Philippians 4:12
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
Nnyiru likimon, nnin kuru nyiro use. Kolome libau nin vat nin mon nyiru usiri nshitu caut so un soo nin kukpon, nin woro udumun gbardang sa udin piziru.
| أَعْرِفُ أَنْ أَتَّضِعَ وَأَعْرِفُ أَيْضًا أَنْ أَسْتَفْضِلَ. فِي كُلِّ شَيْءٍ وَفِي جَمِيعِ ٱلْأَشْيَاءِ قَدْ تَدَرَّبْتُ أَنْ أَشْبَعَ وَأَنْ أَجُوعَ، وَأَنْ أَسْتَفْضِلَ وَأَنْ أَنْقُصَ. |
| وَأَعْرِفُ كَيْفَ أَعِيشُ فِي الْعَوَزِ، وَكَيْفَ أَعِيشُ فِي الْوَفْرَةِ. فَإِنِّي، فِي كُلِّ شَيْءٍ، وَفِي جَمِيعِ الأَحْوَالِ، مُتَدَرِّبٌ عَلَى الشَّبَعِ وَعَلَى الْجُوعِ، وَعَلَى الْعَيْشِ فِي الْوَفْرَةِ أَوْ فِي الْعَوَزِ. |
| ܝܕܥ ܐܢܐ ܕܐܬܡܟܟ ܝܕܥ ܐܢܐ ܗܘ ܐܦ ܕܐܬܝܬܪ ܒܟܠ ܘܒܟܠ ܡܕܡ ܡܕܪܫ ܐܢܐ ܐܦ ܒܤܒܥܐ ܐܦ ܒܟܦܢܐ ܒܡܫܪܬܚܘܬܐ ܘܒܚܤܝܪܘܬܐ |
Թէ՛ գիտեմ նուաստանալ, թէ՛ ալ գիտեմ առատութեան մէջ ըլլալ: Ամէն բանի մէջ՝ ամէն կերպով վարժուած եմ թէ՛ կշտանալ, թէ՛ ալ անօթենալ, թէ՛ առատութեան եւ թէ կարօտութեան մէջ ըլլալ:
মই অভাৱৰ সময়ত থাকিবলৈ জানো আৰু প্ৰাচুৰ্যতাৰ সময়টো থাকিবলৈ জানো; সকলো বিষয়তে মই তৃপ্ত হ’বলৈ আৰু ক্ষুধিত হ’বলৈ, উপচয় ভোগ কৰিবলৈ আৰু অভাৱত থাকিবলৈ শিক্ষিত হ’লোঁ।
Mən məzlumluğun da, bolluğun da nə olduğunu bilirəm. İstər tox, istər ac, istər bolluq, istər ehtiyac içində olum, hər şəraitdə, hər vəziyyətdə razı qalmağın sirrini öyrənmişəm.
min nyimom kambo ma yiiti min kambo ma fiyati ki ducce, bwentano ki nure wuni mwor digero gwam min merang yulan kambo ma cati ka-nge kambo ma yimti ki wuran, kambo yilamti ki digero yilo nan yim mwor doka.
Eta badaquit behera içaten, badaquit abundant içaten-ere: leku gucietan eta gauça gucietan ikassi dut asse içaten eta gosse içaten, eta abundant içaten eta peitu içaten.
Na da hame gagui hou amola baligili bagade gagui hou, huluane dawa: Be na da wamolegei hou dawa: Amo da eso huluane hahawane hou. Bai na adi sogebiga esalea amola adi hou nama doaga: sea, na da hahawane gala. Be na da ha: i galea, o baligili sadi galea, na da mae yolesili eso huluane hahawane gala.
আমি অবনত হতে জানি, প্রাচুর্য্য ভোগ করতেও জানি; সব জায়গায় ও সব বিষয়ে আমি সন্তুষ্ট থাকতে এবং খিদে সহ্য করতে, প্রাচুর্য্য কি অভাব সহ্য করতে আমি শিখেছি।
অভাব কী, তা আমি জানি এবং প্রাচুর্য কী, তাও আমি জানি। যে কোনো এবং প্রত্যেকটি পরিস্থিতিতে আমি সন্তুষ্ট থাকার গোপন রহস্য শিখেছি—ভালোভাবে উদরপূর্তি করার বা ক্ষুধার্ত থাকার, প্রাচুর্যের মধ্যে থাকার, কিংবা অনটনে থাকার।
अवं निकड़ू भोनू भी ज़ानताईं ते बड्डू भोनू भी ज़ानताईं, ते मीं हर एक्की गल्ली ते सेब्भी हालतन मां रज़नू, ढ्लुखुनू ते बधनू घटनू शिखोरूए।
मैं बड़े थोड़े च भी जीणा जाणदा है, कने जरूरत ला जादा च भी रेणा जाणदा है; हर इक गल्ला च कने सारे हालतां च मैं रजणा कने जालू मेरे बाल खाणे तांई बड़ा कुछ होंदा है, कने जालू मेरे खाणे तांई बड़ा घट होंदा है, तां मैं दोनों हालतां च रेणा सीखी लिया है।
ଅକେଟ୍ ଅୟ୍ଲେକ୍ ଚାଲୁକ୍ ଜାଣି ଆର୍ ଜଃବର୍ ରିଲେକ୍ ହେଁ ବୟଃଗ୍ କଃରୁକେ ଜାଣି; ସଃବୁ ଅବୁସ୍ତାୟ୍ ଆର୍ ସଃବୁ ବିସୟେ ହେଁ, ବୁକେ ରେଉଁକେ ହେଁ ଜଃବର୍ ବୟଃଗ୍ କଃରୁକେ କି ଅକେଟେ ହେଁ ଚାଲୁକ୍ ନିକକଃରି ସିକି ଆଚି ।
Mansh daatsonowere wotowa t'ut'ono danfee, konoki beyokna wotowa jam gizeyon woronat k'ak'on, daatsonat t'ut'on aashts keewo dandek're.
Mi ton kon mi son nimi ya, mito kon mi son tre ni wu, ni mito kon son ni mi Iri ni mi yogi, ni mi gbugbu'u, ni mi wa.
Зная и в оскъдност да живея, зная и в изобилие да живея; във всяко нещо и във всички обстоятелства съм научил тайната и да съм сит, и да съм гладен, и да съм в изобилие, и да съм в оскъдност.
Nasayod ako kung unsa ang makaluluoy, ug nasayod usab ako kung unsa ang anaa sa kadagaya. Sa matag paagi ug sa tanang mga butang nakat-unan ko na ang sekreto unsaon pagkaon sa kadagaya ug sa kagutmanan, unsaon sa pagpaharuhay ug sa pagkamakaluluoy.
Ako makamaong magkinabuhi sa kakabus ug ako makamao usab nga magkinabuhi sa kadagaya; sa bisan unsa ug sa tanang pagkabutang, nasinati ko ang tinago sa paagi sa pagpahimutang diha sa pagkabusog ug sa pagkagutom, sa kadagaya ug sa kawalad-on.
ᏥᎦᏔᎭ ᎢᏯᏆᏛᏁᏗᏱ ᎡᎳᏗ ᏱᎾᏆᏛᎿᎭᏕᎦ, ᎠᎴ ᏥᎦᏔᎭ ᎢᏯᏆᏛᏁᏗᏱ ᎤᏣᏘ ᏯᎩᎭ; ᏂᎦᎥ ᏕᎨᏌᏗᏒᎢ, ᎠᎴ ᏂᎦᎥ ᎾᏆᎵᏍᏓᏁᎵᏕᎬᎢ, ᎥᏇᏲᏅ ᎢᏯᏆᏛᏁᏗᏱ ᎾᏍᏉ ᏯᏉᎳᏅ ᎠᎴ ᎾᏍᏉ ᏯᎩᏲᏏᎭ, ᎾᏍᏉ ᎤᏣᏘ ᏯᎩᎭ ᎠᎴ ᎾᏍᏉ ᏯᎩᏂᎬᏎᎭ
Ndimadziwa kusauka nʼkutani, ndipo ndimadziwa kulemera nʼkutani. Ndaphunzira chinsinsi chokhala wokhutitsidwa mwa njira ina iliyonse, kaya nʼkudya bwino kapena kukhala ndi njala, kaya kukhala ndi chuma kapena umphawi.
