< Proverbs 13:18 >
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
فَقْرٌ وَهَوَانٌ لِمَنْ يَرْفُضُ ٱلتَّأْدِيبَ، وَمَنْ يُلَاحِظ ٱلتَّوْبِيخَ يُكْرَمْ. |
مَنْ يَرْفُضُ التَّأْدِيبَ يَحُلُّ بِهِ الْفَقْرُ وَالذُّلُّ، وَمَنْ يَتَجَاوَبُ مَعَ التَّوْبِيخِ يُكْرَمُ. |
যি জনে নিয়মানুৱৰ্তিতা অগ্ৰাহ্য কৰে, তেওঁ দৰিদ্ৰ হয় আৰু লাজত পৰে; কিন্তু যি জনে শুধৰণিৰ পৰা শিক্ষা গ্রহণ কৰে, তেওঁ সন্মান পায়।
Tərbiyəni rədd edən yoxsullaşıb şərəfdən düşər, Məzəmməti qəbul edən şərəfə yetişər.
Nowa dunu da olelesu hame nabasea da hame gaguiwane amola gogosia: iwane ba: mu. Be dunu da gagabole sia: su noga: le nabasea, dunu eno da ema nodomu.
যে শাসন অমান্য করে, সে দরিদ্রতা ও লজ্জা পায়; কিন্তু যে সংশোধন শেখে, সে সম্মানিত হয়।
যে শাসন উপেক্ষা করে তাকে দারিদ্র ও লজ্জা ভোগ করতে হয়, কিন্তু যে সংশোধনে মনোযোগ দেয় সে সম্মানিত হয়।
Сиромашия и срам ще постигнат този, който отхвърля поука, А който внимава на изобличение ще бъде почитан.
Ang tawo nga mosalikway sa pagpanton mahimong kabos ug maulawan, apan ang dungog moabot kaniya nga nagtuon gikan sa pagbadlong.
Ang kawalad-on ug kaulaw modangat kaniya nga magadumili sa pagsaway; Apan kadtong manumbaling sa pagbadlong pagapasidunggan.
Wokana mwambo adzasauka ndi kunyozedwa, koma wosamala chidzudzulo adzalemekezedwa.
Thuitaekhaih tahngai ai kami loe amtanghaih hoi azathaih mah pha thui tih; toe thuitaekhaih lok tahngai kami loe pakoehaih to hnu tih.
Khodaeng neh yah loh thuituennah a hlahpham tih, toelthamnah aka tuem tah a thangpom.
Khodaeng neh yah loh thuituennah a hlahpham tih, toelthamnah aka tuem tah a thangpom.
Toelnaak amak ngai ing khawdeng chah phyi nawh, cehlai toelnaak ak haanaaking kyihcahnaak ham kaw.
Seingai loupa chunga chun gentheina le vetsetna alhung jin, min ahilna chan ngaipa vang chu jabolna chang tei ding ahi.
Tounnae banglahai ka ngaihoeh e tami koe voutnae hoi yeiraiponae a pha han, hatei tounnae alawkpui lah ka tat e teh bari lah ao han.
弃绝管教的,必致贫受辱; 领受责备的,必得尊荣。
棄絕管教的,必致貧受辱; 領受責備的,必得尊榮。
拒絕規勸的,必遭貧苦羞辱;接受懲戒的,反要受人尊敬。
Siromaštvo i sramota onomu tko odbija pouku, a tko ukor prima, doći će do časti.
Chudoba a lehkost potká toho, jenž se vytahuje z kázně; ale kdož ostříhá naučení, zveleben bude.
Chudoba a lehkost potká toho, jenž se vytahuje z kázně; ale kdož ostříhá naučení, zveleben bude.
Afvises Tugt, får man Armod og Skam; agtes på Revselse, bliver man æret.
Hvo, som lader Tugt fare, faar Armod og Skam; men den, som agter paa Revselse, faar Ære.
Afvises Tugt, faar man Armod og Skam; agtes paa Revselse, bliver man æret.
