Psalms 56:1
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
| لِإِمَامِ ٱلْمُغَنِّينَ عَلَى «ٱلْحَمَامَةِ ٱلْبَكْمَاءِ بَيْنَ ٱلْغُرَبَاءِ». مُذَهَّبَةٌ لِدَاوُدَ عِنْدَمَا أَخَذَهُ ٱلْفِلِسْطِينِيُّونَ فِي جَتَّ. اِرْحَمْنِي يَا ٱللهُ لِأَنَّ ٱلْإِنْسَانَ يَتَهَمَّمُنِي، وَٱلْيَوْمَ كُلَّهُ مُحَارِبًا يُضَايِقُنِي. |
| لِقَائِدِ الْمُنْشِدِينَ عَلَى الْحَمَامَةِ الْبَكْمَاءِ فِي الأَمْاكِنِ الْبَعِيدَةِ. قَصِيدَةٌ ذَهَبِيَّةٌ لِدَاوُدَ عِنْدَمَا قَبَضَ عَلَيْهِ الْفِلِسْطِينِيُّونَ فِي جَتَّ ارْحَمْنِي يَا رَبُّ فَإِنَّ الإِنْسَانَ يَجِدُّ فِي مُطَارَدَتِي لاِفْتِرَاسِي. يُحَارِبُنِي الْيَوْمَ كُلَّهُ وَيُضَايِقُنِي. |
হে ঈশ্বৰ, মোক কৃপা কৰা; কিয়নো মানুহে মোক গ্ৰাস কৰিবলৈ বিচাৰিছে; সি ওৰে দিনটো যুদ্ধ কৰি মোক উপদ্ৰৱ কৰিছে।
Musiqi rəhbəri üçün. Davudun «Yonat elem rexoqim» üstə oxunan miktamı. Filiştlilər onu Qat şəhərində yaxalayanda. Rəhm et mənə, ey Allah, İnsanlar sel kimi üstümə cumur, Gün boyu döyüşərək məni sıxışdırırlar.
Gode! Nama asigiba: le, fidima! Bai nama ha lai dunu da nama doagala: sa. Ilia da eso huluane, nama se iaha.
প্রধান বাদ্যকরের জন্য। স্বর যোনৎ এলম-রহকীম। দায়ূদের একটি গীত। মিকতাম। যখন পলেষ্টীয়েরা গাতে তাকে ধরল, তখন। ঈশ্বর, আমার প্রতি দয়া কর, কারণ কেউ আমাকে গ্রাস করতে চাইছে; সে সারা দিন যুদ্ধ করে আমাকে মারধর করে।
সংগীত পরিচালকের জন্য। দাউদের মিকতাম। সুর: “সুদূর ওক বৃক্ষের উপর ঘুঘু।” যখন ফিলিস্তিনীরা গাত নগরে দাউদকে বন্দি করেছিল। হে ঈশ্বর, আমার প্রতি কৃপা করো, কারণ আমার শত্রুরা আমার পশ্চাদ্ধাবন করে; সারাদিন তারা তাদের আক্রমণ চালিয়ে যায়।
За първия певец, по гълъба на далечните дъбове. Песен на Давида, когато филистимците го хванаха в Гет. Смили се за мене, Боже, защото човек иска да ме погълне; Всеки ден, като воюва, ме притеснява.
Kaloy-i ako, O Dios, kay gisulong ako sa mga tawo! Tibuok adlaw kadtong nakig-away kanako nagpadayon sa ilang pagsulong.
Malooy ka kanako, Oh Dios, kay ang tawo buot motukob kanako: Sa tibook nga adlaw, sa nagapakig-away siya kanako, iyang gidaugdaug ako.
GAEASE nu guajo, O Yuus; sa y taotao malago na ujapañotyo; mumumo todot dia, ya jachichiguityo.
Kwa mtsogoleri wa mayimbidwe. Potsata mayimbidwe a “Njiwa pa Mtengo wa Thundu wa Kutali.” Mikitamu ya Davide, pamene Afilisti anamugwira ku Gati. Mundichitire chifundo Inu Mulungu, pakuti anthu akundithamangitsa kwambiri; tsiku lonse akundithira nkhondo.
Katoeng kruek zaehoikung hanah. Anih mah oih ih bungmu loe, angthla parai oak thing pong ih pahuu baktiah oh. Gath ah Philistin kaminawk mah David naeh o naah David ih miktam. Aw Sithaw, na tahmen ah, kaminawk loe kai caak hanah, ni thokkruek ang pacaekthlaek o.
Aka mawt ham Gath ah Philisti loh amah a khoh vaengkah David kah lakhla olmueh vahui laa Kho hnin takuem kai aka nen la aka nen, hlanghing loh kai n'hloem dongah, Pathen aw kai n'rhen dae.
[Aka mawt ham Gath ah Philisti loh amah a khoh vaengkah David kah lakhla olmueh vahui laa] Khohnin takuem kai aka nen la aka nen, hlanghing loh kai n'hloem dongah, Pathen aw kai n'rhen dae.
Aw Khawsa, nim qeen cang lah, thlak chekhqi ing nik thla khqek khqek unawh; ang qui na ni tuk khqoet khqoet uhy.
O Elohim Pathen, na mi khotonan neipui jing'in, ajeh chu mipite'n eidel jing'uvin eidouhon nilhumkei kei'in eidelkhum jing'un ahi.
Kathutkung: Devit, Devit teh Gath kho vah, Filistin kut dawk a pha nah a sak e la Oe Cathut, kai na pahren haw. Taminaw ni padoun hanelah hnintangkuem na tuk teh, na rektap awh.
非利士人在迦特拿住大卫。那时，他作这金诗，交与伶长。调用远方无声鸽。 神啊，求你怜悯我，因为人要把我吞了， 终日攻击欺压我。
非利士人在迦特拿住大衛。那時，他作這金詩，交與伶長。調用遠方無聲鴿。 上帝啊，求你憐憫我，因為人要把我吞了， 終日攻擊欺壓我。
達味金詩，交與樂官。 天主，求你憐憫我，因為人要謀害我，時時處處有人欺壓我。
Zborovođi. Prema napjevu “Golubica nijema u daljini”. Davidov. Miktam. Kad su ga u Gatu uhitili Filistejci. Smiluj mi se, moj Bože, jer me dušmanin hoće zgaziti, napadač me moj neprestano tlači.
Přednímu z kantorů, o němé holubici v místech vzdálených, zlatý žalm Davidův, když ho jali Filistinští v Gát. Smiluj se nade mnou, ó Bože, nebo mne sehltiti chce člověk; každého dne boj veda, ssužuje mne.
Přednímu z kantorů, o němé holubici v místech vzdálených, zlatý žalm Davidův, když ho jali Filistinští v Gát. Smiluj se nade mnou, ó Bože, nebo mne sehltiti chce člověk; každého dne boj veda, ssužuje mne.
(Til sangmesteren. Al-jonat-elem-rehokim. Af David. En miktam, da filisterne greb ham i Gat.) Vær mig nådig Gud, thi Mennesker vil mig til livs, jeg trænges stadig af Stridsmænd;
Til Sangmesteren; til „den stumme Due i det fjerne‟ af David; „et gyldent Smykke‟, der Filisterne havde grebet ham i Gath.
Til Sangmesteren. Al-jonat-elem-rehokim. Af David. En Miktam, da Filisterne greb ham i Gat.
