Proverbs 12:9
Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
| اَلْحَقِيرُ وَلَهُ عَبْدٌ خَيْرٌ مِنَ ٱلْمُتَمَجِّدِ وَيُعْوِزُهُ ٱلْخُبْزُ. |
| الْحَقِيرُ الْكَادِحُ خَيْرٌ مِنَ الْمُتَعَاظِمِ الْمُفْتَقِرِ لِلُقْمَةِ الْخُبْزِ. |
গুৰুত্বহীন পদত থকাতকৈ কেৱল দাস হোৱাই ভাল; খাবলৈ নাই কিন্তু নিজৰ গুৰুত্বকলৈ অহংকাৰ কৰে।
Şöhrətsiz, lakin qul sahibi olan insan Lovğalanan, lakin çörəyə möhtac adamdan yaxşıdır.
Di da mafua dunu amola di hawa: hamobeba: le fawane ha: i manu lamu da defea. Be di da ogogole mimogo gasa fi di fawane hamosea, be ha: i manu hame ba: mu da defea hame.
যে তুচ্ছীকৃত, তথাপি দাস রাখে, সে খাদ্যহীন অহঙ্কারীর থেকে ভালো।
কেউকেটা হওয়ার ভান করে নিরন্ন হয়ে থাকার চেয়ে বরং নগণ্য মানুষ হয়ে দাস রাখা ভালো।
По-щастлив е скромният, който слугува на себе си, От този, който се надига и няма хляб.
Maayo pa ang adunay dili mahinungdanon nga katungdanan— nga sulugoon lamang—kay sa magpasigarbo mahitungod sa imong pagkamahinungdanon apan walay pagkaon.
Maayo pa kadtong gimahal ug diyutay, ug may usa ka sulogoon, Kay niadtong nagapasidungog sa iyang kaugalingon, ug nakulangan sa makaon.
Nʼkwabwino kukhala munthu wonyozeka koma wodzigwirira ntchito nʼkukhala ndi zonse zofunika, kuposa kukhala wodzikuza koma ulibe ndi chakudya chomwe.
Angmah hoi angmah angraeng ah amkoeh, caaknaek tawn ai kami pongah loe, kami mah patoek e, caaknaek tawn toksah kami to hoih kue.
Rhaidaeng mai cakhaw a taengah sal aka khueh tah, thangpom uh tih caak aka nai lakah then.
Rhaidaeng mai cakhaw a taengah sal aka khueh tah, thangpom uh tih caak aka nai lakah then.
Kawpoek saang toen nawh aikawi amak ta ang lakawh, kawpoek neem nawh ikawm amak ta tamnaa taak ve leek ngai hy.
Mi thupi tah banga chon a, neh le chah lhahsam sang in, lung lhaisel'a ana-kitohpa aphajon ahi.
Amahoima a kâoup teh ca hane kaawm hoeh e tami hlak teh, apinihai oup laipalah mae thaw duem ka tawk e bet ahawihnawn.
被人轻贱，却有仆人， 强如自尊，缺少食物。
被人輕賤，卻有僕人， 強如自尊，缺少食物。
一個自給自足的平民，比愛排場而缺食的人，更為可貴。
Bolje je biti malen i imati samo jednog slugu nego se hvastati a nemati ni kruha.
Lepší jest nevzácný, kterýž má služebníka, nežli ten, kterýž sobě slavně počíná, a nemá chleba.
Lepší jest nevzácný, kterýž má služebníka, nežli ten, kterýž sobě slavně počíná, a nemá chleba.
Hellere overses, når man holder Træl, end optræde stort, når man mangler Brød.
Den, som er ringe agtet og har en Træl, er bedre faren end den, som ærer sig selv og fattes Brød.
Hellere overses, naar man holder Træl, end optræde stort, naar man mangler Brød.
Ber bedo dhano adhana, to in gi jatich, moloyo wuondori ni in ngʼato, to ionge chiemo.
Beter is, die zich gering acht, en een knecht heeft, dan die zichzelven eert, en des broods gebrek heeft.
Beter onderschat te worden en over een knecht beschikken, Dan voornaam te doen en broodgebrek hebben.
Beter is, die zich gering acht, en een knecht heeft, dan die zichzelven eert, en des broods gebrek heeft.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.
Better to be lightly esteemed yet have a servant, than to be self-important but lack food.
He who is of low position and has a servant, is better than one who has a high opinion of himself and is in need of bread.
Better is a man in dishonour serving himself, than one honouring himself and wanting bread.