I hlüki ti ja i takei bawk vai hlüki ti ka ksingki. Kei naw ka ngthei ta: ei ka phü üngpi ni se, ka cawixai üngpi ni se, ka mpya üngpi ni se, ka bawimang üngpi ni se, ahawia pi ni se, ai ti üngpi ni se, ka ngnüngseng theikia kyase ka ve theiki.
Kamtang baktiah khosakhaih to ka panoek, angraeng baktiah khosakhaih doeh ka panoek: zok amhahhaih, zok amthlamhaih, angraenghaih, amtanghaihnawk ka pauep thai hanah, kawbaktih ahmuen amae ah ka oh cadoeh, khosak thaihaih to kam tuk boeh.
Tlarhoel ham khaw ka ming. Khuehtawn ham khaw ka ming. Cungkuem neh cungkuem dongah bunghah ham neh bungpong ham khaw, khuehtawn ham neh vawtthoek ham khaw ka thuep coeng.
Tlarhoel ham khaw ka ming. Khuehtawn ham khaw ka ming. Cungkuem neh cungkuem dongah bunghah ham neh bungpong ham khaw, khuehtawn ham neh vawtthoek ham khaw ka thuep coeng.
Ak voetna khawsak sim nyng, boeina khawsak awm sim nyng; ikawmyih dyih hun buh cawih ingkaw ak phyi khawsak, boei ingkaw khawdeng khawsak awihhyp ce sim boeih nyng.
Kisapna taw nuntakna bangbang, ci sia ka he hi, taciang a dim a ha in nei bangbang ziam, ci zong ka he hi: mun tatuam ah le na theampo sung ah, ngilva le ngilkial, neival le kisapna sung ah nuntak zia ka sin zo hi.
Keiman imacha neilouva um ahilouleh ijakai neiya umje kahen ahi. Itobang phat hunglhung dinga jong, oivaset ahilouleh keltah a umje jong chule ninglhingset hihen lhomcha hijongleh hiche thuguh chu kahet ahitai.
Hnephnapnae ka khang thai teh, bawirengnae hai ka panue toe. Von pahanae, vonhlamnae, bawirengnae roedengnae naw pueng khang hanelah kho tangkuem vah ka kamtu toe.
我知道怎样处卑贱，也知道怎样处丰富；或饱足，或饥饿；或有余，或缺乏，随事随在，我都得了秘诀。
我知道怎樣處卑賤，也知道怎樣處豐富；或飽足，或飢餓；或有餘，或缺乏，隨事隨在，我都得了秘訣。
我习惯了一无所有，也曾拥有很多。在每一种可能的情况下，我都学会了如何面对富足和饥饿。对于富有和贫困的生活，我有一个秘诀：
我也知道受窮，也知道享受；在各樣事上和各種環中，或飽飫，或饑餓，或富裕，或貧乏，我都得了秘訣。
Nakumanyi kutama ndili jwangali chindu ni sooni ngumanyilila kutama ndili ngwete ipanje. Nalijigenye indu yose, kola sala pane kwikuta, kukola yachuluka ni kusoŵekwa nombe.
ϯⲥⲱⲟⲩⲛ ⳿ⲛⲑⲉⲃⲓⲟ ϯⲥⲱⲟⲩⲛ ⳿ⲛⲉⲣϩⲟⲩ⳿ⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯ⳿ⲧⲥⲁⲃⲏⲟⲩⲧ ⲛⲉⲙ ⳿ⲛϧⲏ ⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⳿ⲉⲥⲓ ⲛⲉⲙ ⳿ⲉ⳿ϩⲕⲟ ⲛⲉⲙ ⳿ⲉⲉⲣϩⲟⲩ⳿ⲟ ⲛⲉⲙ ⳿ⲉⲉⲣϧⲁ⳿ⲉ.
ϯⲥⲟⲟⲩⲛ ⲛⲑⲃⲃⲓⲟ ϯⲥⲟⲟⲩⲛ ⲛⲣϩⲟⲩⲟ ϩⲛ ϩⲱⲃ ⲛⲓⲙ ϯϫⲟⲛⲧ ⲛϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲥⲉⲓ ⲉϩⲕⲟ ⲉⲣϩⲟⲩⲟ ⲉϣⲱⲱⲧ
ϯⲥⲟⲟⲩⲛ ⲛ̅ⲑⲃ̅ⲃⲓⲟ. ϯⲥⲟⲟⲩⲛ ⲛ̅ⲣ̅ϩⲟⲩⲟ. ϩⲛ̅ϩⲱⲃ ⲛⲓⲙ ϯϫⲟⲛⲧ̅ ⲛ̅ϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ. ⲉⲥⲉⲓ ⲉϩⲕⲟ. ⲉⲣ̅ϩⲟⲩⲟ ⲉϣⲱⲱⲧ.
ϮⲤⲰⲞⲨⲚ ⲚⲐⲈⲂⲒⲞ ϮⲤⲰⲞⲨⲚ ⲚⲈⲢϨⲞⲨⲞ ϦⲈⲚϨⲰⲂ ⲚⲒⲂⲈⲚ ϮⲦⲤⲀⲂⲎⲞⲨⲦ ⲚⲈⲘ ⲚϦⲎⲦⲞⲨ ⲦⲎⲢⲞⲨ ⲚⲈⲘ ⲈⲤⲒ ⲚⲈⲘ ⲈϨⲔⲞ ⲚⲈⲘ ⲈⲈⲢϨⲞⲨⲞ ⲚⲈⲘ ⲈⲈⲢϦⲀⲈ.
Znam i oskudijevati, znam i obilovati! Na sve sam i na svašta navikao: i sit biti i gladovati, i obilovati i oskudijevati.
Umímť i snížen býti, umím také i hojnost míti; všudy a ve všech věcech pocvičen jsem, i nasycen býti i lačněti, totiž hojnost míti i nouzi trpěti.
Umímť i snížen býti, umím také i hojnost míti; všudy a ve všech věcech pocvičen jsem, i nasycen býti i lačněti, i hojnost míti i nouzi trpěti.
Umím žít v odříkání i blahobytu, když se stůl prohýbá i když nemám co do úst.
Jeg forstår at være i ringe Kår, og jeg forstår også at have Overflod; i alt og hvert er jeg indviet, både i at mættes og i at hungre, både i at have Overflod og i at lide Savn.
Jeg forstaar at være i ringe Kaar, og jeg forstaar ogsaa at have Overflod; i alt og hvert er jeg indviet, baade i at mættes og i at hungre, baade i at have Overflod og i at lide Savn.
Jeg forstaar at være i ringe Kaar, og jeg forstaar ogsaa at have Overflod; i alt og hvert er jeg indviet, baade i at mættes og i at hungre, baade i at have Overflod og i at lide Savn.
ଅଲପ୍କେ ମିସା ସାର୍ଦାସଙ୍ଗ୍ ରଇବାକେ, କି ବୁତେକ୍ ରଇଲେ ମିସା ସାର୍ଦା ସଙ୍ଗ୍ ରଇବାକେ ସିକ୍ଲିଆଚି । ପେଟ୍ ପୁର୍ତେ କାଇଲେମିସା, କି ବୁକେ ରଇଲେ ମିସା, ଲଡାକେ ଆଇବା ସବୁ ବିସଇ ରଇଲେ ମିସା, ନ ରଇଲେ ମିସା, ସାର୍ଦାସଙ୍ଗ୍ ରଇବାକେ ମୁଇ ଜାନି ।
Asengʼeyo dak ka achando gimoro kendo ka an-gi gik mathoth. Asepuonjora malingʼ-lingʼ mar dak ka aromo, omiyo anyalo bedo modhil kata ka ayiengʼ kata ka adenyo, kata ka an gi gik mathoth kata ka an gi gik manok.
