Revelation 17:8
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
Fina nawan tene na uyene fiwan duku, fiduku nene ba, bara nani fidin cinu unuzu nanyan kuwu ku cancam sa ligang. Ama li ubun mmolsu. Alenge na isosin nyei, alenge na ina yertin tisamene nanya kubaga nlai ba uwaaru ukyen nye-iwa yene finawa fone bara na awa diku na aduku nene ba adin cinu. (Abyssos g12)
| ٱلْوَحْشُ ٱلَّذِي رَأَيْتَ، كَانَ وَلَيْسَ ٱلْآنَ، وَهُوَ عَتِيدٌ أَنْ يَصْعَدَ مِنَ ٱلْهَاوِيَةِ وَيَمْضِيَ إِلَى ٱلْهَلَاكِ. وَسَيَتَعَجَّبُ ٱلسَّاكِنُونَ عَلَى ٱلْأَرْضِ، ٱلَّذِينَ لَيْسَتْ أَسْمَاؤُهُمْ مَكْتُوبَةً فِي سِفْرِ ٱلْحَيَاةِ مُنْذُ تَأْسِيسِ ٱلْعَالَمِ، حِينَمَا يَرَوْنَ ٱلْوَحْشَ أَنَّهُ كَانَ وَلَيْسَ ٱلْآنَ، مَعَ أَنَّهُ كَائِنٌ. (Abyssos g12) |
| هَذَا الْوَحْشُ كَانَ مَوْجُوداً، وَهُوَ غَيْرُ مَوْجُودٍ الآنَ، وَلَكِنَّهُ عَلَى وَشْكِ أَنْ يَطْلُعَ مِنَ الْهَاوِيَةِ وَيَمْضِيَ إِلَى الْهَلاكِ. وَسَيُدْهَشُ سُكَّانُ الأَرْضِ الَّذِينَ لَمْ تُكْتَبْ أَسْمَاؤُهُمْ مُنْذُ تَأْسِيسِ الْعَالَمِ فِي سِجِلِّ الْحَيَاةِ، عِنْدَمَا يَرَوْنَ الْوَحْشَ، لأَنَّهُ كَانَ مَوْجُوداً، ثُمَّ أَصْبَحَ غَيْرَ مَوْجُودٍ، وَسَيَعُودُ! (Abyssos g12) |
| ܚܝܘܬܐ ܕܚܙܝܬ ܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܥܬܝܕܐ ܕܬܤܩ ܡܢ ܝܡܐ ܘܠܐܒܕܢܐ ܐܙܠܐ ܘܢܬܕܡܪܘܢ ܥܡܪܝ ܥܠ ܐܪܥܐ ܗܢܘܢ ܕܠܐ ܟܬܝܒܝܢ ܫܡܗܝܗܘܢ ܒܤܦܪܐ ܕܚܝܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܕܚܙܝܢ ܚܝܘܬܐ ܕܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܘܩܪܒܬ (Abyssos g12) |
Այդ գազանը որ տեսար՝ կար, բայց չկայ. սակայն պիտի բարձրանայ անդունդէն ու երթայ դէպի կորուստ: Երկրի բնակիչները, որոնց անունը գրուած չէ կեանքի գիրքին մէջ՝ աշխարհի հիմնադրութենէն ի վեր, պիտի զարմանան՝ երբ տեսնեն այդ գազանը որ կար, բայց չկայ, թէպէտ կայ՝՝: (Abyssos g12)
তুমি যি পশুক দেখিলা, সি আছিল, কিন্তু সম্প্ৰতি নাই; সি অগাধ ঠাইৰ পৰা উঠি পাছত বিনাশৰ ঠাইলৈ যাবৰ বাবে উদ্যত হৈছে; আৰু জগত স্থাপনৰে পৰা জীৱন পুস্তকত যি সকলৰ নাম লিখা নাই, এনে পৃথিৱী নিবাসী সকলে যেতিয়া সেই পশুক দেখিব, তেতিয়া যিটো আছিল, সম্প্ৰতি নাই কিন্তু উপস্থিত হ’বলগীয়া, সেইটোক দেখি তেওঁলোকে বিস্ময় মানিব। (Abyssos g12)
Gördüyün vəhşi heyvan var olmuş, indi yox olan və dibsiz dərinliklərdən çıxmaq üzrə olaraq həlaka gedir. Yer üzündə yaşayan və dünya yaranandan bəri adı həyat kitabına yazılmamış adamlar vəhşi heyvanı görəndə heyrətə düşəcək, çünki o var olmuş, yox olan, amma yenə gəlməli olandır. (Abyssos g12)
Bisiro wo mo to kwattiyeu, mari can, darom a ceruti-mor buwarke cuwau, la can yakan twalan ka. Nubo yim dor bitinereu, ki kulka dor bitinereu. ci an nyuma ngi na ci tobisiro wo wi kwatti mani can, la da-dom bouka. (Abyssos g12)
Ikussi vkan duán bestiá, içan duc, eta eztuc guehiagoric: eta igaiteco duc abysmetic, eta perditionetara ioaiteco: eta miretsiren dié lurreco habitantéc (ceinén icenac ezpaitirade scribatuac vicitzeco liburuän munduaren hatseandanic) dacussatenean bestiá, cein baitzén, eta ezpaita, eta alabaina baita. (Abyssos g12)
Amo ohe fi liligi da musa: esalu, be wali hame esala. E da Gelabo Nosonodafa (A: bisi) amoga gadodili heda: musa: dawa: lala. Amasea, Gode da amo wadela: mu. Osobo bagade dunu, amo ilia dio da osobo bagade hahamoi eso amo bisili eso huluane mae bogole Fifi Ahoanusu Buga amo ganodini hame dedei galea, amo dunu ilia ohe fi liligi ba: beba: le, fofogadigimu. Bai amo ohe fi liligi da musa: esalu, be wali hame esala. Be e da bu esalebe ba: mu. (Abyssos g12)
তুমি যে জন্তুকে দেখেছিলে, সে বর্তমানে নেই; কিন্তু সে অতল গর্ত থেকে উঠে এসে চিরকাল শাস্তি ভোগ করবে। আর পৃথিবীতে যত লোক বাস করে, যাদের নাম জগত সৃষ্টির প্রথম থেকে জীবন পুস্তকে লেখা নেই, তারা যখন সেই জন্তুটিকে দেখবে যে আগে ছিল কিন্তু এখন নেই অথচ আবার দেখা যাবে, তখন সবাই অবাক হয়ে যাবে। (Abyssos g12)
যে পশুকে তুমি দেখলে, যে এক সময়ে ছিল, কিন্তু এখন নেই, সে অতল-গহ্বর থেকে আবার উঠে আসবে ও তার ধ্বংসের পথে যাবে। আর পৃথিবীর অধিবাসী যতজনের নাম জগৎ সৃষ্টির সময় থেকে জীবনপুস্তকে লেখা নেই, তারা যখন সেই পশুটিকে দেখবে, যা ছিল কিন্তু এখন নেই কিন্তু পরে আসবে, তখন তারাও আশ্চর্য বোধ করবে। (Abyssos g12)
ज़ै हैवान तीं लाव, ई पेइलो थियो, पन हुनी नईं रानो, ते अथाह कुण्डेरां निसेलो ते परमेशर तैस पूरे तरीके सेइं नाश केरेलो, ते ज़ैना लोक इस दुनियाई मां ज़ींने लोरेन ज़ैन केरां नंव्वां परमेशरे दुनिया बनाने करां पेइले ज़िन्दगरे किताबी मां नईं लिखोरां, तैना इस हैवान हेरतां हैरान भोले, ई हैवान पेइलो ज़ींतो थियो ते हुनी ज़ींतो नईं पन फिरी एज्जेलो। (Abyssos g12)
जड़ा जानवर जिसया तू हुण दिखया, इक बकत पेहले जिन्दा था, पर हुण नी है, कने सै हुण अथाह कुंडे ला बार ओंणे बाला है कने परमेश्वरे पुरे तरीके ला नाश करी देणा। धरती पर रेणेबाले लोक जिना दे ना परमेश्वरे संसार शुरू होणे ला पेहले जिन्दया दिया कताबा च नी लिखयो, उना सारयां हेरान होई जाणा जालू उना इस जानवरे जो दिखणा। इक बकत पेहले सै जिन्दा था; हुण सै जिन्दा नी है; पर उनी फिरी बापस मुड़ी ओंणा। (Abyssos g12)
ସେ ଜୁୟ୍ ଜଃତୁକ୍ ତୁୟ୍ ଦଃକ୍ଲିସ୍, ସେରି ରିଲି, ଅଃବେ ନାୟ୍, ଆରେକ୍ ସେରି ହଃତାଳ୍ କୁଣ୍ଡେ ହୁଣି ଉଟି ନାସ୍ ହାୟ୍ଦ୍ । ସେତାକ୍ ହୁର୍ତିଏ ବାସା କଃର୍ତା ଜଃତେକ୍ ଲକାର୍ ନାଉଁ ଜଃଗତାର୍ ଉବଃଜାଣ୍ ଅଃଉତା ହୁର୍ବେ ଜିବନ୍ ପୁସ୍ତକା ତଃୟ୍ ଲେକା ନାୟ୍, ସେମଃନ୍ ସଃଡେବଃଳ୍ ସେ ଜଃତୁକ୍ ଦଃକ୍ତି ଜେ ସେରି ରିଲି, ଅଃବେ ନାୟ୍ ହଃଚେ ଆସେଦ୍, ସଃଡେବଃଳ୍ ସେମଃନ୍ କାବା ଅଃଉତି ।” (Abyssos g12)
Nbek'ts s'ootso shino teshke, and aaliye, ilowere gop' k'oolotse kááron keshetwe, t'afo maants ametuwe, datso bíazeewortson boshúútso kashi mas'afatse guut'eraw datsatse beyirwots, s'ootso shin teshke b́teshi, andi aalo ili weetwo b́wottsok'o bobek'or aditúnee. (Abyssos g12)
Nmarhu wa wu too ahea, ana la hema, i ba ati weiweire u rhuye rhini holon juju wa ana heni nchina. Niki anchi tsra ni halaka. Biwa ba kii ni meme, biwa bana nha ndemba ni vunvu bi sisren rhini nchime u gbugbunla na, bati mamaki to nmaa nitu ana he ni nkpuri, nda na la he zizan na, nde la niye. (Abyssos g12)
Звярът, който си видял, беше, но го няма; обаче, скоро ще възлезе из бездната и ще отиде в погибел. И земните жители, всеки, чието име не е написано в книгата на живота от създанието на света, ще се зачудят, когато видят, че звярът беше и го няма, но пак ще дойде. (Abyssos g12)
Ang mapintas nga mananap nga imong nakita kaniadto, wala na karon, apan hapit na siya mogawas gikan sa kinahiladman, sa dili matugkad nga bung-aw. Unya motungha siya aron sa paglaglag. Kadtong nagpuyo sa kalibotan, kansang mga ngalan nga wala nahisulat sa libro sa kinabuhi sukad pa sa pasukaranan sa kalibotan—mahibulong sila sa dihang makita nila ang mapintas nga mananap nga anaa kaniadto, nga wala na karon, kondili moabotay pa. (Abyssos g12)
Ang mapintas nga mananap nga imong nakita mao ang sa kaniadto, ug dili ang sa karon, ug mao ang molugwa gikan sa bung-aw sa kahiladman nga walay kinutoban ug mopadulong sa pagkalaglag; ug ang mga nanagpuyo sa yuta kinsang mga ngalan wala mahisulat sa basahon sa kinabuhi sukad sa pagkatukod sa kalibutan, sila mahibulong sa pagkakita sa mapintas nga mananap, tungod kay kini mao man ang sa kaniadto, dili mao ang sa karon, ug mao ang sa umalabut. (Abyssos g12)
ᎾᏍᎩ Ꮎ ᏅᎩ-ᏗᎦᏅᏌᏗ ᏥᎪᎥᎩ, ᎡᎲᎩ, ᎠᎴ ᎥᏝ ᏰᎭ; ᎠᎴ ᏙᏛᎴᏂ ᏫᎾᏍᏛᎾ ᏗᏔᎴᏒ ᏓᎦᏄᎪᏥ, ᎠᎴ ᎠᏥᏛᏙᏗᏱ ᏮᏓᎦᎶᏏ, ᎾᏍᎩᏃ Ꮎ ᎡᎶᎯ ᎠᏁᎯ ᎾᏍᎩ ᏚᎾᏙᎥ ᏂᏗᎪᏪᎳᏅ Ꮎ ᎬᏂᏛ ᎪᏪᎵᎯ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᎬᏩᎴᏅᏛ ᏛᏂᏍᏆᏂᎪᏏ ᎠᏂᎪᎲᎭ ᏅᎩ-ᏗᎦᏅᏌᏗ ᎾᏍᎩ ᏤᎲᎩ, ᎠᎴ ᏁᎲᎾ ᏥᎩ, ᎠᏎᏃ ᎾᏍᎩ ᏤᎭ. (Abyssos g12)
Chirombo chimene wachionachi chinalipo kale koma tsopano kulibe ndipo chidzatuluka ku chidzenje chakuya ndi kupita kukawonongedwa. Anthu okhala pa dziko lapansi amene mayina awo sanalembedwe mʼbuku lamoyo kuyambira pa kulengedwa kwa dziko lapansi adzadabwa pamene adzaona chirombocho, chifukwa chinalipo kale, tsopano kulibe, komabe chidzabwera. (Abyssos g12)
Sakyung na hmuh cen a na xüng khawiki ni. Acunsepi atuh am xüng ti. Adütnak am awmkia khui kthuknu üngka naw kai law be hnühki, cunüngpi akäna cimkpyeha kyase khyük be khai. Khawmdeka am a ngtüi ham üng ami ngming xünnak cauk üng am yuka khawmdek khyang he naw acuna sakyung hmu u lü cäi law khai he. Acun cun xüng khawiki; atuh am xüng ti. Acunsepi ngdang law be khai. (Abyssos g12)
Canghni ah loe na hnuk ih moi kasan to oh, toe vaihi loe om ai boeh; to moi kasan loe anghmat angtaa hanah, kaboeng thai ai kathuk longkhaw thung hoiah tacawt tahang tih: long oh tangsuek nathuem hoi hinghaih cabu thungah ahmin tarik ai ih, long nuiah kaom kaminawk mah kaom tangcae, vaihi kaom ai, angzo hankoi moi kasan to hnuk o naah dawnrai o tih. (Abyssos g12)
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah Diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh. (Abyssos g12)
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh. (Abyssos g12)
Qamsatlung vai na huh ce tuh awhkaw am voel ni, cawhkaw qamsatlung taw a dytnaak amak awm lawk-kqawng khui awhkawng thoeng kawmsaw amah a seetnaak hun na cet kaw. Khawmdek a syn cyk awhkawng hqingnaak cauk awh ang ming amak pa thlangkhqi ing ak awm hawh, cehlai tuh amak awm nawh ak law hly kawi qamsatlung ce ami huh awh amik kawpoek kyi kaw. (Abyssos g12)
Na mu nganhing sia sia, a omsa, tu in a om ngawl; mong nei ngawl dum sung pan hong kato tu a, siatsuana sung ah theng tu hi: taciang leitung bitphua pan kipan nuntakna laibu sung ah min ki at te in a omsa, tu in om ngawl a, a om pheang tu nganhing a mu ciang in lamdangsa mama tu hi. (Abyssos g12)
Sahem namu chu phatkhatna ana-uma ahi, hinlah tua umtalou ahi. Ajeh chu amahi lei-ong amongbeiya kon'a hungpotdoh kitding, chule tonsot mahthahna a chelut ding ahi. Chule hiche vannoi leiset mite, vannoi leiset kisem masanga pat'a aminu Hinna Lekhabua kisunlou jouse chun, sahem thisa ahung hindoh kit chu adatmo lheh diu ahi. (Abyssos g12)
Na hmu e sarang teh yampa teh ao ei atuteh awm hoeh. Nâsittouh o hoehnahlan ka dungpoung e tangkom thung hoi luen vaiteh ronae koe a pha han. Talaivan kho ka sak e a taminaw thung dawkvah, talai pek a pâw hoi hringnae cauk dawk min thut hoeh e pueng ni yampa kaawm niteh atu kaawm hoeh e, nâsittouh o hoehnahlan kaawm hane sarang hah hmawt awh vaiteh a kângai a ru awh han. (Abyssos g12)
你所看见的兽，先前有，如今没有，将要从无底坑里上来，又要归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的，见先前有、如今没有、以后再有的兽，就必希奇。 (Abyssos g12)
你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。 (Abyssos g12)
你看见的那个野兽，过去曾是从深渊上来，现在不是如此，但未来还将如此，然后就会走向灭亡。住在世上的人，凡是其名字在创世以来没有记在生命册上，在看见过去曾出现、现今不再出现、但将来还要出现的野兽，都会感到惊奇。 (Abyssos g12)
你所看見的那獸， 先前在而今不在，可是牠又要從深淵中上來，自趨於喪亡；地上的居民，凡他們的名字從創世之初，沒有記錄在生命冊中的，看見那先前在，而今不在，將來又在的獸，都必要驚奇。 (Abyssos g12)
Chinyama chachikali chimwachiweni chili chachijumi kundanda, sambano chiwile. Nambo pachiŵandi chakopoche mu Lisimbo lyangali mbesi nambo chajonanjikwe. Ŵandu ŵakutama pa chilambo chasimonje, elo, ŵandu wose ŵanganalembekwa meena gao mu chitabu cha umi chitandile kupagwa chilambo, chasimonje kuchiwona chinyama chichaliji chachijumi kundanda, ni kuwa nambo sambano chikukopochela sooni. (Abyssos g12)
ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉⲧⲁⲕⲛⲁⲩ ⳿ⲉⲣⲟϥ ⲉϥϣⲟⲡ ⲟⲩⲟϩ ⳿ϥϣⲟⲡ ⲁⲛ ⲉϥⲛⲏⲟⲩ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲫⲛⲟⲩⲛ ⲟⲩⲟϩ ⲉϥⲛⲁ ⳿ⲉ⳿ⲡⲧⲁⲕⲟ ⲟⲩⲟϩ ⲉⲩ⳿ⲉⲉⲣ⳿ϣⲫⲏ ⲣⲓ ⲧⲏⲣⲟⲩ ⳿ⲛϫⲉ ⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ ⲛⲏⲉⲧⲉ ⲡⲟⲩⲣⲁⲛ ⳿ⲥϧⲏⲟⲩⲧ ⲁⲛ ϩⲓ ⳿ⲡϫⲱⲙ ⳿ⲛⲧⲉ ⳿ⲡⲱⲛϧ ⲓⲥϫⲉⲛ ⳿ⲡϣⲁ ⳿ⲛⲥⲱⲛⲧ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲩϫⲟⲩϣⲧ ⳿ⲉⲡⲓⲑⲏⲣⲓⲟⲛⲏ ϫⲉ ⳿ϥϣⲟⲡ ⲟⲩⲟϩ ⳿ϥϣⲟⲡ ⲁⲛ ⲟⲩⲟϩ ⲁϥϩⲉⲓ. (Abyssos g12)
ⲡⲉⲑⲏⲣⲓⲟⲛ ⲛⲧⲁⲕⲛⲁⲩ ⲉⲣⲟϥ ⲛⲉϥϣⲟⲟⲡ ⲡⲉ ⲁⲩⲱ ⲛⲛⲉϥϣⲟⲟⲡ ⲁⲛ ⲁⲩⲱ ϥⲛⲏⲩ ⲉϩⲣⲁⲓ ϩⲙ ⲡⲛⲟⲩⲛ ⲛⲉϥⲃⲱⲕ ⲉⲡⲧⲁⲕⲟ ⲁⲩⲱ ⲛⲥⲉⲣ ϣⲡⲏⲣⲉ ⲛϭⲓ ⲛⲉⲧⲟⲩⲏϩ ϩⲓϫⲙ ⲡⲕⲁϩ ⲛⲁⲓ ⲉⲧⲉⲛⲛⲉⲩⲣⲁⲛ ⲥⲏϩ ⲁⲛ ⲉⲡϫⲱⲱⲙⲉ ⲙⲡⲱⲛϩ ϫⲓⲛ ⲛⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲩⲛⲁⲩ ⲉⲡⲉⲑⲏⲣⲓⲟⲛ ϫⲉ ⲛⲉϥϣⲟⲟⲡ ⲡⲉ ⲁⲩⲱ ⲛⲉϥϣⲟⲟⲡ ⲁⲛ ⲁⲩⲱ ϥⲛⲁϣⲱⲡⲉ (Abyssos g12)
ⲡⲉⲑⲩⲣⲓⲟⲛ ⲛⲧⲁⲕⲛⲁⲩ ⲉⲣⲟϥ ⲛⲉϥϣⲟⲟⲡ ⲡⲉ ⲁⲩⲱ̅ ⲛⲉϥϣⲟⲟⲡ ⲁⲛ ⲁⲩⲱ ϥⲛⲏⲩ ⲉϩⲣⲁⲓ ϩⲙⲡⲛⲟⲩⲛ ⲛⲉϥⲃⲱⲕ ⲉⲡⲧⲁⲕⲟ ⲁⲩⲱ ⲛⲥⲉⲣϣⲡⲏⲣⲉ ⲛϭⲓⲛⲉⲧⲟⲩⲏⲏϩ ϩⲓϫⲙⲡⲕⲁϩ ⲛⲁⲓ ⲉⲧⲉⲛⲛⲉⲩⲣⲁⲛ ⲥⲏϩ ⲁⲛ ⲉⲡϫⲱⲱⲙⲉ ⲙⲡⲱⲛϩ ϫⲓⲛ ⲛⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲩⲛⲁⲩ ⲉⲡⲉⲑⲩⲣⲓⲟⲛ ϫⲉ ⲛⲉϥϣⲟⲟⲡ ⲡⲉ ⲁⲩⲱ ⲛⲉϥϣⲟⲟⲡ ⲁⲛ ⲁⲩⲱ ϥⲛⲁϣⲱⲡⲉ (Abyssos g12)
ⲠⲒⲐⲎⲢⲒⲞⲚ ⲈⲦⲀⲔⲚⲀⲨ ⲈⲢⲞϤ ⲈϤϢⲞⲠ ⲞⲨⲞϨ ϤϢⲞⲠ ⲀⲚ ⲈϤⲚⲎⲞⲨ ⲈϨⲢⲎⲒ ⲈⲂⲞⲖ ϦⲈⲚⲪⲚⲞⲨⲚ ⲞⲨⲞϨ ⲈϤⲚⲀ ⲈⲠⲦⲀⲔⲞ ⲞⲨⲞϨ ⲈⲨⲈⲈⲢϢⲪⲎ ⲢⲒ ⲦⲎⲢⲞⲨ ⲚϪⲈⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲔⲀϨⲒ ⲚⲎ ⲈⲦⲈ ⲠⲞⲨⲢⲀⲚ ⲤϦⲎⲞⲨⲦ ⲀⲚ ϨⲒ ⲠϪⲰⲘ ⲚⲦⲈⲠⲰⲚϦ ⲒⲤϪⲈⲚ ⲠϢⲀ ⲚⲤⲰⲚⲦ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲈⲨϪⲞⲨϢⲦ ⲈⲠⲒⲐⲎⲢⲒⲞⲚⲎ ϪⲈ ϤϢⲞⲠ ⲞⲨⲞϨ ϤϢⲞⲠ ⲀⲚ ⲞⲨⲞϨ ⲀϤϨⲈⲒ (Abyssos g12)
“Zvijer koju vidje bijaše i više nije; zamalo izlazi iz Bezdana i ide u propast. I zapanjit će se pozemljari - oni kojima ime, od postanka svijeta, nije zapisano u knjigu života - kad vide da Zvijer bijaše i više nije, a opet je tu. (Abyssos g12)
Šelma, kteroužs viděl, byla, a není, a máť vystoupiti z propasti, a na zahynutí jíti. I diviti se budou bydlitelé země, (ti, kterýchž jména nejsou napsána v knize života od ustanovení světa, ) vidouce šelmu, kteráž byla, a není, a však jest. (Abyssos g12)
Šelma, kterous viděl, byla, a již není, a máť vystoupiti z propasti a na zahynutí jíti. I diviti se budou bydlitelé země, (ti, kterýchžto jména nejsou napsána v knihách života od ustanovení světa, ) vidouce šelmu, kteráž byla, a není, avšak jest. (Abyssos g12)
Ta šelma už řádila, byla přemožena, ale ještě jednou smí vyjít ven z propasti, aby ukázala svou sílu, dříve než zahyne navždy. Obyvatelé země, jejichž jména nejsou zapsána v Knize života, užasnou, až uvidí tu šelmu, která byla, není a zase nakrátko bude. (Abyssos g12)
Dyret, som du så, har været og er ikke, og det skal stige op af Afgrunden og gå bort til Fortabelse; og de, som bo på Jorden, skulle undre sig, de, hvis Navne ikke ere skrevne i Livets Bog fra Verdens Grundlæggelse, når de se, at Dyret var og er ikke og skal komme. (Abyssos g12)
Dyret, som du saa, har været og er ikke, og det skal stige op af Afgrunden og gaa bort til Fortabelse; og de, som bo paa Jorden, skulle undre sig, de, hvis Navne ikke ere skrevne i Livets Bog fra Verdens Grundlæggelse, naar de se, at Dyret var og er ikke og skal komme. (Abyssos g12)
Dyret, som du saa, har været og er ikke, og det skal stige op af Afgrunden og gaa bort til Fortabelse; og de, som bo paa Jorden, skulle undre sig, de, hvis Navne ikke ere skrevne i Livets Bog fra Verdens Grundlæggelse, naar de se, at Dyret var og er ikke og skal komme. (Abyssos g12)
ଆଗ୍ତୁ ତରେକ୍ ସେ ପସୁ ବଁଚିରଇଲା । ମାତର୍ ଏବେ ଆରି ସେ ନ ବଁଚେ । ପାତାଲେଅନି ସେଟା ବାରଇ ଆଇସି । ତାକେ ଆରି ତରେକ୍ ସେ ଡଣ୍ଡ୍ ପାଇବା ଜାଗାଇ ନିଆଅଇସି । ଜଗତେରଇବା ଲକ୍ମନ୍, ସବୁ ତିଆର୍ ନ ଅଇବା ଆଗ୍ତୁ, ଜାର୍ ନାଉଁ ଜିବନ୍ରଇବା ବଇଟାନେ ଲେକାଅତ୍ନାଇ, ସେମନ୍ ସେ ପସୁକେ ଦେକି କାବାଅଇଜିବାଇ । କାଇକେବଇଲେ ସେ ଆଗ୍ତୁ ବଁଚିରଇଲା, ଏବେ ଆରି ସେଟା ବଁଚିରଏନାଇ । ମାତର୍ ସେଟା ଆରିତରେକ୍ ଆଇସି । (Abyssos g12)
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos g12)
Chinyama nchiwakabona kachipona, tachchiponi pe lino, alimwi chamba kusika aansi loko amulindi. Mpawo ulayinkila mukunyonyoka. Abo bapona munyika, abo bajanika mazina aabo katalembedwe pe mubbuku lyabuumi kuzwa muntalisyo yanyika - bayoyowesya nibakubona chinyama, nkambo chakaliwo, alimwi lino tachiwope, alimwi chiyoboola. (Abyssos g12)
Het beest, dat gij gezien hebt, was en is niet; en het zal opkomen uit den afgrond, en ten verderve gaan; en die op de aarde wonen, zullen verwonderd zijn (welker namen niet zijn geschreven in het boek des levens van de grondlegging der wereld), ziende het beest, dat was en niet is, hoewel het is. (Abyssos g12)
Het Beest, dat ge gezien hebt, wàs, maar is niet; doch het zal opstijgen uit de afgrond en ten verderve gaan. En de bewoners der aarde, wier naam niet geschreven staat in het boek des levens van de grondvesting der wereld af, ze zullen verbaasd staan bij het zien van het Beest, omdat het wàs, niet is, doch zàl zijn. (Abyssos g12)
Het beest, dat gij gezien hebt, was en is niet; en het zal opkomen uit den afgrond, en ten verderve gaan; en die op de aarde wonen, zullen verwonderd zijn (welker namen niet zijn geschreven in het boek des levens van de grondlegging der wereld), ziende het beest, dat was en niet is, hoewel het is. (Abyssos g12)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos g12)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Abyssos g12)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos g12)
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the abyss, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
The beast which you saw, was, and is not; and he will ascend out of the bottomless pit, and go to destruction; and the inhabitants of the earth (whose names are not written in the book of life, from the foundation of the world) shall wonder, seeing the beast who was, and is not, yet shall be. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.” (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
the/this/who wild animal which to perceive: see to be and no to be and to ensue to ascend out from the/this/who abyss and toward destruction (to go *N(k)O*) and (to marvel *N(k)O*) the/this/who to dwell upon/to/against the/this/who earth: planet which no to write (the/this/who name *N(k)O*) upon/to/against the/this/who scroll the/this/who life away from beginning world (to see *N(k)O*) the/this/who wild animal (that/since: that *N(k)O*) to be and no to be (and *N(k)O*) (be present *N(K)O*) (Abyssos g12)
The beast of prey which thou seest, was, and is not; and will ascend from the abyss, and go into perdition: and they who dwell on the earth will admire, they whose name is not written in the book of life from the foundations of the world, while they see the beast of prey, who was, and is not, and draweth nigh. (Abyssos g12)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
"The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement--all whose names are not in the Book of Life, having been recorded there ever since the creation of the world--when they see the Wild Beast: because he was, and is not, and yet is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
La besto, kiun vi vidis, ekzistis, sed ne ekzistas, kaj venos supren el la abismo kaj iros en pereon. Kaj la loĝantoj sur la tero, kies nomoj ne estas skribitaj en la libro de vivo jam de la fondo de la mondo, miros, kiam ili vidos la beston, ke ĝi ekzistis kaj ne ekzistas, sed venos. (Abyssos g12)
Lã si nèkpɔ la nɔ anyi tsã, gake megali fifia o, eye ado tso ʋe globo la me ayi eƒe tsɔtsrɔ̃ la me. Anyigbadzitɔ siwo ƒe ŋkɔwo womeŋlɔ ɖe agbegbalẽ la me tso xexea me ƒe gɔmedzedzea me o la ƒe mo awɔ yaa ne wokpɔ lã la, elabena enɔ anyi tsã, ke megali fifia o, gake agatrɔ ava. (Abyssos g12)
Peto, jonkas näit, on ollut ja ei ole, ja se on syvyydestä tuleva ylös ja on kadotukseen menevä: ja ne, jotka maan päällä asuvat, (joidenka nimet ei ole elämän kirjassa maailman alusta kirjoitetut, ) ihmettelevät, kuin he näkevät pedon, joka oli ja ei ole, vaikka hän kuitenkin on. (Abyssos g12)
Peto, jonka sinä näit, on ollut, eikä sitä enää ole, mutta se on nouseva syvyydestä ja menevä kadotukseen; ja ne maan päällä asuvaiset, joiden nimet eivät ole kirjoitetut elämän kirjaan, hamasta maailman perustamisesta, ihmettelevät, kun he näkevät pedon, että se on ollut eikä sitä enää ole, mutta se on tuleva. (Abyssos g12)
Het beest, dat gij gezien hebt, was en is niet; en het zal opkomen uit den afgrond en ten verderve gaan, en degenen die op de aarde wonen, wier namen niet geschreven zijn op het boek des levens van de grondlegging der wereld, — die zullen verwonderd staan, als zij het beest zien, hoe het was en niet is en zal zijn. (Abyssos g12)
La bête que tu as vue était et n'est plus; elle doit remonter de l'abîme, puis s'en aller à la perdition. Et les habitants de la terre, dont le nom n'est pas écrit dès la fondation du monde dans le livre de la vie, seront étonnés en voyant la bête, parce qu'elle était, qu'elle n'est plus, et qu'elle reparaîtra. (Abyssos g12)
La bête que tu as vue était, et elle n'est plus; elle va sortir de l'abîme et aller à la perdition. Les habitants de la terre, dont le nom n'a pas été inscrit dans le livre de vie depuis la fondation du monde, seront dans l'étonnement lorsqu'ils verront que la bête était, et n'est pas, et qu'elle sera présente. (Abyssos g12)
La bête que tu as vue était, et n’est pas, et va monter de l’abîme et aller à la perdition; et ceux qui habitent sur la terre, dont les noms ne sont pas écrits dès la fondation du monde au livre de vie, s’étonneront, en voyant la bête, – qu’elle était, et qu’elle n’est pas, et qu’elle sera présente. (Abyssos g12)
La bête que tu as vue, a été, et n'est plus, mais elle doit monter de l'abîme, et puis être détruite; et les habitants de la terre, dont les noms ne sont point écrits au Livre de vie dès la fondation du monde, s'étonneront voyant la bête qui était, qui n'est plus, et qui toutefois est. (Abyssos g12)
La bête que tu as vue, a été et elle n’est plus; elle doit monter de l’abîme, et elle ira à la perdition, et les habitants de la terre (dont les noms ne sont pas écrits dans le livre de vie dès la fondation du monde) seront dans l’étonnement, en voyant la bête qui était et qui n’est plus. (Abyssos g12)
La bête que tu as vue était, et elle n’est plus. Elle doit monter de l’abîme, et aller à la perdition. Et les habitants de la terre, ceux dont le nom n’a pas été écrit dès la fondation du monde dans le livre de vie, s’étonneront en voyant la bête, parce qu’elle était, et qu’elle n’est plus, et qu’elle reparaîtra. (Abyssos g12)