Better is a man in dishonour serving himself, than one honouring himself and lacking bread.
Better is a pauper who has what he needs, than someone glorious and in need of bread.
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.
Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.
Better to be a humble man serving himself than a boastful man who has nothing to eat.
He that is despised, and is his owne seruant, is better then he that boasteth himselfe and lacketh bread.
Better is he that is lightly esteemed, and hath a servant, than he that playeth the man of rank, and lacketh bread.
[He that is] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.
He that is despised, and has a servant, is better than he that honors himself, and lacks bread.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
He that is despised, and has a servant, is better than he that honors himself, and lacks bread.
Better is a man in dishonor serving himself, than one honouring himself and lacking bread.
Better is he that is lightly esteemed who hath a servant, than he that aimeth after honor, and lacketh bread.
Better [is] the lightly esteemed who has a servant, Than the self-honored who lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he that demeaneth himself, and hath a servant, Than he that exalteth himself, and hath no bread.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.
Better slighted, and have a servant, than to honour oneself, and come short of bread.
[is] good A lightly esteemed [person] and a servant [belongs] to him more than [one who] honors himself and [one] lacking of food.
pleasant to dishonor and servant/slave to/for him from to honor: honour and lacking food: bread
It is better to be a humble/ordinary person who has only one servant than to think that you are very important while you have nothing to eat.
Better to have an unimportant position—only being a servant— than to brag about your importance but have no food.
[He that is] despised, and hath a servant, [is] better than he that honoreth himself, and is destitute of bread.
He that is despised, and hath a servant, is better than he that honoureth himself, and is destitute of bread.
Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
Better is he who is little known, and has a servant, than he who honours himself and lacks bread.
Better is he who is little known, and has a servant, than he who honours himself and lacks bread.
Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
Better is he who is little known, and has a servant, than he who honours himself and lacks bread.
Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
Better [is] the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.
Pli bona estas homo negrava, sed laboranta por si, Ol homo, kiu serĉas honoron, sed al kiu mankas pano.
Enyo be nànye ame tsɛ aɖe ko eye subɔla nanɔ asiwò, wu be nàwɔ ɖokuiwò amegãe eye nuɖuɖu manɔ asiwò o.
Parempi on nöyrä, joka omansa katsoo, kuin se, joka tahtoo iso olla, ja kuitenkin puuttuu leipää.
Parempi halpa-arvoinen, jolla on palvelija, kuin rehentelijä, joka on vailla leipää.
Mieux vaut un homme humble qui suffit à ses besoins, qu'un glorieux manquant de pain.
Mieux vaut celui qui est peu connu et qui a un serviteur, que celui qui s'honore et manque de pain.
Mieux vaut celui qui est d’humble condition, et qui a un serviteur, que celui qui fait l’important et qui manque de pain.
Mieux vaut l'homme qui ne fait point cas de soi-même, bien qu'il ait des serviteurs, que celui qui se glorifie, et qui a faute de pain.
Mieux vaut un pauvre se suffisant à lui-même, qu’un glorieux qui manque de pain.
Mieux vaut être d’une condition humble et avoir un serviteur Que de faire le glorieux et de manquer de pain.
Mieux vaut un homme humble qui suffit à ses besoins, qu’un glorieux manquant de pain.
L'homme qui est humble bien qu'il ait un serviteur, vaut mieux que celui qui se glorifie et qui manque de pain.
Mieux vaut celui dont l'état est humble, et qui a un serviteur, que le glorieux qui manque de pain.
Mieux vaut être obscur et utile à soi-même, que se glorifier en manquant de pain.
Mieux vaut être dédaigné et posséder un esclave, que de faire le grand et manquer de pain.
Weit besser, wer geringen Stands, doch einen Sklaven halten kann, als wer sich vornehm dünkt und brotlos ist.
Besser, wer gering ist und einen Knecht hat, als wer vornehm tut und hat Mangel an Brot.
Besser, wer gering ist und einen Knecht hat, als wer vornehm tut und hat Mangel an Brot.
Besser fährt, wer gering ist und dabei doch einen Diener hat, als wer vornehm tut und des Brots ermangelt.
Wer gering ist und wartet des Seinen, der ist besser, denn der groß sein will, dem des Brots mangelt.
Wer gering ist und wartet des Seinen, der ist besser, denn der groß sein will, und des Brotes mangelt.
Besser gering sein und sich selbst bedienen, als vornehm tun und nichts zu essen haben. –
Besser gering sein und sein eigener Knecht, als großtun und nichts zu essen haben!