Ngʼat modagi siem nwangʼo dhier kod wichkuot, to ngʼato angʼata mawinjo kikwere to yudo duongʼ.
Armoede en schande is desgenen, die de tucht verwerpt; maar die de bestraffing waarneemt; zal geeerd worden.
Armoe en schande voor wie de berisping niet telt; Maar wie een vermaning ter harte neemt, wordt geëerd.
Armoede en schande is desgenen, die de tucht verwerpt; maar die de bestraffing waarneemt; zal geeerd worden.
Poverty and shame are to him who refuses correction, but he who regards reproof shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame [shall be to] him that refuseth correction; But he that regardeth reproof shall be honored.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
Need and shame will be the fate of him who is uncontrolled by training; but he who takes note of teaching will be honoured.
Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured.
Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured.
Destitution and disgrace are for those who abandon discipline. But whoever agrees with a reproof shall be glorified.
Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured.
Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof, shall be glorified.
Poverty and disgrace come to those who ignore instruction, but those who accept correction are honored.
Pouertie and shame is to him that refuseth instruction: but hee that regardeth correction, shalbe honoured.
Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.
Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honoured.
Instruction removes poverty and disgrace: but he that attends to reproofs shall be honored.
Poverty and disgrace will overtake him that rejecteth correction; but he that observeth admonition will be honored.
Whoever is refusing instruction—poverty and shame, And whoever is observing reproof is honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame are for him who rejecteth instruction; But he that regardeth reproof shall come to honor.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame [shall be to] him that refuseth correction: but he that regardeth reproof shall be honoured.
Poverty and contempt, are for him that neglecteth correction, but, he that regardeth reproof, shall be honoured.
Poverty and shame [one who] ignores discipline and [one who] keeps correction he is honored.
poverty and dishonor to neglect discipline and to keep: guard argument to honor: honour
Those who refuse to pay attention when others discipline/correct them will become poor and disgraced; [people] respect those who accept it when they are rebuked [for their bad behavior].
The one who ignores instruction will have poverty and shame, but honor will come to him who learns from correction.
Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honored.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honoured.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honoured.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honoured.
Nedynesse and schenschip is to him that forsakith techyng; but he that assentith to a blamere, schal be glorified.
Whoso is refusing instruction — poverty and shame, And whoso is observing reproof is honoured.
Malriĉa kaj hontigata estos tiu, kiu forpuŝas instruon; Sed kiu observas instruon, tiu estos estimata.
Ame si do toku amehehe la, ahedada kple ŋukpe vaa edzi, ke wodea bubu ame si lɔ̃a mokaname ŋuti.
Joka kurituksen hylkää, hänellä on köyhyys ja häpiä; vaan joka antaa itsensä rangaista, hän tulee kunniaan.
Köyhyys ja häpeä kuritusta vierovalle, kunnia nuhdetta noudattavalle!
Misère et honte à qui rejette la correction; celui qui reçoit la réprimande est honoré.
La pauvreté et la honte viennent à celui qui refuse la discipline, mais celui qui tient compte de la correction sera honoré.
La pauvreté et la honte arrivent à qui rejette l’instruction, mais celui qui a égard à la répréhension sera honoré.
La pauvreté et l'ignominie arriveront à celui qui rejette l'instruction; mais celui qui garde la répréhension, sera honoré.
Détresse et ignominie à celui qui abandonne la discipline. Mais celui qui acquiesce à celui qui réprimande sera glorifié.
La pauvreté et la honte sont le partage de celui qui rejette la correction, Mais celui qui a égard à la réprimande est honoré.
Misère et honte à qui rejette la correction; celui qui reçoit la réprimande est honoré.
La pauvreté et l'ignominie arriveront à celui qui rejette l'instruction; mais celui qui profite de la réprimande, sera honoré.
Indigence et honte pour qui déserte la discipline; mais qui a égard à la correction, parvient à la gloire.
La discipline éloigne la pauvreté et le déshonneur; celui qui est attentif aux réprimandes sera glorifié.