La bête que tu as vue était et n’est plus; elle doit remonter de l’abîme, puis s’en aller à la perdition. Et les habitants de la terre, dont le nom n’est pas écrit dès la fondation du monde dans le livre de la vie, seront étonnés en voyant la bête, parce qu’elle était, qu’elle n’est plus, et qu’elle reparaîtra. (Abyssos g12)
La bête que tu vois, était et elle n'est plus; elle doit monter de l'abîme et s'en aller à sa perte. Et les habitants de la terre, dont le nom n'est pas écrit dans le livre de vie, dès la fondation du monde, seront dans l'étonnement, en voyant la bête, parce qu'elle était et qu'elle n'est plus, et qu'elle reparaîtra.» (Abyssos g12)
La bête que tu as vue, a été et n'est plus; elle doit monter de l'abîme, et s'en aller en perdition; et les habitants de la terre, dont les noms ne sont pas écrits dans le livre de vie, dès la création du monde, s'étonneront en voyant la bête, car elle était, et elle n'est plus, bien qu'elle soit. (Abyssos g12)
« La bête que tu as vue était, et elle n'est plus, et elle va remonter de l'abîme, et elle s'en va à la perdition; et les habitants de la terre, dont le nom n'a pas été écrit dans le livre de vie dès la fondation du monde, seront étonnés en voyant la bête, parce qu'elle était, et qu'elle n'est plus, et qu'elle reparaîtra. (Abyssos g12)
La bête que tu as vue a été et n'est plus, et elle va remonter de l'abîme, puis aller à la perdition. Et les habitants de la terre, dont le nom n'est pas écrit dans le livre de vie depuis la création du monde, seront frappés d'étonnement en voyant reparaître la bête qui a été et qui n'est plus. (Abyssos g12)
La bête que tu as vue était, et elle n'est plus; elle doit monter de l'abîme et s'en aller à la perdition. Et les habitants de la terre, dont le nom n'est pas écrit dans le livre de vie depuis la fondation du monde, s'étonneront en voyant la bête, parce qu'elle était et qu'elle n'est plus, et qu'elle reparaîtra. (Abyssos g12)
Ne be7ida do7azi kaseka dizayssako shin ha7i dena. Izi guyepe ciimma olla giddofe kezanane gede dhayo so baana alamey medhettosope istta sunthi deyo maxaafan xaafetontta biitta bolla diza asay he do7azi kaseka dizayssa ha7i qass donttayssa guyepe yaanayssa gididayssa beydi malalettana. (Abyssos g12)
Das Tier, das du gesehen, ist schon früher dagewesen und ist jetzt nicht mehr. Doch wird es wieder aus dem Abgrund steigen, und dann geht es für immer ins Verderben. Alle Erdbewohner, deren Namen nicht seit Anbeginn der Welt im Lebensbuch geschrieben stehen, werden staunen, wenn sie das Tier erblicken. Denn es ist schon früher dagewesen, ist jetzt nicht mehr und soll doch wieder dasein. (Abyssos g12)
Das Tier, das du gesehen hast, war und ist nicht. Es wird gleich aus dem Abgrund steigen und ins Verderben fahren. Staunen werden die Erdbewohner, deren Namen nicht im Buche des Lebens stehen seit Grundlegung der Welt, wenn sie das Tier sehen, das war und nicht ist und wieder da sein wird. (Abyssos g12)
Das Tier, welches du sahest, war und ist nicht und wird aus dem Abgrund heraufsteigen [O. steht im Begriff heraufzusteigen] und ins Verderben gehen; und die auf der Erde wohnen, deren Namen nicht in dem Buche des Lebens geschrieben sind von Grundlegung der Welt an, werden sich verwundern, wenn sie das Tier sehen, daß es war und nicht ist und da sein [O. kommen] wird. (Abyssos g12)
Das Tier, welches du sahest, war und ist nicht und wird aus dem Abgrund heraufsteigen und ins Verderben gehen; und die auf der Erde wohnen, deren Namen nicht in dem Buche des Lebens geschrieben sind von Grundlegung der Welt an, werden sich verwundern, wenn sie das Tier sehen, daß es war und nicht ist und da sein wird. (Abyssos g12)
Das Tier, das du sahst, war und ist nicht, und soll heraufsteigen aus dem Abgrund und hingehen zum Verderben; und es werden sich wundern die Bewohner der Erde, deren Name nicht eingeschrieben ist in das Buch des Lebens von Grundlegung der Welt her, wenn sie sehen das Tier, daß es war und nicht ist, und wiederkommen wird. (Abyssos g12)
Das Tier, das du gesehen hast, ist gewesen und ist nicht und wird wiederkommen aus dem Abgrund und wird fahren in die Verdammnis, und werden sich verwundern, die auf Erden wohnen (deren Namen nicht geschrieben stehen in dem Buch des Lebens von Anfang der Welt), wenn sie sehen das Tier, daß es gewesen ist und nicht ist, wiewohl es doch ist. (Abyssos g12)
Das Tier, das du gesehen hast, ist gewesen und ist nicht und wird wiederkommen aus dem Abgrund und wird fahren in die Verdammnis, und es werden sich verwundern, die auf Erden wohnen, deren Namen nicht geschrieben stehen in dem Buch des Lebens von Anfang der Welt, wenn sie sehen das Tier, daß es gewesen ist und nicht ist und dasein wird. (Abyssos g12)
Das Tier, das du gesehen hast, ist (schon früher) dagewesen und ist (jetzt) nicht mehr (da); doch wird es aus dem Abgrund wieder heraufsteigen und ins Verderben fahren; da werden dann die Bewohner der Erde sich verwundern, die, deren Name nicht eingeschrieben steht im Buch des Lebens seit Grundlegung der Welt, wenn sie sehen, daß das Tier (schon früher) dagewesen war und (jetzt) nicht mehr da ist und (nunmehr) wieder da sein wird. (Abyssos g12)
Das Tier, welches du gesehen hast, war und ist nicht mehr, und es wird aus dem Abgrund heraufkommen und ins Verderben laufen; und die auf Erden wohnen, deren Namen nicht geschrieben sind im Buche des Lebens von Grundlegung der Welt an, werden sich verwundern, wenn sie das Tier sehen, daß es war und nicht ist und da sein wird. (Abyssos g12)
Das Tier, das du gesehen hast, war, und ist nicht, und wird aus dem Abgrund heraufsteigen und ins Verderben fortgehen. Und verwundern werden sich, die auf der Erde wohnen, deren Namen nicht geschrieben sind im Buche des Lebens von Gründung der Welt an, wenn sie das Tier sehen, das war und nicht ist und dennoch ist. (Abyssos g12)
Nyamũ ĩyo wonire yarĩ ho, na rĩu ndĩrĩ ho, na ĩrĩ hakuhĩ kuuma Irima-rĩrĩa-Rĩtarĩ-Gĩturi ĩthiĩ ĩkaanangwo. Nao andũ arĩa matũũraga thĩ, arĩa marĩĩtwa mao mataandĩkĩtwo ibuku-inĩ rĩa muoyo kuuma rĩrĩa thĩ yombirwo nĩmakagega mona nyamũ ĩyo, tondũ hĩndĩ ĩmwe yarĩ ho, na rĩu ndĩrĩ ho, no nĩĩrĩũka. (Abyssos g12)
Neeni be7ida do7ay koyro de7ees, shin ha77i baawa. He do7ay ciimmo ollaafe keyidi dhayos baana. Sa7ay medhettosappe doomidi, de7o maxaafan entta sunthay xaafettiboonna sa7an de7iya asay do7aa be7idi malaalettana. Hiza, I kase de7ees; ha77i baawa, shin sinthafe yaana. (Abyssos g12)
ŋan laa ya fuayanga yeni den kpa ye, waa go ye moala o baa do ki ña ku buoñuangu nni, ki gedi mi bodima nni. lani ki tinga yaaba siiga, yaaba ya yela n ka den diani li miali tili nni hali ŋanduna tagima yogunu, bi ya laa ki fuayanga, yua n den kpa ye, kaa go ye moala, ke o go goani ki ye, li baa lidini baa. (Abyssos g12)
ŋan nua ya yanbiadga ne bo ye, ama ki ji ki ye mɔlane, ama ki go ba ña ya buogu n ñua, kaa pia bianu nni, ki do ki guani ki ya ye. Ki ba guani ki tugni mi bolima sanu. Yaaba n kua ki tinga po, yaaba ya yela n ki diani li miali tili nni hali ban tagi ŋanduna, ya la ya yanbiadga n den ye, ki ti bodi, ki go bobindi ki ba guani, li ba cuo ba ku yaalidgu boncianla. (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντων οτι ην το θηριον και ουκ εστιν και παρεσται (Abyssos g12)
Το θηρίον, το οποίον είδες, ήτο και δεν είναι, και μέλλει να αναβή εκ της αβύσσου και να υπάγη εις απώλειαν· και θέλουσι θαυμάσει οι κατοικούντες επί της γης, των οποίων τα ονόματα δεν είναι γεγραμμένα εν τω βιβλίω της ζωής από καταβολής κόσμου, βλέποντες το θηρίον, το οποίον ήτο και δεν είναι, αν και ήναι. (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονομα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντων το θηριον οτι ην και ουκ εστιν και παρεσται (Abyssos g12)
το θηριον ο ειδεσ ην και ουκ εστιν και μελλει αναβαινειν εκ τησ αβυσσου και εισ απωλειαν υπαγειν και θαυμασονται οι κατοικουντεσ επι τησ γησ ων ου γεγραπται τα ονοματα επι το βιβλιον τησ ζωησ απο καταβολησ κοσμου βλεποντων οτι ην το θηριον και ουκ εστιν και παρεσται (Abyssos g12)
Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστι καὶ παρέσται. (Abyssos g12)
τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγει· καὶ θαυμασθήσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ⸀ὑπάγει καὶ ⸀θαυμασθήσονταιοἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται ⸂τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων ⸂τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστιν καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν (ὑπάγει. *N(k)O*) καὶ (θαυμασθήσονται *N(k)O*) οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται (τὸ ὄνομα *N(k)O*) ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, (βλεπόντων *N(k)O*) τὸ θηρίον (ὅτι *N(k)O*) ἦν καὶ οὐκ ἔστιν (καὶ *N(k)O*) (παρέσται. *N(K)O*) (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
Τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς Ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν. Καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον, ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
Τὸ θηρίον, ὃ εἶδες, ἦν, καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν. Καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων ὅτι ἦν τὸ θηρίον, καὶ οὐκ ἔστι, καὶ παρέσται. (Abyssos g12)
{VAR2: το } θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
Θηρίον ὃ εἶδες, ἦν, καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν. Καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλέποντες τὸ θηρίον ὅ, τι ἦν, καὶ οὐκ ἔστι, καίπερ ἔστιν. (Abyssos g12)
θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
τὸ θηρίον ὃ εἶδες, ἦν, καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστιν, καὶ παρέσται. (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγει και θαυμασθησονται οι κατοικουντες επι της γης ων ου γεγραπται το ονομα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντων το θηριον οτι ην και ουκ εστιν και παρεσται (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον οτι ην και ουκ εστιν και παρεσται (Abyssos g12)
τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
ପସୁ ମେଃସୁଆ ମ୍ବ୍ରଲେଃଗେ; ଏକେ ଆରି ମ୍ବ୍ର ଆଲେଃକେ ମାତର୍ ଗିଆଃ ପାତାଲ୍ପୁର୍ବାନ୍ ତଃଡ଼ିଆ ପାଙ୍ଗ୍ଏ ବାରି ଆର୍ମୁଇଂତର୍ ବିନସ୍ଟ ଡିଂଏ । ଦର୍ତନି ଆଃରେନେ ସିସେବାନ୍ ଜାଣ୍ଡେଇଂନେ ମ୍ନି ଜିବନ୍ ଉଲିଆନ୍ନିଆ ଗୁଆର୍ ଆଲେଃକେ ଦର୍ତନିନ୍ନିଆ ବାସାନେ ରେମୁଆଁ ସାପାରେ ପସୁକେ କେଚେ ଇରିଆତୁଗ୍ ଆର୍ଏ । ମେଁ ମେଃସୁଆ ମ୍ବ୍ର ଲେଃଗେ ଏକେ ଆରି ଣ୍ଡୁ ମାତର୍ ବାରି ମୁଇଂତର୍ ମେଁ ତ୍ନାଏ । (Abyssos g12)
