പറയുന്നതെന്തെന്ന് ചെവിയുള്ളവർ കേൾക്കട്ടെ. വിജയിക്കുന്നവന് ഞാൻ മറഞ്ഞിരിക്കുന്ന മന്ന നൽകും. ഞാൻ അവന് ഒരു വെള്ളക്കല്ലും കൊടുക്കും. ലഭിക്കുന്നവനല്ലാതെ മറ്റാർക്കും അറിയാത്ത ഒരു പുതിയ പേരും ആ കല്ലിന്മേൽ എഴുതപ്പെട്ടിരിക്കും.
“Thawaina singlupsingda haiba asi manakong panba makhoi aduna tajasanu. “Ngamlakpa mahak aduda, lottuna thamliba manna khara pibigani. Aduga phangliba mahak adu khaktana khanggadaba, anouba ming i-ba angouba nungou amasu hairiba mangonda pigani.”
पवित्र आत्मा मंडळ्यांना काय म्हणतो हे ज्याला कान आहेत तो ऐको. जो विजय मिळवतो त्यास मी गुप्त ठेवलेल्या स्वर्गीय्य भोजन म्हणजे मान्न्यातून काही देईन. मी त्यास पांढरा खडा देईन त्यावर नवीन नाव लिहिलेले असेल, ज्याला तो देण्यात येईल त्यालाच ते समजेल.
“ପାବିତାର୍ ଆତ୍ମା କାଲିସିୟାକକେ ଚିନାଃଏ କାଜିତାନା, ଏନା ଆୟୁମେ ନାଗେନ୍ତେ ଜେତାଏୟାଃ ଲୁତୁର୍ ମେନାଃନିଃ ଆୟୁମେକାଏ । ଅକ ହଡ଼କ ଜିତାଅୱାଃକ, ଆଇଙ୍ଗ୍ ଇନ୍କୁକେ ଉକୁଆକାନ୍ ମାନ୍ନା ଏମାକଆଇଙ୍ଗ୍, ଇନ୍କୁଏତେ ମିପିଆଦ୍ ହଡ଼କକେ ନାୱା ନୁତୁମ୍ ଅଲାକାନ୍ ମିଆଁଦ୍ ପୁଣ୍ଡି ଦିରି ଏମାକଆଇଙ୍ଗ୍ । ଏନ୍ ନାୱା ନୁତୁମ୍ ଚିନାଃ ତାନାଃ, ଏନା ଏନ୍ ଦିରିକେ ନାମେ ହଡ଼ ବାଗିକେଦ୍ତେ ଏଟାଃ ଜେତା ହଡ଼ କାକ ସାରି ଦାଡ଼ିୟା ।
Monaga nkwetenje makutu, bhai, mpilikananje gaabheleketwa naka Mbumu ku makanisha. Jwene shaakombole jula shinimpe shalya shiishiywe shila. Shinimpe na liganga lyanawe lijandikwe lina lya ambi likamanyika na mundu jojowe ikabheje jwene apegwilwe jula.
``အသင်းတော်တို့အားဝိညာဉ်တော်မိန့်တော်မူ သောစကားများကိုကြားတတ်သောနားရှိ သူတို့ကြားပါစေ။ အောင်မြင်သောသူအားဝှက်ထားသောမန္နမုန့် ကိုငါပေးမည်။ ကျောက်စရစ်ဖြူကိုလည်း ငါပေးမည်။ ထိုကျောက်ဖြူပေါ်တွင်အက္ခရာ တင်ထားသည့်နာမည်သစ်ကိုအဘယ်သူ မျှမသိနိုင်ရာ။ ထိုကျောက်ကိုခံယူရရှိ သူသာလျှင်သိရှိနိုင်ပေသည်။
ဝိညာဉ်တော်သည် အသင်းတော်တို့အား အဘယ်သို့ မိန့်တော်မူသည်ကို၊ နားရှိသောသူမည်သည် ကား ကြားပါစေ။ အကြင်သူသည် အောင်မြင်၏။ ဝှက်ထားသောမန္နကို၎င်း၊ ကျောက်ဖြူလက်ဖွဲ့ကို၎င်း၊ ထိုကျောက်ပေါ်၌ အက္ခရာတင်သောနာမသစ်ကို၎င်း ထိုသူအား ငါပေးမည်။ ထိုကျောက်ကိုရသော သူမှတပါး အဘယ်သူမျှ ထိုနာမကို မသိနိုင်ရာ။
ဝိညာဉ် တော်သည် အသင်းတော် တို့အား အဘယ်သို့ မိန့် တော်မူသည်ကို၊ နား ရှိ သောသူ မည်သည်ကားကြား ပါစေ။ အကြင်သူသည် အောင်မြင် ၏။ ဝှက်ထား သောမန္န ကို၎င်း ၊ ကျောက် ဖြူ လက်ဖွဲ့ကို၎င်း၊ ထို ကျောက် ပေါ်၌ အက္ခရာတင် သောနာမ သစ် ကို၎င်း ထိုသူ အား ငါပေး မည်။ ထိုကျောက်ကိုရ သော သူ မှတစ်ပါး အဘယ်သူ မျှ ထိုနာမကို မသိ နိုင်ရာ။
Ko te tangata he taringa tona, kia rongo ia ki ta te Wairua e mea nei ki nga hahi; Ko te tangata i a ia te wikitoria, ka hoatu e ahau te mana huna, ka hoatu ano e ahau ki a ia he kohatu ma, me te ingoa hou, he mea tuhituhi ki te kohatu, e kore n ei e matauria e tetahi, ko te tangata anake e whiwhi ana.
Kun manu logote kan ase, huni bhi ki Atma pora girja khan ke koi ase. Kun manu sob kori kene jiti loi, Moi lukai kene rakhi thaka manna taikhan ke dibo, aru Moi taikhan ke ekta boga pathor dibo aru ta te ekta notun naam pathor te likhi kene thakibo, etu naam kun pora bhi najanibo khali kunke etu pathor dibo tai pora he janibo.”’”