Ndilibwizi buchete, munzila zyoonse zintu amuzintu zyoonse ndakiiya insiswa yakusaninwa kabotu alimwi akuba enzala, alimwi akuba azyoonse na mukubula.
En ik weet vernederd te worden, ik weet ook overvloed te hebben; alleszins en in alles ben ik onderwezen, beide verzadigd te zijn en honger te lijden, beide overvloed te hebben en gebrek te lijden.
Ik weet armoede te lijden en in overvloed te leven; met alles ben ik in alle omstandigheden vertrouwd: met verzadigd zijn en honger lijden, met overvloed en met gebrek.
En ik weet vernederd te worden, ik weet ook overvloed te hebben; alleszins en in alles ben ik onderwezen, beide verzadigd te zijn en honger te lijden, beide overvloed te hebben en gebrek te lijden.
I know both how to be abased and how to abound. In everything and in all things I have learned the secret both to be full and to be hungry, both to abound and to be lacking.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I know what it is to be in want, and what it is to have abundance. Everywhere and in all things, I have been fully instructed in being full and in being hungry, in having abundance and in being in want.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
It is the same to me if I am looked down on or honoured; everywhere and in all things I have the secret of how to be full and how to go without food; how to have wealth and how to be in need.
I know how to be brought low, and I know how to abound. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether having plenty or being in need.
I know how to be humbled, and I know how to abound. I am prepared for anything, anywhere: either to be full or to be hungry, either to have abundance or to endure scarcity.
I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.
I know what it is to be restricted, and I know what it is to have an abundance; everywhere and in every way I have been initiated both into being well fed and into being hungry, both into having plenty and into having need.
I'm used to having nothing, and I've experienced having plenty too. In every possible situation I've learned the secret of dealing with having plenty and going hungry, of being rich and of living in poverty:
And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want.
I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute.
I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want:
I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be brought low, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.
I know what it is to be straitened; I know what it is to abound. Everywhere, and by all means, I am silently taught what it is to be full, and to be hungry; to abound, and to suffer want.
I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need.
I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;
I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated – into plenty and hunger, into prosperity and want.
I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated – into plenty and hunger, into prosperity and want.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I know [what it is] even to be kept low, and I know [what it is] to have more than enough, —in every way, and in all things, have I been let into the secret—both to be well fed, and to be hungering, both to have more than enough, and to be coming short:
I know (also *N(k)O*) [how] to be brought low, I know also [how] to abound; In everything and in all things I have learned the secret also to be full and to hunger also to abound and to be deficient;
to know (and *N(k)O*) to humble to know and to exceed in/on/among all and in/on/among all to initiate and to feed and to hunger and to exceed and to lack
I know (how) to be abased, I know also how to abound in all; and in every thing I am trained with sufficiency and with hunger, with abundance and with destitution:
I know how to be depressed, and I also know how to abound in every thing; and in all things am I exercised, both in fullness and in famine, in abundance and in penury.
[Specifically], I know how [to be content when] I do not have what I need, and I know how [to be content when] I have plenty. I have learned how [to be content] in any and every [situation] [DOU]. [Specifically], I have learned how [to be content when] I have enough to eat, and I have learned how [to be content when] I do not have enough to eat. I have learned how [to be content when] I have plenty [DOU] [of what I need], and I have learned [how to be content when] I lack [things].
I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated — into plenty and hunger, into prosperity and want.
I know what it is to be poor, and I also know what it is to have plenty. In every way and in all things I have learned the secret of how to be well-fed or to be hungry, and how to have an abundance or to be in need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learnt the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learnt the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
I know how to be humbled, and I also know how to abound. In any and all circumstances I have learnt the secret both to be filled and to be hungry, both to abound and to be in need.
And Y can also be lowid, Y can also haue plentee. Euery where and in alle thingis Y am tauyt to be fillid, and to hungur, and to abounde, and to suffre myseiste.
I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.
Mi scias humiliĝi, kaj mi scias ankaŭ esti en abundeco; ĉie kaj ĉiel mi lernis la sekreton pleniĝi kaj malsati, havi abundon kaj havi mankon.
Menya ale si manɔ agbee, ne naneke mele asinye o, alo ne nu geɖe le asinye hã. Mesrɔ̃ dzidzemekpɔkpɔ ƒe nu ɣaɣla le go ɖe sia ɖe me, le ƒoɖiɖi me alo le dɔwuame me, le nukpɔkpɔ geɖe me alo le hiã me.
Minä taidan nöyrä olla ja taidan myös korkia olla, minä olen aina ja kaikissa harjoitettu, taidan ravittu olla ja isota, hyötyä ja köyhtyä.
Osaan elää niukkuudessa, osaan myös elää runsaudessa; kaikkeen ja kaikenlaisiin oloihin minä olen tottunut; sekä olemaan ravittuna että näkemään nälkää, elämään sekä runsaudessa että puutteessa.
Ik weet ook vernederd te worden, ik weet ook overvloed te hebben; in alle opzichten en in alles ben ik onderwezen, zoowel om verzadigd te zijn als om honger te hebben, om overvloed te hebben als om te kort te komen.
Je sais vivre dans le dénûment, et je sais vivre dans l'abondance. En tout et par tout j'ai appris à être rassasié et à avoir faim, à être dans l'abondance et à être dans la détresse.
Je sais être humilié, et je sais aussi abonder. En toute circonstance, j'ai appris le secret d'être rassasié et d'avoir faim, d'être dans l'abondance et d'être dans le besoin.
Je sais être abaissé, je sais aussi être dans l’abondance; en toutes choses et à tous égards, je suis enseigné aussi bien à être rassasié qu’à avoir faim, aussi bien à être dans l’abondance qu’à être dans les privations.
Je sais être abaissé, je sais aussi être dans l'abondance; partout et en toutes choses je suis instruit tant à être rassasié, qu'à avoir faim; tant à être dans l'abondance, que dans la disette.
Je sais être humilié, et je sais aussi vivre dans l’abondance (je me suis habitué partout et à tout); être rassasié et avoir faim; être dans l’abondance et dans l’indigence.
Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. En tout et partout j’ai appris à être rassasié et à avoir faim, à être dans l’abondance et à être dans la disette.
Je sais vivre dans le dénûment, et je sais vivre dans l’abondance. En tout et par tout j’ai appris à être rassasié et à avoir faim, à être dans l’abondance et à être dans la détresse.
je sais vivre à l'étroit et je sais vivre dans l'aisance; en tout et partout j'ai appris à être rassasié et à avoir faim, à être dans l'abondance et à être dans la disette;
Je sais être dans l'abaissement, je sais aussi être dans l'abondance; en tout et partout, j'ai appris à être rassasié et à avoir faim; à être dans l'abondance, et à être dans la disette.
je sais vivre dans l'humiliation, et je sais aussi vivre dans l'abondance; en toutes choses et en toutes circonstances, je suis initié, soit à être rassasié, soit à avoir faim, soit à vivre dans l'abondance, soit à vivre dans la disette;
Je sais être dans le besoin; je sais aussi avoir du superflu. Je suis initié à tout et partout; à être rassasié comme à avoir faim, à avoir le superflu comme à manquer du nécessaire.
Je sais être dans la pauvreté, je sais aussi être dans l'abondance. En tout et partout, j'ai appris à être rassasié comme à avoir faim, à être dans l'abondance comme à être dans la disette.
Tapacceka ta erays; demmadaka erayss; ta gafadaka, kalladaka erayss; diinikka dhaynika erayss; ay gidikkoka taas dizay taas gidana guusa xuura ta lo7etha erayss.