જે હિંસક પશુ તેં જોયું, તે હતું અને નથી; અને તે અનંતઊંડાણમાં જલ્દી નીકળવાનું તથા નાશમાં જવાનું છે. અને પૃથ્વી પરના રહેનારાંઓ કે જેઓનાં નામ સૃષ્ટિના મંડાણથી જીવનપુસ્તકમાં લખેલાં નથી, તેઓ જે હિંસક પશુ હતું અને નથી અને આવનાર છે, તેને જોઈને આશ્ચર્ય પામશે. (Abyssos g12)
Bèt ou wè a te vivan yon lè. Koulye a li pa vivan ankò. Li gen pou l' moute soti nan gwo twou san fon an, apre sa pou li al mouri nèt. Moun ki rete sou latè ki pa t' gen non yo ekri depi lè Bondye t'ap kreye tout bagay nan liv ki gen non moun ki gen lavi a, yo pral sezi anpil lè y'a wè bèt la. Paske li te vivan nan tan lontan, koulye a li pa la, men li gen pou l' parèt ankò. (Abyssos g12)
Bèt ke ou te wè, li te ye a, li pa la, e li prè pou sòti nan labim nan pou ale nan destriksyon. Epi sila ki rete sou latè yo, ke non yo pa ekri nan liv lavi a depi nan fondasyon mond lan, va etone lè yo wè bèt la jan li te ye, jan li pa la, ak jan li va vini an. (Abyssos g12)
जो पशु तन्नै देख्या सै, यो पैहल्या तो था, पर इब न्ही सै, अर घणे अथाह कुण्ड तै लिकड़कै विनाश म्ह पड़ैगा, अर धरती के बासिन्दे जिनके नाम दुनिया कै बणण कै बखत तै जीवन की किताब म्ह लिक्खे न्ही गये सै, इस पशु की या हाल्लत देखकै अचम्भा करैंगें, के पैहल्या था, अर इब कोनी, पर यो दुबारा आवैगा। (Abyssos g12)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Dabban da ka gani da, yanzu ba ta, amma ta na kusan hawowa daga rami marar iyaka. Sa'annan za ta je hallaka. Wadanda ke zaune a duniya, wadanda ba a rubuta sunayensu cikin littafin rai ba tun kafuwar duniya - za su yi mamaki idan suka ga dabbar da da ta kasance, ba ta nan yanzu, amma ta kusa zuwa. (Abyssos g12)
O ka holoholona au i ike ai, mamua ia, i keia wa hoi, aole; a mahope e pii mai no ia mailoko mai o ka lua hohonu, a e hele ana i ka make. E kahaha hoi ka poe noho ma ka honua, ka poe aole i kakauia ko lakou inoa ma ka buke o ke ola mai ka hookumu ana mai o ka honua, i ko lakou ike ana i ka holoholona, i ka mea mamua, a i keia wa aole, a e noho ana hoi. (Abyssos g12)
| החיה שראית כבר איננה, אך בקרוב תעלה מהתהום ותרד לאבדון. יושבי הארץ, אשר שמם אינו מופיע בספר החיים שנכתב לפני בריאת העולם, ישתוממו בראותם את החיה קמה לתחייה. (Abyssos g12) |
| החיה אשר ראיתה היתה ואיננה ועתידה לעלות מן התהום וללכת לאבדון וישבי הארץ אשר שמם איננו נכתב בספר החיים מיום הוסד תבל ישתוממו בראתם את החיה אשר היתה ואיננה ותבוא׃ (Abyssos g12) |
जो पशु तूने देखा है, यह पहले तो था, पर अब नहीं है, और अथाह कुण्ड से निकलकर विनाश में पड़ेगा, और पृथ्वी के रहनेवाले जिनके नाम जगत की उत्पत्ति के समय से जीवन की पुस्तक में लिखे नहीं गए, इस पशु की यह दशा देखकर कि पहले था, और अब नहीं; और फिर आ जाएगा, अचम्भा करेंगे। (Abyssos g12)
वह हिंसक जानवर, जिसे तुमने देखा था, पहले जीवित था किंतु अब नहीं. अब वह अथाह गड्ढे से निकलकर आने पर है—किंतु स्वयं अपने विनाश के लिए. पृथ्वी के वे सभी वासी, जिनके नाम सृष्टि के प्रारंभ से जीवन की पुस्तक में लिखे नहीं हैं, जब यह देखेंगे कि यह हिंसक पशु पहले था, अब नहीं है किंतु दोबारा आएगा, आश्चर्यचकित हो जाएंगे. (Abyssos g12)
A fenevad, amelyet láttam, volt és nincs, és a mélységből jön fel, és pusztulásra megy. És a föld lakosai, akiknek neve nincs beírva az élet könyvébe a világ kezdete óta, csodálkoznak, látva a fenevadat, amely volt és nincs, de ismét megjelenik. (Abyssos g12)
A fenevad, a melyet láttál, volt és nincs; és a mélységből jő fel és megy a veszedelemre. És a föld lakosai csodálkoznak (a kiknek neve nincs beírva az életnek könyvébe e világ alapítása óta) látván a fenevadat, a mely vala és nincs, noha van. (Abyssos g12)
Það var lifandi, en er það ekki lengur, og bráðlega mun það koma upp úr undirdjúpunum og fara til eilífrar glötunar. Þeir íbúar heimsins, sem ekki hafa fengið nöfnin sín skráð í bók lífsins frá því heimurinn varð til, munu undrast að dýrið skuli lifna við eftir dauðann. (Abyssos g12)
Anụ ọhịa ahụ ị hụrụ, nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị. Ma ọ ga-esi nʼolulu Abis ahụ pụta banye na mbibi. Ma nlọghachi ya ga-eju ndị ahụ a na-edeghị aha ha nʼime akwụkwọ ndụ ahụ site nʼoge e kere ụwa anya. Nʼihi na e nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị, ma ọ ga-emesi bịa. (Abyssos g12)
Ti narungsot nga animal a nakitam ket adda idi, ngem awan itan, ngem dandanin a rumuar manipud iti uneg ti awan patinggana nga abut ken mapanen isuna iti pannakadadael. Kadagiti agnanaed iti daga, kadagiti saan a naisurat ti nagana iti libro ti biag manipud iti pannakaparsua ti lubong, masdaawdanto inton makitada ti narungsot nga animal nga adda idi, ngem awan itan, ngem umay iti mabiit. (Abyssos g12)
Binatang itu dahulu pernah hidup, tetapi sekarang tidak hidup lagi. Ia sebentar lagi akan keluar dari jurang maut dan akan pergi menuju kebinasaan. Orang-orang yang hidup di bumi, yang namanya tidak terdaftar dalam Buku Orang Hidup sebelum dunia diciptakan akan heran bila melihat binatang itu. Sebab binatang itu dahulu pernah hidup. Sekarang ia tidak hidup lagi, tetapi ia akan muncul kembali. (Abyssos g12)
Binatang yang kamu lihat, yang dahulu ada, tetapi sekarang sudah tidak ada lagi, akan segera muncul lagi dari jurang maut, dan kemudian akan hancur total. Mereka yang hidup di bumi yang namanya tidak tercatat dalam buku kehidupan akan heran ketika mereka melihat si binatang yang dulu pernah hidup, tetapi sekarang sudah mati, namun binatang itu sudah hidup kembali. (Abyssos g12)
Adapun binatang yang telah kaulihat itu, telah ada, namun tidak ada, ia akan muncul dari jurang maut, dan ia menuju kepada kebinasaan. Dan mereka yang diam di bumi, yaitu mereka yang tidak tertulis di dalam kitab kehidupan sejak dunia dijadikan, akan heran, apabila mereka melihat, bahwa binatang itu telah ada, namun tidak ada, dan akan muncul lagi. (Abyssos g12)
Binatang itu menggambarkan seseorang yang dulu pernah hidup di dunia, tetapi sekarang sudah mati. Dia akan hidup kembali dan muncul dari Syeol untuk menjadi raja lagi. Seluruh penduduk bumi, yang namanya tidak tertulis dalam Kitab Kehidupan sejak dunia diciptakan, akan heran ketika melihat binatang itu hidup kembali. Namun kemudian dia akan dibinasakan ke dalam neraka. (Abyssos g12)
Ikekale naukiine aekikole, wiketile nitungo nele, kuite ukole ukondile kumankila kupuma mikombo nigila impelo. Hangi ukulongoleka nuushapu. Kuawa naeikie mihe, neminao shangaeandikilwe mumbugulu aupanga kupuma ukuilwa igwe iaunkumbigulu akukoilwa neekakiona ikekalen aeki hoile, kina kikete nitungo, kuite kekole pakupe kiza. (Abyssos g12)
La bestia che tu hai veduta, era, e non è [più]; e salirà dell'abisso, e poi andrà in perdizione; e gli abitanti della terra, i cui nomi non sono scritti nel libro della vita, fin dalla fondazione del mondo, si maraviglieranno, veggendo la bestia che era, e non è, e pure è. (Abyssos g12)
La bestia che hai visto era ma non è più, salirà dall'Abisso, ma per andare in perdizione. E gli abitanti della terra, il cui nome non è scritto nel libro della vita fin dalla fondazione del mondo, stupiranno al vedere che la bestia era e non è più, ma riapparirà. (Abyssos g12)
La bestia che hai veduta era, e non è, e deve salire dall’abisso e andare in perdizione. E quelli che abitano sulla terra i cui nomi non sono stati scritti nel libro della vita fin dalla fondazione del mondo, si maraviglieranno vedendo che la bestia era, e non è, e verrà di nuovo. (Abyssos g12)
Biname be iro sawa hiri datti, aname biraniba, aname birani upuru aniwa nige sa nizome nubinani ba. Madi kunna iwano. Yan desa wa rani uneē, an desa a nyetike tiza tuwe me anyimo utakarda uvengize ba dati innu tuba unē-wade kunna biyau barki, uzetu ira ubi nama ba iro sawa rani datti ineni aname birani aname ba, aname ba aye ma mu aye. (Abyssos g12)
なんぢの見し獸は前に有りしも今あらず、後に底なき所より上りて滅亡に往かん、地に住む者にて世の創より其の名を生命の書に記されざる者は、獸の前にありて今あらず、後に來るを見て怪しまん。 (Abyssos g12)
あなたの見た獣は、昔はいたが、今はおらず、そして、やがて底知れぬ所から上ってきて、ついには滅びに至るものである。地に住む者のうち、世の初めからいのちの書に名をしるされていない者たちは、この獣が、昔はいたが今はおらず、やがて来るのを見て、驚きあやしむであろう。 (Abyssos g12)
あなたの見た獣は、昔いたが、今はいません。しかし、やがて底知れぬ所から上って来ます。そして彼は、ついには滅びます。地上に住む者たちで、世の初めからいのちの書に名を書きしるされていない者は、その獣が、昔はいたが、今はおらず、やがて現われるのを見て驚きます。 (Abyssos g12)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
ତି ଆମନ୍ ଆଗ୍ରିଜେନ୍ ଆ ଜନ୍ତୁ ଆମ୍ମୁଙ୍ ଡକୋଏନ୍, ବନ୍ଡ ନମି ତିଆତେ ଅବୟ୍ ତଡ୍, ଆରି ତିଆତେ ପାତାଡ଼ନ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍ କି ଗୁରୁଡ୍ଡେତେ । ସିଲତ୍ତେ ପୁର୍ତିନ୍ ଆଗ୍ରଡେଲେନ୍ ଆ ଡିନ୍ନା ସିଲଡ୍ ପୁର୍ତିଲୋଙନ୍ ଆଡ୍ରକୋତଞ୍ଜି ଅଙ୍ଗା ମନ୍ରାଜି ଆଞୁମ୍ ଅନମେଙ୍ ବଇଲୋଙନ୍ ଆଇଡିଡ୍ ତଡ୍, ତି ଆ ମନ୍ରାଜି ଅଙ୍ଗା ଡିନ୍ନା ତି ଜନ୍ତୁନ୍ ଗିୟ୍ତଜି, ତିଆତେ ଆମ୍ମୁଙ୍ ଡକୋଏନ୍, ନମି ତିଆତେ ଅବୟ୍ ତଡ୍, ବନ୍ଡ ଆରି ବତର ଆନିନ୍ ଜିର୍ତାୟ୍ ଗାମ୍ଲେ ଆନିଞ୍ଜି ସାନ୍ନି ଡେତଜି ।” (Abyssos g12)
Ri nimalaj awaj ri xawilo are waꞌ ri kꞌo kanoq nabꞌe, man kꞌo ta chi kꞌu chanim, jubꞌiqꞌ karaj kel loq pa ri nimalaj jul ri maj ukꞌisik kꞌa te riꞌ kakꞌam bꞌik rech jeriꞌ kakꞌis tzij puꞌwiꞌ, ri winaq ri man tzꞌibꞌatal ta ri kibꞌiꞌ pa ri wuj rech kꞌaslemal pa ri uwokotajik loq ri uwachulew, kemayijan na are kakil we awaj riꞌ, ri kꞌo kanoq nabꞌe, man kꞌo ta chi kꞌu kamik, katzalij kꞌu na loq. (Abyssos g12)
Ana afi zagama ke'nanana, korapa mani'neana, menina omani'neankino, kofa'a knafi riga omane kerifinti hanatino, eama huteno haviza hugahie. Ama mopama tro'ma osu'negeno, mopafima mani'naza vahe'ma zamagima asimu eri avontafepima kreonte'nea vahe'mo'za, korapa mani'neana, menina omani'neankino, henkama eama'ma hanige'za kesanu'za antri hugahaze. (Abyssos g12)
ನೀನು ಕಂಡ ಮೃಗವು ಒಮ್ಮೆ ಇತ್ತು, ಈಗ ಇಲ್ಲ, ಪಾತಾಳದೊಳಗಿನಿಂದ ಮೇಲೆ ಬಂದು ವಿನಾಶಕ್ಕೆ ಹೊರಡಲಿದೆ. ಲೋಕದ ಸೃಷ್ಟಿಯಾದ ದಿನದಿಂದ ಯಾರ ಯಾರ ಹೆಸರುಗಳು ಜೀವಗ್ರಂಥದಲ್ಲಿ ಬರೆದಿರುವುದಿಲ್ಲವೋ, ಆ ಭೂನಿವಾಸಿಗಳು ಮೃಗವನ್ನು ನೋಡಿ ಆ ಮೃಗವು ಹಿಂದೆ ಇತ್ತು, ಈಗ ಇಲ್ಲ, ಇನ್ನು ಮೇಲೆ ಬರಲಿದೆ ಎಂದು ಆಶ್ಚರ್ಯಗೊಳ್ಳುವರು. (Abyssos g12)
ನೀನು ಕಂಡ ಆ ಮೃಗವು ಮೊದಲು ಇದದ್ದೂ, ಈಗ ಇಲ್ಲದ್ದೂ, ಮತ್ತು ಅಧೋಲೋಕದೊಳಗಿನಿಂದ ಏರಿ ಬಂದು ವಿನಾಶಕ್ಕೆ ಹೋಗುವುದಕ್ಕಾಗಿರುವುದೂ ಆಗಿದೆ. ಈ ಲೋಕವು ಸೃಷ್ಟಿಯಾದಂದಿನಿಂದ ಯಾರ ಹೆಸರುಗಳು ಜೀವಬಾಧ್ಯರ ಪುಸ್ತಕದಲ್ಲಿ ಬರೆದಿರುವುದಿಲ್ಲವೋ, ಅವರು ಈ ಮೃಗವನ್ನು ನೋಡಿ ಇದು ಮೊದಲು ಇದ್ದಿತ್ತು, ಈಗ ಇಲ್ಲ, ಆದರೆ ಇನ್ನು ಮುಂದೆ ಬರಲಿದೆ ಎಂದು ಆಶ್ಚರ್ಯಪಡುವರು. (Abyssos g12)
Intyanyi inu walolele yaliga ilio, italio lindi woli, mbe nawe ili bhwangu okulinya okusoka mu lyobho linu litana bhutelo. Okumala kagendelela no bhunyamuke. Bhalya bhanu bhekaye mu chalo, bhalya bhanu amasina gebhwe gatandikilemo mu chitabho cho bhuanga kusoka kutelwako olufuka lwe chalo-bhalilugula bhakailola intyanyi inu yaliga ilio, ati italio woli, mbe nawe ili ayei okuja. (Abyssos g12)
Eikhiekhano eikyukhakhiewene khikhale phuokhiele, khiesiphali apha lieno, hanghe khiesawile ukhutogha ukhuhuoma mundhighuli eilitalieilyusalie siela. Pwu khielutielielagha ukhunangha. Vala avientama pakyanya phakhielungha, vavo amantawa ghaveene saghasimbiwe mukheitabhu eiky wumi ukhuhoma ukhuviekhiewa ulwuoto ulwa khilungha - uyuvidheghagha vuviekhu khievona eikhiekhanu khiekyo phukhiele, ulwakhuva lieno khiesiphali hangha khielephakwincha. (Abyssos g12)