Qui abandonne la morale ne rencontre que misère et honte; qui tient compte des remontrances est honoré.
Armut und Schande werden dem zuteil, der Zucht verwirft; wer auf die Rüge achtet, wird geehrt.
Armut und Schande dem, der Unterweisung verwirft; wer aber Zucht beachtet, wird geehrt.
Armut und Schande dem, der Unterweisung verwirft; wer aber Zucht beachtet wird geehrt.
Armut und Schande erlangt, wer Zucht in den Wind schlägt; wer aber Rüge beachtet, wird geehrt.
Wer Zucht läßt fahren, der hat Armut und Schande; wer sich gerne strafen läßt, wird zu Ehren kommen.
Wer Zucht läßt fahren, der hat Armut und Schande; wer sich gerne strafen läßt, wird zu ehren kommen.
Armut und Schande treffen den, der Zurechtweisung verschmäht; wer aber Zurechtweisung beachtet, kommt zu Ehren. –
Wer aus der Schule läuft, gerät in Armut und Schande; wer aber auf Zurechtweisungen achtet, kommt zu Ehren.
Mũndũ ũrĩa ũregaga gũtaarwo anyiitagwo nĩ thĩĩna na thoni, no mũndũ ũrĩa wĩtĩkagĩra gũkaanio atuĩkaga wa gũtĩĩo.
Πτωχεία και αισχύνη θέλουσιν είσθαι εις τον αποβάλλοντα την διδασκαλίαν· ο δε φυλάττων τον έλεγχον θέλει τιμηθή.
πενίαν καὶ ἀτιμίαν ἀφαιρεῖται παιδεία ὁ δὲ φυλάσσων ἐλέγχους δοξασθήσεται
જે શિખામણનો ત્યાગ કરે છે તેને ગરીબી અને અપમાન પ્રાપ્ત થાય છે, પણ ઠપકાનો સ્વીકાર કરે છે તેને માન મળે છે.
Yon moun ki refize aprann ap toujou pòv, l'ap toujou wont. Men, y'ap respekte moun ki koute lè yo rale zòrèy yo.
Mizè ak wont se pou sila ki manke disiplin nan; men sila ki konsidere repwòch la va onore.
Duk wanda ya ƙyale horo yakan kai ga talauci da kuma kunya, amma duk wanda ya karɓi gyara yakan sami girma.
He ilihune a he hilahila i ka mea haalele i ke aoia mai; O ka mea malama i ke aoia mai, e hoomaikaiia mai oia.
ריש וקלון פורע מוסר ושמר תוכחת יכבד |
רֵ֣ישׁ וְ֭קָלֹון פֹּורֵ֣עַ מוּסָ֑ר וְשֹׁומֵ֖ר תֹּוכַ֣חַת יְכֻבָּֽד׃ |
רֵ֣ישׁ וְ֭קָלוֹן פּוֹרֵ֣עַ מוּסָ֑ר וְשׁוֹמֵ֖ר תּוֹכַ֣חַת יְכֻבָּֽד׃ |
רֵישׁ וְקָלוֹן פּוֹרֵעַ מוּסָר וְשֹׁמֵר תּוֹכַחַת יְכֻבָּֽד׃ |
ריש וקלון פורע מוסר ושומר תוכחת יכבד׃ |
רֵישׁ וְקָלוֹן פּוֹרֵעַ מוּסָר וְשׁוֹמֵר תּוֹכַחַת יְכֻבָּֽד׃ |
רֵ֣ישׁ וְ֭קָלוֹן פּוֹרֵ֣עַ מוּסָ֑ר וְשׁוֹמֵ֖ר תּוֹכַ֣חַת יְכֻבָּֽד׃ |
जो शिक्षा को अनसुनी करता वह निर्धन हो जाता है और अपमान पाता है, परन्तु जो डाँट को मानता, उसकी महिमा होती है।
निर्धनता और लज्जा, उसी के हाथ लगती हैं, जो शिक्षा की उपेक्षा करता है, किंतु सम्मानित वह होता है, जो ताड़ना स्वीकार करता है.