“Sen na je an baleh chaat an, marah Chiiala ih chaas loong suh baat ha rah ah! “Ngo ih jen ah erah suh ngah ih ehotthin eha manna ah koh ang. Jong epuung nah men ena raang choi korum ang, erah wahoh ih tajatka ang ah enoothong marah ih thaangha erah ih ba jat ah.
Lowo olendlebe, akezwe okutshiwo nguMoya emabandleni. Lowo onqobayo, ngizamupha enye yemana efihliweyo. Ngizamupha lelitshe elimhlophe okulotshwe kulo ibizo elitsha, elaziwa ngulowo kuphela olamukelayo.”
Olendlebe kezwe lokho akutshoyo uMoya emabandleni. Onqobayo ngizamnika ukuthi adle okwemana efihliweyo, njalo ngizamnika ilitshe elimhlophe, laphezu kwelitshe ibizo elitsha elilotshiweyo, okungelamuntu olaziyo ngaphandle kolemukelayo.
Mana ui a machikilo upikani Roho chaabakia makanisa. Yulo ywashinda aampeya baadhi ya yilo mana yaihiyilwe, na nampea liwe lyu laliandikwe lina lya ayambi manani ya liwe, lina ambalo ntupu ywalitangite ila ywembe ywalipokya.”
जसको कान छ, त्यसले सुनोस्, आत्माले मण्डलीहरूलाई के भन्दै हुनुहुन्छ । जसले जित्छ, उसलाई म लुकाइएको केही मन्न दिनेछु, र पत्थरमा एउटा नयाँ नाउँ लेखिएको सेतो पत्थर म उसलाई दिनेछु, तर त्यो नाउँ पाउनेले बाहेक अरू कसैले पनि जान्दैन’ ।”
“Mweavi na makutu, ayuwana bwina Mpungu Msopi cheakuvajovela msambi wa vandu vevakumsadika Kilisitu!” “Yula mweihotola, yati nikumpela chakulya chechikemelewa mana chechifiyiki kunani kwa Chapanga, mewawa yati nikumpela liganga lidebe la msopi, na panani yaki payandikwi liina lamupya kawaka mundu mweimanya, nambu nga vala ndu vevakulipokela.”
Den som har øre, han høre hvad Ånden sier til menighetene: Den som seirer, ham vil jeg gi av den skjulte manna, og jeg vil gi ham en hvit sten og et nytt navn, skrevet på stenen, som ingen kjenner uten den som får det!
Lytt nøye og forsøk å forstå det Guds Ånd sier til menighetene! Den som vinner seier over ondskapen, skal få spise av det brødet som finnes skjult i himmelen. Jeg skal gi ham en hvit stein, og på den skal det stå et nytt navn, som bare den som får det, kjenner til.’
Den som hev øyra, han høyre kva Anden segjer til kyrkjelydarne: Den som sigrar, honom vil eg gjeva å eta av det løynde manna, og eg vil gjeva honom ein kvit stein og eit nytt namn skrive på steinen, som ingen kjenner, utan den som fær det!
ମଣ୍ଡଳୀଗଣଙ୍କୁ ଆତ୍ମା କଅଣ କହନ୍ତି, ଯାହାର କର୍ଣ୍ଣ ଅଛି, ସେ ତାହା ଶୁଣୁ। ଯେ ଜୟ କରେ, ତାହାକୁ ଆମ୍ଭେ ଗୁପ୍ତ ସ୍ବର୍ଗୀୟ ଭୋଜନ ଦେବୁ, ପୁଣି, ଯେଉଁ ନାମ ଗ୍ରହଣକର୍ତ୍ତା ବିନା ଅନ୍ୟ କେହି ଜାଣେ ନାହିଁ, ଏପରି ନୂତନ ନାମ ଲିଖିତ ଏକ ଶ୍ୱେତ ପ୍ରସ୍ତର ତାହାକୁ ଦେବୁ।”
Namni gurra qabu waan Hafuurri waldoota kiristaanaatiin jedhu haa dhagaʼu. Nama moʼatuuf mannaa dhokfame irraa nan kenna. Akkasumas dhagaa adii maqaan haaraan irratti barreeffame tokko nan kennaaf; maqaa sanas namicha isa fudhatu sana malee namni tokko iyyuu hin beeku.
ਜਿਹ ਦੇ ਕੰਨ ਹਨ ਸੋ ਸੁਣੇ ਕਿ ਆਤਮਾ ਕਲੀਸਿਯਾਵਾਂ ਨੂੰ ਕੀ ਆਖਦਾ ਹੈ। ਜਿਹੜਾ ਜਿੱਤਣ ਵਾਲਾ ਹੈ, ਉਹ ਨੂੰ ਮੈਂ ਗੁਪਤ ਮੰਨੇ ਵਿੱਚੋਂ ਦਿਆਂਗਾ ਅਤੇ ਮੈਂ ਉਹ ਨੂੰ ਇੱਕ ਚਿੱਟਾ ਪੱਥਰ ਦਿਆਂਗਾ ਅਤੇ ਉਸ ਪੱਥਰ ਉੱਤੇ ਇੱਕ ਨਵਾਂ ਨਾਮ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਜਿਸ ਨੂੰ ਉਹ ਦੇ ਪ੍ਰਾਪਤ ਕਰਨ ਵਾਲੇ ਤੋਂ ਬਿਨ੍ਹਾਂ ਹੋਰ ਕੋਈ ਨਹੀਂ ਜਾਣਦਾ ਹੈ।
ମଣ୍ଡ୍ଲିକାଂ ଇସ୍ୱର୍ତି ଜିବୁନ୍ ଇନାକା ଇନାତା । “ଇନେରିଂ କିତୁଲ୍ ମାନାତ୍, ହେୱାନ୍ ହେଦାଂ ୱେନେନ୍ ।” ଇନେନ୍ ଜିତା ଆନାନ୍, ତାଙ୍ଗେଙ୍ଗ୍ ଆନ୍ ଡ଼ୁଗ୍ତି ମାନ୍ନା ହିନାଙ୍ଗ୍, ଆରେ ଇମ୍ଣି ତର୍ ଇଟ୍ନାକାନ୍ ପିସ୍ତି ବିନେନିକାନ୍ ଇନେନ୍ ପୁନୁନ୍, “ଏଲେଙ୍ଗ୍ ପୁନି ତର୍ ଲେକାତି ରଞ୍ଜି ଡ଼ିଞ୍ଜିନି କାଲ୍ ତାଙ୍ଗେଙ୍ଗ୍ ହିନାଙ୍ଗ୍ ।”
| آنکه گوش دارد، بشنود که روح به کلیساها چه میگوید: و آنکه غالب آید، از من مخفی به وی خواهم داد وسنگی سفید به او خواهم بخشید که بر آن سنگ اسمی جدید مرقوم است که احدی آن رانمی داند جز آنکه آن را یافته باشد. |
| هر که این را میشنود، خوب توجه کند که روح خدا به کلیساها چه میگوید: هر که پیروز شود، از”مَنّای“مخفی در آسمان به او خواهم داد؛ و من به او سنگ سفیدی خواهم بخشید که بر آن نام جدیدی نوشته شده است، نامی که هیچکس از آن باخبر نیست، غیر از کسی که آن را دریافت میکند. |
“Yakawera na makutu su kapakiniri weri galii Rohu kankuvigambira vipinga vya wantu vyawamjimira Yesu! “Mkanka hakampanani shiboga shawashishema mana, shilii shashififikiti. Hanumpanani vulaa libuwi lifufu lyalilembitwi litawu lya syayi lyeni kwahera muntu yakalimaniti ira walii hera yawalyankiti.
