Revelation 14:9
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Nkan gono kadura Kutelle kin tat dofino nani abelle nin liwui kang a woro, “Asa umong nsu finawa ntene nin cil me usujada, amini sere kulap kitin me sa ncara me,
| ثُمَّ تَبِعَهُمَا مَلَاكٌ ثَالِثٌ قَائِلًا بِصَوْتٍ عَظِيمٍ: «إِنْ كَانَ أَحَدٌ يَسْجُدُ لِلْوَحْشِ وَلِصُورَتِهِ، وَيَقْبَلُ سِمَتَهُ عَلَى جَبْهَتِهِ أَوْ عَلَى يَدِهِ، |
| ثُمَّ تَبِعَهُمَا مَلاكٌ ثَالِثٌ يُنَادِي بِصَوْتٍ عَالٍ: «جَمِيعُ الَّذِينَ سَجَدُوا لِلْوَحْشِ وَلِتِمْثَالِهِ، وَقَبِلُوا عَلامَتَهُ عَلَى أَيْدِيهِمْ أَوْ عَلَى جِبَاهِهِمْ، |
| ܘܐܚܪܢܐ ܡܠܐܟܐ ܕܬܠܬܐ ܢܩܦ ܠܗܘܢ ܠܡܐܡܪ ܒܩܠܐ ܪܒܐ ܐܝܢܐ ܕܤܓܕ ܠܚܝܘܬܐ ܘܠܨܠܡܗ ܘܫܩܠ ܪܘܫܡܗ ܒܝܬ ܥܝܢܘܗܝ |
Երրորդ հրեշտակ մըն ալ հետեւեցաւ անոնց ու բարձրաձայն ըսաւ. «Ո՛վ որ երկրպագէ գազանին ու անոր պատկերին, եւ ընդունի անոր դրոշմը իր ճակատին կամ իր ձեռքին վրայ,
পাছত আন এজন তৃতীয় স্বৰ্গৰ দূতে, তেওঁলোকৰ পাছে পাছে আহি বৰ মাতেৰে ক’লে, “কোনোৱে যদি সেই পশু আৰু তাৰ প্ৰতিমূৰ্তিক প্ৰণিপাত কৰে আৰু নিজৰ কপালত বা হাতত ছাব লয়,
Bunların ardınca üçüncü bir mələk də gələrək uca səslə deyirdi: «Kim vəhşi heyvana və onun surətinə səcdə edib öz alnının yaxud əlinin damğalanmasını qəbul edərsə,
Verse not available
Eta heren Aingueruä iarreiqui cequién, cioela ocengui, Baldin nehorc adora badeça bestiá eta haren imaginá, eta har badeça haren merçá bere belarrean edo bere escuan,
A: igele osoda da eno aduna bisili asi, elama fa: no bobogelalebe ba: i. E ha: giwane amane wele sia: i, “Nowa da ohe fi liligi amo amola ea loboga hamoi agoaila liligi, elama nodone sia: ne gadole amola ea dawa: digima: ne dedesu amo ea odagi o lobo amoga dedei ba: sea,
পরে তৃতীয় এক দূত আগের দূতদের পরেই আসলেন, তিনি চিৎকারে করে বললেন, যদি কেউ সেই জন্তু ও তার প্রতিমূর্ত্তির পূজো করে এবং নিজের কপালে কি হাতে চিহ্ন নিয়ে থাকে,
তৃতীয় এক স্বর্গদূত তাঁদের অনুসরণ করে এসে উচ্চকণ্ঠে বললেন: “যদি কেউ সেই পশুর ও তার মূর্তির পূজা করে এবং কপালে বা হাতে তার চিহ্ন গ্রহণ করে,
फिरी एसेरां पत्ती अक होरो स्वर्गदूत बड़े आवाज़ी सेइं इन ज़ोतो अव, “कि ज़ै कोई इस हैवाने ते तैसेरी मूरतरी पूज़ा केरे, ते अपने कुपाए या अपने हथ्थे पुड़ तैसेरी छाप लाए।
फिरी इदे बाद इक होर स्वर्गदूत बड़े जोरे ला बोलदा होया आया, “जड़ा कोई उस जानवरे कने उदिया मूर्तिया दी भक्ति करगा, कने अपणे मथे कने अपणे हथे पर उदी छाप लांगा,
ସେମଃନାର୍ ହଃଚେ ଆରେକ୍ ଏକ୍ଲା, ବଃଲେକ୍ ତିନି ଲଃମ୍ବର୍ ଦୁତ୍ ଆସି ବଃଡ୍ ଟଣ୍ଡେ କୟ୍ଲା, “ଜଦି କେ ସେ ଜଃତୁ ଆର୍ ତାର୍ ମୁର୍ତି କେ ଜୁଆର୍ କଃରେଦ୍, ଆରେକ୍ ଅଃହ୍ଣାର୍ କଃହାଳେ କି ଆତେ ତାର୍ ଚିନ୍ ଦଃରେଦ୍,
Kosh keezl melakiyo hank'o ett boshutso shoydek't b́weyiri, «S'ootsonat bí armansh sagadirwots, b́ milkto bo barats wee bokishats gedet jamwots,
U maleka utra-a hu ba ni lan gban gban na titre nddi' wa a hu Irji ri ni kpe ri kan ani kpa igbom- ni chi ma ko ni woma.
И друг, трети, ангел вървеше подир тях и казваше със силен глас: Ако някой се поклони на звяра и на неговия образ и приеме белег на челото си или на ръката си,
Ang laing anghel - ang ikatulong anghel - misunod kanila, nga nag-ingon uban sa makusog nga tingog, “Kung si bisan kinsa ang mosimba sa mapintas nga mananap ug sa iyang larawan, ug modawat sa usa ka patik sa iyang agtang o sa iyang kamot,
Ug misunod ang laing manolunda, ang ikatulo, nga nag-ingon sa makusog nga tingog, "Kon adunay mosimba sa mapintas nga mananap ug sa iyang larawan, ug pamarka sa iyang agtang o sa iyang kamot,
ᏦᎢᏁᏃ ᎨᏒ ᏗᎧᎿᎭᏩᏗᏙᎯ ᎤᏂᏍᏓᏩᏛᏒᎩ, ᎯᎠ ᏂᎦᏪᏍᎬᎩ ᎠᏍᏓᏯ ᎧᏁᎬᎩ, ᎢᏳᏃ ᎩᎶ ᎾᏍᎩ Ꮎ ᏅᎩ-ᏗᎦᏅᏌᏗ ᎠᏓᏙᎵᏍᏓᏁᎮᏍᏗ, ᎠᎴ ᎾᏍᎩ ᏣᎦᏟᎶᏍᏔᏅᎯ, ᎠᎴ ᎠᎬᏓᎨᏂ ᎠᎴ ᎤᏬᏰᏂᏉ ᎠᎪᏪᎵᏍᎨᏍᏗ,
Mngelo wachitatu anatsatana nawo ndi mawu ofuwula anati, “Ngati wina apembedza chirombo chija ndi fano lake ndi kulembedwa chizindikiro pa mphumi kapena pa dzanja,
Khankhawngsä akthumnak naw angsanga, “Upi Sakyung la a juktuh jah sawhkhah lü a msingnak a kut üng am acun üng a mceyü üng taki cun,
Thumto haih vankami mah nihcae to patom moe, Mi kawbaktih doeh moisan hoi anih ih krang to bok moe, lu pataeh ah maw, to tih ai boeh loe ban ah maw, anih ih catui daenghaih tawn kami loe,
Puencawn a pathum bal loh amih te a hmaithawn tih ol ue neh, “Ukhaw satlung neh muei aka bawk tih a tal neh a kut ah kutnoek a dang atah,
Puencawn a pathum bal loh amih te a hmaithawn tih ol ue neh, “Ukhaw satlung neh muei aka bawk tih a tal neh a kut ah kutnoek a dang atah,
Apak thumnaak khan ceityih ing khawteh na, “U ingawm qamsatlung ingkaw a myiqawl ce bawk nawh a talqi awh am awhtaw a kut awh aw anih a hatnaak ak hu taw,
Vantungmi a thum na in zui a, mi khatpo in nganhing le a milim bia in, a talki tung a hibale a khut sung ah ceptena a omle,
Chujouvin vantil thumna chun amani nung chu ajuiyin, asamin, “Koi hileh sahem le alim chu Pathen houva hou ahilouleh amelchihna achalpang ahilouleh akhut jetlam'a kibeh achun,
Hahoi apâthum e kalvantami teh ahnimae hnuklah a kâbang teh sarang hoi sarang e meikaphawk ka bawk niteh, a tampa dawk, hoehpawiteh a kut dawk sarang e mitnout tacik ka kin e pueng teh,
又有第三位天使接着他们，大声说：“若有人拜兽和兽像，在额上或在手上受了印记，
又有第三位天使接着他們，大聲說：「若有人拜獸和獸像，在額上或在手上受了印記，
又有第三位天使，跟随前两个天使大声喊：“如果有人膜拜野兽和兽像，又在自己的额上或手上接受记号，
又有第三位天使也隨他們之後，大聲喊說：「誰若朝拜了那獸和牠的像，並在自己的額上，或在自己的手上，接受了牠的印號，
Iyoyo katumetume jwa kwinani jwaatatu ŵakuiye ŵele ŵaŵili achiŵechetaga kwa liloŵe lyekulungwa, “Mundu jwalijose jwakuchipopelela chinyama pane chinyago chakwe ni kukunda kutajikwa chimanyisyo pa usyo pakwe pane mu nkono wakwe,
ⲟⲩⲟϩ ⲕⲉⲁⲅⲅⲉⲗⲟⲥ ⳿ⲙⲙⲁϩⲅ̅ ⲁϥⲙⲟϣⲓ ⳿ⲛⲥⲱⲟⲩ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲏⲉⲑⲛⲁⲟⲩⲱϣⲧ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲧⲉϥϩⲩⲕⲱⲛ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥⲧⲟⲃϥ ⳿ⲉⲧⲉϥⲧⲉϩⲛⲓ ⲓⲉ ⲧⲉϥϫⲓϫ.