Szegénység és gyalázat lesz azon, a ki a fenyítéktől magát elvonja; a ki pedig megfogadja a dorgálást, tiszteltetik.
Szegénységet és szégyent ér, a ki elveti az oktatást, de a ki megőrzi a feddést, tiszteltetik.
Onye na-ajụ ịdọ aka na ntị ga-anwụ nʼụkpa na nʼihere; ma onye na-anabata ịdọ aka na ntị ka a ga-asọpụrụ.
Pumanglaw ken maibabainto ti saan a mangikankano iti panangdisiplina, ngem maidaydayawto ti makasursuro manipud iti pannakailintegna.
Orang yang tak mau dididik menjadi miskin dan hina; orang yang mengindahkan nasihat akan dihormati.
Kemiskinan dan cemooh menimpa orang yang mengabaikan didikan, tetapi siapa mengindahkan teguran, ia dihormati.
Mengabaikan didikan mendatangkan kemiskinan dan aib. Menerima teguran mendatangkan kehormatan.
Povertà ed ignominia [avverranno] a chi schifa la correzione; Ma chi osserva la riprensione sarà onorato.
Povertà e ignominia a chi rifiuta l'istruzione, chi tien conto del rimprovero sarà onorato.
Miseria e vergogna a chi rigetta la correzione, ma chi dà retta alla riprensione è onorato.
貧乏と恥辱とは敎訓をすつる者にきたる されど譴責を守る者は尊まる
貧乏と、はずかしめとは教訓を捨てる者に来る、しかし戒めを守る者は尊ばれる。
貧乏と恥辱とは教訓をすつる者にきたる されど譴責を守る者は尊まる
Iza'o avumaro'ma antesaza kema ontahisimofona amunte omnesigeno, agazegu hugahie. Hianagi izano azeri fatgohu kema asamisigeno antahino amage antesimofona, agrira husaga huntegahaze.
ಬೋಧನೆಯನ್ನು ಕಡೆಗಣಿಸುವವನಿಗೆ ಬಡತನವೂ, ಅವಮಾನವೂ ಬರುವುವು; ಗದರಿಕೆಯನ್ನು ಗಮನಿಸುವವನು ಸನ್ಮಾನ ಹೊಂದುವನು.
ಶಿಕ್ಷೆಯನ್ನು ತ್ಯಜಿಸುವವನಿಗೆ ಬಡತನ ಮತ್ತು ಅವಮಾನ, ಗದರಿಕೆಯನ್ನು ಗಮನಿಸುವವನಿಗೆ ಮಾನ.
훈계를 저버리는 자에게는 궁핍과 수욕이 이르거니와 경계를 지키는 자는 존영을 얻느니라
소원을 성취하면 마음에 달아도 미련한 자는 악에서 떠나기를 싫어하느니라
Sie mwet su srangesr lutlut, el ac sukasrup ac mwekin. Kutena mwet su porongo kas in kai uh, fah akfulatyeyuk.
هەژاری و ڕیسوایی بۆ ئەوانەیە تەمبێکردن بەلاوە دەنێن، بەڵام ئەوەی سەرزەنشت لەگوێدەگرێت ڕێزدار دەبێت. |
Egestas et ignominia ei qui deserit disciplinam; qui autem acquiescit arguenti glorificabitur.
Egestas, et ignominia ei, qui deserit disciplinam: qui autem acquiescit arguenti, glorificabitur.
Egestas, et ignominia ei, qui deserit disciplinam: qui autem acquiescit arguenti, glorificabitur.
Egestas et ignominia ei qui deserit disciplinam; qui autem acquiescit arguenti glorificabitur.
egestas et ignominia ei qui deserit disciplinam qui autem adquiescit arguenti glorificabitur
Egestas, et ignominia ei, qui deserit disciplinam: qui autem acquiescit arguenti, glorificabitur.
Kas par mācību nebēdā, tam nāk tukšība un kauns; bet kas pamācīšanu pieņem, tas kļūs godā.