Mnyama jha umbwene ajhele, ajhelepi kabhele henu, lakini ajhe tayari kukwela kuhoma mu lilende lya libelikujha ni mwishu. Kisha ibeta kujhendelela ni uharibifu. Bhala bhabhitama, panani pa nchi, bhala ambabho mahina gha bhene ghajhandikibhu lepi mu kitabu kya uzima kuhoma kubhekibhwa misingi ghwa ulimwengu - bhibeta kusyangala pabhibeta kumbona mnyama jhajhele, ajhelepi henu, lakini ajhe karibu kuhida. (Abyssos g12)
네가 본 짐승은 전에 있었다가 시방 없으나 장차 무저갱으로부터 올라와 멸망으로 들어갈 자니 땅에 거하는 자들로서 창세 이후로 생명책에 녹명되지 못한 자들이 이전에 있었다가 시방 없으나 장차 나올 짐승을 보고 기이히 여기리라 (Abyssos g12)
네가 본 짐승은 전에 있었다가 시방 없으나 장차 무저갱으로부터 올라와 멸망으로 들어갈 자니 땅에 거하는 자들로서 창세 이후로 생명책에 녹명되지 못한 자들이 이전에 있었다가 시방 없으나 장차 나올 짐승을 보고 기이히 여기리라 (Abyssos g12)
Kosro soko ma kom tuh liye ah el tuh moul meet, a inge el misa. El apkuran in fanyak liki luf lun abyss tuh elan som in kunausyukla el. Mwet su muta faclu, su tiana simla inelos in book in moul meet liki orekla faclu, elos nukewa ac fah arulana lut ke elos liye kosro soko ah. El tuh moul meet ac inge el wanginla, tusruktu el ac fah sifil sikyak. (Abyssos g12)
Chibatana cho baboni ku chibali kwina, hanu kachikwina, kono chihafuhi nikwiza kuzwililila mwilindi lisena manimani. Linu ka chizwile habusu ni kusinya. Abo bahala hansi, nabo mazina abo kana aba ñolwa Mwimbuka ya Buhalo kuzwa matangilo e inkanda-kabakomokwe chiba bona chibatana chibali kwinako, ka chikwina hanu, kono chi china hafuhi ni kwiza. (Abyssos g12)
| ئەو دڕندەیەی بینیت هەبووە و ئێستا نییە، خەریکە لە بیری بێ بن دەردەچێت و بۆ لەناوچوون دەڕوات. دانیشتووانی سەر زەوی، ئەوانەی لە دامەزراندنی جیهانەوە ناویان لە پەڕتووکی ژیاندا نەنووسراوە، کاتێک دڕندەکە دەبینن سەرسام دەبن، چونکە دڕندەکە پێشتر هەبووە و ئێستا نییە، بەڵام لە داهاتوودا دێتەوە. (Abyssos g12) |
ଜ଼ନ୍ତ ର଼ ଦିନା ନୀଡାମାଚେ; ନୀଏଁ ଅ଼ଡ଼େ ନୀଡାହିଲେଏ, ସାମା ତବେ ତା଼ଡ଼େପୂରୁଟି ନିଙ୍ଗା ୱା଼ନେ ଇଞ୍ଜାଁ ଅ଼ର ଦେବା ନା଼ସା ଆ଼ନେ । ଦାର୍ତି ଗା଼ଡ଼ି ଆ଼ତି ନ଼କେଏ ଆମ୍ବାଆରି ଦ଼ରୁ ଜୀୱୁତି ପତିତା ରା଼ସ୍କି ଆ଼ହାହିଲେଏ, ଦାର୍ତିତା ବାସାଆ଼ହାମାନି ବାରେ ଲ଼କୁ ଜ଼ନ୍ତଇଁ ମେସାଁ କାବାଆ଼ନେରି । ଏ଼ଦି ର଼ ଦିନା ନୀଡାମାଚେ, ନୀଏଁ ଅ଼ଡ଼େ ହିଲେଏ, ସାମା ଅ଼ଡ଼େ ର଼ ଦେବା ତ଼ଞ୍ଜାଆ଼ନେ ।” (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
bestiam quam vidisti fuit et non est et ascensura est de abysso et in interitum ibit et mirabuntur inhabitantes terram quorum non sunt scripta nomina in libro vitae a constitutione mundi videntes bestiam quia erat et non est (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitae a constitutione mundi) videntes bestiam, quae erat, et non est. (Abyssos g12)
Tas zvērs, ko tu esi redzējis, bija un nav un izkāps no bezdibeņa un ies bojā; un tie, kas virs zemes dzīvo, (kam vārdi nav rakstīti tai dzīvības grāmatā no pasaules radīšanas, ) tie brīnīsies, redzēdami to zvēru, ka tas bija un nav un būs. (Abyssos g12)
Nyama oyo omonaki; oyo liboso, ezalaki, mpe sik’oyo, ezali lisusu te; ekobima wuta na libulu moko ya monene mpe ya molili makasi, mpe ekokende na libebi na yango. Bavandi ya mokili, ba-oyo bakombo na bango ekomama te kati na buku ya bomoi wuta na ebandeli ya mokili bakokamwa tango bakomona nyama; pamba te liboso, ezalaki, mpe sik’oyo, ezali lisusu te, kasi ekoya lisusu. (Abyssos g12)
“जो हिंसक पशु तय न देख्यो हय, ऊ पहिले कभी जीन्दो होतो पर अब जीन्दो नहाय, फिर भी अधोलोक सी निकलेंन तब भी ओको विनाश होय जायेंन; अऊर धरती को रहन वालो जिन्को नाम जगत की उत्पत्ति को समय सी जीवन की किताब म लिख्यो नहीं गयो, यो पशु की या दशा देख क कि पहिले जीन्दो होतो अऊर अब नहाय पर फिर प्रगट होयेंन, यो देख क फिर धरती को सब लोग अचम्भा करेंन। (Abyssos g12)
Ekisolo kye walabye kyaliwo, naye kaakano tekikyaliwo era mu bbanga ttono kiriggyibwa mu bunnya obutakoma kiryoke kizikirizibwe. Abantu abali ku nsi amannya gaabwe nga tegawandiikiddwa mu kitabo eky’Obulamu okuva ensi lwe yatondebwa, balyewuunya okulaba ekisolo ekyaliwo, ne kitabeerawo, ate ne kiddamu okubeerawo. (Abyssos g12)
जो डांगर तैं देखेया, ये पईले तो था, पर एबे निए और जेते डूगे गड्डे री गईराईया रा अंत निए तेथा ते निकल़ी की नाशो रे पड़ना। और तरतिया रे सब रणे वाल़ेया, जिना रे नाओं दुनिया री शुरूआता रे बखतो ते जिन्दगिया री कताबा रे नि लिखी राखे, एस डांगरो री ये दशा देखी की कि पईले था और एबे निए और फेर आयी जाणा, अचम्बा करना। (Abyssos g12)
Ny bibi-dia, ilay efa hitanao, dia teo ihany ary tsy eo izao, nefa efa hiakatra avy amin’ ny lavaka tsy hita noanoa izy ka ho lasa ho amin’ ny fandringanana; ary ny monina ambonin’ ny tany, dia izay tsy voasoratra eo amin’ ny bokin’ ny fiainana hatramin’ ny nanorenana izao tontolo izao, dia ho gaga raha mijery ilay bibi-dia, izay teo ihany ary tsy eo izao, nefa mbola ho avy indray. (Abyssos g12)
I biby nitrea’oy le teo, fa tsy eo, vaho fa hiakatse boak’ an-tsikeokeok’ ao mb’ am-pirotsaha’e mb’eo. Hahalatsa o mpimoneñe an-tane atoy tsy pinatetse amy boken-kaveloñe tam-pifotora’ ty voatse toio, t’ie hahaisake i biby teo naho tsy eo vaho mbe ho aviy. (Abyssos g12)
നീ കണ്ട മൃഗമോ ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാത്തതും ഇനി അഗാധഗർത്തത്തിൽനിന്നും കയറി നാശത്തിലേക്കു പോകുവാൻ ഉള്ളതും ആകുന്നു; ലോകസ്ഥാപനം മുതൽ ജീവപുസ്തകത്തിൽ പേർ എഴുതപ്പെടാതിരിക്കുന്ന ഭൂവാസികൾ ഒക്കെയും, ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാത്തതും വരുവാനുള്ളതുമായ മൃഗത്തെ കാണുമ്പോൾ അതിശയിക്കും. (Abyssos g12)
നീ കണ്ട മൃഗമോ ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാത്തതും ഇനി അഗാധത്തിൽനിന്നു കയറി നാശത്തിലേക്കു പോകുവാൻ ഇരിക്കുന്നതും ആകുന്നു; ഉണ്ടായിരുന്നതും ഇല്ലാത്തതും വരുവാനുള്ളതുമായ മൃഗത്തെ ലോകസ്ഥാപനം മുതൽ ജീവപുസ്തകത്തിൽ പേർ എഴുതാതിരിക്കുന്ന ഭൂവാസികൾ കണ്ടു അതിശയിക്കും. (Abyssos g12)
നീ കണ്ട മൃഗമോ ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാത്തതും ഇനി അഗാധത്തിൽനിന്നു കയറി നാശത്തിലേക്കു പോകുവാൻ ഇരിക്കുന്നതും ആകുന്നു; ഉണ്ടായിരുന്നതും ഇല്ലാത്തതും വരുവാനുള്ളതുമായ മൃഗത്തെ ലോകസ്ഥാപനം മുതൽ ജീവപുസ്തകത്തിൽ പേർ എഴുതാതിരിക്കുന്ന ഭൂവാസികൾ കണ്ടു അതിശയിക്കും. (Abyssos g12)
മുമ്പ് ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാത്തതും, അഗാധഗർത്തത്തിൽനിന്ന് കയറിവന്ന് നാശത്തിലേക്കു പോകാനുള്ളതുമായ മൃഗത്തെയാണ് നീ കണ്ടത്. ലോകസൃഷ്ടിമുതൽ ജീവപുസ്തകത്തിൽ പേരെഴുതപ്പെട്ടിട്ടില്ലാത്ത ഭൂവാസികൾ—മുമ്പേ ഉണ്ടായിരുന്നതും ഇപ്പോൾ ഇല്ലാതായതും ഇനി വെളിപ്പെടാനിരിക്കുന്നതുമായ—ആ മൃഗത്തെക്കണ്ടു വിസ്മയിക്കും. (Abyssos g12)
Nangna uriba sa asi matam amada leirammi, adubu mahak houjikti leitre; adumakpu mahak makha naidaba kom adudagi amuk kakhatlakkadouri aduga mahakki mang-takphamda chatkani. Taibangpan semdringei mamangdagi hingbagi lairikta makhoigi ming isinkhidaba malemda leibasingna sa adubu uba matamda ngakkani, maramdi mahakna matam amada leirammi, houjikna leitre adumakpu amuk lakkadouri. (Abyssos g12)
आणि तू जो पशू बघितलास, जो होता आणि नाही, जो अगाधकूपात येईल आणि नाशात जाईल आणि जगाच्या स्थापनेपासून ज्यांची नावे जीवनाच्या पुस्तकात लिहिलेली नाहीत असे पृथ्वीवर राहणारे त्या पशूला पाहतील तेव्हा आश्चर्य करतील कारण तो होता, नाही आणि येणार आहे. (Abyssos g12)
ଆମ୍ ଅକ ଜାଁତୁକେ ନେଲ୍କାଇ ତାଇକେନାମ୍, ଇନିଃ ଜୀନିଦ୍ ତାଇକେନାଏ ଆଡଃ ନାହାଁଃ ବାଙ୍ଗାଇୟା । ମେନ୍ଦ ଇନିଃ ହୁଆଙ୍ଗ୍ଗାଡ଼ାଏତେ ହିଜୁଃଆ ଆଡଃ ଜିୟନଃଆଏ । ଏନାରେ ଅତେଦିଶୁମ୍ରାଃ ମୁନୁଏତେ ଅକ ହଡ଼କଆଃ ନୁତୁମ୍ ଜୀଦାନ୍ ପୁଥିରେ କା ଅଲାକାନା, ଏନ୍ ହଡ଼କ ଇନିଃକେ ନେଲ୍କେଦ୍ତେ ଆକ୍ଦାନ୍ଦାଅଃଆକ । ଚିଆଃଚି ଇନିଃ ଜୀନିଦ୍ ତାଇକେନାଏ, ନାହାଁଃ ବାଙ୍ଗାଇୟା ଆଡଃ ତାୟମ୍ତେ ହିଜୁଃଆ । (Abyssos g12)
Jwene nnyama jugummwenejo, bhukala paaliji jwankoto, ikabheje nnaino awile. Nkali nneyo, akakabha kukwela kukopoka ku Jeanamu, ikabheje shabhulagwe.” Bhatamangana pa shilambolyo shibhakanganigwanje, elo, bhandunji bhowe bhangajandikwanga mena gabhonji nshitabhu sha gumi kuumila nantando gwa shilambolyo, shibhakanganigwanje kummona jwene nnyamajo, aliji jwankoto bhukala, niwa na nnaino anakoposhela kabhili! (Abyssos g12)
သင်မြင်ရသည့်သားရဲသည်အခါတစ်ပါးက အသက်ရှင်ခဲ့သော်လည်း ယခုအသက်မရှင် တော့ပေ။ သူသည်တွင်းနက်ကြီးထဲမှတက်လာ ပြီးလျှင် ဖျက်ဆီးခြင်းခံရပေတော့မည်။ ကမ္ဘာ လောကကိုဖန်ဆင်းတော်မမူမီကပင်လျှင် အသက်စာစောင်စာရင်းတွင်မပါဝင်သူ ကမ္ဘာသူကမ္ဘာသားတို့သည် ထိုသားရဲကို မြင်သောအခါအံ့သြကြလိမ့်မည်။ သူသည် အခါတစ်ပါးကအသက်ရှင်ခဲ့၏။ ယခု အသက်မရှင်တော့သော်လည်းနောက်တစ်ဖန် အသက်ရှင်၍လာဦးမည်။ (Abyssos g12)
ယခုမြင်သော သားရဲသည် ဖြစ်ဘူးပြီ၊ ဖြစ်ဆဲမရှိ၊ အနက်ဆုံးသော တွင်းထဲကတက်၍ ဖျက်ဆီးခြင်းသို့ ရောက်လိမ့်မည်။ ကမ္ဘာဦးကပင် အသက်စာစောင်၌ စာရင်းမဝင်သော မြေကြီးသားတို့သည် ဖြစ်ဘူး၍၊ ဖြစ်ဆဲမရှိ၊ ဖြစ်လတံ့သောသားရဲကို မြင်ရသောအခါ၊ အံ့ဩကြလိမ့်မည်။ (Abyssos g12)
ယခုမြင် သော သားရဲ သည် ဖြစ် ဘူးပြီ၊ ဖြစ် ဆဲမ ရှိ၊ အနက်ဆုံး သော တွင်းထဲက တက် ၍ ဖျက်ဆီး ခြင်းသို့ ရောက် လိမ့်မည်။ ကမ္ဘာ ဦး ကပင် အသက် စာစောင် ၌ စာရင်း မ ဝင် သော မြေကြီး သား တို့သည် ဖြစ် ဘူး၍ ၊ ဖြစ် ဆဲမ ရှိ၊ ဖြစ် လတံ့သောသားရဲ ကို မြင် ရသောအခါ၊ အံ့ဩ ကြလိမ့်မည်။ (Abyssos g12)
Ko te karaehe i kite ra koe, i mua ia, kahore hoki inaianei; ka puta ake ano hoki ia a mua i roto i te poka torere, a ka riro atu ki te whakangaromanga: na, ko te hunga e noho ana ki te whenua, kahore nei o ratou ingoa i tuhituhia ki te pukapuka o te ora o te orokohanganga ra ano o te ao, ka miharo ratou ina kite i te kararehe i ora i mua, a kahore nei inaianei, a tenei ake ka puta. (Abyssos g12)
Etu janwar tumi pora dikha to hoile jinda thakise, tai etiya jinda nai, kintu tai aru bhi khotom nathaka mati niche pora ulaikene ahibole ase. Titia etu pora pura sob bhangai dibo. Kun manu etu prithibi te thaki ase, kun manu laga naam duniya bona homoi pora Jibon laga Kitab te naam likha nai- taikhan etu janwar ke dikhi kene asurit lagibo, kelemane tai poila te thakise, aru etiya nai, hoile bhi tai ahibole ase. (Abyssos g12)
Ehak di erah siithinyakhah ah ething angta, ang abah uh saatang tatongta; hechi hemat muh haluung dowa edong nanah eno heh thettheng adoh wang eah. Mongrep maang dongsiit ngakhoh dowa hatoh mina loong ah, neng men ething leedap ni raang muh loong ah erah siithinyakhah ah sok rum ano rapne ih paatja rum ah. Erah ehak di ething angta, amadi bah heh tathok tongka; ang abah uh heh ewe dong eha. (Abyssos g12)
Isilo osibonileyo sake saba khona, kodwa khathesi kasisekho njalo sizaphuma eMgodini ongelamkhawulo siye ekubhujisweni kwaso. Abahlezi emhlabeni abalamabizo abo angalotshwanga encwadini yokuphila kusukela ekudalweni komhlaba bazamangala lapho besibona lesosilo ngoba sake saba khona, kodwa khathesi kasisekho, kodwa sizabuya sivele. (Abyssos g12)
Isilo, osibonileyo, sasikhona, njalo kasisekho, futhi sizakwenyuka sivela emgodini ongelamkhawulo, sibe sesisiya ekubhujisweni; labakhileyo emhlabeni bazamangala, abamabizo abo ayengabhalwanga egwalweni lwempilo, kusukela ekusekelweni komhlaba, bebona isilo esasikhona, njalo singasekho, lanxa sikhona. (Abyssos g12)