ⲁⲕⲉⲙⲉϩϣⲟⲙⲛⲧ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲁϩϥ ⲛⲥⲱⲟⲩ ⲉϥϫⲱ ⲙⲙⲟⲥ ϩⲛ ⲟⲩⲛⲟϭ ⲛⲥⲙⲏ ϫⲉ ⲡⲉⲧⲛⲁⲟⲩⲱϣⲧ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲏ ⲧⲉϥϩⲓⲕⲱⲛ ⲁⲩⲱ ⲛⲉϥϫⲓ ⲛⲉϥⲥϩⲁⲓ ⲉϫⲛ ⲧⲉϥⲧⲉϩⲛⲉ ⲏ ⲉϫⲛ ⲧⲉϥϭⲓϫ
ⲁⲕⲉⲙⲉϩϣⲟⲙⲛⲧ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲁϩϥ ⲛⲥⲱⲟⲩ ⲉϥϫⲱ ⲙⲙⲟⲥ ϩⲛⲟⲩⲛⲟϭ ⲛⲥⲙⲏ ϫⲉ ⲡⲉⲧⲛⲁⲟⲩⲱϣⲧ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲏ ⲧⲉϥϩⲓⲕⲱⲛ ⲁⲩⲱ ⲛⲉϥϫⲓⲛⲉϥⲥϩⲁⲓ ⲉϫⲛⲧⲉϥⲧⲉϩⲛⲉ ⲏ ⲉϫⲛⲧⲉϥϭⲓϫ
ⲞⲨⲞϨ ⲔⲈⲀⲄⲄⲈⲖⲞⲤ ⲘⲘⲀϨⲄ ⲀϤⲘⲞϢⲒ ⲚⲤⲰⲞⲨ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲎ ⲈⲐⲚⲀⲞⲨⲰϢⲦ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲚⲈⲘ ⲦⲈϤϨⲨⲔⲰⲚ ⲞⲨⲞϨ ⲚⲦⲈϤⲦⲞⲂϤ ⲈⲦⲈϤⲦⲈϨⲚⲒ ⲒⲈ ⲦⲈϤϪⲒϪ
Za njima eto i trećeg anđela koji vikaše iza glasa: “Tko god se klanja Zvijeri i kipu njezinu te primi žig na čelo ili ruku,
A třetí anděl letěl za nimi, pravě velikým hlasem: Bude-li se kdo klaněti šelmě a obrazu jejímu, a vezme-li znamení její na čelo své aneb na ruku svou,
A třetí anděl letěl za nimi, pravě velikým hlasem: Bude-li se kdo klaněti šelmě a obrazu jejímu, a vezme-li znamení její na čelo své aneb na ruku svou,
Za nimi letěl třetí anděl s důležitou zprávou: „Kdo uctívá šelmu a její sochu, kdo nese na čele nebo na ruce její znak,
Og en tredje Engel fulgte dem og sagde med høj Røst: Dersom nogen tilbeder Dyret og dets Billede og tager Mærke på sin Pande eller på sin Hånd,
Og en tredje Engel fulgte dem og sagde med høj Røst: Dersom nogen tilbeder Dyret og dets Billede og tager Mærke paa sin Pande eller paa sin Haand,
Og en tredje Engel fulgte dem og sagde med høj Røst: Dersom nogen tilbeder Dyret og dets Billede og tager Mærke paa sin Pande eller paa sin Haand,
ସେ ଦୁଇଟା ଦୁତ୍ମନର୍ ପଚେପଚେ ଆରି ଗଟେକ୍ ଦୁତ୍ ଆସିକରି ଆଉଲି ଅଇକରି କଇବାର୍ ଦାର୍ଲା, ଜେ ଜଦି ପସୁକେ କି ତାର୍ ମୁର୍ତିକେ ପୁଜା କର୍ସି ଆରି ନିଜର୍ କାପାଲେ କି ତାର୍ ଆତେ ତାର୍ ଚିନ୍ ଗଦାଇଅଇସି,
Bangʼ mano, malaika mar adek nobiro bangʼ-gi kowacho gi dwol maduongʼ niya, “Ka ngʼato angʼata olamo ondiek malich kod gima ket kode, kendo ondikne kido e lela wangʼe kata e lwete,
Awumbi mungelo - watatu mungelo- wakabatobela, wakaamba ajwi pati,” Naa kuli muntu uukomba chinyama achikozyanio chacho mpawo akutambula bulembo bwacho aankumu yakwe naanka mukuboko kwakwe,
En een derde engel is hen gevolgd, zeggende met een grote stem: Indien iemand het beest aanbidt en zijn beeld, en ontvangt het merkteken aan zijn voorhoofd, of aan zijn hand,
Een andere engel, een derde, volgde en riep met machtige stem: Zo iemand het Beest aanbidt en zijn beeld, Het merkteken aanneemt op voorhoofd of hand;
En een derde engel is hen gevolgd, zeggende met een grote stem: Indien iemand het beest aanbidt en zijn beeld, en ontvangt het merkteken aan zijn voorhoofd, of aan zijn hand,
And another agent, a third, followed them, saying in a great voice, If any man worships the beast and its image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,
And the third angel followed them, saying, with a loud voice: If any one worship the beast and his image, and receive his mark in his forehead, or on his hand, even he shall drink of the wine of the wrath of God, which is prepared without mixture in the cup of his indignation;
And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,
And a third angel came after them, saying with a loud voice, If any man gives worship to the beast and his image, and has his mark on his brow or on his hand,
A third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or his hand,
And the third Angel followed them, saying with a great voice: “If anyone has worshiped the beast, or his image, or has received his character on his forehead or on his hand,
And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,
And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;
And another angel, a third, followed them, saying with a loud voice: “If anyone worships the Beast and his image, and receives a mark on his forehead or on his hand,
A third angel followed the first two, and cried out in a loud voice, “If anyone worships the beast and his image and receives a mark on their forehead or on their hand,
And the third Angel followed them, saying with a loude voyce, If any man worship the beast and his image, and receiue his marke in his forehead, or on his hand,
And another, the third angel followed these, saying with a great voice, If any one worships the beast and his image, and receives a mark upon his forehead, or upon his hand,
And a third angel followed them, saying with a loud voice, If any person worship the beast, and his image, and receive the brand upon his forehead, and upon his right hand,
And a third angel followed them, saying with a loud voice, If any one worship the beast and his image, and receive the mark on his forehead,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And a third messenger followed them, saying in a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
And a third angel followed them, saying with a loud voice, If any one worship the beast, and his image, and receive the mark on his forehead, or on his hand,
And another angel, a third, followed them, crying with a mighty voice. "Whoever worships the beast and his image, And receives a brand on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
And another, a third angel, followed them, saying with a loud voice: If any one worship the beast and his image, and receive the mark on his forehead or on his hand,
Then a third angel followed them, crying in a loud voice – “Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,
Then a third angel followed them, crying in a loud voice – ‘Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,
And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,
And, another, a third messenger, followed them, saying with a loud voice—If anyone doeth homage unto the beast and his image, and receiveth a mark upon his forehead, or upon his hand,
And (another *no*) angel a third followed after them saying in a voice loud; If anyone worships the beast and the image of it and receives a mark on the forehead of him or upon the hand of him,
and (another *no*) angel third to follow it/s/he to say in/on/among voice/sound: voice great if one to worship the/this/who wild animal and the/this/who image it/s/he and to take image/mark upon/to/against the/this/who forehead it/s/he or upon/to/against the/this/who hand it/s/he
And another angel, a third, followed them saying with a great voice, If any man worship the beast of prey and his image, And receive his mark on his brow, or in his hand,
And another, a third angel followed them, saying with a loud voice: If any man shall worship the beast of prey and its image, and shall receive its mark upon his forehead or on his hand,
A third angel came next, saying in a loud voice, “If people worship the beast and its image and [allow] its mark to be put {its [agent to] put its mark} on their foreheads or on their hands,
Then a third angel followed them, crying in a loud voice — ‘Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,