Kuom jatend wer. E dwol mar “Akuru mopiyo e onera man mabor.” Miktam mar Daudi. Kane jo-Filistia osemake Gath. Kecha, yaye Nyasacha, nikech wasika dwaro monja; odiechiengʼ duto gidiya ma ok aywe.
Een gouden kleinood van David, voor den opperzangmeester, op Jonath Elem Rechokim; als de Filistijnen hem gegrepen hadden te Gath. Wees mij genadig, o God! want de mens zoekt mij op te slokken; den gansen dag dringt mij de bestrijder.
Voor muziekbegeleiding; op de wijze: "Een duif van ver verwijderde terebinten." Een puntdicht van David, toen de Filistijnen hem in Gat gevangen hielden.
Een gouden kleinood van David, voor den opperzangmeester, op Jonath Elem Rechokim; als de Filistijnen hem gegrepen hadden te Gath. Wees mij genadig, o God! want de mens zoekt mij op te slokken; den gansen dag dringt mij de bestrijder.
Be merciful to me, O God, for man would swallow me up. Fighting all the day long he oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician; set to Jonath elem rehokim. [A Psalm] of David. Michtam; when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me.
For the choirmaster. To the tune of “A Dove on Distant Oaks.” A Miktam of David, when the Philistines seized him in Gath. Be merciful to me, O God, for men are hounding me; all day they press their attack.
To the chief music-maker; put to Jonath elem rehokim. Of David. Michtam. When the Philistines took him in Gath. Have mercy on me, O God, for man is attempting my destruction; every day he makes cruel attacks against me.
For the end, concerning the people that were removed from the sanctuary, by David for a memorial, when the Philistines caught him in Geth. Have mercy upon me, O God; for man has trodden me down; all the day long he warring has afflicted me.
For the end, concerning the people that were removed from the sanctuary, by David for a memorial, when the Philistines caught him in Geth. Have mercy upon me, O God; for man has trodden me down; all the day long he warring has afflicted me.
Unto the end. For the people who have become far removed from the Sacred. Of David, with the inscription of a title, when the Philistines held him in Gath. Have mercy on me, O God, because man has trampled over me. All day long, he has afflicted me by fighting against me.
To the chief Musician. On Jonathelem-rechokim. Of David. Michtam; when the Philistines took him in Gath. Be gracious unto me, O God; for man would swallow me up: all the day long fighting he oppresseth me.
Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth. Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.
For the music director. According to “Dove on Distant Oaks.” A psalm (miktam) of David concerning the time the Philistines captured him in Gath. God, please be gracious to me, for people are persecuting me; my attackers fight against me all day long.
To him that excelleth. A Psalme of David on Michtam, concerning the dumme doue in a farre countrey, when the Philistims tooke him in Gath. Be mercifull vnto me, O God, for man would swallow me vp: he fighteth continually and vexeth me.
For the Leader; upon Jonath-elem-rehokim. A Psalm of David; Michtam; when the Philistines took him in Gath. Be gracious unto me, O God, for man would swallow me up; all the day he fighting oppresseth me.
To the chief Musician upon Jonath-elem-rechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Be merciful to me, O God: for man would swallow me up; he fighting daily oppresses me.
BE merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Be merciful unto me, O Elohim: for man would swallow me up; he fighting daily oppresseth me.
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresses me.
For the end, concerning the people that were removed from the sanctuary, by David for a memorial, when the Philistines caught him in Geth. Have mercy upon me, O God; for man has trodden me down; all the day long he warring has afflicted me.
“To the chief musician upon Jonath-elem-rechokim, by David, a Michtham, when the Philistines seized him in Gath.” Be gracious unto me, O God; for man longeth to swallow me up; all the time he oppresseth me fighting.
TO THE OVERSEER. [SET] ON “A SILENT DOVE FAR OFF.” A MIKTAM OF DAVID, IN THE PHILISTINES’ TAKING HOLD OF HIM IN GATH. Favor me, O God, for man swallowed me up, All the day fighting he oppresses me,
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
[For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
“For the leader of the music. To be sung to the tune of “The dumb dove among strangers.” A psalm of David, when the Philistines took him in Gath.” Have pity upon me, O God! for man panteth for my life; My adversary daily oppresseth me!
Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the leader. On jonath elem rehokim. Of David. A michtam, when the Philistines seized him in Gath. O God, be gracious to me, for people trample upon me, all the day righting and pressing me.
For the leader. On jonath elem rehokim. Of David. A michtam, when the Philistines seized him in Gath. O God, be gracious to me, for people trample upon me, all the day righting and pressing me.
For the Chief Musician; set to Jonath elem rehokim. [A Psalm] of David: Michtam: when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: all the day long he fighting oppresseth me.
To the Chief Musician. Upon "The Dove of God from the distant Sea." David’s. A precious Psalm. When the Philistines seized him in Gath. Show me favour, O God, For weak man hath panted for me, All the day, a fighter oppresseth me:
To the choirmaster - on yonath-elem-rechokim of David a miktam when seized him [the] Philistines in Gath. Show favor to me O God for he has crushed me man all the day [one who] fights he oppresses me.
to/for to conduct upon Dove on Far-off Terebinths Dove on Far-off Terebinths Dove on Far-off Terebinths to/for David Miktam in/on/with to grasp [obj] him Philistine in/on/with Gath be gracious me God for to crush me human all [the] day to fight to oppress me
God, be merciful to me because men have harassed me; all day my enemies pursue me.
For the chief musician; set to Jonath elem rehokim. A psalm of David. A michtam; when the Philistines took him in Gath. Be merciful to me, God, for men are attacking me! All the day long those who fight me press their assault.
To the chief Musician upon Jonathelem-rechokim, Michtam of David, when the Philistines took him in Gath. Be merciful to me, O God: for man would swallow me up; he fighting daily oppresseth me.
To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath. Be merciful to me, O God: for man would swallow me up; he fighting daily oppresseth me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.
`In Ebreu thus, To the ouercomyng on the doumb culuer of fer drawing awei, the comely song of Dauid, whanne Filisteis helden hym in Geth. `In Jeroms translacioun thus, To the ouercomer for the doumb culuer, for it yede awei fer. Dauid meke and symple made this salm, whanne Palesteyns helden hym in Geth. God, haue thou merci on me, for a man hath defoulid me; al dai he impugnyde, and troublide me.
To the Overseer. — 'On the Dumb Dove far off.' — A secret treasure of David, in the Philistines' taking hold of him in Gath. Favour me, O God, for man swallowed me up, All the day fighting he oppresseth me,
Al la ĥorestro. Por Jonatelem-reĥokim. Verko de David, kiam kaptis lin la Filiŝtoj en Gat. Korfavoru min, ho Dio, ĉar homo volas min engluti, Dum la tuta tago malamiko min premas.
David ƒe nufiameha na hɛnɔ la. Woadzii ɖe “Ahɔnɛ si dzo ɖe logoti dzi le didiƒe ke” la ƒe gbeɖiɖi nu. Ekpa ha sia esi Filistitɔwo lée le Gat. Kpɔ nye nublanui, O! Mawu, elabena amegbetɔwo ti yonyeme kple ŋkubiã; ŋkeke blibo la wole yonyeme kutɔkutɔe.
Davidin kultainen kappale mykästä mettisestä muukalaisten seassa, kuin Philistealaiset käsittivät hänen Gatissa. Jumala, ole minulle armollinen; sillä ihmiset tahtovat minua niellä ylös: joka päivä he sotivat ja ahdistavat minua.