Me salong a mia, i en rong, me Ngen o masani ong momodisou kan! Me dadaurata, I pan ki ong i mana sosansal, o I pan ki ong i takai puetepuet eu o nan takai mar kap intingidier, sota amen me dedeki, i eta, me pan ale.
Me jalon a mia, i en ron, me Nen o majani on momodijou kan! Me dadaurata, I pan ki on i mana jojanjal, o I pan ki on I takai puetepuet eu o nan takai mar kap intinidier, jota amen me dedeki, i eta, me pan ale.
Kto ma uszy, niechaj słucha, co Duch mówi zborom: Temu, co zwycięży, dam jeść z onej manny skrytej i dam mu kamyk biały, a na onym kamyku imię nowe napisane, którego nikt nie zna, tylko ten, który je przyjmuje.
Kto ma uszy do słuchania, niech uważnie słucha tego, co Duch mówi do kościołów! Zwycięzcy dam ukrytą mannę i biały kamyk, na którym będzie wyryte jego nowe imię, znane tylko temu, kto je otrzyma.
Kto ma uszy, niech słucha, co Duch mówi do kościołów: Temu, kto zwycięży, dam jeść z manny ukrytej i dam mu kamyk biały, a na kamyku wypisane nowe imię, którego nikt nie zna oprócz tego, który je otrzymuje.
Quem tem ouvidos, ouça o que o Espírito diz às igrejas: Ao que vencer, eu lhe darei de comer do maná escondido, e lhe darei uma pedrinha branca, e na pedrinha um novo nome escrito, o qual ninguém conhece, a não ser aquele que [o] recebe.
Quem tem ouvidos, ouça o que o Espirito diz ás egrejas: Ao que vencer darei eu a comer do manná escondido, e dar-lhe-hei um seixo branco, e um novo nome escripto no seixo, o qual ninguem conhece senão aquelle que o recebe.
Quem tem ouvidos, ouça o que o espírito diz às igrejas: Ao que vencer darei eu a comer do maná escondido, e dar-lhe-ei um seixo branco, e um novo nome escrito no seixo, o qual ninguém conhece senão aquele que o recebe.
Todos que querem entender [MTY] devem escutar com cuidado a mensagem que o Espírito [de Deus ]comunica às congregações. A todos aqueles que vencerem a [Satanás], darei o maná, [que está em uma jarra ]que está escondida {que alguém escondeu}. Também vou dar-lhes uma pedra branca, na qual um nome novo está gravado {na qual gravarei um nome novo} que ninguém mais conhece, a não ser aquele que o receberá.‟
Se vocês têm ouvidos, escutem o que o Espírito está dizendo para as igrejas. Eu oferecerei o maná escondido para aqueles que são vitoriosos. E também darei a cada um deles uma pedra branca, com um novo nome escrito nela, que ninguém conhece, a não ser aquele que a receber.
Aquele que tem ouvidos, que ouça o que o Espírito diz às assembléias. Àquele que vencer, eu lhe darei do maná escondido, e lhe darei uma pedra branca, e sobre a pedra um novo nome escrito que ninguém conhece senão aquele que o recebe.
Чинеаре урекь, сэ аскулте че зиче Бисеричилор Духул: ‘Челуй че ва бируи ый вой да сэ мэнынче дин мана аскунсэ ши-й вой да о пятрэ албэ; ши пе пятра ачаста есте скрис ун нуменоу, пе каре ну-л штие нимень декыт ачела каре-л примеште.’
Cel ce are ureche, să asculte ce spune Duhul bisericilor: Celui ce învinge îi voi da să mănânce din mana ascunsă și îi voi da o piatră albă, și pe piatră este scris un nume nou, pe care nimeni nu îl știe, decât cel ce îl primește.
Cine are urechi, să asculte ce spune Duhul Sfânt în adunări. Celui care va învinge, îi voi da din mana ascunsă șiîi voi da o piatră albă, iar pe piatră va fi scris un nume nou, pe care nimeni nu-l cunoaște decât cel care îl primește.
Dadꞌi! Rena malolole saa fo Lamatuaꞌ Dula-dalen nafadꞌe neu jamaꞌat nara. Atahori mana maꞌatataaꞌ tungga Au losa mate, dei fo Au fee ne naa roti manna mia sorga fo mana nenembedꞌaꞌ malololeꞌ. Dei fo Au o fee ne fatu mutiꞌ sa nenesuraꞌ nara feu na. Akaꞌ a mesaꞌ ne bubꞌuluꞌ naraꞌ naa, atahori feaꞌ nda bubꞌuluꞌ sa.’”