And the thyrde angell folowed them sayinge with aloude voyce: Yf eny man worshippe the beest and his ymage and receave hie marke in his forhed or on his honde
Another angel—a third angel—followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
And the third angel followed them, saying with a loud voice, If any man worshipeth the beast and his image, and receiveth [his] mark in his forehead, or in his hand,
And the third angel followed them, saying with a loud voice, If any man worshippeth the beast and his image, and receiveth his mark in his forehead, or in his hand,
And another, a third angel, followed them, exclaiming in a loud voice, "If any one worships the Wild Beast and his statue, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
And the thridde aungel suede hem, and seide with a greet vois, If ony man worschipe the beeste, and the ymage of it, and takith the carecter in his forheed, ether in his hoond,
And a third messenger did follow them, saying in a great voice, 'If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,
Kaj alia anĝelo, tria, sekvis ilin, dirante per granda voĉo: Se iu adorkliniĝas al la besto kaj al ĝia bildo, kaj ricevas markon sur sia frunto aŭ sur sia mano,
Mawudɔla etɔ̃lia kplɔ wo ɖo le gbɔgblɔm kple gbe gã aɖe be, “Ne ame aɖe asubɔ lã wɔadã la kple eƒe legba, eye wòaxɔ eƒe dzesi ɖe ŋgonu alo eƒe asi ŋuti la,
Ja kolmas enkeli seurasi niitä, sanoen suurella äänellä: jos joku petoa ja hänen kuvaansa kumartaa, ja ottaa sen merkin otsaansa taikka käteensä,
Ja heitä seurasi vielä kolmas enkeli, joka sanoi suurella äänellä: "Jos joku kumartaa petoa ja sen kuvaa ja ottaa sen merkin otsaansa tai käteensä,
En een ander, een derde engel, is hen gevolgd, zeggende met een groote stem: als iemand nederbuigt voor het beest en zijn beeld, en het merkteeken ontvangt op zijn voorhoofd of op zijn hand,
Et un troisième ange les suivit, en disant d'une voix forte: " Si quelqu'un adore la bête et son image, et en prend la marque sur son front ou sur sa main,
Un autre ange, un troisième, les suivit, en disant d'une voix forte: « Si quelqu'un adore la bête et son image, et reçoit une marque sur son front ou sur sa main,
Et un autre, un troisième ange, suivit ceux-là, disant à haute voix: Si quelqu’un rend hommage à la bête et à son image, et qu’il reçoive une marque sur son front ou sur sa main,
Et un troisième Ange suivit ceux-là, disant à haute voix: Si quelqu'un adore la bête et son image, et qu'il en prenne la marque sur son front, ou en sa main,
Et un troisième ange suivit ceux-ci, criant d’une voix forte: Si quelqu’un adore la bête et son image, et en reçoit le caractère sur son front ou dans sa main,
Et un autre, un troisième ange les suivit, en disant d’une voix forte: Si quelqu’un adore la bête et son image, et reçoit une marque sur son front ou sur sa main,
Et un troisième ange les suivit, en disant d’une voix forte: « Si quelqu’un adore la bête et son image, et en prend la marque sur son front ou sur sa main,
Et un autre ange, un troisième, les suivit, qui disait d'une voix forte: «Si quelqu'un adore la bête et son image, et en prend la marque sur son front ou sur sa main,
Et un troisième ange les suivit, en disant d'une voix forte: Si quelqu'un adore la bête et son image, et s'il en prend la marque au front, ou à la main,
Et un autre, un troisième ange le suivit, qui disait, d'une voix forte: «Quiconque adore la bête et son image, et reçoit une marque sur son front ou sur sa main,
Et un autre ange encore, un troisième, le suivit, disant d'une voix éclatante: «Celui qui adorera la bête et son image, qui prendra le signe» de la bête sur son front ou sur sa main,
Un autre ange, un troisième, les suivit, disant d'une voix forte: Si quelqu'un adore la bête et son image, et qu'il en prenne la marque sur le front ou sur la main,
Haray hedzdzantho kiitanchay qass gita dhuqa qaalan hizgishe istta kaallides “He do7azasine iza misilezas goynizaytine ba liipho bolla woykko ba kushe bolla wothizayti wurikka,
Ein dritter Engel folgte diesen beiden, der rief mit lauter Stimme: / Alle, die das Tier anbeten und sein Bild, und die ein Zeichen nehmen auf ihre Stirn oder ihre Hand,
Ein weiterer, dritter Engel folgte ihnen. Er rief mit lauter Stimme: "Wer das Tier und dessen Bild anbetet und wer sein Zeichen an der Stirne oder an der Hand annimmt,
Und ein anderer, dritter Engel folgte ihnen und sprach mit lauter Stimme: Wenn jemand das Tier und sein Bild anbetet und ein Malzeichen annimmt an seine Stirn oder an seine Hand,
Und ein anderer, dritter Engel folgte ihnen und sprach mit lauter Stimme: Wenn jemand das Tier und sein Bild anbetet und ein Malzeichen annimmt an seine Stirn oder an seine Hand,
Und ein weiterer dritter Engel folgte ihnen und rief laut: wer das Tier anbetet und sein Bild, und den Stempel empfängt auf seiner Stirn oder seiner Hand,
Und der dritte Engel folgete diesem nach und sprach mit großer Stimme: So jemand das Tier anbetet und sein Bild und nimmt das Malzeichen an seine Stirn oder an seine Hand,
Und der dritte Engel folgte diesem nach und sprach mit großer Stimme: So jemand das Tier anbetet und sein Bild und nimmt sein Malzeichen an seine Stirn oder an seine Hand,
Noch ein anderer, dritter Engel folgte ihnen nach, der mit lauter Stimme rief: »Wenn jemand das Tier und sein Bild anbetet und das Malzeichen an seiner Stirn oder seiner Hand annimmt,
Und ein dritter Engel folgte ihnen, der sprach mit lauter Stimme: Wenn jemand das Tier und sein Bild anbetet und das Malzeichen auf seine Stirne oder auf seine Hand nimmt,
Und ihnen folgte ein dritter Engel nach, und sprach mit großer Stimme: So jemand das Tier anbetet und sein Bild, und ein Malzeichen nimmt auf seine Stirne oder auf seine Hand,
Ningĩ mũraika wa gatatũ akĩmarũmĩrĩra, nake akĩanĩrĩra na mũgambo mũnene, akiuga atĩrĩ, “Mũndũ o wothe angĩhooya nyamũ ĩyo na mũhiano wayo, na ekĩrwo rũũri rwayo thiithi kana guoko-rĩ,
Heedzantho kiitanchchoy entta kaallidi, ba qaala dhoqqu oothidi, “Do7aanne iya misiliya goynniya qassi iya malla ba som77on woykko ba kushen wothiya oonikka de7ikko,
Malekitoa, o bontaalo den ŋoadi ba ki kpaani leni u nialiciamu ki tua; ya nilo n gbaani ki pugi ki fuayanga leni o nannanli, ki gaa o maalima o yutunli po yaaka o nii po,
Maleki tiano, malekitaalo den ŋua ba ki tandi paama, ki tua, “Nilo ya gbaani, ki pugi ki yanga yeni ki nannanli, ki go cedi ke bi tieni ki maalma o yutunli po bii o nuu po,
και αλλος αγγελος τριτος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις προσκυνει το θηριον και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Και τρίτος άγγελος ηκολούθησεν αυτούς, λέγων μετά φωνής μεγάλης· Όστις προσκυνεί το θηρίον και την εικόνα αυτού και λαμβάνει χάραγμα επί του μετώπου αυτού ή επί της χειρός αυτού,
και αλλος αγγελος τριτος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις προσκυνει το θηριον και την εικονα αυτου και λαμβανει το χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