Veisuunjohtajalle; veisataan kuin: "Mykkä kyyhkynen kaukaisessa maassa". Daavidin laulu, kun filistealaiset ottivat hänet kiinni Gatissa. Jumala, ole minulle armollinen, sillä ihmiset minua polkevat, joka päivä he sotivat minua vastaan, ahdistavat minua.
Au maître de chant. Sur la Colombe muette des pays lointains. Hymne de David. Lorsque les Philistins le saisirent à Geth. Aie pitié de moi, ô Dieu, car l'homme s'acharne après moi; tout le jour on me fait la guerre, on me persécute.
Pour le chef musicien. Sur l'air de « Silent Dove in Distant Lands ». Un poème de David, quand les Philistins l'ont saisi à Gath. Aie pitié de moi, Dieu, car l'homme veut m'engloutir. Toute la journée, il m'attaque et m'opprime.
Au chef de musique. Sur Jonath-Élem-Rekhokim. De David. Mictam; quand les Philistins le prirent dans Gath. Use de grâce envers moi, ô Dieu! car l’homme voudrait m’engloutir; me faisant la guerre tout le jour, il m’opprime.
Mictam de David, [donné] au maître chantre, [pour le chanter] sur Jonathelem-rehokim, touchant ce que les Philistins le prirent dans Gath. Ô Dieu! aie pitié de moi, car l'homme [mortel] m'engloutit [et] m'opprime, me faisant tout le jour la guerre.
Pour le peuple qui a été éloigné des saints (ou des choses saintes); par David, pour une inscription de titre, lorsque les Allophylles (étrangers) le retinrent dans Geth. Ayez pitié de moi, ô Dieu, parce qu’un homme m’a foulé aux pieds: tout le jour m’attaquant, il m’a tourmenté.
Au chef des chantres. Sur “Colombe des térébinthes lointains”. Hymne de David. Lorsque les Philistins le saisirent à Gath. Aie pitié de moi, ô Dieu! Car des hommes me harcèlent; Tout le jour ils me font la guerre, ils me tourmentent.
Au maître de chant. Sur la Colombe muette des pays lointains. Hymne de David. Lorsque les Philistins le saisirent à Geth. Aie pitié de moi, ô Dieu, car l’homme s’acharne après moi; tout le jour on me fait la guerre, on me persécute.
O Dieu, aie pitié de moi, car les hommes me poursuivent; tout le jour ils me font la guerre, ils me pressent.
Au maître chantre. Sur « Colombe des térébinthes lointains ». Ecrit de David, lorsque les Philistins le saisirent à Gath. O Dieu! aie pitié de moi, car des hommes s'acharnent contre moi; toujours hostiles, ils m'oppriment;
Au maître-chantre. — Sur «Colombe des térébinthes lointains.»!- Poème de David, lorsque les Philistins le prirent dans Gath. Aie pitié de moi, ô Dieu! Car des hommes s'acharnent à ma perte; Tout le jour ils m'assaillent et me persécutent.
Jusqu'à la Fin, pour le peuple, quand il fut éloigné des saints lieux, inscription de David, lorsque les Philistins l'eurent maîtrisé dans Geth. Aie pitié de moi, ô Dieu, car l'homme m'a foulé aux pieds; tout le jour, il a bataillé contre moi, et il m'a accablé.
Au chef des chantres. Sur Yonat Elem Rehokim, Mikhtam de David, lorsque les Philistins se furent saisis de lui à Gath. Prends-moi en pitié, ô Dieu, car des hommes veulent me dévorer; sans relâche, l’adversaire me harcèle.
Dem Sangmeister. Nach (der Melodie des Liedes: ) "O stumme Taube in der Ferne". Ein Gedicht Davids. / Als ihn die Philister in Gat ergriffen.
Auf den Siegesspender, für den unschuldigen Zugewanderten in der Ferne, von David, ein Weihegesang, als ihn die Philister zu Gath festhielten. Gott! Sei mir gnädig! Denn Menschen schnauben wider mich, und täglich ängstigt mich mein Feind.
[Dem Vorsänger, nach: "Die Taube der fernen Terebinthen". Von David, ein Gedicht, [Hebr. Miktam; so auch Ps. 57. 58. 59. 60] als die Philister ihn zu Gath ergriffen.] Sei mir gnädig, o Gott! denn es schnaubt [O. schnappt] nach mir der Mensch; den ganzen Tag mich befehdend, bedrückt er mich.
Dem Vorsänger, nach: “Die Taube der fernen Terebinthen”. Von David, ein Gedicht, als die Philister ihn zu Gath ergriffen. Sei mir gnädig, o Gott! Denn es schnaubt nach mir der Mensch; den ganzen Tag mich befehdend, bedrückt er mich.
Dem Musikmeister, nach “Stumme Taube der Fernen”. Von David, ein Mikhtam, als ihn die Philister zu Gath ergriffen. Sei mir gnädig, o Gott, denn Menschen zermalmen mich, immerfort bedrängen mich Krieger.
Ein gülden Kleinod Davids von der stummen Taube unter den Fremden, da ihn die Philister griffen zu Gath. Gott, sei mir gnädig, denn Menschen wollen mich versenken; täglich streiten sie und ängsten mich.
Ein gülden Kleinod Davids, von der stummen Taube unter den Fremden, da ihn die Philister griffen zu Gath. Gott, sei mir gnädig, denn Menschen schnauben wider mich; täglich streiten sie und ängsten mich.
Dem Musikmeister, nach (der Singweise = Melodie) »Die stumme Taube der Ferne«; ein Lied von David, als die Philister ihn in Gath festgenommen hatten. Sei mir gnädig, o Gott, denn Menschen stellen mir nach!
Dem Vorsänger. «Von der stummen Taube unter den Fremden.» Eine Denkschrift Davids; als ihn die Philister ergriffen zu Gat. O Gott, sei mir gnädig; denn es schnaubt ein Mensch wider mich, immerfort bekriegt und bedrängt er mich!
Dem Sangmeister nach Jonatholem rechokim. Ein Goldlied von David, da ihn die Philister zu Gath ergriffen hatten. Sei mir gnädig, o Gott; denn der Mensch schnappt nach mir. Den ganzen Tag streitend will er mich unterdrücken.
Thaburi ya Daudi Wee Ngai, njiguĩra tha, nĩgũkorwo andũ nĩmaingatanĩte na niĩ mũno; mũthenya wothe mendaga o gũũtharĩkĩra.
«Εις τον πρώτον μουσικόν, επί Ιωνάθ-ελέμ-ρεχοκίμ, Μικτάμ του Δαβίδ, οπότε εκράτησαν αυτόν οι Φιλισταίοι εν Γαθ.» Ελέησόν με, ω Θεέ, διότι άνθρωπος χάσκει να με καταπίη· όλην την ημέραν πολεμών με καταθλίβει.
εἰς τὸ τέλος ὑπὲρ τοῦ λαοῦ τοῦ ἀπὸ τῶν ἁγίων μεμακρυμμένου τῷ Δαυιδ εἰς στηλογραφίαν ὁπότε ἐκράτησαν αὐτὸν οἱ ἀλλόφυλοι ἐν Γεθ ἐλέησόν με κύριε ὅτι κατεπάτησέν με ἄνθρωπος ὅλην τὴν ἡμέραν πολεμῶν ἔθλιψέν με
મુખ્ય ગવૈયાને માટે; રાગ યોનાથ-એલેમ રહોકીમ. દાઉદનું મિખ્તામ. ગાથમાં પલિસ્તીઓએ તેને પકડયો તે વખતનું. હે ઈશ્વર, તમે મારા પર દયા કરો, કેમ કે માણસ તો મને ગળી જાય છે; તે આખો દિવસ લડીને મારા પર જુલમ કરે છે.