Kaba mũndũ ũrĩa wonagwo ta atarĩ bata no nĩ arĩ ndungata, gũkĩra ũrĩa wĩtuaga atĩ nĩ mũndũ wa bata, na ndarĩ gĩa kũrĩa.
Καλήτερος ο άνθρωπος ο μη τιμώμενος και επαρκών εις εαυτόν, παρά ο κενοδοξών και στερούμενος άρτου.
κρείσσων ἀνὴρ ἐν ἀτιμίᾳ δουλεύων ἑαυτῷ ἢ τιμὴν ἑαυτῷ περιτιθεὶς καὶ προσδεόμενος ἄρτου
જેને અન્નની અછત હોય અને પોતાને માનવંતો માનતો હોય તેના કરતાં જે નિમ્ન ગણાતો હોય પણ તેને ચાકર હોય તો તે શ્રેષ્ઠ છે.
Pito ou pase pou malere men ou gen manje pou ou manje, pase pou ou pran pòz grannèg ou epi w'ap mouri grangou.
Meyè se sila ki enkoni a, men gen sèvitè, pase sila ki onore pwòp tèt li e manke pen an.
Gara ka zama kai ba kome ba ne amma kana da bawa da ka mai da kanka kai wani ne alhali kuwa ba ka da abinci.
O ka mea i hoowahawahaia, a he kauwa nana, Oi aku oia i ka mea hoohanohano ia ia iho, a nele i ka ai ole.
| טוב נקלה ועבד לו-- ממתכבד וחסר-לחם |
| טֹ֣וב נִ֭קְלֶה וְעֶ֣בֶד לֹ֑ו מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר־לָֽחֶם׃ |
| ט֣וֹב נִ֭קְלֶה וְעֶ֣בֶד ל֑וֹ מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר־לָֽחֶם׃ |
| טוֹב נִקְלֶה וְעֶבֶד לוֹ מִמִּתְכַּבֵּד וַחֲסַר־לָֽחֶם׃ |
| טוב נקלה ועבד לו ממתכבד וחסר לחם׃ |
| טוֹב נִקְלֶה וְעֶבֶד לוֹ מִמְּתַכַּבֵּד וַחֲסַר־לָֽחֶם׃ |
| ט֣וֹב נִ֭קְלֶה וְעֶ֣בֶד ל֑וֹ מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר־לָֽחֶם׃ |
जिसके पास खाने को रोटी तक नहीं, पर अपने बारे में डींगे मारता है, उससे दास रखनेवाला साधारण मनुष्य ही उत्तम है।
सामान्य व्यक्ति होकर भी सेवक रखने की क्षमता जिसे है, वह उस व्यक्ति से श्रेष्ठतर है, जो बड़प्पन तो दिखाता है, किंतु खाने की रोटी का भी अभाव में है.
Jobb, a kit kevésre tartanak, és szolgája van, mint a ki magát felmagasztalja, és szűk kenyerű.
Jobb, a kit lenéznek, de van szolgája, mint a ki előkelősködik, de kenyér híjával van.
Ọ ka mma ịbụ onye a na-elelị anya ma i nwere ohu, karịa ịbụ onye a na-asọpụrụ ma bụrụ onye nri na-adịghị nʼụlọ ya.
Nasaysayaat ti maaddaan iti saan unay a napateg a saad— ti laeng panagbalin nga adipen—ngem iti agpalastogka maipapan iti kinapategmo ngem awan met taraonmo.
Lebih baik menjadi rakyat kecil yang mempunyai pekerjaan, daripada berlagak orang besar padahal kekurangan makanan.
Lebih baik menjadi orang kecil, tetapi bekerja untuk diri sendiri, dari pada berlagak orang besar, tetapi kekurangan makan.
Lebih baik menjadi orang biasa tetapi punya pelayan, daripada berlagak kaya padahal kekurangan makanan.
Meglio [è] colui del quale non si fa stima, e pure ha un servitore, Che colui che fa il borioso, ed ha mancamento di pane.
Un uomo di poco conto che basta a se stesso vale più di un uomo esaltato a cui manca il pane.
E’ meglio essere in umile stato ed avere un servo, che fare il borioso e mancar di pane.
卑賤してしもべある者は自らたかぶりて食に乏き者に愈る
身分の低い人でも自分で働く者は、みずから高ぶって食に乏しい者にまさる。
卑賤してしもべある者は自らたかぶりて食に乏き者に愈る
Eri'za vahe'ama mani'ne'nia vahe'mo'ma, anteramino amane vahe maniazama hanimo'a, zamunte omane vahe'mo'za zamagra'a zamavufaga erisga nehazageno ne'zazmia omane vahera zamagatere'naze.