Mnyama ywamweni abile, ni abile kwa leno, lakini tayari kupanda kuoma mu'yembwa lyange yomoka. Boka po kayendelya ni uharibifu. Balo batamii nnani ya nnema, balo babile maina yabe yaandikilwe kwaa mu'kitabu cha ukoti tangu kubekwa misingi ya nnema-batishangala batimwona mnyama ywabile, kuwa yabile kwaa leno, lakini ywabile karibu kuyenda. (Abyssos g12)
तिमीले देखेको त्यो पशु अस्तित्वमा थियो र अहिले अस्तित्वमा छैन, तर अगाध खाँदबाट माथि निस्कन लागेको छ । तब यो विनाशतिर जानेछ । पृथ्वीमा जिउनेहरू जसका नाउँ संसारको उत्पत्तिदेखि जीवनको पुस्तकमा लेखिएका छैनन्, तिनीहरू त्यो पशुलाई देखेर चकित पर्नेछन्, किनभने त्यो अस्तित्वमा थियो, अहिले अस्तित्वमा छैन, तर आउनै लागेको छ । (Abyssos g12)
Chinyama chikali cheuchiwene chavi wumi wa kadeni nambu hinu chifwili. Nambu gapipi yati chikwela kuhuma muligodi langali mwishu nambu yati chikomewa. Vevitama pamulima yati vikangasa, ena vandu voha vangayandikwa mahina gavi kutumbula muchitabu cha wumi wa mulima, yati vikangasa kuchilola chinyama penapo kadeni chavi mumi, kavili chafwili na hinu chihumila kangi! (Abyssos g12)
Det dyr du så, var og er ikke, og det skal stige op av avgrunnen og fare bort til undergang; og de som bor på jorden, de hvis navn ikke, fra verdens grunnvoll blev lagt, er skrevet i livsens bok, skal undre sig når de ser at dyret var og ikke er og skal komme igjen. (Abyssos g12)
Udyret som du fikk se, har eksistert, men er ikke mer, det skal på nytt komme opp av den bunnløse avgrunnen for så å gå under. En stor del av innbyggerne på jorden vil bli dypt sjokkert når de ser at udyret, det som har eksistert men ikke er mer, og som på nytt kommer tilbake. De eneste som ikke blir forskrekket, er de som har takket ja til Guds innbydelse om å tilhøre ham, og derfor har sine navn skrevet i livets bok, slik som Gud hadde bestemt allerede før verden ble skapt. (Abyssos g12)
Det dyret du såg, det var og er ikkje, og det skal stiga upp or avgrunnen og fara burt til undergang; og dei som bur på jordi, som ikkje hev namni sine skrivne i livsens bok frå verdi vart grunnlagd, dei skal undra seg når dei ser at dyret var og ikkje er og skal koma att. (Abyssos g12)
ସେହି ଯେଉଁ ପଶୁକୁ ତୁମ୍ଭେ ଦେଖିଲ, ତାହା ଥିଲା, ଏବେ ନାହିଁ, ପୁଣି, ତାହା ପାତାଳକୁଣ୍ଡରୁ ଉଠି ବିନାଶ ପାଇବ। ସେଥିରେ ପୃଥିବୀନିବାସୀ ଯେତେ ଲୋକଙ୍କ ନାମ ଜଗତର ପତ୍ତନାବଧି ଜୀବନ ପୁସ୍ତକରେ ଲିଖିତ ହୋଇ ନାହିଁ, ସେମାନେ ଯେତେବେଳେ ସେହି ପଶୁକୁ ଦେଖିବେ ଯେ ତାହା ଥିଲା, ଏବେ ନାହିଁ ପରେ ଆସିବ, ସେତେବେଳେ ସେମାନେ ଆଶ୍ଚର୍ଯ୍ୟାନ୍ୱିତ ହେବେ। (Abyssos g12)
Bineensi ati argite sun dur ture; amma garuu hin jiru; booddee garuu Boolla Qilee keessaa ol baʼee gara badiisa isaa ni dhaqa. Warri lafa irra jiraatan kanneen maqaan isaanii uumama addunyaatii jalqabee kitaaba jireenyaa keessatti hin galmeeffamin yommuu bineensicha arganitti ni dinqisiifatu; sababiin isaas bineensichi dur ture; amma garuu hin jiru; booddee garuu ni dhufa. (Abyssos g12)
ਉਹ ਦਰਿੰਦਾ ਜਿਹੜਾ ਤੂੰ ਵੇਖਿਆ ਸੋ ਹੈ ਸੀ ਅਤੇ ਨਹੀਂ ਹੈ ਅਤੇ ਉਹ ਨੇ ਅਥਾਹ ਕੁੰਡ ਵਿੱਚੋਂ ਚੜ੍ਹ ਆਉਣਾ ਅਤੇ ਨਸ਼ਟ ਹੋ ਜਾਣਾ ਹੈ, ਅਤੇ ਧਰਤੀ ਦੇ ਵਾਸੀ ਜਿਨ੍ਹਾਂ ਦਾ ਨਾਮ ਜਗਤ ਦੇ ਮੁੱਢੋਂ ਜੀਵਨ ਦੀ ਪੋਥੀ ਵਿੱਚ ਨਹੀਂ ਲਿਖਿਆ ਗਿਆ ਉਸ ਦਰਿੰਦੇ ਨੂੰ ਵੇਖ ਕੇ ਕਿ ਉਹ ਹੈ ਸੀ ਅਤੇ ਨਹੀਂ ਹੈ ਅਤੇ ਫੇਰ ਆਉਂਦਾ ਹੈ, ਹੈਰਾਨ ਹੋ ਜਾਣਗੇ। (Abyssos g12)
ହେଦାଂ ଇମ୍ଣି ପସୁ ଦିନେକ୍ ଜିଜ଼ି ମାଚାତ୍; ନଙ୍ଗ୍ୟ୍ ଆରେ ଜିୱାତାତ୍ନା, ହେଦାଂ ପାତାଲ୍ କୁଣ୍ଡ୍ତାଂ ନିଙ୍ଗ୍ଜି ନସ୍ଟ ଆନାତ୍ । ହେବେ ପୁର୍ତିତ ମାନାକାର୍ ଏଚେକ୍ ମାନାୟାର୍ ତର୍ ଜଗତ୍ନି ଆରାମ୍ତାଂ ଜିବୁନ୍ ପତିତ ଲେକାଆୱାତାତ୍ନା, ହେୱାର୍ ଏଚେକାଡ଼୍ଦ ହେ ପସୁତିଂ ହୁଡ଼୍ନାର୍ ଜେ ହେଦାଂ ମାଚାତ୍, ନଙ୍ଗୟ୍ ଆକାୟ୍ ଆରି ପାଚେ ୱାନାତ୍, ହେ ଏଚେକାଡ଼୍ଦ ହେୱାର୍ କାବା ଆନାର୍ । (Abyssos g12)
| آن وحش که دیدی، بود و نیست و از هاویه خواهدبرآمد و به هلاکت خواهد رفت؛ و ساکنان زمین، جز آنانی که نامهای ایشان از بنای عالم در دفترحیات مرقوم است، در حیرت خواهند افتاد ازدیدن آن وحش که بود و نیست و ظاهر خواهدشد. (Abyssos g12) |
| آن وحش که دیدی، زمانی بود، ولی حالا دیگر نیست. با وجود این، از چاه بیانتها به زودی بالا میآید و در فنای ابدی فرو خواهد رفت. مردم دنیا، غیر از کسانی که نامشان در دفتر حیات نوشته شده است، وقتی آن وحش پس از مرگ، دوباره ظاهر شود، مات و مبهوت خواهند ماند. (Abyssos g12) |
Nkanyama mkalipa ayu yagumwoniti, kaweriti mkomu pakwanja kumbiti vinu kahowa. Kayi kapakwegera kulawa mulirindi lyalihera upeleru kugenda kuharabisiwa. Wantu yawalikala pasipanu hawalikangashi, wantu woseri matawu gawu galembitwi ndiri mushintola sha ukomu kwanjira kunyawa kwa pasipanu, hawalikangashi kumwona nkanyama mkalipa ayu kwanja kalikaliti, shakapanu kafuwa na vinu hakalawili kayi. (Abyssos g12)
Man o, me koe kilanger, a mia mas ap soer mia, a nok pwaradado sang wasa lol, ap pan kolang wasan kamekam; o irail, me kaukauson sappa, pan wapon ki irail, me mar arail so intingidier nan puk en maur sang nin tapin sappa, ni ar kilang man o, due a mier mas, ap soer mia, ap nok pwarado. (Abyssos g12)
Man o, me koe kilaner, a mia maj, ap joer mia, a nok pwaradado jan waja lol, ap pan kolan wajan kamekam; o irail, me kaukaujon jappa, pan wapon ki irail, me mar arail jo intinidier nan puk en maur jan nin tapin jappa, ni ar kilan man o, due a mier maj, ap joer mia, ap nok pwarado. (Abyssos g12)
Bestyja, którąś widział, była, a nie jest, a ma wystąpić z przepaści, a iść na zginienie; i zadziwią się mieszkający na ziemi, (których imiona nie są napisane w księgach żywota od założenia świata), widząc bestyję, która była, a nie jest, a przecię jest. (Abyssos g12)
Bestia, którą zobaczyłeś, wcześniej była, lecz teraz jej nie ma. Wyjdzie jednak z otchłani, ale spotka ją zagłada. Wtedy mieszkańcy ziemi, których imiona nie zostały przed powstaniem świata zapisane w księdze życia, zdziwią się. Zobaczą bowiem bestię, która wcześniej była, a teraz jej nie ma, ale jeszcze się pojawi. (Abyssos g12)
Bestia, którą widziałeś, była, a nie ma jej i ma wyjść z otchłani, i iść na zatracenie. I zdziwią się mieszkańcy ziemi, których imiona nie są zapisane w księdze życia od założenia świata, widząc bestię, która była i nie ma jej, a jednak jest. (Abyssos g12)
A besta que tu viste, era, e não é; e está para subir do abismo, e irá para a perdição; e os que habitam sobre a terra (cujos nomes não estão escritos no livro da vida desde a fundação do mundo), ficarão maravilhados ao verem a besta que era, e não é, e ainda é. (Abyssos g12)
A besta que viste foi e já não é, e ha de subir do abysmo, e ir-se á perdição; e os que habitam na terra (cujos nomes não estão escriptos no livro da vida, desde a fundação do mundo) se admirarão vendo a besta que era e já não é, ainda que é. (Abyssos g12)
A besta que viste foi e já não é, e há de subir do abismo, e ir-se à perdição; e os que habitam na terra (cujos nomes não estão escritos no livro da vida, desde a fundação do mundo) se admirarão vendo a besta que era e já não é, ainda que é. (Abyssos g12)
A besta que você viu já [viveu ]anteriormente. Agora já não está [viva]. Está [para ]surgir do abismo. Irá para o lugar onde [Deus ]vai destruí-la. Os habitantes da terra cujos nomes não foram escritos {cujos nomes Deus/Cristo não inscreveu} desde o princípio do mundo no livro que [contém os nomes das pessoas que ]vivem [espiritualmente ]ficarão espantados ao verem que a besta viveu anteriormente, que posteriormente não estava mais [viva, ]mas que depois reapareceu. (Abyssos g12)
O monstro que você viu, certa vez foi, mas agora não é mais e logo sairá do Abismo. E quando isso acontecer, ele será completamente destruído. Aqueles que vivem na terra, que não têm os seus nomes escritos no Livro da Vida, ficarão espantados, quando virem o monstro que uma vez foi, mas que agora não é mais e que ainda irá retornar. (Abyssos g12)
A besta que você viu era, e não é; e está prestes a sair do abismo e a entrar em destruição. Aqueles que habitam sobre a terra e cujos nomes não foram escritos no livro da vida desde a fundação do mundo vão se maravilhar quando virem que a besta estava, e não está, e estará presente. (Abyssos g12)
Фяра пе каре ай вэзут-о ера ши ну май есте. Еа аре сэ се ридиче дин адынк ши аре сэ се дукэ ла перзаре. Ши локуиторий пэмынтулуй але кэрор нуме н-ау фост скрисе де ла ынтемееря лумий ын картя веций се вор мира кынд вор ведя кэ фяра ера, ну май есте ши ва вени. (Abyssos g12)
Fiara pe care ai văzut-o era și nu este; și se va ridica din groapa fără fund și va merge în pieire; și se vor minuna cei ce locuiesc pe pământ, ale căror nume nu au fost scrise în cartea vieții de la întemeierea lumii, când ei privesc fiara care era și nu este, și totuși este. (Abyssos g12)
Fiara pe care ai văzut-o a fost și nu mai este; și este pe cale să iasă din abis și să meargă la pieire. Cei care locuiesc pe pământ și ale căror nume nu au fost scrise în cartea vieții de la întemeierea lumii se vor minuna când vor vedea că fiara a fost și nu este, și va fi prezentă. (Abyssos g12)
Lele uluꞌ a banda mbilas naa sia raefafoꞌ, te aleꞌ ia nese ena. Akaꞌ na nda dooꞌ sa te, ana nema mia ndola doidꞌosoꞌ fo nda ma ikoꞌ a sa. Leleꞌ naa, hambu atahori masodꞌaꞌ sia raefafoꞌ, nara nara nda nenesuraꞌ sia Lombo Anaꞌ susuran sa fo Lamatualain suraꞌ eniꞌ a leleꞌ Ana nda feꞌe tao raefafoꞌ ia sa. Dei fo atahori titindindi rita banda mbilas naa, huu ana baliꞌ ena. Te mete ma nema ena, dei fo Lamatualain mbia e nisiꞌ tasi ai baleran mana mbilaꞌ nda naloeꞌ sa. (Abyssos g12)
Зверь, которого ты видел, был, и нет его, и выйдет из бездны, и пойдет в погибель; и удивятся те из живущих на земле, имена которых не вписаны в книгу жизни от начала мира, видя, что зверь был, и нет его, и явится. (Abyssos g12)
Omnyama yohalolile ahali, nomo nantele eshi, lelo alitayali azubhe hwilende lyashele selili nomalishilo. Nantele abhawendelele nonankanye bhala bhabhakhala pamwanya pansi bhala bhashele amatwa gabho sega simbilwe hushitabu eshe womi ahwande abhewe omsingi ogwensi - bhaiswiga nabhaluulola omnyama yahali, aje nomo eshi, lelo ali kalibu ahwenze. (Abyssos g12)
Sarâng hah voikhat chu a lei ringa, aniatachu ring khâi maka; khurmongboi renga hong jôk a ta, inmangna han sêng atih. Pilchunga miriem omngei, rammuol insieng mâna ringna lekhabua an rimingngei mizieka omloi ngei han sarâng hah an mu tena chu anrêngin kamâm an tih. Voikhat chu a ringa; atûn chu ring khâi maka, hannirese la hôn lang nôk atih. (Abyssos g12)
tvayA dRSTo 'sau pazurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAzazca gantavyaH| tato yeSAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustake likhitAni na vidyante te pRthivInivAsino bhUtam avarttamAnamupasthAsyantaJca taM pazuM dRSTvAzcaryyaM maMsyante| (Abyssos g12)