Pou chèf sanba yo. Se pou yo chante sou lè chante ki di: Pijon ki sou pye terebent byen lwen yo. Se yon chante David te ekri lè moun Filisti yo te mete men sou li nan lavil Gat. Bondye papa mwen! Gen pitye pou mwen, paske mwen gen anpil moun k'ap pousib mwen. Tout lajounen y'ap fè m' lagè, y'ap toumante mwen.
Pou direktè koral la. Yon powèm David lè Filisten yo te sezi li Gath. Chante pa melodi “Toutrèl San Chanson Nan Peyi Lwen An” Fè m gras, O Bondye, paske lòm fin foule m anba pye; Nan goumen tout lajounen, li vin oprime mwen.
Don mai bi da kaɗe-kaɗe. Da murya “Kurciya a Itatuwan Oak Mai Nisa.” Ta Dawuda. Wani miktam. Sa’ad da Filistiyawa suka kama shi a birnin Gat. Ka yi mini jinƙai, ya Allah, gama mutane sun tasar mini da zafi; dukan yini suna matsa harinsu.
E ALOHA mai ia'u, e ke Akua; No ka mea, e ale mai paha na kanaka ia'u; E paio aua i kela la i keia la, ua hooluhihewa mai oia ia'u.
| למנצח על-יונת אלם רחקים-- לדוד מכתם באחז אותו פלשתים בגת ב חנני אלהים כי-שאפני אנוש כל-היום לחם ילחצני |
| לַמְנַצֵּ֤חַ ׀ עַל־יֹ֬ונַת אֵ֣לֶם רְ֭חֹקִים לְדָוִ֣ד מִכְתָּ֑ם בֶּֽאֱחֹ֨ז אֹתֹ֖ו פְלִשְׁתִּ֣ים בְּגַֽת׃ חָנֵּ֣נִי אֱ֭לֹהִים כִּֽי־שְׁאָפַ֣נִי אֱנֹ֑ושׁ כָּל־הַ֝יֹּ֗ום לֹחֵ֥ם יִלְחָצֵֽנִי׃ |
| לַמְנַצֵּ֤חַ ׀ עַל־י֬וֹנַת אֵ֣לֶם רְ֭חֹקִים לְדָוִ֣ד מִכְתָּ֑ם בֶּֽאֱחֹ֨ז אֹת֖וֹ פְלִשְׁתִּ֣ים בְּגַֽת׃ חָנֵּ֣נִי אֱ֭לֹהִים כִּֽי־שְׁאָפַ֣נִי אֱנ֑וֹשׁ כָּל־הַ֝יּ֗וֹם לֹחֵ֥ם יִלְחָצֵֽנִי׃ |
| לַמְנַצֵּחַ ׀ עַל־יוֹנַת אֵלֶם רְחֹקִים לְדָוִד מִכְתָּם בֶּאֱחֹז אוֹתוֹ פְלִשְׁתִּים בְּגַֽת׃ חׇנֵּנִי אֱלֹהִים כִּֽי־שְׁאָפַנִי אֱנוֹשׁ כׇּל־הַיּוֹם לֹחֵם יִלְחָצֵֽנִי׃ |
| למנצח על יונת אלם רחקים לדוד מכתם באחז אתו פלשתים בגת חנני אלהים כי שאפני אנוש כל היום לחם ילחצני׃ |
| לַמְנַצֵּחַ ׀ עַל־יוֹנַת אֵלֶם רְחֹקִים לְדָוִד מִכְתָּם בֶּֽאֱחֹז אֹתוֹ פְלִשְׁתִּים בְּגַֽת׃ חָנֵּנִי אֱלֹהִים כִּֽי־שְׁאָפַנִי אֱנוֹשׁ כָּל־הַיּוֹם לֹחֵם יִלְחָצֵֽנִי׃ |
| לַמְנַצֵּ֤חַ ׀ עַל־י֬וֹנַת אֵ֣לֶם רְ֭חֹקִים לְדָוִ֣ד מִכְתָּ֑ם בֶּֽאֱחֹ֨ז אֹת֖וֹ פְלִשְׁתִּ֣ים בְּגַֽת׃ חָנֵּ֣נִי אֱ֭לֹהִים כִּֽי־שְׁאָפַ֣נִי אֱנ֑וֹשׁ כָּל־הַ֝יּ֗וֹם לֹחֵ֥ם יִלְחָצֵֽנִי׃ |
प्रधान बजानेवाले के लिये योनतेलेखद्दोकीम में दाऊद का मिक्ताम जब पलिश्तियों ने उसको गत नगर में पकड़ा था हे परमेश्वर, मुझ पर दया कर, क्योंकि मनुष्य मुझे निगलना चाहते हैं; वे दिन भर लड़कर मुझे सताते हैं।
संगीत निर्देशक के लिये. “दूर के बांज वृक्ष पर बैठा कबूतरी” धुन पर आधारित. दावीद की मिकताम गीत रचना. यह उस घटना का संदर्भ है, जब गाथ देश में फिलिस्तीनियों ने दावीद को पकड़ लिया था. परमेश्वर, मुझ पर कृपा कीजिए, क्योंकि शत्रु मुझे कुचल रहे हैं; दिन भर उनका आक्रमण मुझ पर प्रबल होता जा रहा है.
Az éneklőmesternek a Jónathelem rehokimra; Dávidnak miktámja; mikor megragadták őt a filiszteusok Gáthban. Könyörülj rajtam Istenem, mert halandó tátog ellenem és mindennap hadakozván, nyomorgat engem!
A karmesternek. Távoli néma galamb szerint. Dávidtól dal. Midőn elfogták őt a filiszteusok Gátban. Kegyelmezz nekem, Isten, mert lihegett rám ember, egész nap szorít engem harczoló.
Drottinn, miskunna þú mér, því að liðlangan daginn sækja óvinir mínir að.
Abụ Ọma nke dịrị onyeisi abụ. Ọ bụ olu abụ “Nduru nọ nʼosisi Ook dị ebe dị anya.” Abụ nke Devid ka eji agụ ya. Abụ miktam. Mgbe ndị Filistia nọchibidoro ya nʼobodo Gat. O Chineke, meere m ebere, nʼihi na ndị mmadụ ji ike na-achụso m; ogologo ụbọchị niile, ha na-ebu agha imegide m.
Maasika kaniak, O Dios, ta kayatnak nga alun-onen ti maysa a tao; agmalmalem a dardarupen ken idaddadanesnak.
Untuk pemimpin kor. Menurut lagu: Merpati yang membisu, dari daerah yang jauh. Mazmur Daud ketika orang Filistin menangkap dia di Gat. Kasihanilah aku, ya Allah, sebab aku diserang, terus-menerus aku ditindas musuh-musuhku.
Untuk pemimpin biduan. Menurut lagu: Merpati di pohon-pohon tarbantin yang jauh. Miktam dari Daud, ketika orang Filistin menangkap dia di Gat. Kasihanilah aku, ya Allah, sebab orang-orang menginjak-injak aku, sepanjang hari orang memerangi dan mengimpit aku!