ಹೊಟ್ಟೆಗೆ ಕೊರತೆ ಇದ್ದು ತನ್ನನ್ನು ತಾನೇ ಘನಪಡಿಸಿಕೊಳ್ಳುವವನಿಗಿಂತಲೂ ಸಾಮಾನ್ಯ ಸೇವಕನೇ ಮೇಲು.
ಹೊಟ್ಟೆಗಿಲ್ಲದ ಡಾಂಭಿಕನಿಗಿಂತಲೂ ಸೇವಕನುಳ್ಳ ಸಾಧಾರಣ ಮನುಷ್ಯನ ಸ್ಥಿತಿಯೇ ಲೇಸು.
비천히 여김을 받을지라도 종을 부리는 자는 스스로 높은 체 하고도 음식이 핍절한 자보다 나으니라
비천히 여김을 받을지라도 종을 부리는 자는 스스로 높은 체 하고도 음식이 핍절한 자보다 나으니라
Ac wo kom in sie mwet pilesreyuk su sifacna orekma in suk enenu lom, liki na in orek lumah mu kom sie mwet fulat, a wangin mwe mongo nom.
| باشترە ساکار بیت و خزمەتکارت هەبێت لەوەی خۆت گەورە دەربخەیت بەڵام نانت نەبێت. |
Melior est pauper et sufficiens sibi quam gloriosus et indigens pane.
Melior est pauper et sufficiens sibi, quam gloriosus et indigens pane.
Melior est pauper et sufficiens sibi, quam gloriosus et indigens pane.
Melior est pauper et sufficiens sibi quam gloriosus et indigens pane.
melior est pauper et sufficiens sibi quam gloriosus et indigens pane
Melior est pauper et sufficiens sibi, quam gloriosus et indigens pane.
Labāks tas zemais, kas sev pašam par kalpu, nekā kas lepojās, un maizes nav.
Eleki malamu kozala moto pamba mpe kozala na mosali, na esika ya komimona moto monene mpe kozanga bilei.
Omuntu eyeetoowaza ne yeekolera, asinga oyo eyeegulumiza n’abulwa ky’alya.
Aleo ambany toetra, nefa manana mpanompo iray, Toy izay mihambo ho be voninahitra, nefa tsy manan-kohanina akory.
Hàmake t’ie mirè-batañe, naho manaña mpitoroñe raike, ta t’ie mieva ho bey fe tsy aman-kaneñe.
മാന്യഭാവം നടിച്ചിട്ടും ഉപജീവനത്തിന് വകയില്ലാത്തവനെക്കാൾ നിസ്സാരനായി ഗണിക്കപ്പെട്ടിട്ടും ഒരു ഭൃത്യനുള്ളവൻ ശ്രേഷ്ഠൻ ആകുന്നു.
മാന്യഭാവം നടിച്ചിട്ടും ഉപജീവനത്തിന്നു മുട്ടുള്ളവനെക്കാൾ ലഘുവായി മതിക്കപ്പെട്ടിട്ടും ഒരു ഭൃത്യനുള്ളവൻ ശ്രേഷ്ഠൻ ആകുന്നു.
മാന്യഭാവം നടിച്ചിട്ടും ഉപജീവനത്തിന്നു മുട്ടുള്ളവനെക്കാൾ ലഘുവായി മതിക്കപ്പെട്ടിട്ടും ഒരു ഭൃത്യനുള്ളവൻ ശ്രേഷ്ഠൻ ആകുന്നു.
സാധാരണക്കാരനെങ്കിലും ഒരു ദാസനുള്ളയാളാണ് അന്നത്തെ അന്നത്തിനു വകയില്ലെങ്കിലും വമ്പുനടിച്ചു നടക്കുന്നവരെക്കാൾ ശ്രേഷ്ഠർ.
जो आपणास प्रतिष्ठित दाखवतो पण त्याच्याकडे अन्न नसते; त्यापेक्षा ज्याची प्रतिष्ठा बेताची असून फक्त सेवक असतो तो चांगला समजायचा.