Имеющий ухо слышать да слышит, что Дух говорит церквам: побеждающему дам вкушать сокровенную манну, и дам ему белый камень и на камне написанное новое имя, которого никто не знает, кроме того, кто получает.
Nkashele ohonvwa onvwa Ompepo zabhabhozya amakanisa. Ola yabhamene, embalumpele, badhi ya ela imana yehafisilwe, itawa lyashele nomo yalimenye esipokuo yoyo yaliposhela.'
“Hanchu, kuorngei nin dônin chu, Ratha'n koiindangngei kôm chong a ti ngei hih rangâi roi! “Amenepu ngei kai chu manna inthup senkhat ngei pêk ki tih. Lung ngoi achunga riming thar ânziek a changpu ti nônchu tutên an riet ngâi loi hah khom pêk ngei chit ki tih.
yasya zrotraM vidyate sa samitIH pratyucyamAnAm AtmanaH kathAM zRNotu| yo jano jayati tasmA ahaM guptamAnnAM bhoktuM dAsyAmi zubhraprastaramapi tasmai dAsyAmi tatra prastare nUtanaM nAma likhitaM tacca grahItAraM vinA nAnyena kenApyavagamyate|
যস্য শ্ৰোত্ৰং ৱিদ্যতে স সমিতীঃ প্ৰত্যুচ্যমানাম্ আত্মনঃ কথাং শৃণোতু| যো জনো জযতি তস্মা অহং গুপ্তমান্নাং ভোক্তুং দাস্যামি শুভ্ৰপ্ৰস্তৰমপি তস্মৈ দাস্যামি তত্ৰ প্ৰস্তৰে নূতনং নাম লিখিতং তচ্চ গ্ৰহীতাৰং ৱিনা নান্যেন কেনাপ্যৱগম্যতে|
যস্য শ্রোত্রং ৱিদ্যতে স সমিতীঃ প্রত্যুচ্যমানাম্ আত্মনঃ কথাং শৃণোতু| যো জনো জযতি তস্মা অহং গুপ্তমান্নাং ভোক্তুং দাস্যামি শুভ্রপ্রস্তরমপি তস্মৈ দাস্যামি তত্র প্রস্তরে নূতনং নাম লিখিতং তচ্চ গ্রহীতারং ৱিনা নান্যেন কেনাপ্যৱগম্যতে|
ယသျ ၑြောတြံ ဝိဒျတေ သ သမိတီး ပြတျုစျမာနာမ် အာတ္မနး ကထာံ ၑၖဏောတု၊ ယော ဇနော ဇယတိ တသ္မာ အဟံ ဂုပ္တမာန္နာံ ဘောက္တုံ ဒါသျာမိ ၑုဘြပြသ္တရမပိ တသ္မဲ ဒါသျာမိ တတြ ပြသ္တရေ နူတနံ နာမ လိခိတံ တစ္စ ဂြဟီတာရံ ဝိနာ နာနျေန ကေနာပျဝဂမျတေ၊
yasya zrOtraM vidyatE sa samitIH pratyucyamAnAm AtmanaH kathAM zRNOtu| yO janO jayati tasmA ahaM guptamAnnAM bhOktuM dAsyAmi zubhraprastaramapi tasmai dAsyAmi tatra prastarE nUtanaM nAma likhitaM tacca grahItAraM vinA nAnyEna kEnApyavagamyatE|
यस्य श्रोत्रं विद्यते स समितीः प्रत्युच्यमानाम् आत्मनः कथां शृणोतु। यो जनो जयति तस्मा अहं गुप्तमान्नां भोक्तुं दास्यामि शुभ्रप्रस्तरमपि तस्मै दास्यामि तत्र प्रस्तरे नूतनं नाम लिखितं तच्च ग्रहीतारं विना नान्येन केनाप्यवगम्यते।
યસ્ય શ્રોત્રં વિદ્યતે સ સમિતીઃ પ્રત્યુચ્યમાનામ્ આત્મનઃ કથાં શૃણોતુ| યો જનો જયતિ તસ્મા અહં ગુપ્તમાન્નાં ભોક્તું દાસ્યામિ શુભ્રપ્રસ્તરમપિ તસ્મૈ દાસ્યામિ તત્ર પ્રસ્તરે નૂતનં નામ લિખિતં તચ્ચ ગ્રહીતારં વિના નાન્યેન કેનાપ્યવગમ્યતે|
yasya śrotraṁ vidyate sa samitīḥ pratyucyamānām ātmanaḥ kathāṁ śṛṇotu| yo jano jayati tasmā ahaṁ guptamānnāṁ bhoktuṁ dāsyāmi śubhraprastaramapi tasmai dāsyāmi tatra prastare nūtanaṁ nāma likhitaṁ tacca grahītāraṁ vinā nānyena kenāpyavagamyate|
yasya śrōtraṁ vidyatē sa samitīḥ pratyucyamānām ātmanaḥ kathāṁ śr̥ṇōtu| yō janō jayati tasmā ahaṁ guptamānnāṁ bhōktuṁ dāsyāmi śubhraprastaramapi tasmai dāsyāmi tatra prastarē nūtanaṁ nāma likhitaṁ tacca grahītāraṁ vinā nānyēna kēnāpyavagamyatē|
yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu| yo jano jayati tasmA ahaM guptamAnnAM bhoktuM dAsyAmi shubhraprastaramapi tasmai dAsyAmi tatra prastare nUtanaM nAma likhitaM tachcha grahItAraM vinA nAnyena kenApyavagamyate|