και αλλοσ αγγελοσ τριτοσ ηκολουθησεν αυτοισ λεγων εν φωνη μεγαλη ει τισ προσκυνει το θηριον και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ· εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει τὸ χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ· Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
Καὶ (ἄλλος *no*) ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ· εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
και τριτος αγγελος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις το θηριον προσκυνει και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, “Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
και τριτος αγγελος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις το θηριον προσκυνει και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
και τριτος αγγελος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις το θηριον προσκυνει και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις τὸ θηρίον προσκυνεῖ καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
και τριτος αγγελος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις το θηριον προσκυνει και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
και τριτος αγγελος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις το θηριον προσκυνει και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
και αλλος αγγελος τριτος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις προσκυνει το θηριον και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
και αλλος αγγελος τριτος ηκολουθησεν αυτοις λεγων εν φωνη μεγαλη ει τις προσκυνει το θηριον και την εικονα αυτου και λαμβανει χαραγμα επι του μετωπου αυτου η επι την χειρα αυτου
Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ· εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
ଆକେନ୍ ଦୁତ୍ନେ ଇଡ଼ିଂ ଆରି ମୁଇଂ ଦୁତ୍ ପାଙ୍ଗ୍ଚେ ଜବର୍ ୱାସାର୍ଚେ ବାସଙ୍ଗ୍ନେ ମୁଲେକେ “ଜା ଜଦି ପସୁ ଆରି ମେଁନେ ମୁର୍ତ୍ତିକେ ପୁଜା ଡିଂଏ ଆରି ନିଜର୍ କାପାଲ୍ ଣ୍ଡୁଲା ନ୍ତିନ୍ନିଆ ମେଁନେ ଚିନା ଗୁଆର୍ ବଏ
પછી તેઓની પાછળ ત્રીજો સ્વર્ગદૂત આવીને ઊંચા અવાજે બોલ્યો કે, હિંસક પશુને તથા તેની મૂર્તિને જો કોઈ પૂજે અને તેની છાપ પોતાના કપાળ પર અથવા પોતાના હાથ પર લગાવે,
Yon twazièm zanj t'ap swiv de premie yo. Li t'ap pale byen fò, li t'ap di: Moun ki adore bèt la ansanm ak estati li a, moun ki resevwa mak bèt la sou fwon yo osinon sou men yo,
Answit, yon lòt zanj, yon twazyèm, te swiv yo e t ap di avèk yon vwa ki fò: “Si yon moun adore bèt la avèk limaj li a, e resevwa yon mak sou fon li oubyen sou men l,
फेर इनकै पाच्छै एक और सुर्गदूत जोर तै न्यू कहन्दा होड़ आया, के जो कोए उस पशु अर उसकी मूर्ति की पूजा करै, अर अपणे माथ्थै या अपणे हाथ पै उसकी छाप ले।
Mala’ika na uku ya biyo su ya ce da babbar murya, “Duk wanda ya yi wa dabban nan da siffarta sujada ya kuma sami alamarta a goshi ko a hannu,
Wani mala'ika - na uku - ya biyo su da murya mai karfi yana cewa, “Duk wanda ya yi sujada ga dabban da kuma siffarsa, ya karbi alama a goshinsa ko a hannunsa,
Hahai aku la ka anela ekolu ia lakou, e olelo ana me ka leo nui, Ina e hoomana aku kekahi i ka holoholona a me kona kii, a kauia hoi kona hoailona ma kona lae, a ma kona lima paha,
| מלאך שלישי בא בעקבותיהם וקרא בקול:”כל המשתחווה לחיה ולפסל־דמותה, וכל הנושא את סימן החיה על ידו או על מצחו, |
| ומלאך שלישי בא אחריהם ויאמר בקול גדול כל אשר ישתחוה לפני החיה ולפני צלמה ונשא את תוה על מצחו או על ידו׃ |
फिर इनके बाद एक और तीसरा स्वर्गदूत बड़े शब्द से यह कहता हुआ आया, “जो कोई उस पशु और उसकी मूर्ति की पूजा करे, और अपने माथे या अपने हाथ पर उसकी छाप ले,
इन दोनों के बाद एक तीसरा स्वर्गदूत ऊंचे शब्द में यह कहता हुआ आया, “यदि कोई उस पशु तथा उसकी मूर्ति की पूजा-अर्चना करेगा तथा अपने मस्तक या हाथ पर वह चिह्न अंकित करवाएगा,
És egy harmadik angyal is követte őket, és hangosan így szólt: „Ha valaki imádja a fenevadat és annak képét, és bélyegét felveszi homlokára vagy kezére,
És harmadik angyal is követé azokat, mondván nagy szóval: Ha valaki imádja a fenevadat és annak képét, és bélyegét felveszi vagy homlokára vagy kezére,
Þá kom þriðji engillinn og hann kallaði: „Hver sá, sem tilbiður dýrið, sem reis upp úr hafinu, og líkneski þess og lætur setja merki þess á enni sitt eða hönd sína,
Mgbe ahụ, mmụọ ozi nke atọ bịakwara soro ha na-eti mkpu na-asị, “Onye ọbụla na-akpọ isiala nye anụ ọhịa ahụ si nʼime mmiri rịpụta, na oyiyi ya ahụ a kpụrụ akpụ, na onye na-anarakwa akara ahụ nʼegedege ihu maọbụ nʼaka ya,
Maysa pay nga anghel - ti maikatlo nga anghel – ti simmaruno kadakuada nga ibagbagana babaen iti napigsa a timek, “No addaman ti agrukbab iti narungsot nga animal ken iti ladawanna, ken umawat iti marka iti mugingna wenno iti imana,
Seorang malaikat ketiga menyusul dua malaikat itu, sambil berseru dengan suara yang keras, "Orang yang memuja binatang itu dengan patungnya, dan mempunyai tanda binatang itu pada dahi atau tangannya,
Lalu datanglah malaikat yang ketiga, mengikuti kedua malaikat yang sebelumnya, dan berseru dengan suara keras, “Siapapun yang menyembah binatang itu dan patungnya dan menerima tanda pada dahi atau tangan mereka,
Dan seorang malaikat lain, malaikat ketiga, menyusul mereka, dan berkata dengan suara nyaring: "Jikalau seorang menyembah binatang dan patungnya itu, dan menerima tanda pada dahinya atau pada tangannya,
Lalu malaikat yang ketiga menyusul dua malaikat sebelumnya. Dia juga berseru-seru, “Awas! Siapa pun yang menyembah binatang pertama itu serta patungnya dan menerima tanda penyembah pada dahi atau tangannya,
Malaeka numungeza - malaeka wakatatu wekaatyata wikalunga kululi, “Nulukulu wihi nuekakulya ekekale nekanso nududu wakwe, nukusingilya ugomola kuntongeela ausu wakwe kang'wi kumukono.
E dopo quelli, seguitò un terzo angelo, dicendo con gran voce: Se alcuno adora la bestia, e la sua immagine, e prende il [suo] carattere in su la sua fronte, o in su la sua mano;
Poi, un terzo angelo li seguì gridando a gran voce: «Chiunque adora la bestia e la sua statua e ne riceve il marchio sulla fronte o sulla mano,
E un altro, un terzo angelo, tenne dietro a quelli, dicendo con gran voce: Se qualcuno adora la bestia e la sua immagine e ne prende il marchio sulla fronte o sulla mano,
Bire bibe bi kadura bi taru ba tarsi we innu gusa, '' inka uye ma nonzo bi nama bi buri bigeme ba na ire imum ma'amu in bini, i kabi bihori abitini nani tari.
ほかの第三の御使、かれらに從ひ大聲にて言ふ『もし獸とその像とを拜し、且その額あるいは手に徽章を受くる者あらば、
ほかの第三の御使が彼らに続いてきて、大声で言った、「おおよそ、獣とその像とを拝み、額や手に刻印を受ける者は、
また、第三の、別の御使いも、彼らに続いてやって来て、大声で言った。「もし、だれでも、獣とその像を拝み、自分の額か手かに刻印を受けるなら、
又第三の天使、彼等の後に從ひて聲高く言ひけるは、若獣と其像とを拝し、己が額若くは右の手に其印章を受けたる人あらば、
କେନ୍ ଅନବ୍ବାଗୁ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ଆ ତିକ୍କି ଅନବ୍ୟାଗି ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ଅବୟ୍ନେ ଜିର୍ରେ ସୋଡ଼ା ସର୍ରଙନ୍ ବାତ୍ତେ ଇୟ୍ଲାୟ୍ ବର୍ନେ, “ଆନା ଜନ୍ତୁନ୍ ଡ ଆ କୋଙ୍ଡାଜନ୍ ପୁର୍ତେ ଆରି ଇଡାଡ଼ାଲୋଙନ୍ କି ଅସିଲୋଙନ୍ ଅରମ୍ମଡନ୍ ଜାତେ,
Kꞌa te riꞌ xteriꞌ chi bꞌik jun urox ángel chikij ri e kebꞌ, xubꞌij: We kꞌo jun kuqꞌijilaꞌj ri nimalaj awaj xuqujeꞌ ri tzꞌaq rech ri awaj, xuqujeꞌ kuya bꞌe chi kakoj ri retal ri nimalaj awaj pa ri uqꞌabꞌ xuqujeꞌ chupalaj.