စားစရာမရှိဘဲ ဝါကြွားသောသူထက်၊ အသရေ မရှိ၊ ကိုယ်အလုပ်ကိုလုပ်ရသော သူသည်သာ၍ ကောင်း၏။
စားစရာမရှိဘဲ ဝါကြွားသောသူထက်၊ အသရေ မရှိ၊ ကိုယ်အလုပ်ကိုလုပ်ရသော သူသည်သာ၍ ကောင်း၏။
စားစရာ မ ရှိဘဲ ဝါကြွား သောသူထက် ၊ အသရေ မရှိ၊ ကိုယ် အလုပ် ကိုလုပ်ရသောသူသည် သာ၍ကောင်း ၏။
Ko te tangata e whakahaweatia ana, he pononga nei tana, pai ake ia i te tangata e whakanui ana i a ia ano, a kahore ana kai.
Kungcono ukungabi ngubani kodwa ulesisebenzi, kulokuzitshaya ulutho kodwa uswela lokudla.
Odelelekayo elesisebenzi ungcono kulozihloniphayo aswele ukudla.
आफ्नो प्रतिष्ठाबारे घमण्ड गरेर भोजन नहुनुभन्दा बरु नोकर भएर महत्वहीन पदमा बस्नु बेस हो ।
Bedre er en småkårsmann som har en tjener, enn en som vil være storkar, men ikke har brød.
Betre småmann med ein tenar enn låst vera storkar og ikkje ha mat.
ଯେଉଁ ଲୋକ ତୁଚ୍ଛୀକୃତ, ଆଉ ଯାହାର ଦାସ ଅଛି, ସେ ଖାଦ୍ୟହୀନ ଆତ୍ମପ୍ରଶଂସୀଠାରୁ ଶ୍ରେଷ୍ଠ।
Namni tuffatamaan hojjetaa qabu tokko, nama of kabaju kan waan nyaatu iyyuu hin qabne caala.
ਜੋ ਰੋਟੀਓਂ ਵੀ ਤੰਗ ਹੈ ਅਤੇ ਵਡਿਆਈ ਮਾਰਦਾ ਹੈ, ਉਸ ਨਾਲੋਂ ਉਹ ਛੋਟਾ ਮਨੁੱਖ ਚੰਗਾ ਹੈ, ਜਿਸ ਦੇ ਕੋਲ ਦਾਸ ਹੈ।
| کسیکه حقیر باشد و خادم داشته باشد، بهتراست از کسیکه خویشتن را برافرازد و محتاج نان باشد. |
| بهتر است انسان شخص مهمی به حساب نیاید اما دستش به دهانش برسد تا اینکه خود را آدم بزرگی نشان دهد ولی محتاج نان باشد. |
Lepszy jest człowiek podły, który ma sługę, niżeli chlubny, któremu nie staje chleba.
Lepszy [jest człowiek] wzgardzony, który ma sługę, niż ten, kto się chwali, a któremu brak chleba.
Melhor é o que estima pouco a si mesmo mas tem quem o sirva, do que aquele que elogia e si mesmo, mas nem sequer tem pão.
Melhor é o que se estima em pouco, e tem servos, do que o que se honra a si mesmo e tem falta de pão.
Melhor é o que se estima em pouco, e tem servos, do que o que se honra a si mesmo e tem falta de pão.
Melhor é aquele que é pouco conhecido, e tem um criado, do que aquele que se homenageia e carece de pão.
Май бине сэ фий ынтр-о старе смеритэ ши сэ ай о слугэ декыт сэ фачь пе фудулул ши сэ н-ай че мынка.
Cel ce este disprețuit și are un servitor este mai bun decât cel ce își dă onoare și îi lipsește pâinea.
Лучше простой, но работающий на себя, нежели выдающий себя за знатного, но нуждающийся в хлебе.
Ко се снебива, а има слугу, бољи је од оног који се велича а хлеба нема.
Ko se snebiva, a ima slugu, bolji je od onoga koji se velièa a hljeba nema.
Zviri nani kuva munhu anoninipiswa asi iwe une muranda, pane kuzviita munhu wapamusoro iwe usina zvokudya.
Лучше муж в безчестии работаяй себе, нежели честь себе обложив и лишаяйся хлеба.
Kdor je preziran, pa ima služabnika, je boljši kakor tisti, ki časti samega sebe, pa nima kruha.
Kii la fudaydsado oo midiidin lahu Waa ka wanaagsan yahay kii isweyneeya oo cunto u baahan.
Mejor es el que se menosprecie y se hace siervo, que el que se precia, y carece de pan.
Mejor es ser humilde y trabajar para ti mismo, que ser un hombre jactancioso y no tener nada para comer.
Mejor es el que es poco conocido, y tiene un servidor, que el que se honra y carece de pan.