Bobola mpe soni ekomelaka bato oyo baboyaka koyekola, kasi moto oyo andimaka pamela akozwa lokumu.
Anyooma okukangavvulwa yeereetako obwavu n’obuswavu, naye oyo assaayo omwoyo ku kunenyezebwa aweebwa ekitiibwa.
Fahalahelovana sy henatra no ho an’ izay mandà famaizana; Fa izay manaiky anatra no homem-boninahitra.
Hararahañe naho hasalarañe ty hizò ty tsi-mañaon-dafa, iasiañe ka ty miantok’ endake.
പ്രബോധനം ത്യജിക്കുന്നവന് ദാരിദ്ര്യവും ലജ്ജയും വരും; ശാസന കൂട്ടാക്കുന്നവന് ബഹുമാനം ലഭിക്കും.
പ്രബോധനം ത്യജിക്കുന്നവന്നു ദാരിദ്ൎയ്യവും ലജ്ജയും വരും; ശാസന കൂട്ടാക്കുന്നവനോ ബഹുമാനം ലഭിക്കും.
പ്രബോധനം ത്യജിക്കുന്നവന്നു ദാരിദ്ര്യവും ലജ്ജയും വരും; ശാസന കൂട്ടാക്കുന്നവനോ ബഹുമാനം ലഭിക്കും.
ശിക്ഷണം നിരസിക്കുന്നവർ അപമാനത്തിനും ദാരിദ്ര്യത്തിനും ഇരയാകുന്നു, എന്നാൽ ശാസന അംഗീകരിക്കുന്നവരോ, ബഹുമാനിതരാകും.
जर एखाद्याने शिकायला नकार दिला तर त्यास गरीबी आणि लाज प्राप्त होईल, पण जर एखादा त्याच्या शासनातून शिकला तर त्याचा सन्मान होईल.
သွန်သင်ခြင်းကို ငြင်းပယ်သောသူသည် ဆင်းရဲ ခြင်းနှင့်ရှက်ကြောက်ခြင်းသို့ ရောက်လိမ့်မည်။ ဆုံးမသော စကားကို နားထောင်သော သူမူကား၊ ဂုဏ်အသရေကို ရလိမ့်မည်။
သွန်သင်ခြင်းကို ငြင်းပယ်သောသူသည် ဆင်းရဲ ခြင်းနှင့်ရှက်ကြောက်ခြင်းသို့ ရောက်လိမ့်မည်။ ဆုံးမသော စကားကို နားထောင်သော သူမူကား၊ ဂုဏ်အသရေကို ရလိမ့်မည်။
သွန်သင် ခြင်းကို ငြင်းပယ် သောသူသည် ဆင်းရဲ ခြင်းနှင့် ရှက်ကြောက် ခြင်းသို့ ရောက်လိမ့်မည်။ ဆုံးမ သော စကားကို နားထောင် သော သူမူကား ၊ ဂုဏ် အသရေကို ရလိမ့်မည်။
Ko te tangata kahore e pai ki te papaki, mana te rawakore, te whakama; engari ko te tangata e whai mahara ana ki te ako, ka whakahonoretia.
Ongananzi ukuqondiswa wehlelwa yibuyanga lehlazo, kodwa onanza ukukhuzwa uyadunyiswa.
Ubuyanga lehlazo ngokwalowo oyekela ukufundiswa, kodwa onanzelela ukukhuzwa uzadunyiswa.
अर्तीलाई बेवास्ता गर्नेले गरिबी र लाज पाउने छ, तर सुधारबाट सिक्ने जनमा आदर आउने छ ।
Armod og skam får den som ikke vil vite av tukt; men den som akter på refselse, blir æret.
Armod og skam fær den som viser age ifrå seg, men den som agtar på refsing, vinn æra.
ଯେଉଁ ଜନ ଶାସନ ଅଗ୍ରାହ୍ୟ କରେ, ସେ ଦରିଦ୍ରତା ଓ ଲଜ୍ଜା ପାଏ; ମାତ୍ର ଯେ ଅନୁଯୋଗ ଘେନେ, ସେ ମର୍ଯ୍ୟାଦା ପାଇବ।
Namni adabamuu jibbu ni hiyyooma; ni qaanaʼas; kan sirreeffama kabaju immoo ulfina argata.