Mictam di Davide, intorno a ciò che i Filistei lo presero in Gat; [dato] al Capo dei Musici, in su Ionat-elem-rehochim ABBI pietà di me, o Dio; Perciocchè gli uomini a gola aperta sono dietro a me; [I miei] assalitori mi stringono tuttodì.
Al maestro del coro. Su «Jonat elem rehoqim». Di Davide. Miktam. Quando i Filistei lo tenevano prigioniero in Gat. Pietà di me, o Dio, perché l'uomo mi calpesta, un aggressore sempre mi opprime.
Per il Capo de’ musici. Su: “Colomba de’ terebinti lontani”. Inno di Davide quando i Filistei lo presero in Gat. Abbi pietà di me, o Dio, poiché gli uomini anelano a divorarmi; mi tormentano con una guerra di tutti i giorni;
ああ神よねがはくは我をあはれみたまへ 人いきまきて我をのまんとし終日たたかひて我をしへたぐ
聖歌隊の指揮者によって、「遠き所におる音をたてぬはと」のしらべにあわせてうたわせたダビデのミクタムの歌。これはダビデがガテでペリシテびとに捕えられたときによんだもの 神よ、どうかわたしをあわれんでください。人々がわたしを踏みつけ、あだする人々がひねもすわたしをしえたげます。
ダビデがガテにてペリシテ人にとらへられしとき詠て「遠きところにをる音をたてぬ鴿」のしらべにあはせて伶長にうたはしめたるミクタムの歌 ああ神よねがはくは我をあはれみたまへ 人いきまきて我をのまんとし終日たたかひて我をしへたぐ
Anumzamoka kasunku hunanto, na'ankure vahe'mo'za nahe'za narotago nehaze. Maka kna ha' vahenimo'za nazeri havizantfa nehaze.
ಸಂಗೀತ ನಿರ್ದೇಶಕನಿಗಾಗಿರುವ ಕೀರ್ತನೆ. “ದೂರದ ಓಕ್ ಮರದ ಮೇಲೆ ಪಾರಿವಾಳ ಕುಳಿತಿದೆ” ಎಂಬ ರಾಗವನ್ನು ಆಧರಿಸಿದೆ. ದಾವೀದನ ಮಿಕ್ಟಮ್ ಹಾಡಿನ ಸಂಯೋಜನೆ. ದಾವೀದನ ಗತ್ ಎಂಬ ಊರಲ್ಲಿ ಫಿಲಿಷ್ಟಿಯರ ಕೈವಶವಾದಾಗ ರಚಿಸಿದ ಕಾವ್ಯ. ದೇವರೇ ಕರುಣಿಸು, ಏಕೆಂದರೆ ಮನುಷ್ಯರು ನನ್ನನ್ನು ಬೆನ್ನಟ್ಟುತ್ತಿದ್ದಾರೆ. ದಿನವೆಲ್ಲಾ ವಿರೋಧಿಸುತ್ತಾ ನನ್ನನ್ನು ಬಾಧಿಸುತ್ತಿದ್ದಾರೆ.
ಪ್ರಧಾನಗಾಯಕನ ಕೀರ್ತನ ಸಂಗ್ರಹದಿಂದ ಆರಿಸಿಕೊಂಡದ್ದು; ಯೋನತ್ ಎಲೆಮ್ ರೆಹೋಕೀಮ್ ಎಂಬ ರಾಗ; ದಾವೀದನು ಗತ್ ಎಂಬ ಊರಲ್ಲಿ ಫಿಲಿಷ್ಟಿಯರ ಕೈವಶವಾದಾಗ ರಚಿಸಿದ ಕಾವ್ಯ. ದೇವರೇ, ಕರುಣಿಸು; ನರರು ನನ್ನನ್ನು ತುಳಿದುಬಿಡಬೇಕೆಂದು ಎದ್ದಿದ್ದಾರೆ. ನನ್ನ ಎದುರಾಳಿಗಳು ಹಗಲೆಲ್ಲಾ ಯುದ್ಧಕ್ಕೆ ನಿಂತು ಬಾಧಿಸುತ್ತಾರೆ.
(다윗의 믹담 시. 영장으로 요낫엘렘 르호김에 맞춘 노래. 다윗이 가드에서 블레셋인에게 잡힌 때에) 하나님이여, 나를 긍휼히 여기소서 사람이 나를 삼키려고 종일 치며 압제하나이다
다윗의 믹담 시, 영장으로 요낫 엘렘르호김에 맞춘 노래, 다윗이 가드에서 블레셋 인에게 잡인 때에 하나님이여 나를 긍휼히 여기소서 사람이 나를 삼키려고 종일 치며 압제하나이다
(다윗의 믹담 시. 영장으로 요낫엘렘 르호김에 맞춘 노래. 다윗이 가드에서 블레셋인에게 잡힌 때에) 하나님이여, 나를 긍휼히 여기소서 사람이 나를 삼키려고 종일 치며 압제하나이다
[Psalm lal David, Tukun Mwet Philistia Sruokol in acn Gath] Pakomutuk, O God, Tuh mwet lokoalok luk elos ukweyu, Elos kalyeiyu in pacl e nukewa.
| بۆ گەورەی گۆرانیبێژان لەسەر ئاوازی گۆرانی «کۆتر لەسەر دار بەڕوو دوورن.» پاڕانەوەیەکی داودە کاتێک فەلەستییەکان لە گەت گرتیان. ئەی خودایە، لەگەڵم میهرەبان بە، چونکە خەڵک ڕاوم دەنێن، بە درێژایی ڕۆژ لە دژی من دەجەنگن. |
In finem, pro populo qui a sanctis longe factus est. David in tituli inscriptionem, cum tenuerunt eum Allophyli in Geth. [Miserere mei, Deus, quoniam conculcavit me homo; tota die impugnans, tribulavit me.
In finem, Pro populo, qui a Sanctis longe factus est, David in tituli inscriptionem, cum tenuerunt eum Allophyli in Geth.
In finem, Pro populo, qui a Sanctis longe factus est, David in tituli inscriptionem, cum tenuerunt eum Allophyli in Geth. Miserere mei Deus, quoniam conculcavit me homo: tota die impugnans tribulavit me.
In finem, pro populo qui a sanctis longe factus est. David in tituli inscriptionem, cum tenuerunt eum Allophyli in Geth. Miserere mei, Deus, quoniam conculcavit me homo; tota die impugnans, tribulavit me.
in finem pro populo qui a sanctis longe factus est David in tituli inscriptione cum tenuerunt eum Allophili in Geth miserere mei Deus quoniam conculcavit me homo tota die inpugnans tribulavit me
Psalmus In finem, Pro populo, qui a Sanctis longe factus est, David in tituli inscriptionem, cum tenuerunt eum Allophyli in Geth. Miserere mei Deus, quoniam conculcavit me homo: tota die impugnans tribulavit me.
Dāvida sirds dziesma dziedātāju vadonim, pēc: „mēmais balodis svešumā“; kad Fīlisti Gatā viņu bija saņēmuši. Apžēlojies par mani, ak Dievs, jo cilvēki mani grib aprīt; cauru dienu pretinieks mani apbēdina.
Wuta na buku ya mokambi ya bayembi. Eyembamaki ndenge moko na « Ebenga ya terebente ya mosika. » Nzembo ya Davidi, tango bato ya Filisitia bakangaki ye kati na mboka Gati. Nzambe, yokela ngai mawa, pamba te bato bazali kotungisa ngai. Babundisaka mpe banyokolaka ngai mikolo nyonso.