ಯಸ್ಯ ಶ್ರೋತ್ರಂ ವಿದ್ಯತೇ ಸ ಸಮಿತೀಃ ಪ್ರತ್ಯುಚ್ಯಮಾನಾಮ್ ಆತ್ಮನಃ ಕಥಾಂ ಶೃಣೋತು| ಯೋ ಜನೋ ಜಯತಿ ತಸ್ಮಾ ಅಹಂ ಗುಪ್ತಮಾನ್ನಾಂ ಭೋಕ್ತುಂ ದಾಸ್ಯಾಮಿ ಶುಭ್ರಪ್ರಸ್ತರಮಪಿ ತಸ್ಮೈ ದಾಸ್ಯಾಮಿ ತತ್ರ ಪ್ರಸ್ತರೇ ನೂತನಂ ನಾಮ ಲಿಖಿತಂ ತಚ್ಚ ಗ್ರಹೀತಾರಂ ವಿನಾ ನಾನ್ಯೇನ ಕೇನಾಪ್ಯವಗಮ್ಯತೇ|
យស្យ ឝ្រោត្រំ វិទ្យតេ ស សមិតីះ ប្រត្យុច្យមានាម៑ អាត្មនះ កថាំ ឝ្ឫណោតុ។ យោ ជនោ ជយតិ តស្មា អហំ គុប្តមាន្នាំ ភោក្តុំ ទាស្យាមិ ឝុភ្រប្រស្តរមបិ តស្មៃ ទាស្យាមិ តត្រ ប្រស្តរេ នូតនំ នាម លិខិតំ តច្ច គ្រហីតារំ វិនា នាន្យេន កេនាប្យវគម្យតេ។
യസ്യ ശ്രോത്രം വിദ്യതേ സ സമിതീഃ പ്രത്യുച്യമാനാമ് ആത്മനഃ കഥാം ശൃണോതു| യോ ജനോ ജയതി തസ്മാ അഹം ഗുപ്തമാന്നാം ഭോക്തും ദാസ്യാമി ശുഭ്രപ്രസ്തരമപി തസ്മൈ ദാസ്യാമി തത്ര പ്രസ്തരേ നൂതനം നാമ ലിഖിതം തച്ച ഗ്രഹീതാരം വിനാ നാന്യേന കേനാപ്യവഗമ്യതേ|
ଯସ୍ୟ ଶ୍ରୋତ୍ରଂ ୱିଦ୍ୟତେ ସ ସମିତୀଃ ପ୍ରତ୍ୟୁଚ୍ୟମାନାମ୍ ଆତ୍ମନଃ କଥାଂ ଶୃଣୋତୁ| ଯୋ ଜନୋ ଜଯତି ତସ୍ମା ଅହଂ ଗୁପ୍ତମାନ୍ନାଂ ଭୋକ୍ତୁଂ ଦାସ୍ୟାମି ଶୁଭ୍ରପ୍ରସ୍ତରମପି ତସ୍ମୈ ଦାସ୍ୟାମି ତତ୍ର ପ୍ରସ୍ତରେ ନୂତନଂ ନାମ ଲିଖିତଂ ତଚ୍ଚ ଗ୍ରହୀତାରଂ ୱିନା ନାନ୍ୟେନ କେନାପ୍ୟୱଗମ୍ୟତେ|
ਯਸ੍ਯ ਸ਼੍ਰੋਤ੍ਰੰ ਵਿਦ੍ਯਤੇ ਸ ਸਮਿਤੀਃ ਪ੍ਰਤ੍ਯੁਚ੍ਯਮਾਨਾਮ੍ ਆਤ੍ਮਨਃ ਕਥਾਂ ਸ਼੍ਰੁʼਣੋਤੁ| ਯੋ ਜਨੋ ਜਯਤਿ ਤਸ੍ਮਾ ਅਹੰ ਗੁਪ੍ਤਮਾੰਨਾਂ ਭੋਕ੍ਤੁੰ ਦਾਸ੍ਯਾਮਿ ਸ਼ੁਭ੍ਰਪ੍ਰਸ੍ਤਰਮਪਿ ਤਸ੍ਮੈ ਦਾਸ੍ਯਾਮਿ ਤਤ੍ਰ ਪ੍ਰਸ੍ਤਰੇ ਨੂਤਨੰ ਨਾਮ ਲਿਖਿਤੰ ਤੱਚ ਗ੍ਰਹੀਤਾਰੰ ਵਿਨਾ ਨਾਨ੍ਯੇਨ ਕੇਨਾਪ੍ਯਵਗਮ੍ਯਤੇ|
යස්ය ශ්රෝත්රං විද්යතේ ස සමිතීඃ ප්රත්යුච්යමානාම් ආත්මනඃ කථාං ශෘණෝතු| යෝ ජනෝ ජයති තස්මා අහං ගුප්තමාන්නාං භෝක්තුං දාස්යාමි ශුභ්රප්රස්තරමපි තස්මෛ දාස්යාමි තත්ර ප්රස්තරේ නූතනං නාම ලිඛිතං තච්ච ග්රහීතාරං විනා නාන්යේන කේනාප්යවගම්යතේ|
யஸ்ய ஸ்²ரோத்ரம்’ வித்³யதே ஸ ஸமிதீ: ப்ரத்யுச்யமாநாம் ஆத்மந: கதா²ம்’ ஸ்²ரு’ணோது| யோ ஜநோ ஜயதி தஸ்மா அஹம்’ கு³ப்தமாந்நாம்’ போ⁴க்தும்’ தா³ஸ்யாமி ஸு²ப்⁴ரப்ரஸ்தரமபி தஸ்மை தா³ஸ்யாமி தத்ர ப்ரஸ்தரே நூதநம்’ நாம லிகி²தம்’ தச்ச க்³ரஹீதாரம்’ விநா நாந்யேந கேநாப்யவக³ம்யதே|
యస్య శ్రోత్రం విద్యతే స సమితీః ప్రత్యుచ్యమానామ్ ఆత్మనః కథాం శృణోతు| యో జనో జయతి తస్మా అహం గుప్తమాన్నాం భోక్తుం దాస్యామి శుభ్రప్రస్తరమపి తస్మై దాస్యామి తత్ర ప్రస్తరే నూతనం నామ లిఖితం తచ్చ గ్రహీతారం వినా నాన్యేన కేనాప్యవగమ్యతే|
ยสฺย โศฺรตฺรํ วิทฺยเต ส สมิตี: ปฺรตฺยุจฺยมานามฺ อาตฺมน: กถำ ศฺฤโณตุฯ โย ชโน ชยติ ตสฺมา อหํ คุปฺตมานฺนำ โภกฺตุํ ทาสฺยามิ ศุภฺรปฺรสฺตรมปิ ตไสฺม ทาสฺยามิ ตตฺร ปฺรสฺตเร นูตนํ นาม ลิขิตํ ตจฺจ คฺรหีตารํ วินา นาเนฺยน เกนาปฺยวคมฺยเตฯ
ཡསྱ ཤྲོཏྲཾ ཝིདྱཏེ ས སམིཏཱིཿ པྲཏྱུཙྱམཱནཱམ྄ ཨཱཏྨནཿ ཀཐཱཾ ཤྲྀཎོཏུ། ཡོ ཛནོ ཛཡཏི ཏསྨཱ ཨཧཾ གུཔྟམཱནྣཱཾ བྷོཀྟུཾ དཱསྱཱམི ཤུབྷྲཔྲསྟརམཔི ཏསྨཻ དཱསྱཱམི ཏཏྲ པྲསྟརེ ནཱུཏནཾ ནཱམ ལིཁིཏཾ ཏཙྩ གྲཧཱིཏཱརཾ ཝིནཱ ནཱནྱེན ཀེནཱཔྱཝགམྱཏེ།
| یَسْیَ شْروتْرَں وِدْیَتے سَ سَمِتِیح پْرَتْیُچْیَمانامْ آتْمَنَح کَتھاں شرِنوتُ۔ یو جَنو جَیَتِ تَسْما اَہَں گُپْتَمانّاں بھوکْتُں داسْیامِ شُبھْرَپْرَسْتَرَمَپِ تَسْمَے داسْیامِ تَتْرَ پْرَسْتَرے نُوتَنَں نامَ لِکھِتَں تَچَّ گْرَہِیتارَں وِنا نانْیینَ کیناپْیَوَگَمْیَتے۔ |
yasya "srotra. m vidyate sa samitii. h pratyucyamaanaam aatmana. h kathaa. m "s. r.notu| yo jano jayati tasmaa aha. m guptamaannaa. m bhoktu. m daasyaami "subhraprastaramapi tasmai daasyaami tatra prastare nuutana. m naama likhita. m tacca grahiitaara. m vinaa naanyena kenaapyavagamyate|
Ко има ухо да чује нека чује шта говори Дух црквама: који победи даћу му да једе од мане сакривене, и даћу му камен бео, и на камену ново име написано, ког нико не зна осим оног који прими.
Ko ima uho da èuje neka èuje šta govori Duh crkvama: koji pobijedi daæu mu da jede od mane sakrivene, i daæu mu kamen bijel, i na kamenu novo ime napisano, kojega niko ne zna osim onoga koji primi.