ਜਿਹੜਾ ਸਿੱਖਿਆ ਨੂੰ ਨਹੀਂ ਮੰਨਦਾ ਉਹ ਕੰਗਾਲ ਤੇ ਸ਼ਰਮਿੰਦਾ ਹੋਵੇਗਾ, ਪਰ ਜੋ ਤਾੜਨਾ ਵੱਲ ਮਨ ਲਗਾਉਂਦਾ ਹੈ, ਉਸ ਦਾ ਆਦਰ ਹੋਵੇਗਾ।
فقر و اهانت برای کسی است که تادیب راترک نماید، اما هرکه تنبیه را قبول کند محترم خواهد شد. |
فقر و رسوایی دامنگیر کسی میشود که تأدیب را نمیپذیرد، اما شخصی که آن را بپذیرد مورد احترام واقع خواهد شد. |
Ubóstwo i zelżywość przyjdzie na tego, który się wyłamuje z karności; ale kto przestrzega upominania, wysławiony będzie.
Ubóstwo i hańba [spadną na] tego, który odrzuca karność, a kto szanuje upomnienia, dozna czci.
[Haverá] pobreza e vergonha ao que rejeita a correção; mas aquele que atende à repreensão será honrado.
Pobreza e affronta virão ao que rejeita a correcção, mas o que guarda a reprehensão será venerado.
Pobreza e afronta virão ao que rejeita a correção, mas o que guarda a repreensão será venerado.
A pobreza e a vergonha chegam até ele que recusa a disciplina, mas aquele que atenta à correção será homenageado.
Сэрэчия ши рушиня сунт партя челуй че ляпэдэ чертаря, дар чел че я сяма ла мустраре есте пус ын чинсте.
Sărăcie și rușine vor fi pentru cel ce refuză instruirea, dar cel ce dă atenție mustrării va fi onorat.
Нищета и посрамление отвергающему учение; а кто соблюдает наставление, будет в чести.
Сиромаштво и срамота доћи ће на оног који одбацује наставу; а ко чува карање, прославиће се.
Siromaštvo i sramota doæi æe na onoga koji odbacuje nastavu; a ko èuva karanje, proslaviæe se.
Uyo anozvidza kurayirwa achava murombo uye achanyadziswa, asi ani naani anoteerera kurayirwa achakudzwa.
Нищету и безчестие отемлет наказание: храняй же обличения прославится.
Revščina in sramota bosta tistemu, ki odklanja poučevanje, toda kdor upošteva opomin, bo spoštovan.
Caydhnimo iyo ceebba waxaa lahaan doona kii edbinta diida, Laakiinse kii canaanta maqla waa la murwayn doonaa.
Pobreza y vergüenza tendrá el que menosprecia el castigo; mas el que guarda la corrección, será honrado.
La pobreza y la desgracia can sobre aquellos que carecen de instrucción; pero los que aceptan la corrección serán honrados.
La pobreza y la vergüenza llegan al que rechaza la disciplina, pero el que hace caso a la corrección será honrado.
Miseria y oprobio para el que rechaza la corrección, Pero el que acepta la reprensión será honrado.
Pobreza e ignominia a quien desecha la corrección, honra a quien escucha la amonestación.
Pobreza y vergüenza tendrá el que menospreciare la enseñanza: mas el que guarda la corrección, será honrado.
Pobreza y vergüenza tendrá el que menosprecia el consejo: mas el que guarda la corrección, será honrado.
La necesidad y la vergüenza serán el destino de aquel que no está controlado por el entrenamiento; pero el que toma nota de la enseñanza será honrado.
Yeye ambaye hupuuza kurudiwa atapata umasikini na aibu, bali heshima itamjia yeye ambaye hujifunza kutokana na masahihisho.