Ich weiß kärglich zu leben, und ich weiß auch aus dem Vollen zu leben. In alles und jedes bin ich eingeweiht: ich kann satt sein und hungern, ich kann Überfluß haben und Mangel leiden.
Ich kann in Armut und ich kann im Überflusse leben. Mit allem und mit jedem bin ich wohl vertraut, mit Sattsein und mit Hungerleiden; mit Reichsein und mit Darben.
Ich weiß sowohl erniedrigt zu sein, als ich weiß, Überfluß zu haben; in jedem und in allem bin ich unterwiesen, [Eig. eingeweiht] sowohl satt zu sein als zu hungern, sowohl Überfluß zu haben als Mangel zu leiden.
Ich weiß sowohl erniedrigt zu sein, als ich weiß, Überfluß zu haben; in jedem und in allem bin ich unterwiesen, sowohl satt zu sein als zu hungern, sowohl Überfluß zu haben als Mangel zu leiden.
Ich kann gering und kann aus dem Vollen leben; ich bin mit allem und jedem vertraut: satt sein und hungern, Ueberfluß und Mangel haben.
Ich kann niedrig sein und kann hoch sein; ich bin in allen Dingen und bei allen geschickt, beide, satt sein und hungern, beide, übrig haben und Mangel leiden.
Ich kann niedrig sein und kann hoch sein; ich bin in allen Dingen und bei allen geschickt, beides, satt sein und hungern, beides, übrighaben und Mangel leiden.
ich verstehe mich darauf, in Ärmlichkeit und ebenso auch im Überfluß zu leben: in alles und jedes bin ich eingeweiht, sowohl satt zu sein als auch zu hungern, sowohl Überfluß zu haben als Mangel zu leiden;
Ich verstehe mich so gut aufs Armsein wie aufs Reichsein;
Denn ich weiß mich in Niedrigkeit zu schicken, und im Glück mich zurechtzufinden. Ich bin auf alle Dinge eingelernt, kann mich satt essen und hungern, übrig haben und Mangel leiden.
Nĩmenyete ũhoro wa gũikara ndĩ mũkĩaru, na ngamenya ũhoro wa gũikara ndĩ mũtongu. Nĩndĩrutĩte hitho ya gũikara njiganĩire ũndũ-inĩ o wothe na maũndũ-inĩ mothe, kana nĩ kũhũũna, kana nĩ kũhũũta, kana nĩ kũingĩhĩrwo, o na kana nĩ kwaga.
Taani metootettidi de7iya duussi erays; qassi durettidi de7iya duussika erays. Awun gidin qassi ay wodekka taani kalonne kosha, pacenne palaha tamaaras.
ncianla. N yema n tie maama kuli, leni min ye naankani kuli, n bani ki je ki guo, ki go bani mi koma. N bani ki yaa pia boncianla, bi ki yaa ye leni mi luoma. N fidi li kuli k
Bonli ń pɔdi nni ii, n ba bandi mi yema; bonli ń ki muani nni mɔ, n go bani li yema. Lan li baa maama kuli, n bani li guoli, ki go bani mi koma, n bani li baali ki go bani mi luoma
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
Εξεύρω να ταπεινόνωμαι, εξεύρω και να περισσεύωμαι· εν παντί τόπω και κατά πάντα είμαι δεδιδαγμένος και να χορτάζωμαι και να πεινώ, και να περισσεύωμαι και να υστερώμαι·
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσι μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι·
οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι·
οἶδα (καὶ *N(k)O*) ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν καὶ περισσεύειν καὶ ὑστερεῖσθαι·
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν. Ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
οιδα δε ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσι μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾷν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
οιδα {VAR1: δε } {VAR2: και } ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
Οἶδα δὲ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσι μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾷν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
οιδα δε ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οιδα δε ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι·
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οιδα και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι
οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
ଆଲେକ୍ଲା ଡିଙ୍ଗ୍ଲେ ଲେଃକାଲା ଡିଙ୍ଗ୍ଲେ ଡିରକମ୍ ମେଁନେ ସାମ୍ନା ଡିଙ୍ଗ୍ନେ ଡିଙ୍ଗ୍ଏ ଆତେନ୍ ନେଙ୍ଗ୍ ମ୍ୟାନ୍ଲେକେ । ତେସା ଡିରକମ୍ ବେଲା ଡିରକମ୍ ଅବସ୍ତାରେ କେଡ଼େସ ଲେଃକେଲା ଡିରକମ୍ ଚଙ୍ଗ୍ ଲେଃଲା ଡିଙ୍ଗ୍ ଦେତ୍ରକମ୍ ଆଲେଃକ୍ନେ ବେଲା ବାରି ଲେଃକେଲା ଡିଙ୍ଗ୍ ନେଙ୍ଗ୍ କାଲାଆଃ ସାନ୍ତି ।
ગરીબીમાં કેવી રીતે જીવવું એ પણ હું જાણું છું તથા સમૃદ્ધિમાં પણ કેવી રીતે જીવવું એ પણ હું જાણું છું; દરેકપ્રકારે તથા સર્વમાં તૃપ્તિમાં તથા ભૂખમાં, પુષ્કળતામાં અને તંગીમાં રહેવાને હું શીખ્યો છું.
Mwen konnen sa ki rele viv nan mizè, mwen konnen sa ki rele viv nan richès. Kit mwen pa gen ase, kit mwen gen plis pase sa m' bezwen, nan tout sikonstans m' aprann kontante tèt mwen toupatou ak sa mwen genyen.
Mwen konnen jan pou m vin imilye, e mwen konnen osi jan pou m viv nan abondans. Nan tout kalite sikonstans, mwen te aprann sekrè a vant plen ak grangou, abondans ak soufri bezwen.
मन्नै कंगाली अर भरपूरी म्ह रहणा सीख लिया सै, हरेक हालातां अर हरेक बात म्ह मन्नै तृप्त अर भूक्खा रहणा, बढ़णा अर घटणा सीख लिया सै।
Na san mene ne zaman rashi, na kuma san mene ne zaman samu. Zan iya zama cikin kowane hali, ko cikin ƙoshi ko cikin yunwa, ko cikin yalwa ko kuma cikin fatara.
Na san yadda zan zauna cikin bukata, na kuma san yadda zan samu a yalwace. A kowace hanya cikin kowanne abu na koyi asirin yadda zan ci da yawa da yadda zan zauna da yunwa, yadda zan zama a yalwace kuma in zama cikin bukata.
Ua ike hoi au i ka noho ilihune, a me ka noho lako: i na wahi a pau, a i na mea a pau, ua aoia mai la au e noho maona a e noho pololi, e noho lako a e noho nele.
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मैं दीन होना भी जानता हूँ और बढ़ना भी जानता हूँ; हर एक बात और सब दशाओं में मैंने तृप्त होना, भूखा रहना, और बढ़ना-घटना सीखा है।
मैंने कंगाली और भरपूरी दोनों में रहना सीख लिया है. हर एक परिस्थिति और हर एक विषय में मैंने तृप्त होने और भूखा रहने का भेद और घटना व बढ़ना दोनों सीख लिया है.
Tudok megaláztatni és tudok bővölködni is; mindent és mindig ismerek: jóllakást és éhezést, bővölködést és szűkölködést.
Tudok megaláztatni is, tudok bővölködni is; mindenben és mindenekben ismerős vagyok a jóllakással is, az éhezéssel is, a bővölködéssel is, a szűkölködéssel is.
Ég kann að lifa af því sem lítið er og einnig því sem mikið er. Ég hef lært þann leyndardóm að láta mér nægja það sem ég hef, hvort sem það er magafylli eða hungur, allsnægtir eða skortur.