Anantera nampa 3 ankeromo'a, tare ankerofomo zanamefi ne-eno anage huno ranke hu'ne, iza'o afi zagamofone, amema'are'ma mono hunenteno, azante'ene kokovite'ma avame'zama'a eri'nenimo'a,
ಅವರ ಹಿಂದೆ ಮೂರನೆಯವನಾದ ಒಬ್ಬ ದೇವದೂತನು ಬಂದು, “ಯಾವುದಾದರೂ ಮೃಗವನ್ನೂ ಅದರ ವಿಗ್ರಹವನ್ನೂ ಆರಾಧಿಸಿ ತನ್ನ ಹಣೆಯ ಮೇಲಾಗಲಿ, ಕೈಯ ಮೇಲಾಗಲಿ ಗುರುತು ಹಾಕಿಸಿಕೊಂಡರೆ,
ಅವನ ಹಿಂದೆ ಮೂರನೆಯ ದೇವದೂತನು ಬಂದು, “ಯಾವನಾದರೂ ಯಾವುದೇ ಮೃಗವನ್ನೂ ಅದರ ವಿಗ್ರಹವನ್ನೂ ಆರಾಧಿಸಿ ತನ್ನ ಹಣೆಯ ಮೇಲಾಗಲಿ ಕೈಯ ಮೇಲಾಗಲಿ ಅದರ ಗುರುತು ಹಾಕಿಸಿಕೊಂಡಿದ್ದರೆ,
Malaika oundi-Malaika owa kasatu-nabhalubha, naika kwo bhulaka bhunene ati, “wone wone unu akailamye intyanyi eyo ne chisusano chaye, no kubhona olunyamo ku chisusu cho bhusu bhwaye amwi kukubhoko,
Unsukhwa uyunghe - unsuhwa uvahdatu - akhavankhongha, akhanchova khulimenyu eilivaha akhata, “Yuywa akhiva aisana khukhikhanu nie khiehwani kyamwene, nukhwupililela iekhiemanyelo pakyeni kya mwene aphangha pha khievokho,
Malaika jhongi - malaika ghwa tatu- abhakesisi, akajobha kwa sauti mbaha, “Jhejhioha jhaibeta kumwabudu mnyama ojhu ni sanamu jha muene, ni kupokela alama mu lipaji lya uso bhwa muene au mkibhoko,
또 다른 천사 곧 세째가 그 뒤를 따라 큰 음성으로 가로되 `만일 누구든지 짐승과 그의 우상에게 경배하고 이마에나 손에 표를 받으면
또 다른 천사 곧 셋째가 그 뒤를 따라 큰 음성으로 가로되 만일 누구든지 짐승과 그의 우상에게 경배하고 이마에나 손에 표를 받으면
또 다른 천사 곧 세째가 그 뒤를 따라 큰 음성으로 가로되 `만일 누구든지 짐승과 그의 우상에게 경배하고 이마에나 손에 표를 받으면
Lipufan se aktolu tuku tukun lipufan luo meet ah, ac fahk ke sie pusra lulap, “Kutena mwet su alu nu sin kosro sulallal soko ah, ac nu ke ma sruloala lal, ac akilenyuki motonsrol ku paol,
Ingiloi limwi - ingiloi lya butatu-chi ly be chi lila, liba li ku wamba ni nzwi ikando, “Haiba kwina yo lapela chibatana ni chibumbuho cha cho, mi ni ku tumbula liswayo ha bulubi lwa kwe kapa he yanza lyakwe,
| فریشتەی سێیەم، لە دوایانەوە بە دەنگێکی بەرز دەیگوت: «هەر کەسێک کڕنۆش بۆ دڕندەکە و پەیکەرەکەی ببات و نیشانەی سەر نێوچەوانی یان دەستی وەربگرێت، |
ଏ଼ଦାଣି ଡା଼ୟୁ ଅ଼ଡ଼େ ର଼ ଦୂତୁ ଇଚିହିଁ ତୀନି ଲମ୍ବର ଦୂତୁ ୱା଼ହାନା କାଜା ଗିୟାଁତଲେ ଏଲେଇଚେ, “ଆମ୍ବାଆସି ଏ଼ ଜ଼ନ୍ତ ଅ଼ଡ଼େ ତାନି କିହାମାନି ବମାତି ଜହରା କିନେସି ଅ଼ଡ଼େ ମୁଞ୍ଜୁତା କି କେୟୁତା ତାନି ସିନା ଇଟା କଡିନେସି,
Et tertius angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua:
Et tertius Angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem eius, et acceperit characterem in fronte sua, aut in manu sua:
Et tertius Angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem eius, et acceperit characterem in fronte sua, aut in manu sua:
Et tertius angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua:
et alius angelus tertius secutus est illos dicens voce magna si quis adoraverit bestiam et imaginem eius et acceperit caracterem in fronte sua aut in manu sua
Et tertius Angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem eius, et acceperit characterem in fronte sua, aut in manu sua:
Un cits eņģelis, tas trešais, tiem nāca pakaļ sacīdams ar stipru balsi: ja kas to zvēru pielūdz un viņa bildi un pieņem to zīmi pie savas pieres un pie savas rokas,
Anjelu ya misato alandaki ba-anjelu wana mibale ya liboso mpe alobaki na mongongo makasi: « Moto nyonso oyo agumbamelaka nyama mpe ekeko na yango, mpe azwi elembo na yango na mbunzu to na loboko na ye,
उन दिनो को बाद एक अऊर तीसरो स्वर्गदूत आयो अऊर बड़ो आवाज सी यो कहतो हुयो आयो, “जो कोयी ऊ हिंसक पशु अऊर ओकी मूर्ति की पूजा करे, अऊर अपनो मस्तक या अपनो हाथ पर ओकी छाप ले
Ne malayika omulala owookusatu n’abagoberera ng’ayogera mu ddoboozi ery’omwanguka nti, “Omuntu yenna anaasinza ekisolo n’ekifaananyi kyakyo, era anakkiriza okuteeka akabonero kaakyo ku kyenyi kye oba ku mukono gwe ogwa ddyo,
तेबे इना ते बाद एक ओर तीजा स्वर्गदूत जोरे की ये बोलदा ऊआ आया, “जो कोई तेस डांगर और तेसरी मूरता री पूजा करो और आपणे माथे रे या आपणे आथो रे तेसरी छाप लओ,
Ary nisy iray koa, dia anjely fahatelo, nanaraka ireny ka nanao tamin’ ny feo mahery hoe: Raha misy miankohoka eo anoloan’ ny bibi-dia sy ny sariny ka mandray ny marika eo amin’ ny handriny na amin’ ny tànany,
Nanonjohy iareo ty anjely tovo’e, ty fahatelo, nipoña-peo ami’ty hoe: Ndra ia ia mitalaho amy bibiy naho amy sare’ey vaho mandrambe viloñe ke an-kandri’e he an-taña’e eo,
മൂന്നാമതു വേറൊരു ദൂതൻ അവരുടെ പിന്നാലെ ചെന്ന് അത്യുച്ചത്തിൽ പറഞ്ഞത്: മൃഗത്തെയോ അതിന്റെ പ്രതിമയേയോ ആരാധിക്കുകയും തന്റെ നെറ്റിയിലോ കൈമേലോ അവന്റെ മുദ്ര സ്വീകരിക്കുകയും ചെയ്യുന്നവൻ ആരായിരുന്നാലും
മൂന്നാമതു വേറൊരു ദൂതൻ അവരുടെ പിന്നാലെ വന്നു അത്യുച്ചത്തിൽ പറഞ്ഞതു: മൃഗത്തെയും അതിന്റെ പ്രതിമയെയും നമസ്കരിച്ചു നെറ്റിയിലോ കൈമേലോ മുദ്ര ഏല്ക്കുന്നവൻ
മൂന്നാമതു വേറൊരു ദൂതൻ അവരുടെ പിന്നാലെ വന്നു അത്യുച്ചത്തിൽ പറഞ്ഞതു: മൃഗത്തെയും അതിന്റെ പ്രതിമയെയും നമസ്കരിച്ചു നെറ്റിയിലോ കൈമേലോ മുദ്ര ഏല്ക്കുന്നവൻ
അതിന്റെശേഷം മൂന്നാമത്തെ ദൂതൻ അത്യുച്ചത്തിൽ വിളിച്ചുപറഞ്ഞത്: “ആരെങ്കിലും മൃഗത്തെയും അവന്റെ പ്രതിമയെയും ആരാധിക്കുകയോ നെറ്റിയിലോ കൈയിലോ അവന്റെ അടയാളം സ്വീകരിക്കുകയോ ചെയ്താൽ
Aduga ahumsuba swargadut amana ahanbagi ani adubu tung induna awangba khonjelda hairak-i, “Kanagumbana sa adubu amasung magi murti adubu khurumlaba, aduga makhoigi maraibakta nattraga makhutta madugi khudam phanglabadi,
आणि तिसरा देवदूत दुसऱ्या दोन देवदूतांच्या मागोमाग आला आणि म्हणाला, जर कोणी त्या पशूला किंवा त्याच्या मूर्तीला नमन करील आणि आपल्या कपाळावर किंवा हातावर त्याची खूण करून घेईल
ଏନ୍ତେ ନେ ବାରିୟା ଦୁଁତ୍କିନାଃ ତାୟମ୍ତେ, ଆଡଃମିଆଁଦ୍ ଦୁଁତ୍ କାଉରିକେଦ୍ତେ କାଜିକେଦା, “ଜେତାଏ ଜାଁତୁ ଆଡଃ ଆୟାଃ ମୁରୁତ୍କେ ସୁନୁସାର୍ ରିକାଏୟା ଆଡଃ ଆପ୍ନାଃ ମଲଙ୍ଗ୍ରେ ଚାଏ ତିଃଇରେ ଆୟାଃ ଚିହ୍ନାଁଁ ଖଦାକାନ୍ରେଦ,
Malaika jwa tatu jwa a Nnungu gwabhakagwilenje bhabhili bhala alibheleketa kwa utiya alinkuti, “Mundu jojowe akuntindibhalila jwene nnyama jula, na shanamu shakwe nikunda kulembwa lulembo lwakwe pashenyi eu munkono gwakwe,
ထိုနောက်တတိယကောင်းကင်တမန် ပေါ်လာ လျက် ``သားရဲနှင့်သူ၏ရုပ်တုကိုရှိခိုး၍ မိမိ ၏နဖူးသို့မဟုတ်လက်တွင် ထိုသားရဲ၏ အမှတ်တံဆိပ်ကိုရိုက်နှိပ်ထားသောသူသည်၊-
ထိုမှတပါး၊ တတိယကောင်းကင်တမန်က၊ အကြင်သူသည် သားရဲနှင့် သူ၏ရုပ်တုကိုကိုးကွယ်၍၊ သူတံဆိပ်လက်မှတ်ကို နဖူး၌ ခံသည်ဖြစ်စေ၊ လက်၌ ခံသည်ဖြစ်စေ၊