Ya Mukulu wa Bayimbi. Zabbuli ya Dawudi. Abafirisuuti bwe baamukwatira mu Gaasi. Onsaasire, Ayi Katonda, kubanga abalabe bange banjigganya; buli lunaku bannumba n’amaanyi.
Ho an’ ny mpiventy hira. Al-jonathelem-rehokim. Miktama nataon’ i Davida, fony nisambotra azy tany Gata ny Filistina. Mamindrà fo amiko, Andriamanitra ô, fa misafoaka manenjika ahy ny olona; miady amiko mandrakariva izy ka mampahory ahy.
Tretrezo iraho ry Andrianañahare; fa lialia’ ondatio; forekeke’e amañ’aly handro am-pohatse.
സംഗീതപ്രമാണിക്ക്; ദൂരസ്ഥന്മാരുടെ ഇടയിൽ മിണ്ടാത്ത പ്രാവ് എന്ന രാഗത്തിൽ, ദാവീദിന്റെ ഒരു സങ്കീർത്തനം. ഫെലിസ്ത്യർ ദാവീദിനെ ഗത്തിൽവച്ച് പിടിച്ചപ്പോൾ രചിച്ചത്. ദൈവമേ, എന്നോട് കൃപയുണ്ടാകണമേ; മനുഷ്യർ എന്നെ വിഴുങ്ങുവാൻ പോകുന്നു; അവർ ഇടവിടാതെ പൊരുതി എന്നെ ഞെരുക്കുന്നു.
ദൈവമേ, എന്നോടു കൃപയുണ്ടാകേണമേ; മനുഷ്യർ എന്നെ വിഴുങ്ങുവാൻ പോകുന്നു; അവർ ഇടവിടാതെ പൊരുതു എന്നെ ഞെരുക്കുന്നു.
സംഗീതപ്രമാണിക്കു; ദൂരസ്ഥന്മാരുടെ ഇടയിൽ മിണ്ടാത്ത പ്രാവു എന്ന രാഗത്തിൽ: ദാവീദിന്റെ ഒരു സങ്കീർത്തനം. ഫെലിസ്ത്യർ അവനെ ഗത്തിൽ വെച്ചു പിടിച്ചപ്പോൾ ചമെച്ചതു. ദൈവമേ, എന്നോടു കൃപയുണ്ടാകേണമേ; മനുഷ്യർ എന്നെ വിഴുങ്ങുവാൻ പോകുന്നു; അവർ ഇടവിടാതെ പൊരുതു എന്നെ ഞെരുക്കുന്നു.
സംഗീതസംവിധായകന്. “ദൂരസ്ഥന്മാരുടെ ഇടയിൽ, മിണ്ടാത്ത പ്രാവ് എന്ന രാഗത്തിൽ.” ദാവീദിന്റെ ഒരു സ്വർണഗീതം. ഫെലിസ്ത്യർ അദ്ദേഹത്തെ ഗത്തിൽവെച്ചു പിടിച്ചപ്പോൾ രചിച്ചത്. ദൈവമേ, എന്നോടു കരുണയുണ്ടാകണമേ, എന്റെ ശത്രുക്കൾ ക്രോധത്തോടെ എന്നെ വേട്ടയാടുന്നു; ദിവസംമുഴുവനും അവരെന്നെ ആക്രമിക്കുന്നു.
दाविदाचे स्तोत्र हे देवा, माझ्यावर दया कर, कारण कोणीतरी मला गिळून टाकण्याची इच्छा करतो; दिवसभर तो माझ्याशी लढतो आणि अत्याचार करतो.
အို ဘုရားသခင်၊ ကျွန်တော်မျိုးသည်တိုက်ခိုက်ခြင်းကိုခံနေရသဖြင့် ကျွန်တော်မျိုးကိုသနားတော်မူပါ။ ရန်သူများသည်ကျွန်တော်မျိုးအားနေ့ရှိသမျှ ညှဉ်းဆဲနှိပ်စက်ကြပါ၏။
အိုဘုရားသခင်၊ အကျွန်ုပ်ကို သနားတော်မူပါ။ လူတို့သည် ကိုက်စားအံ့သော ဒေါသနှင့်နေ့တိုင်းတိုက်၍ အကျွန်ုပ်ကို နှိပ်စက်ကြပါ ၏။
ဒါဝိဒ် သည် ဂါသ မြို့မှာ ဖိလိတ္တိ လူတို့လက် သို့ရောက်သောအခါ စပ်ဆိုသောဆာလံ။ အိုဘုရား သခင်၊ အကျွန်ုပ် ကို သနား တော်မူပါ။ လူ တို့သည် ကိုက်စား အံ့ သော ဒေါသနှင့်နေ့တိုင်း တိုက် ၍ အကျွန်ုပ် ကို နှိပ်စက် ကြပါ ၏။
Ki te tino kaiwhakatangi. Ionata ereme rehokime. Na Rawiri. He Mikitama, i a ia ka mau i nga Pirihitini ki Kata. Tohungia ahau e te Atua, ka horomia hoki ahau e te tangata: e tukino ana ia ki ahau i te ra roa nei, i a ia e ngangare tonu nei.
Kumqondisi wokuhlabela. Kulandelwa itshuni ethi, “Ijuba phezu kwemikusu ekude.” ElikaDavida. Imikithamu. Lapho wayesethunjwe ngamafilistiya eGathi. Woba lomusa kimi, Oh Nkulunkulu, ngoba abantu baxotshana lami kubi; ilanga lonke bayajujumezela bengihlasela.
Woba lomusa kimi, Nkulunkulu, ngoba umuntu ufuna ukungiginya; usuku lonke esilwa uyangicindezela.
हे परमेश्वर, ममाथि दया गर्नुहोस्, किनकि मानिसहरूले मलाई आक्रमण गर्दैछन् । मसँग युद्ध गर्नेहरूले दिनभरि आफ्नो दबावमा राख्छन् ।
Til sangmesteren; efter "Den målløse due på de fjerne steder"; av David; en gyllen sang da filistrene grep ham i Gat. Vær mig nådig, Gud! for mennesker vil opsluke mig; hele dagen trenger de mig med krig.
Til songmeisteren, etter «Den mållause duva langt burte»; av David, ein miktam, då filistarane tok honom i Gat. Ver meg nådig, Gud, for menneskje vil sluka meg; heile dagen trengjer dei meg med strid.
ପ୍ରଧାନ ବାଦ୍ୟକର ନିମନ୍ତେ ଯୋନତ୍-ଏଲମ୍ ରହୋକୀମ୍ ସ୍ୱରରେ ଦାଉଦଙ୍କର ଗୀତ। ମିକ୍ତାମ୍; ପଲେଷ୍ଟୀୟମାନେ ତାଙ୍କୁ ଗାଥ୍ ନଗରରେ ଧରିବା ସମୟରେ ରଚିତ। ହେ ପରମେଶ୍ୱର, ମୋତେ ଦୟା କର; କାରଣ ମୋହର ଶତ୍ରୁ ମୋତେ ଗ୍ରାସ କରିବାକୁ ଉଦ୍ୟତ; ସେ ସାରାଦିନ ଯୁଦ୍ଧ କରି ମୋʼ ପ୍ରତି ଉପଦ୍ରବ କରଇ।
Dura buʼaa faarfattootaatiif. Yeedaloo “Gugee Qilxuu Fagoo irraa” jedhuun faarfatame. Miiktaamii Faarfannaa Daawit. Innis yeroo Filisxeemonni Gaati keessatti isa qaban faarfate. Yaa Waaqi na maari; diinonni koo akka malee na ariʼu; guyyaa guutuus na cunqursu.