“A mongwe le mongwe yo o utlwang a reetse se mowa o se buang le diphuthego. Mongwe le mongwe yo o fenyang o tlaa ja ga mana a a fitlhilweng, kotla e e sa itseweng e e tswang legodimong; mme e tlaa naya mongwe le mongwe leje le lesweu, mme mo lejeng go tlaa kwalwa leina le lesha le motho ope a sa le itseng fa e se fela yo o le amogelang.
Ane nzeve ngaanzwe zvinoreva Mweya kumakereke. Anokunda, ndichapa kwaari kuti adye kubva pamana yakavanzika, uye ndichamupa ibwe jena, nepabwe iro zita idzva rakanyorwa, risina anoziva, kunze kweanorigamuchira.
Ane nzeve dzokunzwa, ngaanzwe zvinoreva Mweya kukereke. Kuno uyo anokunda, ndichamupa imwe mana yakavanzika. Ndichamupawo ibwe jena rine zita idzva rakanyorwa pariri, rinongozivikanwa naiye anorigamuchira.
Имеяй ухо слышати да слышит, что Дух глаголет церквам: побеждающему дам ясти от манны сокровенныя, и дам ему камень бел и на камени имя ново написано, егоже никтоже весть, токмо приемляй.
Kdor ima uho, naj sliši, kaj Duh govori cerkvam: ›Tistemu, ki premaga, bom dal jesti od skrite mane in dal mu bom bel kamen in na kamnu napisano novo ime, ki ga ne pozna noben človek, razen, kdor ga prejme.‹«
Kdor ima uho, naj sliši, kaj Duh govori občinam: Kdor premaga, dal mu bodem jesti mane skrite, in dal mu bodem bel kamen, in na kamenu novo ime zapisano, katerega nihče ni spoznal, razen kdor ga prejme.
“Ukute matwi anyumfwe cilambanga Mushimu Uswepa ku mibungano!” “Beti bakakome ninkabalyeshe mana asolekwa. Kayi umo ne umo ninkamupe libwe lituba lyalembwapo lina lya lino lino ndyateshipo muntu uliyense, nsombi ulinshi ni mwine lalitambulunga.”
Kii dheg lahu ha maqlo waxa Ruuxu ku leeyahay kiniisadaha. Kii guulaysta waxaan wax ka siin doonaa maannada qarsoon, oo waxaan siin doonaa dhagax cad, dhagaxa dushiisana waxaa ku qoran magac cusub oo aan ninna aqoon, kan hela mooyaane.
El que tiene oído, oiga lo que el Espíritu dice a las Iglesias. Al que venciere, daré a comer del Maná escondido, y le daré una piedrecita blanca, y en la piedrecita un Nombre nuevo escrito, el cual ninguno conoce sino aquel que lo recibe.
Si tienes oídos, escucha lo que el Espíritu dice a las iglesias. A los que sean victoriosos les daré del maná escondido. Les daré una piedra blanca con un nombre nuevo escrito en ella, el cual nadie conoce sino solo quienes la reciben.
El que tenga oído, que oiga lo que el Espíritu dice a las asambleas. Al que venza, le daré del maná escondido, y le daré una piedra blanca, y en la piedra un nombre nuevo escrito que nadie conoce sino el que lo recibe.
El que tiene oído, escuche lo que dice el Espíritu a las iglesias. Al que vence le daré del maná escondido. Le daré una piedrecita blanca, y escrito sobre la piedrecita un nombre nuevo que nadie conoce, sino el que [lo] recibe.
Quien tiene oído escuche lo que el Espíritu dice a las Iglesias: Al vencedor le daré del maná oculto; y le daré una piedrecita blanca, y en la piedrecita escrito un nombre nuevo que nadie sabe sino aquel que la recibe”.