Yeye anayedharau maonyo hupata umaskini na aibu, bali yeye anayekubali maonyo huheshimiwa.
Fattigdom och skam får den som ej vill veta av tuktan, men den som tager vara på tillrättavisning, han kommer till ära.
Den som tuktan låter fara, han hafver fattigdom och skam; den sig gerna straffa låter, han skall till äro komma.
Fattigdom och skam får den som ej vill veta av tuktan, men den som tager vara på tillrättavisning, han kommer till ära.
Karalitaan at kahihiyan ang tatamuhin ng nagtatakuwil ng saway: nguni't siyang nakikinig ng saway ay magkakapuri.
Magkakaroon ng kahirapan at kahihiyan ang hindi pumapansin sa disiplina, pero karangalan ang darating sa kaniya na natututo mula sa pagtutuwid.
புத்திமதிகளைத் தள்ளுகிறவன் தரித்திரத்தையும் அவமானத்தையும் அடைவான்; கடிந்து கொள்ளுதலைக் கவனித்து நடக்கிறவனோ மேன்மையடைவான்.
அறிவுரையை அலட்சியம் செய்பவர்கள் வறுமையையும் வெட்கத்தையும் அடைகிறார்கள்; ஆனால் கண்டித்துத் திருத்துதலை ஏற்றுக்கொள்கிறவர்கள் புகழப்படுவார்கள்.
క్రమశిక్షణను లక్ష్యపెట్టని వాడికి అవమానం, దరిద్రం దాపురిస్తాయి. మందలింపును శిరసావహించేవాడు గౌరవం పొందుతాడు.
ʻE hoko ʻae masiva mo e mā kiate ia ʻoku ne tekeʻi ʻae akonaki: ka ʻe hakeakiʻi ia ʻaia ʻoku tokanga ki he valoki.
Terbiye edilmeye yanaşmayanı Yokluk ve utanç bekliyor, Ama azara kulak veren onurlandırılır.
Nea ɔpo nteɛso no kɔ ohia ne animguase mu, na wɔhyɛ nea otie nteɛso no anuonyam.
Deɛ ɔpo ntenesoɔ no kɔ ohia ne animguaseɛ mu, na deɛ ɔtie ntenesoɔ no, wɔhyɛ no animuonyam.
Хто ламає поу́ку — убозтво та га́ньба тому́, а хто береже осторо́гу — шанований він.
तरबियत को रद्द करने वाला कंगालऔर रुस्वा होगा, लेकिन वह जो तम्बीह का लिहाज़ रखता है, 'इज़्ज़त पाएगा।
تەربىيەنى رەت قىلغان ئادەم نامراتلىشىپ ئۇياتقا قالار؛ ئەمما تەنبىھنى قوبۇل قىلغان ھۆرمەتكە ئېرىشەر. |
Тәрбийәни рәт қилған адәм намратлишип уятқа қалар; Амма тәнбиһни қобул қилған һөрмәткә еришәр.
Terbiyeni ret qilghan adem namratliship uyatqa qalar; Emma tenbihni qobul qilghan hörmetke érisher.
Tǝrbiyǝni rǝt ⱪilƣan adǝm namratlixip uyatⱪa ⱪalar; Əmma tǝnbiⱨni ⱪobul ⱪilƣan ⱨɵrmǝtkǝ erixǝr.
Ai chối sự khuyên dạy sẽ bị nghèo khổ và sỉ nhục; Nhưng kẻ nào nhận tiếp lời quở trách sẽ được tôn trọng.
Ai chối sự khuyên dạy sẽ bị nghèo khổ và sỉ nhục; Nhưng kẻ nào nhận tiếp lời quở trách sẽ được tôn trọng.
Khước từ kỷ luật gây ra bần cùng nhục nhã; ai đón nhận khiển trách sẽ thấy ngày quang vinh.
Ẹni tí ó kọ ìbáwí yóò di tálákà yóò sì rí ìtìjú, ṣùgbọ́n ẹni tí ó gbọ́ ìbáwí ni yóò rí ọlá.
Verse Count = 214