ထိုမှတပါး၊ တတိယ ကောင်းကင် တမန်က၊ အကြင်သူ သည် သားရဲ နှင့် သူ ၏ရုပ်တု ကိုကိုးကွယ် ၍၊ သူတံဆိပ် လက်မှတ်ကို နဖူး ၌ ခံ သည်ဖြစ်စေ၊ လက် ၌ ခံသည်ဖြစ်စေ ၊
I aru mai ano te toru o nga anahera i a raua, nui atu tona reo ki te mea mai, Ki te koropiko tetahi ki te kararehe, ki tona whakapakoko hoki, ka tango hoki i te tohu ki tona rae, ki tona ringaringa ranei,
Aru dusra sorgodoth taikhan laga piche korise, aru dangor awaj pora koise, “Kunba manu etu janwar aru tai laga murti ke puja korile, aru jodi tai laga chihna matha aru dyna hathte loile,
Jaakhoh dowa rangsah anyi lilih ih rakte ah erongwah ih riita, “O ih siithinyakhah nyia heh laaphaang adoleh neng khang ni nyia lak ni raang choi loong ah ih
Ingilosi yesithathu yazilandela yathi ngelizwi elikhulu, “Nxa umuntu angakhonza isilo lomfanekiso waso afakwe uphawu lwaso ebunzini loba esandleni,
Lengilosi yesithathu yazilandela, isithi ngelizwi elikhulu: Uba kukhona okhonza isilo lomfanekiso waso, njalo wemukela uphawu ebunzini lakhe, kumbe esandleni sakhe,
Malaika ywenge-malaika ywa tatu-atikwakengama, kabaya kwa lilobe likolo, “Yeywoti ywamwabudu ayoo mnyama ni lisanamu lyake, ni kupokea alama mu'minyo gake ni mumaboko gake,
अनि अर्को तेस्रो स्वर्गदूतले चर्को सोरमा यसो भन्दै तिनीहरूलाई पछ्याए, “यदि कसैले त्यस पशु र उसको मूर्तिलाई पुजा गर्दछ, र निधारमा वा उसको हातमा छाप लगाँउछ भने,
Mewawa na mtumu wa kunani kwa Chapanga wa datu akavalanda ava vavili, akajova kwa lwami luvaha, “Mundu yoyoha mweakuchigundamila chinyama chenicho amala kuyigundamila chimong'omong'o na kuyidakilia kuvikiwa ulangisu panani ya chiwungi cha mihu gaki amala ulangisu mu mawoko gaki,
Og atter en tredje engel fulgte efter dem og sa med høi røst: Dersom nogen tilbeder dyret og dets billede og tar merket på sin panne eller i sin hånd,
Så fulgte en tredje engel som ropte med kraftig stemme:”Alle som tilber udyret, bildet av udyret og bærer udyret sitt merke i sin panne eller på hånden,
Og endå ein tridje engel fylgde etter deim og sagde med høg røyst: «Dersom nokon tilbed dyret og bilætet av det og tek merket på panna si eller på handi si,
ସେମାନଙ୍କ ପଶ୍ଚାତରେ ଆଉ ଜଣେ, ଅର୍ଥାତ୍ ତୃତୀୟ ଦୂତ ଆସି ଉଚ୍ଚସ୍ୱରରେ କହିଲେ, ଯଦି କେହି ସେହି ପଶୁ ଓ ତାହାର ପ୍ରତିମାକୁ ପ୍ରଣାମ କରେ ପୁଣି, ଆପଣା କପାଳରେ କି ହାତରେ ତାହାର ଚିହ୍ନ ଗ୍ରହଣ କରେ,
Ergamaan Waaqaa inni sadaffaanis isaanitti aansee sagalee guddaadhaan akkana jedhe; “Namni kam iyyuu bineensichaa fi fakkii isaatiif yoo sagade, mallattoo isaas adda isaa irratti yookaan harka isaa irratti yoo fudhate,
ਉਨ੍ਹਾਂ ਦੇ ਬਾਅਦ ਤੀਜਾ ਇੱਕ ਹੋਰ ਦੂਤ ਵੱਡੀ ਅਵਾਜ਼ ਨਾਲ ਇਹ ਕਹਿੰਦਾ ਆਇਆ ਕਿ ਜੋ ਕੋਈ ਉਸ ਦਰਿੰਦੇ ਅਤੇ ਉਹ ਦੀ ਮੂਰਤੀ ਦੀ ਪੂਜਾ ਕਰਦਾ ਅਤੇ ਆਪਣੇ ਮੱਥੇ ਜਾਂ ਆਪਣੇ ਹੱਥ ਉੱਤੇ ਦਾਗ ਲੁਆਉਂਦਾ ਹੈ
ଇ ରି ଦୁତ୍କୁ ପାଚେ ଆରେ ରଞ୍ଜେଲ୍ ଦୁତ୍ ୱାଜ଼ି ଗାଜା କାଟ୍ତାଂ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାତ୍, ଜଦି ଇନେର୍ ହେ ପସୁ ଆରି ତା ପୁତ୍ଡ଼ାତିଂ ଜୱାର୍ କିନାନ୍, ଆରେ ଜାର୍ ନିଦାଣ୍ତ କି କେଇଦ ତା ଚିନ୍ ଇଟ୍ୟାନାନ୍,
| و فرشته سوم از عقب این دو آمده، به آوازبلند میگوید: «اگر کسی وحش و صورت او راپرستش کند و نشان او را بر پیشانی یا دست خودپذیرد، |
| سپس فرشتهٔ سوم آمد و فریاد زد: «کسانی که آن وحش و مجسمهاش را بپرستند و علامت مخصوص او را بر پیشانی یا دست خود بگذارند، |
Na ntumintumi gwa kumpindi gwa tatu kawafatiti walii wawili yawalongoleriti pakalonga kwa liziwu likulu, “Yoseri yakamguwira nkanyama mkaripa ulii na shinyagu shakuwi na kujimira kutulwa shimaniziwu shakuwi musheni shakuwi ama muliwoku lyakuwi,
O amen tounlang, kasilimen, me idauen ir katitiki ngil laud: Ma amen pongi man o kilel en man, o ale kilel ni tam a o ni pa a,
O amen tounlan, kajilimen, me idauen ir katitiki nil laud: Ma amen poni man o kilel en man, o ale kilel ni tam a o ni pa a,
A trzeci Anioł szedł za nimi, mówiąc głosem wielkim: Jeźli się kto pokłoni bestyi i obrazowi jej, i jeźli weźmie piętno na czoło swoje albo na rękę swoję,
Za nim pojawił się trzeci anioł. Potężnym głosem wołał on: „Ci, którzy pokłonią się bestii i jej posągowi oraz przyjmą jej znak na rękę lub czoło,
A po nich przyszedł trzeci anioł i donośnym głosem mówił: Jeśli ktoś odda pokłon bestii i jej wizerunkowi i przyjmie znamię na czoło lub na rękę;
E o terceiro anjo os seguiu, dizendo em alta voz: “Se alguém adora a besta e a sua imagem, e recebe a marca [dela] sobre sua testa, ou sobre sua mão,
E seguiu-os o terceiro anjo, dizendo com grande voz: Se alguem adorar a besta, e a sua imagem, e receber o signal na sua testa, ou na sua mão,
E seguiu-os o terceiro anjo, dizendo com grande voz: Se alguém adorar a besta, e a sua imagem, e receber o sinal na sua testa, ou na sua mão,
Outro anjo, o terceiro, chegou depois, dizendo em voz alta: “Se as pessoas adorarem a besta e sua imagem e [deixarem que o agente/representante dele ]coloque sua marca na testa ou nas mãos delas,
Um terceiro anjo seguiu os dois primeiros e gritou com uma voz bem alta: “Aqueles que adorarem o monstro e a sua imagem e receberem um sinal em sua testa ou em sua mão
Outro anjo, um terceiro, os seguiu, dizendo com grande voz: “Se alguém adora a besta e sua imagem e recebe uma marca na testa ou na mão,
Апой а урмат ун алт ынӂер, ал трейля, ши а зис ку глас таре: „Дакэ се ынкинэ чинева фярей ши икоаней ей ши примеште семнул ей пе фрунте сау пе мынэ,
Și al treilea înger le-a urmat, spunând cu voce tare: Dacă vreun om se închină fiarei și icoanei ei și primește semnul ei pe fruntea lui sau pe mâna lui,
Un alt înger, al treilea, i-a urmat și a zis cu glas mare: “Dacă cineva se închină fiarei și chipului ei și primește un semn pe frunte sau pe mână,
Basa ma, au o ita ate esa fai mia sorga, mana nema tungga ate nomer karuan. Ana nameli nahereꞌ oi, “Besa-bꞌesa, o! Basa atahori mana songgo bꞌanda deꞌulakaꞌ naa no paton na, do simbo dedꞌedꞌeꞌ naa sia ree nara, do lima nara, dei fo ara o ramedꞌa Lamatualain nasan boe!