ৎৱযা দৃষ্টো ঽসৌ পশুৰাসীৎ নেদানীং ৱৰ্ত্ততে কিন্তু ৰসাতলাৎ তেনোদেতৱ্যং ৱিনাশশ্চ গন্তৱ্যঃ| ততো যেষাং নামানি জগতঃ সৃষ্টিকালম্ আৰভ্য জীৱনপুস্তকে লিখিতানি ন ৱিদ্যন্তে তে পৃথিৱীনিৱাসিনো ভূতম্ অৱৰ্ত্তমানমুপস্থাস্যন্তঞ্চ তং পশুং দৃষ্ট্ৱাশ্চৰ্য্যং মংস্যন্তে| (Abyssos g12)
ৎৱযা দৃষ্টো ঽসৌ পশুরাসীৎ নেদানীং ৱর্ত্ততে কিন্তু রসাতলাৎ তেনোদেতৱ্যং ৱিনাশশ্চ গন্তৱ্যঃ| ততো যেষাং নামানি জগতঃ সৃষ্টিকালম্ আরভ্য জীৱনপুস্তকে লিখিতানি ন ৱিদ্যন্তে তে পৃথিৱীনিৱাসিনো ভূতম্ অৱর্ত্তমানমুপস্থাস্যন্তঞ্চ তং পশুং দৃষ্ট্ৱাশ্চর্য্যং মংস্যন্তে| (Abyssos g12)
တွယာ ဒၖၐ္ဋော 'သော် ပၑုရာသီတ် နေဒါနီံ ဝရ္တ္တတေ ကိန္တု ရသာတလာတ် တေနောဒေတဝျံ ဝိနာၑၑ္စ ဂန္တဝျး၊ တတော ယေၐာံ နာမာနိ ဇဂတး သၖၐ္ဋိကာလမ် အာရဘျ ဇီဝနပုသ္တကေ လိခိတာနိ န ဝိဒျန္တေ တေ ပၖထိဝီနိဝါသိနော ဘူတမ် အဝရ္တ္တမာနမုပသ္ထာသျန္တဉ္စ တံ ပၑုံ ဒၖၐ္ဋွာၑ္စရျျံ မံသျန္တေ၊ (Abyssos g12)
tvayA dRSTO 'sau pazurAsIt nEdAnIM varttatE kintu rasAtalAt tEnOdEtavyaM vinAzazca gantavyaH| tatO yESAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustakE likhitAni na vidyantE tE pRthivInivAsinO bhUtam avarttamAnamupasthAsyantanjca taM pazuM dRSTvAzcaryyaM maMsyantE| (Abyssos g12)
त्वया दृष्टो ऽसौ पशुरासीत् नेदानीं वर्त्तते किन्तु रसातलात् तेनोदेतव्यं विनाशश्च गन्तव्यः। ततो येषां नामानि जगतः सृष्टिकालम् आरभ्य जीवनपुस्तके लिखितानि न विद्यन्ते ते पृथिवीनिवासिनो भूतम् अवर्त्तमानमुपस्थास्यन्तञ्च तं पशुं दृष्ट्वाश्चर्य्यं मंस्यन्ते। (Abyssos g12)
ત્વયા દૃષ્ટો ઽસૌ પશુરાસીત્ નેદાનીં વર્ત્તતે કિન્તુ રસાતલાત્ તેનોદેતવ્યં વિનાશશ્ચ ગન્તવ્યઃ| તતો યેષાં નામાનિ જગતઃ સૃષ્ટિકાલમ્ આરભ્ય જીવનપુસ્તકે લિખિતાનિ ન વિદ્યન્તે તે પૃથિવીનિવાસિનો ભૂતમ્ અવર્ત્તમાનમુપસ્થાસ્યન્તઞ્ચ તં પશું દૃષ્ટ્વાશ્ચર્ય્યં મંસ્યન્તે| (Abyssos g12)
tvayā dṛṣṭo 'sau paśurāsīt nedānīṁ varttate kintu rasātalāt tenodetavyaṁ vināśaśca gantavyaḥ| tato yeṣāṁ nāmāni jagataḥ sṛṣṭikālam ārabhya jīvanapustake likhitāni na vidyante te pṛthivīnivāsino bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dṛṣṭvāścaryyaṁ maṁsyante| (Abyssos g12)
tvayā dr̥ṣṭō 'sau paśurāsīt nēdānīṁ varttatē kintu rasātalāt tēnōdētavyaṁ vināśaśca gantavyaḥ| tatō yēṣāṁ nāmāni jagataḥ sr̥ṣṭikālam ārabhya jīvanapustakē likhitāni na vidyantē tē pr̥thivīnivāsinō bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dr̥ṣṭvāścaryyaṁ maṁsyantē| (Abyssos g12)
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos g12)
ತ್ವಯಾ ದೃಷ್ಟೋ ಽಸೌ ಪಶುರಾಸೀತ್ ನೇದಾನೀಂ ವರ್ತ್ತತೇ ಕಿನ್ತು ರಸಾತಲಾತ್ ತೇನೋದೇತವ್ಯಂ ವಿನಾಶಶ್ಚ ಗನ್ತವ್ಯಃ| ತತೋ ಯೇಷಾಂ ನಾಮಾನಿ ಜಗತಃ ಸೃಷ್ಟಿಕಾಲಮ್ ಆರಭ್ಯ ಜೀವನಪುಸ್ತಕೇ ಲಿಖಿತಾನಿ ನ ವಿದ್ಯನ್ತೇ ತೇ ಪೃಥಿವೀನಿವಾಸಿನೋ ಭೂತಮ್ ಅವರ್ತ್ತಮಾನಮುಪಸ್ಥಾಸ್ಯನ್ತಞ್ಚ ತಂ ಪಶುಂ ದೃಷ್ಟ್ವಾಶ್ಚರ್ಯ್ಯಂ ಮಂಸ್ಯನ್ತೇ| (Abyssos g12)
ត្វយា ទ្ឫឞ្ដោ ៜសៅ បឝុរាសីត៑ នេទានីំ វត៌្តតេ កិន្តុ រសាតលាត៑ តេនោទេតវ្យំ វិនាឝឝ្ច គន្តវ្យះ។ តតោ យេឞាំ នាមានិ ជគតះ ស្ឫឞ្ដិកាលម៑ អារភ្យ ជីវនបុស្តកេ លិខិតានិ ន វិទ្យន្តេ តេ ប្ឫថិវីនិវាសិនោ ភូតម៑ អវត៌្តមានមុបស្ថាស្យន្តញ្ច តំ បឝុំ ទ្ឫឞ្ដ្វាឝ្ចយ៌្យំ មំស្យន្តេ។ (Abyssos g12)
ത്വയാ ദൃഷ്ടോ ഽസൗ പശുരാസീത് നേദാനീം വർത്തതേ കിന്തു രസാതലാത് തേനോദേതവ്യം വിനാശശ്ച ഗന്തവ്യഃ| തതോ യേഷാം നാമാനി ജഗതഃ സൃഷ്ടികാലമ് ആരഭ്യ ജീവനപുസ്തകേ ലിഖിതാനി ന വിദ്യന്തേ തേ പൃഥിവീനിവാസിനോ ഭൂതമ് അവർത്തമാനമുപസ്ഥാസ്യന്തഞ്ച തം പശും ദൃഷ്ട്വാശ്ചര്യ്യം മംസ്യന്തേ| (Abyssos g12)
ତ୍ୱଯା ଦୃଷ୍ଟୋ ଽସୌ ପଶୁରାସୀତ୍ ନେଦାନୀଂ ୱର୍ତ୍ତତେ କିନ୍ତୁ ରସାତଲାତ୍ ତେନୋଦେତୱ୍ୟଂ ୱିନାଶଶ୍ଚ ଗନ୍ତୱ୍ୟଃ| ତତୋ ଯେଷାଂ ନାମାନି ଜଗତଃ ସୃଷ୍ଟିକାଲମ୍ ଆରଭ୍ୟ ଜୀୱନପୁସ୍ତକେ ଲିଖିତାନି ନ ୱିଦ୍ୟନ୍ତେ ତେ ପୃଥିୱୀନିୱାସିନୋ ଭୂତମ୍ ଅୱର୍ତ୍ତମାନମୁପସ୍ଥାସ୍ୟନ୍ତଞ୍ଚ ତଂ ପଶୁଂ ଦୃଷ୍ଟ୍ୱାଶ୍ଚର୍ୟ୍ୟଂ ମଂସ୍ୟନ୍ତେ| (Abyssos g12)
ਤ੍ਵਯਾ ਦ੍ਰੁʼਸ਼਼੍ਟੋ (ਅ)ਸੌ ਪਸ਼ੁਰਾਸੀਤ੍ ਨੇਦਾਨੀਂ ਵਰ੍ੱਤਤੇ ਕਿਨ੍ਤੁ ਰਸਾਤਲਾਤ੍ ਤੇਨੋਦੇਤਵ੍ਯੰ ਵਿਨਾਸ਼ਸ਼੍ਚ ਗਨ੍ਤਵ੍ਯਃ| ਤਤੋ ਯੇਸ਼਼ਾਂ ਨਾਮਾਨਿ ਜਗਤਃ ਸ੍ਰੁʼਸ਼਼੍ਟਿਕਾਲਮ੍ ਆਰਭ੍ਯ ਜੀਵਨਪੁਸ੍ਤਕੇ ਲਿਖਿਤਾਨਿ ਨ ਵਿਦ੍ਯਨ੍ਤੇ ਤੇ ਪ੍ਰੁʼਥਿਵੀਨਿਵਾਸਿਨੋ ਭੂਤਮ੍ ਅਵਰ੍ੱਤਮਾਨਮੁਪਸ੍ਥਾਸ੍ਯਨ੍ਤਞ੍ਚ ਤੰ ਪਸ਼ੁੰ ਦ੍ਰੁʼਸ਼਼੍ਟ੍ਵਾਸ਼੍ਚਰ੍ੱਯੰ ਮੰਸ੍ਯਨ੍ਤੇ| (Abyssos g12)
ත්වයා දෘෂ්ටෝ (අ)සෞ පශුරාසීත් නේදානීං වර්ත්තතේ කින්තු රසාතලාත් තේනෝදේතව්යං විනාශශ්ච ගන්තව්යඃ| තතෝ යේෂාං නාමානි ජගතඃ සෘෂ්ටිකාලම් ආරභ්ය ජීවනපුස්තකේ ලිඛිතානි න විද්යන්තේ තේ පෘථිවීනිවාසිනෝ භූතම් අවර්ත්තමානමුපස්ථාස්යන්තඤ්ච තං පශුං දෘෂ්ට්වාශ්චර්ය්යං මංස්යන්තේ| (Abyssos g12)
த்வயா த்³ரு’ஷ்டோ (அ)ஸௌ பஸு²ராஸீத் நேதா³நீம்’ வர்த்ததே கிந்து ரஸாதலாத் தேநோதே³தவ்யம்’ விநாஸ²ஸ்²ச க³ந்தவ்ய: | ததோ யேஷாம்’ நாமாநி ஜக³த: ஸ்ரு’ஷ்டிகாலம் ஆரப்⁴ய ஜீவநபுஸ்தகே லிகி²தாநி ந வித்³யந்தே தே ப்ரு’தி²வீநிவாஸிநோ பூ⁴தம் அவர்த்தமாநமுபஸ்தா²ஸ்யந்தஞ்ச தம்’ பஸு²ம்’ த்³ரு’ஷ்ட்வாஸ்²சர்ய்யம்’ மம்’ஸ்யந்தே| (Abyssos g12)
త్వయా దృష్టో ఽసౌ పశురాసీత్ నేదానీం వర్త్తతే కిన్తు రసాతలాత్ తేనోదేతవ్యం వినాశశ్చ గన్తవ్యః| తతో యేషాం నామాని జగతః సృష్టికాలమ్ ఆరభ్య జీవనపుస్తకే లిఖితాని న విద్యన్తే తే పృథివీనివాసినో భూతమ్ అవర్త్తమానముపస్థాస్యన్తఞ్చ తం పశుం దృష్ట్వాశ్చర్య్యం మంస్యన్తే| (Abyssos g12)
ตฺวยา ทฺฤษฺโฏ 'เสา ปศุราสีตฺ เนทานีํ วรฺตฺตเต กินฺตุ รสาตลาตฺ เตโนเทตวฺยํ วินาศศฺจ คนฺตวฺย: ฯ ตโต เยษำ นามานิ ชคต: สฺฤษฺฏิกาลมฺ อารภฺย ชีวนปุสฺตเก ลิขิตานิ น วิทฺยนฺเต เต ปฺฤถิวีนิวาสิโน ภูตมฺ อวรฺตฺตมานมุปสฺถาสฺยนฺตญฺจ ตํ ปศุํ ทฺฤษฺฏฺวาศฺจรฺยฺยํ มํสฺยนฺเตฯ (Abyssos g12)
ཏྭཡཱ དྲྀཥྚོ ྅སཽ པཤུརཱསཱིཏ྄ ནེདཱནཱིཾ ཝརྟྟཏེ ཀིནྟུ རསཱཏལཱཏ྄ ཏེནོདེཏཝྱཾ ཝིནཱཤཤྩ གནྟཝྱཿ། ཏཏོ ཡེཥཱཾ ནཱམཱནི ཛགཏཿ སྲྀཥྚིཀཱལམ྄ ཨཱརབྷྱ ཛཱིཝནཔུསྟཀེ ལིཁིཏཱནི ན ཝིདྱནྟེ ཏེ པྲྀཐིཝཱིནིཝཱསིནོ བྷཱུཏམ྄ ཨཝརྟྟམཱནམུཔསྠཱསྱནྟཉྩ ཏཾ པཤུཾ དྲྀཥྚྭཱཤྩཪྻྱཾ མཾསྱནྟེ། (Abyssos g12)
| تْوَیا درِشْٹو سَو پَشُراسِیتْ نیدانِیں وَرْتَّتے کِنْتُ رَساتَلاتْ تینودیتَوْیَں وِناشَشْچَ گَنْتَوْیَح۔ تَتو ییشاں نامانِ جَگَتَح سرِشْٹِکالَمْ آرَبھْیَ جِیوَنَپُسْتَکے لِکھِتانِ نَ وِدْیَنْتے تے پرِتھِوِینِواسِنو بھُوتَمْ اَوَرْتَّمانَمُپَسْتھاسْیَنْتَنْچَ تَں پَشُں درِشْٹْواشْچَرْیَّں مَںسْیَنْتے۔ (Abyssos g12) |
tvayaa d. r.s. to. asau pa"suraasiit nedaanii. m varttate kintu rasaatalaat tenodetavya. m vinaa"sa"sca gantavya. h| tato ye. saa. m naamaani jagata. h s. r.s. tikaalam aarabhya jiivanapustake likhitaani na vidyante te p. rthiviinivaasino bhuutam avarttamaanamupasthaasyanta nca ta. m pa"su. m d. r.s. tvaa"scaryya. m ma. msyante| (Abyssos g12)
Звер коју си видео беше и није, и изићи ће из бездана и отићи ће у пропаст; и удивиће се који живе на земљи, којима имена написана нису у књигу живота од постања света, кад виде звер која беше, и није, и доћи ће опет. (Abyssos g12)
Zvijer, koju si vidio bješe i nije, i iziæi æe iz bezdana i otiæi æe u propast; i udiviæe se koji žive na zemlji, kojima imena napisana nijesu u knjigu života od postanja svijeta, kad vide zvijer, koja bješe, i nije, i doæi æe opet. (Abyssos g12)
Sebatana se se ne se tshela mme jaanong ga se tlhole se tshela. Le fa go ntse jalo se tlaa tloga se tswa mo moleting o o senang bolekanngo se ya kwa tatlhegong ya bosakhutleng; mme batho ba lefatshe, ba maina a bone a sa kwalwang mo Lokwalong lwa Botshelo pele ga tshimologo ya lefatshe, ba tlaa akabadiwa ke go tla ga sone, morago ga se sena go swa. (Abyssos g12)
Chikara chawakaona, chaivapo, uye chisipo; uye choda kukwira chichibva mugomba risina chigadziko, chichienda mukuparadzwa; uye vanogara panyika vasina kunyorwa mazita avo mubhuku reupenyu kubva pakuvambwa kwenyika vachashamisika vachiona chikara chaivapo uye chisipo, kunyange chiripo. (Abyssos g12)
Chikara, chawaona, chaivapo kare, zvino hachisisipo, uye chichabuda mugomba rakadzika chigoenda kundoparadzwa. Vanogara panyika vane mazita asina kunyorwa mubhuku roupenyu kubva pakusikwa kwenyika, vachakatyamara pavachaona chikara, nokuti chakanga chiripo, asi zvino hachisisipo, asi chichauya. (Abyssos g12)
Зверь, егоже видел еси, бе, и несть, и имать взыти от бездны, и в пагубу пойдет: и удивятся живущии на земли, имже имена не написана суть в книгу животную от сложения мира, видяще, яко зверь бе, и несть, и преста. (Abyssos g12)
Zvernik, ki si ga videl, je bil in ga ni in vzpel se bo iz jame brez dna in šel v pogubo in tisti, ki prebivajo na zemlji, katerih imena od ustanovitve sveta niso bila zapisana v knjigi življenja, se bodo čudili, ko bodo gledali zvernika, ki je bil in ga ni, pa vendar je. (Abyssos g12)
Zver, katero si videl, bila je, in ni je, in priti ima gor iz brezna in iti v pogubo. In čudili se bodo prebivalci na zemlji, (katerih imena niso zapisana v knjigi življenja od ustanovitve sveta), gledajoč zver, katera je bila in je ni, dasi je. (Abyssos g12)
Cinyama ncolabono calikubako, kayi cilashimangana, cilipepi kupula mucisengu, nomba nicikenga kuya kufwa. Lino bantu bekala pa cishi capanshi, babula kulembwa maina abo mu libuku lya bayumi kacitana cilengwa cishi, bakaboneti cinyama calikubako, calashimangana, kayeti cilesa, nibakakankamane. (Abyssos g12)
Bahalkii aad aragtay wuu jiray, haddase ma jiro; oo wuxuu dhowaan ka soo bixi doonaa yamayska, oo wuxuu tegi doonaa halaag. Oo kuwa dhulka jooga oo aan magacooda lagu qorin kitaabka nolosha waagii dunida la aasaasay, markay bahalka arkaan waxay la yaabi doonaan siduu markii hore u jiray, oo uusan haatan u jirin, oo uu hadda ka dib u jiri doono. (Abyssos g12)
La bestia que has visto, fue, y ya no es; y ha de subir del abismo, y ha de ir a perdición; y los moradores de la tierra, (cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo, ) se maravillarán viendo la bestia que era, y no es, aunque es. (Abyssos g12)
La bestia que viste una vez pero no es, pero que pronto surgirá de nuevo del abismo, y luego será destruida por completo. Los que viven sobre la tierra y no tienen sus nombres escritos en el libro de la vida se maravillarán cuando vean a la bestia que era, pero no es, y regresará. (Abyssos g12)
La bestia que has visto era, y no es; y está a punto de subir del abismo e ir a la destrucción. Los que habitan en la tierra y cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo se maravillarán cuando vean que la bestia era, y no es, y estará presente. (Abyssos g12)
La bestia que viste era y no es. Está a punto de subir del abismo y va a perdición. Los que moran en la tierra, cuyos nombres no fueron escritos en el rollo de la vida desde [la] fundación del mundo, se asombrarán al ver a la bestia que era, no es y será. (Abyssos g12)
La bestia que has visto era y ahora no es; está para subir del abismo y va a su perdición. Y los moradores de la tierra, aquellos cuyos nombres no están escritos en el libro de la vida desde la creación del mundo, se llenarán de admiración cuando vean que la bestia, que era y ahora no es, reaparecerá. (Abyssos g12)
La bestia que has visto, fue, y ya no es; y ha de subir del abismo, y ha de ir a perdición; y los moradores de la tierra (cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo, ) se maravillarán cuando vean la bestia la cual era, y ya no es, aun que sin embargo es. (Abyssos g12)
La bestia que has visto, fué, y no es; y ha de subir del abismo, y ha de ir á perdición: y los moradores de la tierra, cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo, se maravillarán viendo la bestia que era y no es, aunque [es]. (Abyssos g12)