El que tiene oído, oiga lo que el Espíritu dice a las iglesias: Al que venciere, daré a comer del maná escondido, y le daré una piedrecita blanca, y en la piedrecita un nombre nuevo escrito, el cual ninguno conoce, sino aquel que lo recibe.
El que tiene oído, oiga lo que el Espíritu dice á las iglesias. Al que venciere, daré á comer del maná escondido, y le daré una piedrecita blanca, y en la piedrecita un nombre nuevo escrito, el cual ninguno conoce sino aquel que lo recibe.
El que tiene odio, oiga lo que el Espíritu dice á las iglesias: Al que venciere daré á comer del maná escondido, y le daré una piedrecita blanca, y en la piedrecita un nombre nuevo escrito, el cual ninguno conoce sino aquel que [lo] recibe.
El que tiene oído, que oiga lo que el Espíritu dice a las iglesias. Al que venciere, le daré del maná escondido, y le daré una piedra blanca, y sobre la piedra un nombre nuevo, del cual nadie tiene conocimiento, sino aquel a quien se le da.
Kama una sikio, sikiliza Roho anachowaambia makanisa. Yeye ashindaye, nitampa baadhi ya ile mana iliyofichwa, pia nitampa jiwe jeupe lililoandikwa jina jipya juu ya jiwe, jina ambalo hakuna alijuaye isipokuwa yeye alipokeaye.'
“Aliye na masikio, basi, na asikie yale Roho anayoyaambia makanisa! “Wale wanaoshinda nitawapa ile mana iliyofichika. Nitawapa pia jiwe jeupe lililoandikwa jina jipya ambalo hakuna mtu aliyelijua isipokuwa tu wale wanaolipokea.
“Yeye aliye na sikio na asikie yale ambayo Roho ayaambia makanisa. Yeye ashindaye nitampa baadhi ya ile mana iliyofichwa. Nitampa pia jiwe jeupe ambalo juu yake limeandikwa jina jipya asilolijua mtu, isipokuwa yule anayelipokea.
Den som har öra, han höre vad Anden säger till församlingarna. Den som vinner seger, åt honom skall jag giva av det fördolda mannat; och jag skall giva honom en vit sten och ett nytt namn skrivet på den stenen, ett namn som ingen känner, utom den som får det."
Den der öra hafver, han höre hvad Anden säger församlingarna. Den der vinner, honom vill jag gifva äta af det fördolda Manna, och vill gifva honom ett godt vittnesbörd, och med det vittnesbörd ett nytt namn beskrifvet, det ingen känner, utan den det får.
Den som har öra, han höre vad Anden säger till församlingarna. Den som vinner seger, åt honom skall jag giva av det fördolda mannat; och jag skall giva honom en vit sten och ett nytt namn skrivet på den stenen, ett namn som ingen känner, utom den som får det.»
Ang may pakinig, ay makinig sa sinasabi ng Espiritu sa mga iglesia. Ang magtagumpay ay bibigyan ko ng manang natatago, at siya'y bibigyan ko ng isang batong puti, at sa bato ay may nakasulat na isang bagong pangalan, na walang nakakaalam kundi yaong tumatanggap.
Kung mayroon kayong tainga, pakinggan ninyo ang sinasabi ng Espiritu sa mga iglesia. Sa isa na siyang nakalupig, ibibigay ko ang ilang nakatagong manna, at ibibigay ko ang isang puting bato na may isang bagong pangalan na nakasulat sa bato, isang pangalan na walang kahit isang nakakaalam kundi ang isa na siyang tumanggap nito.
“Vbvrikunamv, nonuno nyarung gvvdubolo, Dowv gvrja vdwa ogugo mindudw tvvtoka! “Rigumyanv vdwa, dvnam manna nga jire. Laarwk sinv mvngchikv chimpa dubv yapungnv vlwng lo anw bv amin lvknam umka ngo bunua mvnwng nga jire.
ஆவியானவர் சபைகளுக்குச் சொல்லுகிறதைக் காதுள்ளவன் கேட்கவேண்டும்; ஜெயம் பெறுகிறவனுக்கு நான் மறைவான மன்னாவை உண்ணக்கொடுத்து, பெற்றுக்கொள்கிறவனைத்தவிர வேறொருவனுக்கும் தெரியாத புதிய நாமம் எழுதப்பட்ட வெண்மையானக் கல்லைக் கொடுப்பேன் என்று எழுது.
பரிசுத்த ஆவியானவர் திருச்சபைகளுக்குச் சொல்வதைக் காதுள்ளவன் கேட்கட்டும். வெற்றி பெறுகிறவர்களுக்கு நான் மறைக்கப்பட்ட மன்னாவைக் கொடுப்பேன். அத்துடன் நான் அவர்களுக்கு புதுப்பெயர் எழுதப்பட்டிருக்கும் ஒரு வெள்ளைக் கல்லைக் கொடுப்பேன். அந்தக் கல்லைப் பெற்றுக்கொள்கிறவர்கள் மாத்திரமே அந்தப் பெயரை அறிவார்கள்.
మీకు చెవులుంటే దేవుని ఆత్మ సంఘాలతో చెప్పే మాట విను గాక. ఎవరైతే జయిస్తారో అతణ్ణి దాచి ఉంచిన మన్నాను తిననిస్తాను. అంతే కాకుండా అతనికి తెల్ల రాయిని ఇస్తాను. ఆ రాతి మీద ఒక కొత్త పేరు రాసి ఉంటుంది. ఆ పేరు పొందిన వాడికే అది తెలుస్తుంది గానీ ఇంకెవరికీ తెలియదు.”
“Ko ia ia ʻoku ai ʻae telinga, ke fakafanongo ia ki he folofola ʻae Laumālie ki he ngaahi siasi: Ko ia ia te ne ikuna, te u foaki ai ke ne kai ʻae mana fufū, pea te u ʻatu ki ai mo e foʻi maka hinehina, pea ʻe tohi tongi ʻi he maka ʻae hingoa foʻou, ʻaia ʻoku ʻikai ke ʻilo ʻe ha taha ka ko ia pe ʻoku ne maʻu ia.”’