Amụtala m otu m ga-esi nọrọ mgbe ihe siri ike na mgbe ihe bara ụba. Amụtakwala m otu m ga-esi nwee afọ ojuju nʼọnọdụ ọbụla, maọbụ mgbe m na-anọ agụụ, maọbụ mgbe m rijuru afọ, maọbụ mgbe m nwere ihe dị ukwuu maọbụ nʼoge ụkọ.
Ammok no kasano ti agkasapulan, ken ammok met no kasano ti maaddaan iti aglaplapusanan a parabur. Iti tunggal wagas ken iti amin a banbanag, nasursurok ti palimed no kasano a mangan iti adu ken ti mabisinan, no kasano ti maaddaan iti aglaplapusanan ken ti agkasapulan.
Saya sudah mengalami hidup serba kekurangan, dan juga hidup dengan berkelebihan. Saya sudah mengenal rahasianya untuk menghadapi keadaan yang bagaimanapun juga; baik keadaan makmur maupun keadaan miskin, baik keadaan mewah maupun keadaan berkekurangan.
Saya terbiasa tidak memiliki apapun, dan saya sudah pernah merasakan hidup berkelimpahan. Dalam setiap keadaan saya belajar untuk beradaptasi ketika merasa kenyang maupun lapar, ketika kaya maupun miskin;
Aku tahu apa itu kekurangan dan aku tahu apa itu kelimpahan. Dalam segala hal dan dalam segala perkara tidak ada sesuatu yang merupakan rahasia bagiku; baik dalam hal kenyang, maupun dalam hal kelaparan, baik dalam hal kelimpahan maupun dalam hal kekurangan.
Jadi saya tahu bagaimana bisa berbahagia, baik ketika hidup dalam kekurangan maupun dalam kelebihan. Karena saya sudah menemukan rahasia untuk dapat merasa puas dalam segala keadaan, baik kenyang maupun lapar, baik kaya maupun miskin.
Ningile ulikalo lakuhielwa nulikalo lakutula nimaintu ga mumazingila ehi aya unenifunzile kinkunku kukulya imahikutungilwe hangi nukulya imahiku naanzala, yaani nedu nukutula nuula.
Io so essere abbassato, so altresì abbondare; in tutto, e per tutto sono ammaestrato ad esser saziato, e ad aver fame; ad abbondare, ed a sofferir mancamento.
ho imparato ad essere povero e ho imparato ad essere ricco; sono iniziato a tutto, in ogni maniera: alla sazietà e alla fame, all'abbondanza e all'indigenza.
Io so essere abbassato e so anche abbondare; in tutto e per tutto sono stato ammaestrato ad esser saziato e ad aver fame; ad esser nell’abbondanza e ad esser nella penuria.
In rusi umaa be inde cukuno anyimo unyara, in kuri in rusi unaa be sa indi kem gbardang. Anyimo akoya unaa anyimo vat imum inmanza urusa u wuza be sa indi riigbardang nan nu cukuno ini komo, nan nu cukuno anyimo uronta in kuri in cukuno anyimo ubura.
我は卑賤にをる道を知り、富にをる道を知る。また飽くことにも、飢うることにも、富むことにも、乏しき事にも、一切の秘訣を得たり。
わたしは貧に処する道を知っており、富におる道も知っている。わたしは、飽くことにも飢えることにも、富むことにも乏しいことにも、ありとあらゆる境遇に処する秘けつを心得ている。
私は、貧しさの中にいる道も知っており、豊かさの中にいる道も知っています。また、飽くことにも飢えることにも、富むことにも乏しいことにも、あらゆる境遇に対処する秘訣を心得ています。
我は卑しめらるる事を知り、又豊なる事をも、知れり。一々萬事につけて飽く事をも飢る事をも、豊なる事をも、缺乏を凌事をも修行せり。
ଅବାବଡମ୍ ଜନଙ୍ଡେନ୍ ସଏଲେ ଡକୋନେନ୍ ଆସନ୍ ଜନା, ଗୋଗୋୟ୍ଡମ୍ ଜନଙ୍ଡେନ୍ ମନଙ୍ ଞଣ୍ଡ୍ରମ୍ନେନ୍ ଆସନ୍ ଜନା; ଏଙ୍ଗାଗୋ ଜନଙ୍ଡେନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଲୋଙ୍, ଆବୋଓ ଡକୋନେନ୍ ଆସନ୍ ଜନା ମା, ଆଡୋଲେୟ୍ ଡକୋନେନ୍ ଆସନ୍ ନିୟ୍ ଜନା; ଆରି ଗୋଗୋୟ୍ଲୋଙନ୍ ଡକୋନେନ୍ ଜନା ମା, ଅବାବଲୋଙନ୍ ଡକୋନେନ୍ ଆସନ୍ ନିୟ୍ ଞେନ୍ ଞଙ୍ଲନାୟ୍ ।
Wetaꞌm kinkꞌasiꞌk are man kꞌo ta sibꞌalaj kꞌi nujastaq xuqujeꞌ wetaꞌm kinkꞌasiꞌk are kꞌo ronojel wukꞌ. Wetaꞌmam kinkꞌasiꞌk are kꞌo ri kintijo xuqujeꞌ are kinnaꞌ wiꞌjal, we xaq kapulin chi ri kꞌo wukꞌ o man kꞌo ta chi ne ri kinkojo.
Nagra maka zanku atupa'ma huanknafine, mika'zama meknafinena, nagra hakare oku'a me'nea kankmuna rempi nehue. Namu hanio, nagatesio, rama'a antesuo ontesuana akohena fru hu'na manigahue.
ಕೊರತೆಯಲ್ಲಾಗಲಿ, ಸಮೃದ್ಧಿಯಲ್ಲಾಗಲಿ ಹೇಗೆ ಜೀವಿಸಬೇಕೆಂಬ ಅನುಭವವನ್ನು ತಿಳಿದುಕೊಂಡಿದ್ದೇನೆ. ಚೆನ್ನಾಗಿ ಊಟಮಾಡಿರಲಿ, ಹಸಿವೆಯಿಂದಿರಲಿ, ಸಮೃದ್ಧಿಯುಳ್ಳವನಾಗಿರಲಿ, ಕೊರತೆಯುಳ್ಳವನಾಗಿರಲಿ, ಯಾವುದೇ ಪರಿಸ್ಥಿತಿಯಲ್ಲಿದ್ದರೂ ಎಲ್ಲಾ ಪರಿಸ್ಥಿತಿಗಳಲ್ಲಿ ತೃಪ್ತನಾಗಿರುವ ರಹಸ್ಯವನ್ನು ಕಲಿತುಕೊಂಡಿದ್ದೇನೆ.
ಬಡವನಾಗಿರಲೂ ಬಲ್ಲೆನು, ಸಮೃದ್ಧಿಯುಳ್ಳವನಾಗಿರಲೂ ಬಲ್ಲೆನು. ನಾನು ತೃಪ್ತನಾಗಿದ್ದರೂ, ಹಸಿದವನಾಗಿದ್ದರೂ, ಸಮೃದ್ಧಿಯುಳ್ಳವನಾದರೂ, ಕೊರತೆಯುಳ್ಳವನಾದರೂ ಯಾವ ತರದ ಸ್ಥಿತಿಯಲ್ಲಿರುವವನಾದರೂ ಅದರ ಗುಟ್ಟು ನನಗೆ ತಿಳಿದಿದೆ.
Enimenya okwikala mukatungu ko okubhulwa nolwo akatungu kanu ousanga nili na bhyafu. Kumbala jona jinu, niigiye imbisike eyokulya akatungu ko omwiguto na akatungu ka injala, yaani okubha n bhyafu no okubhulwa.
Neikhimanyile ukhutama pakhusita khukweilanila na pakhuva nafyo fyu fingi. Mumivele nghyoni einghi neimanyila ukhuveikha munumbula mumileile pa seikhi unghwa nyinghute nu mwakhuleila paseikhi unghwa njala, khukhuta pakhuva nafyo na pakhusita ukhuvuka nafyo.