Mejor es el poco estimado, Pero que tiene un esclavo, Que el que se alaba y carece de pan.
Más vale un hombre humilde que sabe ganarse la vida, que el ostentoso que tiene escasez de pan.
Mejor es el que se menosprecia, y tiene siervos, que el que se precia, y carece de pan.
Mejor es el que es menospreciado y tiene servidores, que el que se precia, y carece de pan.
El que está en posición baja y tiene un siervo, es mejor que uno que tiene una alta opinión de sí mismo y necesita pan.
Bora kuwa na cheo duni- kuwa mtumishi tu- kuliko kujisifu kuhusu ukuu wako bila kuwa na chakula.
Heri mtu wa hali ya chini mwenye mtumishi, kuliko kujifanya mtu wa hali ya juu nawe huna chakula.
Bättre är en ringa man, som likväl har en tjänare, än den som vill vara förnäm och saknar bröd.
Den som ringa är, och tager vara uppå sitt, han är bättre än den der stor vill vara, och honom fattas bröd.
Bättre är en ringa man, som likväl har en tjänare, än den som vill vara förnäm och saknar bröd.
Maigi siyang pinahahalagahan ng kaunti, at may alipin, kay sa nagmamapuri, at kinukulang ng tinapay.
Mas mabuti na magkaroon ng mababang katayuan—ang maging isang lingkod lamang, kaysa ang magmalaki patungkol sa iyong katayuan ngunit walang namang makain.
உணவில்லாதவனாக இருந்தும், தன்னைத்தான் மேன்மைப்படுத்துகிறவனைவிட, மேன்மை இல்லாதவனாக இருந்தும் பணிவிடைக்காரனுள்ளவன் உத்தமன்.
உணவு இல்லாமல் இருந்தும் வெளியே தன்னைப் பெரிய ஆளாக காட்டுவதைவிட, வேலைக்காரனாக உழைத்து சாதாரணமான நபராக இருப்பதே மேல்.
తినడానికి లేకపోయినా తన గురించి గొప్పలు చెప్పుకునేవాడి కంటే ఎదో ఒక చిన్న పని-సేవకుడుగా అయినా సరే-చేసుకుంటూ ఉండడం మంచిది.
Ko ia ʻoku fehiʻanekina, ka ʻoku tauhi ia ʻe ia pe, ʻoku lelei lahi hake ia ʻiate ia ʻoku fakaongoongolelei ia, ʻe ia pe, kae masiva meʻakai.
Köle sahibi olup aşağılanan Büyüklük taslayıp ekmeğe muhtaç olandan yeğdir.
Eye sɛ wobɛyɛ wo ho sɛ ɔteta nanso wowɔ ɔsomfo, sen sɛ wobɛyɛ wo ho sɛ obi, nanso wunni aduan.
Ɛyɛ sɛ wobɛyɛ wo ho sɛ ɔteta a nso wowɔ ɔsomfoɔ, sene sɛ wobɛyɛ wo ho sɛ obi, nanso wonni aduane.
Ліпше про́стий, але роботя́щий на себе, від того, хто поважним себе видає, та хліба позба́влений.
जो छोटा समझा जाता है लेकिन उसके पास एक नौकर है, उससे बेहतर है जो अपने आप को बड़ा जानता और रोटी का मोहताज है।
| پېقىر تۇرۇپ خىزمەتكارى بار كىشى، ئۆزىنى چوڭ تۇتۇپ ئاچ يۈرگەن كىشىدىن ياخشىدۇر. |
Пеқир туруп хизмәткари бар киши, Өзини чоң тутуп ач жүргән кишидин яхшидур.
Péqir turup xizmetkari bar kishi, Özini chong tutup ach yürgen kishidin yaxshidur.
Peⱪir turup hizmǝtkari bar kixi, Ɵzini qong tutup aq yürgǝn kixidin yahxidur.
Thà một người ở bực hèn hạ và có tôi tớ, Còn hơn kẻ tự tôn mà lại thiếu ăn.
Thà một người ở bực hèn hạ và có tôi tớ, Còn hơn kẻ tự tôn mà lại thiếu ăn.
Thà vô danh mà có người hầu người hạ, còn hơn vênh váo tự tôn mà thiếu thức ăn.
Ó sàn kí a má jẹ́ ènìyàn pàtàkì kí a sì ní ìránṣẹ́ ju kí a díbọ́n pé a jẹ́ ẹni pàtàkì láìní oúnjẹ.
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