И третий Ангел последовал за ними, говоря громким голосом: кто поклоняется зверю и образу его и принимает начертание на чело свое или на руку свою,
Ontumi owamwabho - ontumi owatatu - abhalondozezye, ayanjile husauti ngosi, “Wawonti yabhahupute oyo omnyama nesanamu yakwe, naposhele eshilanjizo shapamaso gakwe namakhono,
Vântîrton inthumna han vântîrton inkhatna le inikna a jûia, rôl inringtakin, “Tukhom sarâng le arimil chubaimûk ngâipu ngei le sînthona an machala aninônchu an kuta dôn ngei chu
tatpazcAd tRtIyo dUta upasthAyoccairavadat, yaH kazcita taM zazuM tasya pratimAJca praNamati svabhAle svakare vA kalaGkaM gRhlAti ca
তৎপশ্চাদ্ তৃতীযো দূত উপস্থাযোচ্চৈৰৱদৎ, যঃ কশ্চিত তং শশুং তস্য প্ৰতিমাঞ্চ প্ৰণমতি স্ৱভালে স্ৱকৰে ৱা কলঙ্কং গৃহ্লাতি চ
তৎপশ্চাদ্ তৃতীযো দূত উপস্থাযোচ্চৈরৱদৎ, যঃ কশ্চিত তং শশুং তস্য প্রতিমাঞ্চ প্রণমতি স্ৱভালে স্ৱকরে ৱা কলঙ্কং গৃহ্লাতি চ
တတ္ပၑ္စာဒ် တၖတီယော ဒူတ ဥပသ္ထာယောစ္စဲရဝဒတ်, ယး ကၑ္စိတ တံ ၑၑုံ တသျ ပြတိမာဉ္စ ပြဏမတိ သွဘာလေ သွကရေ ဝါ ကလင်္ကံ ဂၖဟ္လာတိ စ
tatpazcAd tRtIyO dUta upasthAyOccairavadat, yaH kazcita taM zazuM tasya pratimAnjca praNamati svabhAlE svakarE vA kalagkaM gRhlAti ca
तत्पश्चाद् तृतीयो दूत उपस्थायोच्चैरवदत्, यः कश्चित तं शशुं तस्य प्रतिमाञ्च प्रणमति स्वभाले स्वकरे वा कलङ्कं गृह्लाति च
તત્પશ્ચાદ્ તૃતીયો દૂત ઉપસ્થાયોચ્ચૈરવદત્, યઃ કશ્ચિત તં શશું તસ્ય પ્રતિમાઞ્ચ પ્રણમતિ સ્વભાલે સ્વકરે વા કલઙ્કં ગૃહ્લાતિ ચ
tatpaścād tṛtīyo dūta upasthāyoccairavadat, yaḥ kaścita taṁ śaśuṁ tasya pratimāñca praṇamati svabhāle svakare vā kalaṅkaṁ gṛhlāti ca
tatpaścād tr̥tīyō dūta upasthāyōccairavadat, yaḥ kaścita taṁ śaśuṁ tasya pratimāñca praṇamati svabhālē svakarē vā kalaṅkaṁ gr̥hlāti ca
tatpashchAd tR^itIyo dUta upasthAyochchairavadat, yaH kashchita taM shashuM tasya pratimA ncha praNamati svabhAle svakare vA kala NkaM gR^ihlAti cha
ತತ್ಪಶ್ಚಾದ್ ತೃತೀಯೋ ದೂತ ಉಪಸ್ಥಾಯೋಚ್ಚೈರವದತ್, ಯಃ ಕಶ್ಚಿತ ತಂ ಶಶುಂ ತಸ್ಯ ಪ್ರತಿಮಾಞ್ಚ ಪ್ರಣಮತಿ ಸ್ವಭಾಲೇ ಸ್ವಕರೇ ವಾ ಕಲಙ್ಕಂ ಗೃಹ್ಲಾತಿ ಚ
តត្បឝ្ចាទ៑ ត្ឫតីយោ ទូត ឧបស្ថាយោច្ចៃរវទត៑, យះ កឝ្ចិត តំ ឝឝុំ តស្យ ប្រតិមាញ្ច ប្រណមតិ ស្វភាលេ ស្វករេ វា កលង្កំ គ្ឫហ្លាតិ ច
തത്പശ്ചാദ് തൃതീയോ ദൂത ഉപസ്ഥായോച്ചൈരവദത്, യഃ കശ്ചിത തം ശശും തസ്യ പ്രതിമാഞ്ച പ്രണമതി സ്വഭാലേ സ്വകരേ വാ കലങ്കം ഗൃഹ്ലാതി ച
ତତ୍ପଶ୍ଚାଦ୍ ତୃତୀଯୋ ଦୂତ ଉପସ୍ଥାଯୋଚ୍ଚୈରୱଦତ୍, ଯଃ କଶ୍ଚିତ ତଂ ଶଶୁଂ ତସ୍ୟ ପ୍ରତିମାଞ୍ଚ ପ୍ରଣମତି ସ୍ୱଭାଲେ ସ୍ୱକରେ ୱା କଲଙ୍କଂ ଗୃହ୍ଲାତି ଚ
ਤਤ੍ਪਸ਼੍ਚਾਦ੍ ਤ੍ਰੁʼਤੀਯੋ ਦੂਤ ਉਪਸ੍ਥਾਯੋੱਚੈਰਵਦਤ੍, ਯਃ ਕਸ਼੍ਚਿਤ ਤੰ ਸ਼ਸ਼ੁੰ ਤਸ੍ਯ ਪ੍ਰਤਿਮਾਞ੍ਚ ਪ੍ਰਣਮਤਿ ਸ੍ਵਭਾਲੇ ਸ੍ਵਕਰੇ ਵਾ ਕਲਙ੍ਕੰ ਗ੍ਰੁʼਹ੍ਲਾਤਿ ਚ
තත්පශ්චාද් තෘතීයෝ දූත උපස්ථායෝච්චෛරවදත්, යඃ කශ්චිත තං ශශුං තස්ය ප්රතිමාඤ්ච ප්රණමති ස්වභාලේ ස්වකරේ වා කලඞ්කං ගෘහ්ලාති ච
தத்பஸ்²சாத்³ த்ரு’தீயோ தூ³த உபஸ்தா²யோச்சைரவத³த், ய: கஸ்²சித தம்’ ஸ²ஸு²ம்’ தஸ்ய ப்ரதிமாஞ்ச ப்ரணமதி ஸ்வபா⁴லே ஸ்வகரே வா கலங்கம்’ க்³ரு’ஹ்லாதி ச
తత్పశ్చాద్ తృతీయో దూత ఉపస్థాయోచ్చైరవదత్, యః కశ్చిత తం శశుం తస్య ప్రతిమాఞ్చ ప్రణమతి స్వభాలే స్వకరే వా కలఙ్కం గృహ్లాతి చ
ตตฺปศฺจาทฺ ตฺฤตีโย ทูต อุปสฺถาโยจฺไจรวทตฺ, ย: กศฺจิต ตํ ศศุํ ตสฺย ปฺรติมาญฺจ ปฺรณมติ สฺวภาเล สฺวกเร วา กลงฺกํ คฺฤหฺลาติ จ
ཏཏྤཤྩཱད྄ ཏྲྀཏཱིཡོ དཱུཏ ཨུཔསྠཱཡོཙྩཻརཝདཏ྄, ཡཿ ཀཤྩིཏ ཏཾ ཤཤུཾ ཏསྱ པྲཏིམཱཉྩ པྲཎམཏི སྭབྷཱལེ སྭཀརེ ཝཱ ཀལངྐཾ གྲྀཧླཱཏི ཙ
| تَتْپَشْچادْ ترِتِییو دُوتَ اُپَسْتھایوچَّیرَوَدَتْ، یَح کَشْچِتَ تَں شَشُں تَسْیَ پْرَتِمانْچَ پْرَنَمَتِ سْوَبھالے سْوَکَرے وا کَلَنْکَں گرِہْلاتِ چَ |
tatpa"scaad t. rtiiyo duuta upasthaayoccairavadat, ya. h ka"scita ta. m "sa"su. m tasya pratimaa nca pra. namati svabhaale svakare vaa kala"nka. m g. rhlaati ca
И трећи анђео за њим иде говорећи гласом великим: Ко се год поклони звери и икони њеној, и прими жиг на чело своје или на руку своју,
I treæi anðeo za njim ide govoreæi glasom velikijem: ko se god pokloni zvijeri i ikoni njezinoj, i primi žig na èelo svoje ili na ruku svoju,
Mme moengele wa boraro a ba latela a goa a re, “Mongwe le mongwe yo o obamelang sebatana se se tswang mo lewatleng le setshwantsho sa sone sa leje a bo a amogela lotshwao lwa sone mo phatleng kgotsa mo seatleng,
Zvino mutumwa wechitatu wakavatevera, achiti nenzwi guru: Kana pane umwe anonamata chikara nemufananidzo wacho, nekugamuchira mucherechedzo pahuma yake, kana paruoko rwake,
Mutumwa wechitatu akavatevera uye akati nenzwi guru: “Kana munhu achinamata chikara nechifananidzo chacho uye akapiwa mucherechedzo wacho pahuma kana pamaoko,
И третий Ангел вслед его иде, глаголя гласом великим: иже аще кто покланяется зверю и иконе его и приемлет начертание на челе своем или на руце своей,
In tema je sledil še tretji angel, govoreč z močnim glasom: »Če katerikoli človek obožuje zvernika in njegovo podobo ter v svoje čelo ali v svojo roko sprejme njegovo znamenje,
In tretji angelj pride za njima, govoreč z glasom velikim: Če kdo moli zver in podobo njeno, in vzame znamenje na čelo svoje, ali na roko svojo;
Kayi mungelo wa citatu walabakonkela basa bangelo babili balatanguna, neye kompololeti, “Uliyense lakambililinga cinyama kayi ne mukoshano waco ne kuba ne cishibisho pa nkumo nambi pa cikasa,
Oo haddana waxaa soo raacday malaa'ig kale oo saddexaad, iyadoo cod weyn ku leh, Haddii nin caabudo bahalka iyo sanamkiisa, ama uu aqbalo sumad in lagaga dhigo wejiga ama gacanta,
Y el tercer ángel los siguió, diciendo en alta voz: Si alguno adora a la bestia y a su imagen, y toma la marca en su frente, o en su mano,
Y un tercer ángel le siguió, diciendo a gran voz: “Si alguno adora a la bestia y a su imagen, y recibe marca sobre su frente o su mano,
Otro ángel, un tercero, los siguió, diciendo con gran voz: “Si alguno adora a la bestia y a su imagen, y recibe una marca en la frente o en la mano,
Un tercer ángel los siguió y dijo: Si alguno adora a la bestia y a su imagen, y recibe una marca en su frente o en su mano,
Y un tercer ángel los siguió diciendo a gran voz: “Si alguno adora a la bestia y a su estatua y recibe su marca en la frente o en la mano,
Y el tercer ángel los siguió, diciendo en alta voz: Si alguno adora a la bestia, y a su imagen, y toma la señal en su frente, o en su mano,
Y el tercer ángel los siguió, diciendo en alta voz: Si alguno adora á la bestia y á su imagen, y toma la señal en su frente, ó en su mano,