ਪ੍ਰਧਾਨ ਵਜਾਉਣ ਵਾਲੇ ਦੇ ਲਈ। ਯੋਂਤੇਲੇਖੋਕੀਮ ਰਾਗ ਵਿੱਚ ਦਾਊਦ ਦਾ ਮਿਕਤਾਮ ਜਦੋਂ ਫ਼ਲਿਸਤੀਆਂ ਨੇ ਉਸ ਨੂੰ ਗਥ ਨਗਰ ਵਿੱਚ ਫੜਿਆ ਸੀ। ਹੇ ਪਰਮੇਸ਼ੁਰ, ਮੇਰੇ ਉੱਤੇ ਦਯਾ ਕਰ, ਕਿਉਂ ਜੋ ਮਾਰੇ ਵੈਰੀ ਮੈਨੂੰ ਮਿੱਧਦੇ ਹਨ, ਓਹ ਸਾਰਾ ਦਿਨ ਲੜਦੇ ਹੋਏ ਮੈਨੂੰ ਦਬਾਈ ਜਾਂਦੇ ਹਨ!
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MAING Kot, kom kotin maki ong ia, pwe aramas akan ngiringir ong ia; re kin peipei o kamasak ia ni ran karos.
MAIN Kot, kom kotin maki on ia, pwe aramaj akan nirinir on ia; re kin peipei o kamajak ia ni ran karoj.
Przedniejszemu śpiewakowi o niemej gołębicy, na miejscach odległych, złoty psalm Dawidowy, gdy go w Gat Filistynowie pojmali. Zmiłuj się nademną, o Boże!, bo mię chce pochłonąć człowiek; każdego dnia walcząc trapi mię.
Przewodnikowi chóru, na Jonat elem rechokim. Miktam Dawida, gdy Filistyni schwytali go w Gat. Zmiłuj się nade mną, Boże, bo chce mnie pochłonąć człowiek; każdego dnia uciska mnie walką.
Salmo “Mictão” de Davi para o regente, conforme “pombas silenciosas ao longe”, quando os filisteus o prenderam em Gate: Tem misericórdia de mim, ó Deus, porque o homem procura me devorar; todo o dia ele me oprime em lutas.
Tem misericordia de mim, ó Deus, porque o homem procura devorar-me; pelejando todo o dia, me opprime.
Tem misericórdia de mim, ó Deus, porque o homem procura devorar-me; pelejando todo o dia, me oprime.
Para o músico chefe. Para a melodia de “Pomba Silenciosa em Terras Distantes”. Um poema de David, quando os filisteus o apreenderam em Gate. Seja misericordioso comigo, Deus, pois o homem quer me engolir. Durante todo o dia, ele me ataca e me oprime.
Ай милэ де мине, Думнезеуле, кэч ниште оамень мэ хэрцуеск! Тоатэ зиуа ымь фак рэзбой ши мэ кинуеск.
Mai marelui muzician, „Ionatelemrecokim,” Mictam al lui David, când filistenii l-au prins în Gat. Fii milostiv cu mine, Dumnezeule, căci omul m-ar înghiți; el mă oprimă, luptând zilnic.
Начальнику хора. О голубице, безмолвствующей в удалении. Писание Давида, когда Филистимляне захватили его в Гефе. Помилуй меня, Боже! ибо человек хочет поглотить меня; нападая всякий день, теснит меня.
Смилуј се на ме, Боже, јер човек хоће да ме прогута, непријатељ ме сваки дан притешњује.
Smiluj se na me, Bože, jer èovjek hoæe da me proguta, neprijatelj me svaki dan pritješnjuje.
Kumutungamiri wokuimba. Namaririro e“Njiva paMiouki iri kure.” Pisarema raDhavhidhi. Rwiyo rweMikitami. Paakabatwa navaFiristia paGati. Ndinzwirei ngoni, imi Mwari, nokuti vanhu vanondidzinganisa nehasha; zuva rose vanorwa neni.
В конец, о людех от святых удаленых, Давиду в столпописание, внегда удержаша и иноплеменницы в Гефе, псалом. Помилуй мя, Боже, яко попра мя человек: весь день боря стужи ми.
Bodi mi usmiljen, oh Bog, kajti človek me hoče požreti, borben je, dnevno me zatira.
Načelniku godbe, o duši, ki silo trpi od tujcev krdela, odlična pesem Davidova, ko so ga prijeli Filistejci v Gatu. Milosten mi bodi, Bog, ker rohneč me preganja človek, ves dan me stiska oblegovatelj.
Ilaahow, ii naxariiso, waayo dad baa waxay doonayaan inay i liqaan; Maalinta oo dhan isagoo diriraya ayuu i dulmaa.
Al Vencedor: sobre la paloma silenciosa en paraje muy distante. Mictam de David, cuando los filisteos le prendieron en Gat. Ten misericordia de mí, oh Dios, porque me devoraría el hombre; me oprime combatiéndome cada día.
Para el director del coro. Según melodía de “Paloma sobre robles distantes”. Un salmo (mictam) de David sobre la vez en que los filisteos lo capturaron en Gat. Ten misericordia de mi, Dios, porque algunas personas me persiguen; mis enemigos pelean contra mí todo el día.
Para el músico jefe. Con la melodía de “Paloma silenciosa en tierras lejanas”. Un poema de David, cuando los filisteos lo apresaron en Gat. Ten piedad de mí, Dios, porque el hombre quiere engullirme. Todo el día me ataca y me oprime.
Oh ʼElohim, ten compasión de mí, Porque el hombre me pisotea, me devora, Me oprime y me combate todo el día.
Al maestro de coro. Por el tono “Paloma silenciosa de la lejanía”. De David. Miktam. Cuando lo prendieron los filisteos en Qat. Apiádate de mí, oh Dios, porque el hombre me pisotea, me oprime con su ataque incesante.
Ten misericordia de mí, o! Dios; porque me traga el hombre; cada día batallándome aprieta.
Al Músico principal: sobre La paloma silenciosa en paraje muy distante. Michtam de David, cuando los Filisteos le prendieron en Gath. TEN misericordia de mí, oh Dios, porque me devoraría el hombre: me oprime combatiéndome cada día.
Ten piedad de mí, oh Dios, porque el hombre está intentando destruirme; todos los días hace crueles ataques en mi contra.
Uwe na huruma nami, Mungu, kwa maana watu wananishambulia! Muda wote wale wanao pigana nami hunikaribia zaidi ili wanishambulie.
Kwa mwimbishaji. Mtindo wa “Njiwa mkimya wa mbali.” Utenzi wa Daudi. Baada ya kukamatwa na Wafilisti huko Gathi. Ee Mungu unihurumie, maana watu wananifuatia vikali; mchana kutwa wanazidisha mashambulizi yao.
För sångmästaren, efter "Den stumma duvan i fjärran"; en sång av David, når filistéerna grepo honom i Gat. Var mig nådig, o Gud, ty människor stå mig efter livet; beständigt tränga mig stridsmän.
Ett gyldene klenodium Davids, till att föresjunga, om den dumba dufvona ibland de främmanda, då de Philisteer grepo honom i Gath. Gud, var mig nådelig, ty menniskor vilja nedersänka mig; dagliga strida de, och tränga mig.
För sångmästaren, efter »Den stumma duvan i fjärran»; en sång av David, når filistéerna grepo honom i Gat.