La bestia que has visto, fué, y no es; y ha de subir del abismo, y ha de ir á perdicion; y los moradores de la tierra, cuyos nombres no están escritos en el libro de la vida desde la fundacion del mundo, se maravillará n viendo la bestia que era, y no es, (Abyssos g12)
La bestia que viste, era, y no es; y está a punto de salir de las grandes profundidades y entrar en la destrucción. Y aquellos que están en la tierra, cuyos nombres no han sido puestos en el libro de la vida desde el principio, estarán maravillados cuando vean a la bestia, que era, y no es, y volverá a venir. (Abyssos g12)
Mnyama uliyemwona alikuwepo, hayupo tena sasa, lakini yuko tayari kupanda kutoka katika shimo lisilo na mwisho. Kisha ataendelea na uharibifu. Wale wakaao juu ya nchi, wale ambao majina yao hayakuandikwa kwenye kitabu cha uzima tangu kuwekwa misingi ya ulimwengu - watashangaa wamwonapo mnyama aliyekuwepo, kwamba hayupo sasa, lakini yupo karibu kuja. (Abyssos g12)
Huyo mnyama uliyemwona alikuwa hai hapo awali, lakini sasa amekufa. Hata hivyo, karibu sana atapanda kutoka shimoni kuzimu, lakini ataangamizwa. Wanaoishi duniani watashangaa; naam, watu wote ambao majina yao hayakupata kuandikwa katika kitabu cha uzima tangu mwanzo wa ulimwengu, watashangaa kumwona huyo mnyama ambaye hapo awali, aliishi, kisha akafa na sasa anatokea tena! (Abyssos g12)
Huyo mnyama ambaye ulimwona, wakati fulani alikuwepo, lakini sasa hayupo, naye atapanda kutoka lile Shimo na kwenda kwenye maangamizo yake. Watu waishio duniani ambao majina yao hayakuandikwa kwenye kitabu cha uzima tangu kuumbwa kwa ulimwengu watastaajabu kumwona huyo mnyama, kwa maana alikuwepo wakati fulani, na sasa hayupo, lakini atakuwepo. (Abyssos g12)
Vilddjuret som du har sett, det har varit, och är icke mer; men det skall stiga upp ur avgrunden, och det går sedan i fördärvet. Och de av jordens inbyggare, vilkas namn icke från världens begynnelse äro skrivna i livets bok, skola förundra sig, när de få se vilddjuret som har varit, och icke mer är, men dock skall komma. -- (Abyssos g12)
Vilddjuret, som du hafver sett, hafver varit, och är icke; och det skall åter uppkomma utaf afgrunden, och skall gå uti fördömelse; och de, som på jordene bo, skola förundra sig, hvilkas namn icke skrifna äro i lifsens bok, ifrå verldenes begynnelse; då de se vilddjuret, som hafver varit, och som icke är, ändock det är. (Abyssos g12)
Vilddjuret som du har sett, det har varit, och är icke mer; men det skall stiga upp ur avgrunden, och det går sedan i fördärvet. Och de av jordens inbyggare, vilkas namn icke från världens begynnelse äro skrivna i livets bok, skola förundra sig, när de få se vilddjuret som har varit, och icke mer är, men dock skall komma. -- (Abyssos g12)
At ang hayop na nakita mo ay naging siya, at wala na; at malapit ng umahon sa kalaliman, at patungo sa kapahamakan. At silang mga nananahan sa lupa ay manggigilalas na ang kanilang pangalan ay hindi nakasulat sa aklat ng buhay mula nang itatag ang sanglibutan, pagkakita nila sa hayop, kung paano naging siya at wala na, at darating. (Abyssos g12)
Ang nakita mong halimaw, ay hindi pa nabubuhay sa ngayon, pero malapit nang umahon mula sa kailaliman hukay. At pupunta siya para manira. Sa mga naninirahan sa lupa, silang mga hindi naisulat ang kanilang pangalan sa aklat ng buhay simula pa noong itinatag ang mundo — mamamangha sila kapag nakita nila na nabuhay ang halimaw, na hindi pa nabubuhay ngayon, pero malapit nang dumating. (Abyssos g12)
Oogv svnwng vv kvvlo turto, vbvrijvka turbv kuma; vv dootarkamanv ungrung lokv linnv ngv okv sijingooji kolo nyedu kubv vngreku. Sichingmooku so dunv nyi vdwv yvvdw turnam gv kitap lo pwknamyarnam dvdv nga pwkma yarma yilo lokv amin lvkmanam vdwv, svnwng nga kaatola lamngak la rire. Vv kvvlo turto, vbvrijvka vjak turbv kuma, vbvritola lvko aakur dvre. (Abyssos g12)
நீ பார்த்த மிருகம் முன்னே இருந்தது, இப்பொழுது இல்லை; அது பாதாளத்திலிருந்து ஏறி வந்து, நாசமடையப்போகிறது. உலகம் உண்டானதுமுதல் ஜீவபுத்தகத்தில் பெயர் எழுதப்படாத பூமியின் மக்களே, இருந்ததும், இல்லாமல்போனதும், இனி இருப்பதுமாக இருக்கிற மிருகத்தைப் பார்த்து ஆச்சரியப்படுவார்கள். (Abyssos g12)
நீ கண்ட அந்த மிருகம் முன்னே இருந்தது, இப்பொழுது இல்லை; ஆனால், அது பாதாளத்திலிருந்து ஏறி வந்து, தன் அழிவுக்குச் செல்லும். அந்த மிருகத்தை உலகம் படைக்கப்பட்டதிலிருந்து, ஜீவப் புத்தகத்தில் தங்கள் பெயர் எழுதப்பட்டிராதவர்களாய், பூமியில் குடிகள், காணும்போது வியப்படைவார்கள். ஏனெனில், அது முன்னே இருந்தது, இப்பொழுது இல்லை, ஆனால் இனி அது வரும். (Abyssos g12)
నువ్వు చూసిన ఆ మృగం పూర్వం ఉంది కానీ ఇప్పుడు లేదు. కానీ అది లోతైన అగాధంలో నుండి పైకి రావడానికి సిద్ధంగా ఉంది. తరవాత అది నాశనానికి పోతుంది. ఒకప్పుడు ఉండి, ఇప్పుడు లేని, ముందు రాబోయే మృగాన్ని చూసి భూమిమీద నివసించేవారు, అంటే సృష్టి ప్రారంభం నుండీ దేవుని జీవ గ్రంథంలో తమ పేర్లు లేని వారు ఆశ్చర్యపోతారు. (Abyssos g12)
Ko e manu fekai ne ke mamata ai, naʻe ʻi ai, ka ʻoku ʻikai eni; pea ʻe ʻalu hake mei he luo taʻehanotakele, pea ʻe ʻalu ia ki he malaʻia: pea ko kinautolu ʻoku nofo ʻi māmani, ʻakinautolu naʻe ʻikai tohi honau hingoa ʻi he tohi ʻoe moʻui talu hono ngaohi ʻo māmani, te nau ofo ʻi heʻenau mamata ki he manu fekai, naʻe ʻi ai, pea ʻoku ʻikai eni, ka ʻoku ʻi ai ni. (Abyssos g12)
Gördüğün canavar bir zamanlar vardı, ama şimdi yok. Biraz sonra dipsiz derinliklerden çıkacak ve yıkıma gidecek. Yeryüzünde yaşayan ve dünya kurulalı beri adları yaşam kitabına yazılmamış olanlar canavarı görünce şaşacaklar. Çünkü o bir zamanlar vardı, şimdi yok, ama yine gelecek. (Abyssos g12)
Aboa a wuhuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebefi bun no mu aba ama wɔasɛe no. Sɛ nnipa a wɔte asase so a wɔankyerɛw wɔn din angu ateasefo nhoma no mu ansa na wɔrebɔ wiase no hu aboa no a, ɛbɛyɛ wɔn nwonwa. Na ɔte ase bere bi, nanso mprempren de, ɔnte ase na ɔbɛsan aba. (Abyssos g12)
Aboa a wohunuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebɛfiri bunu no mu aba ama wɔasɛe no. Nnipa a wɔte asase so a wɔantwerɛ wɔn din angu ateasefoɔ nwoma no mu ansa na wɔrebɔ ewiase no, sɛ wɔhunu aboa no a, ɛbɛyɛ wɔn nwanwa. Ɛberɛ bi na ɔte ase, nanso seesei ɔnte ase na ɔbɛsane aba. (Abyssos g12)
Звір, якого ти бачив, був, а [зараз] його немає. Він вийде з безодні й піде на загибель. Мешканці землі, імена яких не були записані в книзі життя від створення світу, будуть здивовані, коли побачать звіра, бо колись він був, а [зараз] його немає, але він прийде». (Abyssos g12)
Звіри́на, яку бачив я, була — і нема, і має вийти з безо́дні — і пі́де вона на погибіль. А ме́шканці землі, що їхні імена не записані в книгу життя від закла́дин світу, дивуватися будуть, як побачать, що звіри́на була — і нема, і з'я́виться. (Abyssos g12)
Зьвір, котрого ти бачив, був, і вже нема його, і має він вийти з безодні, та й іти в погибіль; і будуть чудуватись домуючі на землї, (котрих імена не записані в книзі життя від основання сьвіта, ) бачивши зьвіра, що був, і нема його, хоч і єсть. (Abyssos g12)
ये जो तू ने हैवान देखा है, ये पहले तो था मगर अब नहीं है; और आइन्दा अथाह गड्ढे से निकलकर हलाकत में पड़ेगा, और ज़मीन के रहनेवाले जिनके नाम दुनियाँ बनाने से पहले के वक़्त से किताब — ए — हयात में लिखे नहीं गए, इस हैवान का ये हाल देखकर कि पहले था और अब नहीं और फिर मौजूद हो जाएगा, ता'अज्जुब करेंगे। (Abyssos g12)
| سەن كۆرگەن دىۋە بىر زامانلاردا بار ئىدى، ھازىر يوق؛ ئۇزۇن ئۆتمەي تېگى يوق ھاڭدىن چىقىپ، ھالاكەتكە قاراپ ماڭىدۇ. يەر يۈزىدە تۇرۇۋاتقانلار ــ دۇنيا ئاپىرىدە بولغاندىن بۇيان ئىسىملىرى ھاياتلىق دەپتىرىگە پۈتۈلمىگەن كىشىلەر دىۋىنى كۆرۈپ ئىنتايىن ھەيران قالىدۇ. چۈنكى ئۇ بىر زامانلاردا بار ئىدى، ھازىر يوق، لېكىن يەنە پەيدا بولىدۇ. (Abyssos g12) |
Сән көргән дивә бир заманларда бар еди, һазир йоқ; узун өтмәй теги йоқ һаңдин чиқип, һалакәткә қарап маңиду. Йәр йүзидә туруватқанлар — дуния апиридә болғандин буян исимлири һаятлиқ дәптиригә пүтүлмигән кишиләр дивини көрүп интайин һәйран қалиду. Чүнки у бир заманларда бар еди, һазир йоқ, лекин йәнә пәйда болиду. (Abyssos g12)
Sen körgen diwe bir zamanlarda bar idi, hazir yoq; uzun ötmey tégi yoq hangdin chiqip, halaketke qarap mangidu. Yer yüzide turuwatqanlar — dunya apiride bolghandin buyan isimliri hayatliq deptirige pütülmigen kishiler diwini körüp intayin heyran qalidu. Chünki u bir zamanlarda bar idi, hazir yoq, lékin yene peyda bolidu. (Abyssos g12)
Sǝn kɵrgǝn diwǝ bir zamanlarda bar idi, ⱨazir yoⱪ; uzun ɵtmǝy tegi yoⱪ ⱨangdin qiⱪip, ⱨalakǝtkǝ ⱪarap mangidu. Yǝr yüzidǝ turuwatⱪanlar — dunya apiridǝ bolƣandin buyan isimliri ⱨayatliⱪ dǝptirigǝ pütülmigǝn kixilǝr diwini kɵrüp intayin ⱨǝyran ⱪalidu. Qünki u bir zamanlarda bar idi, ⱨazir yoⱪ, lekin yǝnǝ pǝyda bolidu. (Abyssos g12)
Con thú ngươi đã thấy, trước có, mà bây giờ không còn nữa; nó sẽ từ dưới vực lên và đi đến, chốn hư mất; những dân sự trên đất, là những kẻ không có tên ghi trong sách sự sống từ khi sáng thế, thấy con thú thì đều lấy làm lạ, vì nó trước có, nay không có nữa, mà sau sẽ hiện đến. (Abyssos g12)
Con thú ngươi đã thấy, trước có, mà bây giờ không còn nữa; nó sẽ từ dưới vực lên và đi đến, chốn hư mất; những dân sự trên đất, là những kẻ không có tên ghi trong sách sự sống từ khi sáng thế, thấy con thú thì đều lấy làm lạ, vì nó trước có, nay không có nữa, mà sau sẽ hiện đến. (Abyssos g12)
Con thú ông thấy xuất hiện trước đây bây giờ không còn nữa. Nhưng nó sẽ từ vực thẳm lên, để đi vào chốn hủy diệt vĩnh viễn. Những người trên thế gian không được ghi tên trong Sách Sự Sống từ khi sáng tạo trời đất, lúc nhìn thấy con thú đều kinh ngạc, vì nó đã mất rồi mà nay xuất hiện trở lại. (Abyssos g12)
Ing'anu jino ukajivwene pwejikale, nakwejili kange lino, looli jiling'anisie kuhuma mu lina linlo lisila vusililo. Kange jighendelelaghe kuvomba uvunangi. Kuvala vano vikukala mu iisi, vala vano amatavua gha vanave naghalembilue mukitabu ikya vwuumi kuhuma livikua ulwalo lwa iisi - vilidegha pano vikujivona ing'anu jino pwiili, kuuti na pe jiili lino, looli alipipi pikwisa. (Abyssos g12)
Bulu kioki wumueni, kiba ayi kisiedi ko, kiela totukila ku diyengaayi kiela kuenda ku nzimbala. Batu bobo bamvuandanga va ntoto, bobo mazinamawu masi ko masonama mu buku yi luzingu, tona vana thonono nzabela simina bu bela mona bulu kioki kiba vayi kisiedi ko ayi kiela kuiza. (Abyssos g12)
Ẹranko tí ìwọ ri nì, o ti wà, kò sì ṣí mọ́, yóò sì ti inú ọ̀gbun gòkè wá, yóò sì lọ sínú ìparun rẹ. Àwọn olùgbé ayé ti a kọ orúkọ wọn sínú ìwé iye láti ìpilẹ̀ṣẹ̀ ayé, nígbà tí wọn ń wò ẹranko tí o ti wà, tí kò sì ṣí mọ́, tí ó sì ń bọ̀ wá, ẹnu si ya wọn. (Abyssos g12)
Verse Count = 335