Kulağı olan, Ruh'un kiliselere ne dediğini işitsin. Galip gelene saklı mandan vereceğim. Ayrıca, ona beyaz bir taş ve bu taşın üzerinde yazılı olan yeni bir ad, alandan başka kimsenin bilmediği bir ad vereceğim.’”
Nea ɔwɔ aso no ntie nea Honhom no ka kyerɛ asafo ahorow no. Mo a moadi nkonim no, mɛma mo mana a ahintaw no bi. Afei, mɛma wɔn mu biara ɔbo fitaa a wɔakyerɛw din foforo wɔ so a obiara nnim, gye onipa a wɔde bɛma no no.
Deɛ ɔwɔ aso no ntie deɛ Honhom no ka kyerɛ asafo ahodoɔ no. Mo a moadi nkonim no, mɛma mo mana a ahinta no bi. Afei, mɛma wɔn mu biara ɛboɔ fitaa a wɔatwerɛ din foforɔ wɔ so a obiara nnim, gye onipa a wɔde bɛma no no.
Хто має вуха, нехай чує, що Дух говорить церквам. Тому, хто переможе, Я дам прихованої манни і білий камінь із написаним новим ім’ям, яке відоме лише тому, хто його отримує“.
Хто має вухо, хай чує, що́ Дух промовляє Церква́м: переможцеві дам їсти прихо́вану манну, і дам йому білого каменя, а на камені написане ймення нове́, якого не знає ніхто, — тільки той, хто приймає його“.
Хто має ухо, нехай слухає, що Дух глаголе церквам. Хто побідить, тому дам поживати від манни закритої, і дам йому камінь білий, а на камені нове імя написане, котрого ніхто не знає, тільки, хто приняв.
जिसके कान हों वो सुने कि पाक रूह कलीसियाओं से क्या फ़रमाता है। जो ग़ालिब आएगा, मैं उसे आसमानी खाने में से दूँगा, और एक सफ़ेद पत्थर दूँगा। उस पत्थर पर एक नया नाम लिखा हुआ होगा, जिसे पानेवाले के सिवा कोई न जानेगा।”
| قۇلىقى بارلار روھنىڭ جامائەتلەرگە دېگەنلىرىنى ئاڭلىسۇن! غەلىبە قىلغۇچىلار بولسا يوشۇرۇپ قويغان ماننادىن بېرىمەن ۋە ھەربىرىگە بىردىن ئاق تاش بېرىمەن. تاش ئۈستىدە يېڭى بىر ئىسىم پۈتۈكلۈك بولىدۇ، شۇ ئىسىمنى ئۇنى قوبۇل قىلغان كىشىدىن باشقا ھېچكىم بىلمەيدۇ». |
Қулиқи барлар Роһниң җамаәтләргә дегәнлирини аңлисун! Ғәлибә қилғучилар болса йошуруп қойған маннадин беримән вә һәр биригә бирдин ақ таш беримән. Таш үстидә йеңи бир исим пүтүклүк болиду, шу исимни уни қобул қилған кишидин башқа һеч ким билмәйду».
Quliqi barlar Rohning jamaetlerge dégenlirini anglisun! Ghelibe qilghuchilar bolsa yoshurup qoyghan mannadin bérimen we herbirige birdin aq tash bérimen. Tash üstide yéngi bir isim pütüklük bolidu, shu isimni uni qobul qilghan kishidin bashqa héchkim bilmeydu».
Ⱪuliⱪi barlar Roⱨning jamaǝtlǝrgǝ degǝnlirini anglisun! Ƣǝlibǝ ⱪilƣuqilar bolsa yoxurup ⱪoyƣan mannadin berimǝn wǝ ⱨǝrbirigǝ birdin aⱪ tax berimǝn. Tax üstidǝ yengi bir isim pütüklük bolidu, xu isimni uni ⱪobul ⱪilƣan kixidin baxⱪa ⱨeqkim bilmǝydu».
Ai có tai, hãy nghe lời Đức Thánh Linh phán cùng các Hội thánh: Kẻ nào thắng, ta sẽ ban cho ma-na đang giấu kín; và ta sẽ cho nó hòn sỏi trắng, trên đó có viết một tên mới, ngoài kẻ nhận lấy không ai biết đến.
Ai có tai, hãy nghe lời Ðức Thánh Linh phán cùng các Hội thánh: Kẻ nào thắng, ta sẽ ban cho ma-na đương giấu kín; và ta sẽ cho nó hòn sỏi thắng, trên đó có viết một tên mới, ngoài kẻ nhận lấy không ai biết đến.
Ai có tai để nghe, hãy lắng nghe lời Chúa Thánh Linh kêu gọi các Hội Thánh. Những người chiến thắng, Ta sẽ cho ăn ma-na giữ kín. Ta sẽ cho mỗi người một viên đá trắng ghi tên mới Ta đặt cho, ngoài người nhận lãnh không ai biết được.”
Neve uli ni mbughulutu, pulikisia kino u Mhepo ikusivula ing'ongano. Umwene juno iwesia, nikum'pela fimonga fino fili kuvusyefu, kange nikum'pela ilivue lino lilembilue lino lilembilue iliitavua ilipia pa kyanya pa livue, ilitavua lino nakwale juno akagwile looli umwene juno ikulyupila.'
Bika, woso widi matu, kawa mantuba pheve kuidi mabundu. Kuidi woso wela nunga, ndiela kumvana mana yisueko ayi ndielakumvana ditadi diphembi. Mu ditadi beni musonama dizina dimona dikambulu zaba kadi mutu wumosi botula kaka mutu wowo wuntambula diawu.”
Ẹni tí ó bá létí, kí ó gbọ́ ohun tí Ẹ̀mí ń sọ fún àwọn ìjọ. Ẹni tí o bá ṣẹ́gun ni èmi o fi manna tí ó pamọ́ fún, èmi ó sì fún un ni òkúta funfun kan, àti sára òkúta náà ni a kọ orúkọ tuntun kan, tí ẹnìkan kò mọ̀ bí kò ṣe ẹni tí ó gbà á.
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