Maawa ka sa akin, Oh Dios: sapagka't sasakmalin ako ng tao: buong araw ay nangbababag siya na pinipighati ako.
Maawa ka sa akin, o Diyos, dahil may naghahangad na lamunin ako; buong araw ay nilalabanan niya ako at inaapi.
தாவீது அளித்த பாடல்களில் ஒன்று. தேவனே, எனக்கு இரங்கும்; மனிதன் என்னை விழுங்கப்பார்க்கிறான், நாள்தோறும் போர்செய்து, என்னை ஒடுக்குகிறான்.
பெலிஸ்தியர் தாவீதை காத் ஊரில் பிடித்தபோது, “தொலைவில் உள்ள கருவாலி மரத்தில் வாழும் மெளன மாடப்புறா” என்ற இசையில் தாவீது பாடி பாடகர் குழுத் தலைவனுக்கு ஒப்புவிக்கப்பட்ட மிக்தாம் என்னும் தாவீதின் சங்கீதம். இறைவனே, என்மேல் இரக்கமாயிரும், மனிதன் என்னை தாக்குகிறான்; நாள்தோறும் போர்செய்து என்னை அடக்குகிறான்.
ప్రధాన సంగీతకారుని కోసం. యోనతేలెం రెహూకిం అనే రాగంతో పాడేది. ఫిలిష్తీయులు దావీదును గాతులో పట్టుకున్నపుడు అతడు రాసిన కీర్తన. దేవా, నన్ను కరుణించు. మనుషులు నన్ను మింగివేయాలని చూస్తున్నారు. వారు రోజంతా నా మీద పోరాడుతూ నన్ను అణచివేస్తున్నారు.
Ki he Takimuʻa ʻi he Sonatilemi-Lehokimi, ko e Saame mahuʻinga ʻa Tevita, ʻi he puke ia ʻe he kakai Filisitia ʻi Kata. Ke ke ʻaloʻofa kiate au, ʻE ʻOtua: he ʻoku fie folo hifo au ʻe he tangata; ʻoku ne tauʻi au ʻi he ʻaho kotoa, ʻo ne taʻomia au.
Müzik şefi için “Uzak Yabanıl Fıstık Ağaçlarındaki Güvercin” makamında Davut'un Miktamı - Gat Kenti'nde Filistliler kendisini yakaladığı zaman Acı bana, ey Tanrı, Çünkü ayak altında çiğniyor insanlar beni, Gün boyu saldırıp eziyorlar.
Dawid dwom a ɔtoo bere a Filistifo kyeree no wɔ Gat no. Onyankopɔn, hu me mmɔbɔ na nnipa taa me anibere so; da mu nyinaa womia wɔn taa no mu.
Dawid dwom a ɔtoeɛ ɛberɛ a Filistifoɔ kyeree no wɔ Gat no. Ao Onyankopɔn, hunu me mmɔbɔ na nnipa taa me anibereɛ so; da mu nyinaa, wɔmia mmirika a wɔtu wɔtaa me no mu.
Керівнику хору. На мотив «Голубка в далекій діброві». Міхтам Давидів, коли филистимляни схопили його в Ґаті. Помилуй мене, Боже, бо цькує мене людина, цілий день, нападаючи, тисне на мене.
Для дириґента хору. На „Німа голубка вдалечині“. Золотий Давидів псалом, коли филисти́мляни захопи́ли були його в Ґа́ті. Помилуй мене, Боже, бо то́пче мене чоловік, — цілий день він воює та ти́сне мене!
ऐ ख़ुदा! मुझ पर रहम फ़रमा, क्यूँकि इंसान मुझे निगलना चाहता है; वह दिन भर लड़कर मुझे सताता है।
| نەغمىچىلەرنىڭ بېشىغا تاپشۇرۇلۇپ، «خىلۋەتتىكى دۇب دەرەخلىرىدىكى پاختەك» دېگەن ئاھاڭدا ئوقۇلسۇن دەپ، داۋۇت يازغان «مىختام» كۈيى (فىلىستىيلەر گات شەھىرىدە ئۇنى ئەسىرگە ئالغاندا يېزىلغان): ــ ئى خۇدا، ماڭا شەپقەت كۆرسەتكەيسەن، چۈنكى ئىنسانلارنىڭ نەپسى يوغىناپ مېنى قوغلىماقتا؛ كۈن بويى ئۇلار مەن بىلەن جەڭ قىلىپ مېنى باسماقتا؛ |
Нәғмичиләрниң бешиға тапшурулуп, «Хилвәттики дуб дәрәқлиридики пахтәк» дегән аһаңда оқулсун дәп, Давут язған «Миқтам» күй (Филистийләр Гат шәһиридә уни әсиргә алғанда йезилған): — И Худа, маңа шәпқәт көрсәткәйсән, Чүнки инсанларниң нәпси йоғинап мени қоғлимақта; Күн бойи улар мән билән җәң қилип мени басмақта;
Neghmichilerning béshigha tapshurulup, «Xilwettiki dub derexliridiki paxtek» dégen ahangda oqulsun dep, Dawut yazghan «Mixtam» küy (Filistiyler Gat shehiride uni esirge alghanda yézilghan): — I Xuda, manga shepqet körsetkeysen, Chünki insanlarning nepsi yoghinap méni qoghlimaqta; Kün boyi ular men bilen jeng qilip méni basmaqta;
Nǝƣmiqilǝrning bexiƣa tapxurulup, «Hilwǝttiki dub dǝrǝhliridiki pahtǝk» degǝn aⱨangda oⱪulsun dǝp, Dawut yazƣan «Mihtam» küy (Filistiylǝr Gat xǝⱨiridǝ uni ǝsirgǝ alƣanda yezilƣan): — I Huda, manga xǝpⱪǝt kɵrsǝtkǝysǝn, Qünki insanlarning nǝpsi yoƣinap meni ⱪoƣlimaⱪta; Kün boyi ular mǝn bilǝn jǝng ⱪilip meni basmaⱪta;
Đức Chúa Trời ôi! xin thương xót tôi; vì người ta muốn ăn nuốt tôi; Hằng ngày họ đánh giặc cùng tôi, và hà hiếp tôi.
Ðức Chúa Trời ôi! xin thương xót tôi; vì người ta muốn ăn nuốt tôi; Hằng ngày họ đánh giặc cùng tôi, và hà hiếp tôi.
(Thơ của Đa-vít viết khi bị người Phi-li-tin bắt giữ tại thành Gát) Lạy Đức Chúa Trời, xin thương xót con, vì kẻ thù đang đuổi gắt sau con. Hằng ngày họ theo sát tấn công con.
Nkunga Davidi kuidi pfumu minyimbidi; kayimbidila mu “Dibembi di minti midi ku zitsi zi thama” mu thangu basi Filisti bankanga mu tsi Ngati. Wumboni kiadi, A Nzambi bila batu balembo ndandakana mu kingolo; mu lumbu kimvimba; balembo luti buela kunduanisa
Fún adarí orin. Ti ohùn “Àdàbà lórí Óákù òkè réré.” Ti Dafidi. Miktamu. Nígbà tí àwọn ará Filistini ka mọ́ ní Gati. Ṣàánú fún mi, Ọlọ́run, nítorí àwọn ènìyàn ń fi ìgbónára lépa mi; ní gbogbo ọjọ́ ni wọn ń kọjú ìjà sí mi, wọn ń ni mi lára.
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