Y el tercer ángel los siguió, diciendo á alta voz: Si alguno adora á la bestia, y á su imágen, y toma la señal en su frente, ó en su mano,
Y un tercer ángel los siguió, diciendo a gran voz: Si alguno adora a la bestia y a su imagen, y tiene su marca en su frente o en su mano,
Malaika mwingine - malaika wa tatu - aliwafuata, akasema kwa sauti kuu, “Yeyote atakayemwabudu huyo mnyama na sanamu yake, na kupokea alama katika paji lake la uso au mkononi,
Na malaika wa tatu aliwafuata hao wawili akisema kwa sauti kubwa, “Yeyote anayemwabudu yule mnyama na sanamu yake na kukubali kutiwa alama yake juu ya paji la uso wake au juu ya mkono wake,
Malaika wa tatu akawafuata hao wawili akisema kwa sauti kubwa, “Kama mtu yeyote anamwabudu huyo mnyama na sanamu yake na kutiwa chapa yake kwenye kipaji chake cha uso au kwenye mkono wake,
Och ännu en tredje ängel följde dem; denne sade med hög röst: "Om någon tillbeder vilddjuret och dess bild och tager dess märke på sin panna eller på sin hand,
Och tredje Ängelen följde dem, och sade med höga röst: Hvar någor tillbeder vilddjuret, och dess beläte, och tager dess vedertecken på sitt anlete, eller på sin hand;
Och ännu en tredje ängel följde dem; denne sade med hög röst: »Om någon tillbeder vilddjuret och dess bild och tager dess märke på sin panna eller på sin hand,
At ang ibang anghel, ang pangatlo, ay sumunod sa kanila, na nagsasabi ng malakas na tinig, Kung ang sinoman ay sumasamba sa hayop at sa kaniyang larawan, at tumatanggap ng tanda sa kaniyang noo, o sa kaniyang kamay,
Isa pang anghel — ang pangatlong anghel — ay sumunod sa kanila, sinasabi ang malakas na tinig, “Kung sinuman ang sumasamba sa halimaw at sa kaniyang imahe, at tumatanggap ng tanda sa kaniyang noo o sa kaniyang kamay,
Aumnvnv nyidogindung angv atuk anyi nga riming gvdula, gamtv rungbv minto, “Yvvdw svnwngsvmin am okv vkvgv murti am kumlajola okv bunugv tuktumlo vmalo lakbik peelvlo mvu nvnga laarwk siredw,
அவர்களுக்குப் பின்னால் மூன்றாம் தூதன் வந்து, அதிக சத்தமிட்டு: மிருகத்தையும் அதின் உருவத்தையும் வணங்கித் தன் நெற்றியிலோ தன் கையிலோ அதின் முத்திரையை அணிந்து கொள்ளுகிறவன் எவனோ,
மூன்றாவது இறைத்தூதன் அவர்களைத் தொடர்ந்து வந்து, உரத்த குரலில் சொன்னதாவது: “யாராவது மிருகத்தையும், மிருகத்தின் உருவச்சிலையையும் வணங்கி, அதனுடைய அடையாளத்தைத் தனது நெற்றியிலோ அல்லது கையிலோ பெற்றுக்கொண்டால்,
తరువాత మూడవ దూత వీరి వెనకే వచ్చి పెద్ద స్వరంతో ఇలా చెప్పాడు. “ఆ క్రూర మృగాన్ని గానీ దాని విగ్రహాన్ని గానీ పూజించినా దాని ముద్రను తన నుదుటి మీదనో చేతి మీదనో వేయించుకున్నా
Pea muimui ʻiate kinaua hono tolu ʻoe ʻāngelo, ʻo ne pehē, ʻaki ʻae leʻo lahi, “Kapau ʻe hū ʻe ha taha ki he manu fekai mo hono fakatātā, pea maʻu ʻae fakaʻilonga ʻi hono foʻi laʻē, pe ʻi hono nima,
Onları üçüncü bir melek izledi. Yüksek sesle şöyle diyordu: “Bir kimse canavara ve heykeline taparsa, alnına ya da eline canavarın işaretini koydurursa, Tanrı gazabının kâsesinde saf olarak hazırlanmış Tanrı öfkesinin şarabından içecektir. Böylelerine kutsal meleklerin ve Kuzu'nun önünde ateş ve kükürtle işkence edilecek.
Ɔbɔfo a ɔto so abiɛsa a odi baanu a wodi kan no akyi no teɛɛ mu kae se, “Obiara a ɔsom aboa no ne ne sɛso honi a na ɔma wɔhyɛ ne nsa ho anaa ne moma so agyirae
Ɔbɔfoɔ a ɔtɔ so mmiɛnsa a ɔdi baanu a wɔdi ɛkan no akyi teaam kaa sɛ, “Obiara a ɔsom aboa no ne ne sɛso ohoni a na ɔma wɔhyɛ ne nsa ho anaa ne moma so agyiraeɛ
Третій ангел слідував за ними, кажучи гучним голосом: «Якщо хтось поклоняється звіру та його образу й отримує його знак на чоло або руку,
А інший, третій а́нгол летів услід за ним, гучним голосом кажучи: „Коли хто вклоняється звіри́ні та о́бразу її, і приймає знаме́но на чолі́ своїм чи на руці своїй,
І третїй ангел ійшов слїдом за ними, глаголючи голосом великим: Коли хто покланяєть ся перед зьвіром і образом його, і приймає пятно на чоло своє, або на руку свою,
फिर इन के बाद एक और, तीसरे फ़रिश्ते ने आकर बड़ी आवाज़ से कहा, “जो कोई उस हैवान और उसके बुत की इबादत करे, और अपने माथे या अपने हाथ पर उसकी छाप ले ले;
| ئالدىنقى ئىككى پەرىشتىنىڭ كەينىدىن يەنە بىر پەرىشتە، يەنى ئۈچىنچى پەرىشتە يۇقىرى ئاۋاز بىلەن مۇنداق دېدى: ــ «كىمدىكىم دىۋىگە ۋە ئۇنىڭ بۇت-ھەيكىلىگە چوقۇنسا، ئۇنىڭ تامغىسىنى پېشانىسىگە ياكى قولىغا قوبۇل قىلسا، |
Алдинқи икки пәриштиниң кәйнидин йәнә бир пәриштә, йәни үчинчи пәриштә жуқури аваз билән мундақ деди: — «Кимдиким дивигә вә униң бут-һәйкилигә чоқунса, униң тамғисини пешанисигә яки қолиға қобул қилса,
Aldinqi ikki perishtining keynidin yene bir perishte, yeni üchinchi perishte yuqiri awaz bilen mundaq dédi: — «Kimdikim diwige we uning but-heykilige choqunsa, uning tamghisini péshanisige yaki qoligha qobul qilsa,
Aldinⱪi ikki pǝrixtining kǝynidin yǝnǝ bir pǝrixtǝ, yǝni üqinqi pǝrixtǝ yuⱪiri awaz bilǝn mundaⱪ dedi: — «Kimdikim diwigǝ wǝ uning but-ⱨǝykiligǝ qoⱪunsa, uning tamƣisini pexanisigǝ yaki ⱪoliƣa ⱪobul ⱪilsa,
Lại một vị thiên sứ khác, là vị thứ ba, theo sau, nói lớn tiếng mà rằng: Nếu ai thờ phượng con thú cũng tượng nó, và chịu dấu nó ghi trên trán hay trên tay,
Lại một vị thiên sứ khác, là vị thứ ba, theo sau, nói lớn tiếng mà rằng: Nếu ai thờ phượng con thú cũng tượng nó, và chịu dấu nó ghi trên trán hay trên tay,
Thiên sứ thứ ba bay sau cùng kêu lớn: “Tất cả những người thờ lạy con thú và tượng nó, chịu ghi dấu hiệu nó trên trán hoặc trên tay,
Umunyamola ujunge - umunyamola ghwa vutatu - alya vavingilile, akajova kulisio ilivaha, “Ghweni juno ikufunya ujuo ikikanhu niki hwani kya mwene, kange kukwupila ikivalilo ikya vweni vwa mwene nambe uluvoko,
Mbasi yinkaka, mbasi yintatu, yilandakana zimbasi zina zizole, yituba mu mbembo yingolo: —Woso mutu wunzitisa bulu ayi mfikulꞌandi ayi tambudi dimbu va mbulu andi voti va koko kuandi
Angẹli mìíràn, ẹ̀kẹta, sì tẹ̀lé wọn, ó ń wí ni ohùn rara pé, “Bí ẹnikẹ́ni bá ń foríbalẹ̀ fún ẹranko náà àti àwòrán rẹ̀, tí ó sì gba àmì sí iwájú orí rẹ̀ tàbí sí ọwọ́ rẹ̀.
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