Nimanyili kuishi kupe'etela hali ya kupohongkibhwa ni kup'etela ni hali ya kuya nifingi. Kwa mazingira ghoa agha nene nijifunzile sili jinsi ya kulya wakati wa kushiba ni jinsi ya kulya wakati wa njala, yunifingi ndomana niya mhitaji.
내가 비천에 처할 줄도 알고 풍부에 처할 줄도 알아 모든 일에 배부르며 배고픔과 풍부와 궁핍에도 일체의 비결을 배웠노라
내가 비천에 처할 줄도 알고 풍부에 처할 줄도 알아 모든 일에 배부르며 배고픔과 풍부와 궁핍에도 일체의 비결을 배웠노라
Nga pula tari moul lun sie mwet enenu, ac nga pula pac moul lun mwet ma oasr ma lalos yohk liki ma elos enenu. Nga lotela ouiya lukma se inge, tuh in acn nukewa ac ke pacl nukewa, nga inse misla nga finne kihp ku masrinsral, ku fin ma su oasr yuruk srikla ku yohkla.
Mihape nizi inako yakuba nizitu zingi. Munzila Ihi ne Ihi nimu zintu zonse nibalituti Inkunutu mukuliwa hahulu ni mukufwilwa Inzala, mwinako yakuba ni zingi ni munako yakutokwa zingi.
| دەزانم نەبوونی چییە و دەزانم هەبوونیش چییە، لە هەر شتێک و لە هەموو شتێکدا فێری نهێنی ئەوە بووم لە هەبوونی و نەبوونیدا ئاسوودە بم. |
ନା଼ନୁ ହିଲାଆ ବେ଼ଲାତା ବାତ୍କାଲି ଇଞ୍ଜାଁ ହା଼ରେପୂରେ ମାନି ବେ଼ଲାତା ଜିକେଏ ବାତ୍କାଲି ପୁଞ୍ଜାମାଇଁ, ବାରେବେ଼ଲା ବାରେୱାକି ରା଼ହାଁତଲେ ମାଞ୍ଜାଲି, ବାଣ୍ତି ପାଞ୍ଜେ ତିଞ୍ଜାନା ଅ଼ଡ଼େ ହାକିଟି ଜିକେଏ ମାଞ୍ଜାଲି, ଇଞ୍ଜାଁ ହା଼ରେକା ବେଟାଆ଼ହାମାନାଣି ଲେ଼ମ୍ବାଲି ଇଞ୍ଜାଁ ହିଲାଆ ବେ଼ଲାତା ନୀଡାଲି ଜିକେଏ ଜା଼ପାମାଇଁ ।
Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum): et satiari, et esurire, et abundare, et penuriam pati.
Scio et humiliari, scio et abundare: (ubique et in omnibus institutus sum) et satiari, et esurire, et abundare, et penuriam pati.
Scio et humiliari, scio et abundare: (ubique et in omnibus institutus sum) et satiari, et esurire, et abundare, et penuriam pati.
Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum): et satiari, et esurire, et abundare, et penuriam pati.
scio et humiliari scio et abundare ubique et in omnibus institutus sum et satiari et esurire et abundare et penuriam pati
Scio et humiliari, scio et abundare: (ubique et in omnibus institutus sum) et satiari, et esurire, et abundare, et penuriam pati.
Un es zinu zems būt, un es zinu augsts būt; visādi un visās lietās esmu mācījies, gan paēdis būt, gan izsalcis, pilnībā dzīvot un trūkumu ciest.
Nayebi kobika na tango ya kokelela, mpe nayebi kobika na tango ya bozwi. Kati na makambo nyonso mpe na tango nyonso, nayekola kozala na esengo: ezala soki nazali na bilei to nazangi yango, ezala soki nazali na bozwi to nakeleli.
मय अनुभव सी जानु हय, अऊर बढ़नो भी; हर एक बात अऊर सब दशावों म मय न सन्तुष्ट होनो, भूखो रहनो, अऊर घटनो-बढ़नो सिख्यो हय।
Mmanyi okubeera nga sirina kantu, era mmanyi okuba nga nnina buli kimu. Mu buli ngeri ne mu bintu byonna nayiga ekyama ekiri mu kukkusibwa ne mu kuba omuyala, mu kuba n’ebingi ne mu bwetaavu.
मैं गरीबी और भरपूरी दूँईं दशा रे रणा सीखी ला रा। हर एकी गल्ला रे और सबी दशा रे मैं रजे रे ऊणा या पूखा रणा और बढ़ना-कटणा सीखी ला रा।
Mahalala hietry aho, ary mahalala hitombo; na aiza na aiza, ary na amin’ inona na amin’ inona, dia efa nampianarina ny ho voky sy ho noana aho ary hanam-be sy halahelo.
Mahazats’ ahy te poie’e, haiko t’ie anjañe. Aa ndra aia’ aia, naho aman’ inoñ’ inoñe le fa niòke, ke te vontsy he saliko, ke mpañarivo he rarake,
താഴ്ചയിൽ എങ്ങനെ ഇരിക്കണം എന്നും സമൃദ്ധിയിൽ എങ്ങനെ ജീവിക്കണമെന്നും എനിയ്ക്കറിയാം; തൃപ്തനായിരിക്കുന്നതിന്റെയും വിശന്നിരിക്കുന്നതിന്റെയും സമൃദ്ധിയിൽ ഇരിക്കുന്നതിന്റെയും ബുദ്ധിമുട്ട് അനുഭവിക്കുന്നതിന്റെയും രഹസ്യം എന്തെന്ന് എല്ലാ സാഹചര്യങ്ങളിലും ഞാൻ പഠിച്ചിരിക്കുന്നു.
താഴ്ചയിൽ ഇരിപ്പാനും സമൃദ്ധിയിൽ ഇരിപ്പാനും എനിക്കു അറിയാം; തൃപ്തനായിരിപ്പാനും വിശന്നിരിപ്പാനും സമൃദ്ധിയിൽ ഇരിപ്പാനും ബുദ്ധിമുട്ടു അനുഭവിപ്പാനും എല്ലാം ഞാൻ ശീലിച്ചിരിക്കുന്നു.
താഴ്ചയിൽ ഇരിപ്പാനും സമൃദ്ധിയിൽ ഇരിപ്പാനും എനിക്കു അറിയാം; തൃപ്തനായിരിപ്പാനും വിശന്നിരിപ്പാനും സമൃദ്ധിയിൽ ഇരിപ്പാനും ബുദ്ധിമുട്ടു അനുഭവിപ്പാനും എല്ലാം ഞാൻ ശീലിച്ചിരിക്കുന്നു.
ദുർഭിക്ഷതയിൽ ആയിരിക്കാനും സുഭിക്ഷതയിൽ ആയിരിക്കാനും എനിക്കറിയാം. ഏതു സാഹചര്യത്തിൽ ജീവിക്കാനും; തൃപ്തനായിരിക്കാനും വിശന്നിരിക്കാനും സമൃദ്ധിയിലായിരിക്കാനും ദാരിദ്ര്യത്തിലായിരിക്കാനും എല്ലാ അവസ്ഥയിലും ജീവിക്കുന്നതിന്റെ രഹസ്യം ഞാൻ പരിശീലിച്ചിരിക്കുന്നു.
Eina mathou tabasing leitaba matamda karamna hinggadabano haiba adu khangjei, aduga marang kaina leiba matamda karamna hingadabano haibadusu khangjei. Phibham matam khudingmakta haibadi thanbadasu, lambasadu, marang kaina hingbadasu, watpadasu penthokchabagi athupa adu eina thamjare.
दीन अवस्थेत कसे रहावे हे मी जाणतो आणि विपुलतेत कसे रहावे हेही मी जाणतो; कसेही व कोणत्याही परिस्थितीत, तृप्त होण्यास तसेच उपाशी राहण्यास, विपुलतेत राहण्यास तसेच गरजेत राहण्यास मला शिक्षण मिळाले आहे.
କାଟିକାନ୍ ହବାଃଅ ଚାଏ ଥିମ୍ବା ହବାଃଅ, ଏନାରେ ଚିଲ୍କା ସାମ୍ନାଙ୍ଗ୍ ହବାଅଃ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ଏନାଇଙ୍ଗ୍ ସାରିକାଦା । ଏନାତେ ଜେ'ଲେକାନ୍ ଦିପିଲିରେ, ଜେ'ଲେକାନ୍ ପାରିସ୍ଥିତିରେ, ରେଙ୍ଗେଃତାନ୍ ଇମ୍ତା, ବିୟାକାନ୍ ଇମ୍ତା, କାଟିକାନ୍ ହବାଃଅ ଚାଏ ଥିମ୍ବା ହବାଃଅ ଆଇଙ୍ଗ୍ ସବେନ୍ ଇମ୍ତା ରାସ୍କାରେ ମେନାଇୟାଁ ।
Nikumanyi kumalilwa na kushulushilwa. Njikwiyobhelesheya kutogolela kwa kila shindu, nkujukuta eu nkutotoka, kushulushilwa eu kumalilwa.
ငါသည်ငတ်မွတ်သည်ဖြစ်စေ၊ ဝစွာစားရ သည်ဖြစ်စေ၊ ချို့တဲ့မှုရှိသည်ဖြစ်စေ၊ ပိုလျှံ မှုရှိသည်ဖြစ်စေ၊ မည်သည့်အခြေအနေ၊ မည်သည့်အရပ်၌နေရသည်မဆိုကျေနပ် ရောင့်ရဲတတ်ရန်သင်ယူထားပြီးဖြစ်၏။-
ရှုတ်ချခြင်းကို၎င်း၊ ကြွယ်ဝခြင်းကို၎င်း၊ ခံတတ်၏။ ဝစွာစားခြင်း၊ မွတ်သိပ်ခြင်း၊ စည်းစိမ်ရှိခြင်း၊ ဆင်းရဲ ခြင်းတို့ကို ခံရအံ့သောငှါ၊ အရပ်ရပ်တို့တွင် အရာရာ၌ သင်မိပြီ။
ရှုတ်ချ ခြင်းကို၎င်း ၊ ကြွယ်ဝ ခြင်းကို၎င်း၊ ခံတတ်၏။ ဝ စွာစားခြင်း၊ မွတ်သိပ် ခြင်း၊ စည်းစိမ် ရှိခြင်း၊ ဆင်းရဲ ခြင်းတို့ကို ခံရအံ့သောငှာ၊ အရပ်ရပ် တို့တွင် အရာရာ ၌ သင် မိပြီ။။
Ko te whakahoki i ahau ki raro, matau tonu i ahau; ko te whai rawa, matau tonu i ahau: i nga wahi katoa, i nga mea katoa, ka oti ahau te whakaako, kia makona, a kia mate i te kai, kia whai rawa, a kia rawakore ranei.
Moi gorib huwa to kineka ase etu jane, aru bisi thaka to ki ase, etu bhi moi jane. Moi sob rasta pora kineka thaki bole lage aru nijorke kineka bhuk pora bachai kene rakhibole lage, etu sob jani loise, aru bisi thaka te bhi aru eku nathaka te bhi, mon khushi hobole sikhi loise.
Ngah ih jat ehang changthet doh mame tongtha theng ah nyia eje doh adoh mame tongtha theng rah ah. Ngah ih arah husah tiit ah ejat ehang, erah thoih maatok doh maanah ang abah uh, ngah ih naan et ang ramtek doh angkojao, wokphoot doh ang koja oh, hantek ang adoh uh amasah taan uh laje ang tokdoh uh.
Ngiyakwazi ukuba ukuswela kuyini njalo ngiyakwazi ukuba kuyini ukuba lokunengi. Sengafunda imfihlo yokwaneliseka kuzozonke izimo, langabe ngiyasutha loba ngilambile, loba ngilokunengi kumbe ngiswela.
Ngiyakwazi konke ukuthotshiswa, futhi ngiyakwazi ukuba lokunengi kakhulu; kukho konke lezintweni zonke sengifundisiwe futhi ukusutha lokulamba, lokuba lokunengi kakhulu lokuswela.
Katika mazingira gotego nenga nitikwiyengane siri yanamna yolya wakati wa shibe najinsi yolya wakati wamjala, yaani yambone napanga wamwiliji.
मलाई गरिबी के हो भन्ने कुरा थाहा छ, र मलाई प्रशस्त हुनु भनेको के हो पनि थाहा छ । सबै किसिमले र सबै कुराहरूमा कसरी परिपूर्ण हुनु वा भोकप्यासमा रहनु, र कसरी प्रशस्तता प्राप्त गर्नु वा आवश्यकतामा हुनु भन्ने कुरा मैले सिकेको छु ।
Nimanyi kuvya vindu vyamahele na nimanyili kuvya na vindu videbe. Nijiwuli mambu goha kuyukuta amala kuvya na njala kuvya na vindu vyamahele amala kubela kuvya navyo.
jeg vet å leve i ringe kår, jeg vet også å ha overflod; i alt og i alle ting er jeg innvidd, både å mettes og å sulte, både å ha overflod og å lide trang;
Jeg kan mestre både fattigdom og overflod siden jeg har erfaring med begge deler. Jeg vet hvordan det er å føle seg mett, og jeg vet hvordan det er å gå sulten. Iblant har jeg hatt for mye og iblant har jeg hatt for lite.
Eg veit å liva i ringe kår, eg veit og å liva i nøgd; i alt og i alle ting er eg innvigd, både å verta mett og vera svolten, både å hava nøgdi og hava vanråd.
ଦୀନତା ଭୋଗ କରି ଜାଣେ ଓ ପ୍ରଚୁରତା ମଧ୍ୟ ଭୋଗ କରି ଜାଣେ; ସର୍ବ ଅବସ୍ଥାରେ ଓ ସର୍ବ ବିଷୟରେ, ପରିତୃପ୍ତ ହେବାରେ ବା କ୍ଷୁଧିତ ରହିବାରେ, ପ୍ରଚୁରତା ଭୋଗ କରିବାରେ କିଅବା ଅଭାବଗ୍ରସ୍ତ ହେବାରେ ମୁଁ ସୁଶିକ୍ଷିତ ହୋଇଛି।
Ani dhabuun maal akka taʼe beeka; baayʼee qabaachuunis maal akka taʼe nan beeka. Haala kam iyyuu keessatti, waan hunda keessattis icciitii quufuutii fi beelaʼuu, baayʼee qabaachuutii fi dhabuu baradheera.
ਮੈਂ ਘਟਣਾ ਜਾਣਦਾ ਹਾਂ, ਨਾਲੇ ਵੱਧਣਾ ਵੀ ਜਾਣਦਾ ਹਾਂ। ਹਰੇਕ ਗੱਲ ਵਿੱਚ, ਕੀ ਰੱਜਣਾ ਕੀ ਭੁੱਖਾ ਰਹਿਣਾ, ਕੀ ਵੱਧਣਾ ਕੀ ਥੁੜਨਾ, ਮੈਂ ਸਾਰੀਆਂ ਗੱਲਾਂ ਦਾ ਭੇਤ ਪਾਇਆ ਹੈ।
ଅବାବ୍ ଆୟେତ୍, ଦନ୍ ବେସି ଆୟେତ୍, ଇନେସ୍ ତା ମୁମ୍ଦ ହାଞ୍ଜେଙ୍ଗ୍ ଆନାତ୍, ହେଦାଂ ଆନ୍ ପୁଚାଙ୍ଗ୍ନା । ଲାଗିଂ ଇମ୍ଣାକା ପା ୱେଡ଼ାଲିଂ, ନାସ୍କିତ ମାନି ୱେଡ଼ାଲିଂ ଇନେସ୍, ସାରି ଆତି ପାଚେ ପା ହେ ଲାକେ, ଅବାବ୍ ଆନି ୱେଡ଼ାଲିଂ, ଆରେ ବେସି ବିତ୍ରେ ପା ସବୁୱେଡ଼ାଙ୍ଗ୍ ଆନ୍ ସାରି ।
| و ذلت رامی دانم و دولتمندی را هم میدانم، در هرصورت و در همهچیز، سیری و گرسنگی ودولتنمدی و افلاس را یاد گرفتهام. |
| میدانم که در تنگدستی و دولتمندی، چگونه زندگی کنم. رمز قناعت را در هر شرایطی آموختهام، چه سیر باشم چه گرسنه، چه زیاد داشته باشم و چه اندک. |
Nuvimana ntambu ya kuwera na vintu vivuwa na nuvimana ntambu yakuwera pota na vintu. Nulifunda bada ayi, su kwa ntambu yoseri na shipindi shoseri, neni paweri na viboga ama pawera na njala, ama pawera na vyavisigaliti ama vivuwa ndiri.
I asada duen tiak en samama o duen tiak en kapwapwa. Ngai koiokki meakaros o song karos, i kak metier o men mangadar, o muei met o tutupok.
I ajada duen tiak en jamama o duen tiak en kapwapwa. Nai koiokki meakaroj o jon karoj, i kak metier o men manadar, o muei met o tutupok.
Umiem i uniżać się, umiem i obfitować; wszędy i we wszystkich rzeczach jestem wyćwiczony i nasyconym być, i łaknąć, i obfitować, i niedostatek cierpieć;
Wiem, jak znosić biedę i jak żyć w dostatku. Jestem przygotowany do życia w każdych warunkach: z pełnym i z pustym żołądkiem, w dobrobycie i w niedostatku.
Umiem uniżać się, umiem też obfitować. Wszędzie i we wszystkim jestem wyćwiczony: [umiem] być syty i cierpieć głód, obfitować i znosić niedostatek.
Sei estar humilhado, e sei ter em abundância; em toda maneira e em todas as coisas estou instruído, tanto a estar farto, como a ter fome; tanto a ter em abundância, como a sofrer necessidade.
Sei estar abatido, e sei tambem ter abundancia: em toda a maneira, e em todas as coisas estou instruido, assim a ter fartura como a ter fome, assim a ter abundancia, como a padecer necessidade.
Sei estar abatido, e sei também ter abundância: em toda a maneira, e em todas as coisas estou instruído, assim a ter fartura como a ter fome, assim a ter abundância, como a padecer necessidade.
[Especificamente], sei como [estar contente quando ]não tenho tudo quanto preciso, e sei como [estar contente ]quando tenho tudo. Já aprendi a [estar contente ]em toda e qualquer [situação. Especificamente, ]já aprendi a [estar contente quando ]tenho suficiente para comer e aprendi a [estar contente quando ]não tenho bastante para comer. Aprendi a [estar contente quando ]tenho bem bastante [do que preciso ]e aprendi [a estar contente ]quando me faltam [coisas].
Eu sei o que é passar necessidade e também sei o que é ter mais do que se precisa. Em toda situação possível, eu aprendi o segredo de lidar com ter muito e com passar fome, de ser rico e de viver na pobreza.
Eu sei ser humilde e também sei ser abundante. Em toda e qualquer circunstância aprendi o segredo tanto para ser preenchido como para ter fome, tanto para ser abundante como para estar em necessidade.
Штиу сэ трэеск смерит ши штиу сэ трэеск ын белшуг. Ын тотул ши претутиндень м-ам депринс сэ фиу сэтул ши флэмынд, сэ фиу ын белшуг ши сэ фиу ын липсэ.
Știu deopotrivă să fiu umilit și știu cum să abund; pretutindeni și în toate m-am deprins deopotrivă să fiu sătul și să fiu flămând, deopotrivă să abund și să fiu în lipsă.
Știu să mă smeresc și știu și să mă îmbogățesc. În orice și în orice împrejurare am învățat secretul atât de a fi sătul, cât și de a fi flămând, atât de a abunda, cât și de a fi în nevoie.
Au o parna usodꞌa lima rouꞌ boe. Ma au o parna usodꞌa hambu basa-bꞌasaꞌ e boe. Au o umedꞌa ndoe-laꞌas, ma uꞌubeta boe. Sia sudiꞌa sa, au unori basa dalaꞌ ra fo bisa uꞌutataaꞌ usodꞌa.
Умею жить и в скудости, умею жить и в изобилии; научился всему и во всем, насыщаться и терпеть голод, быть и в обилии и в недостатке.
Emenye eshakhale nehali eyapongeshelwe naehali ya bhene vintu, humazingila gonti ega ane emanyie wakati owakute no wakatiowahweshe, yani vinji vyehwanziwa.
Imo ahong nâng rang, imo ahundôr nêka atam dôn rang khom ki riet. Hi omlam inthup hih kên chua, masikin, kho muna khom, kho zora khom, khopin mo aninônchu vonchâmin mo, dôn mintam okin mo, atômte ko dôn khomin ku mulung achuk ani.
daridratAM bhoktuM zaknomi dhanADhyatAm api bhoktuM zaknomi sarvvathA sarvvaviSayeSu vinIto'haM pracuratAM kSudhAJca dhanaM dainyaJcAvagato'smi|
দৰিদ্ৰতাং ভোক্তুং শক্নোমি ধনাঢ্যতাম্ অপি ভোক্তুং শক্নোমি সৰ্ৱ্ৱথা সৰ্ৱ্ৱৱিষযেষু ৱিনীতোঽহং প্ৰচুৰতাং ক্ষুধাঞ্চ ধনং দৈন্যঞ্চাৱগতোঽস্মি|
দরিদ্রতাং ভোক্তুং শক্নোমি ধনাঢ্যতাম্ অপি ভোক্তুং শক্নোমি সর্ৱ্ৱথা সর্ৱ্ৱৱিষযেষু ৱিনীতোঽহং প্রচুরতাং ক্ষুধাঞ্চ ধনং দৈন্যঞ্চাৱগতোঽস্মি|
ဒရိဒြတာံ ဘောက္တုံ ၑက္နောမိ ဓနာဎျတာမ် အပိ ဘောက္တုံ ၑက္နောမိ သရွွထာ သရွွဝိၐယေၐု ဝိနီတော'ဟံ ပြစုရတာံ က္ၐုဓာဉ္စ ဓနံ ဒဲနျဉ္စာဝဂတော'သ္မိ၊
daridratAM bhOktuM zaknOmi dhanAPhyatAm api bhOktuM zaknOmi sarvvathA sarvvaviSayESu vinItO'haM pracuratAM kSudhAnjca dhanaM dainyanjcAvagatO'smi|
दरिद्रतां भोक्तुं शक्नोमि धनाढ्यताम् अपि भोक्तुं शक्नोमि सर्व्वथा सर्व्वविषयेषु विनीतोऽहं प्रचुरतां क्षुधाञ्च धनं दैन्यञ्चावगतोऽस्मि।
દરિદ્રતાં ભોક્તું શક્નોમિ ધનાઢ્યતામ્ અપિ ભોક્તું શક્નોમિ સર્વ્વથા સર્વ્વવિષયેષુ વિનીતોઽહં પ્રચુરતાં ક્ષુધાઞ્ચ ધનં દૈન્યઞ્ચાવગતોઽસ્મિ|
daridratāṁ bhoktuṁ śaknomi dhanāḍhyatām api bhoktuṁ śaknomi sarvvathā sarvvaviṣayeṣu vinīto'haṁ pracuratāṁ kṣudhāñca dhanaṁ dainyañcāvagato'smi|
daridratāṁ bhōktuṁ śaknōmi dhanāḍhyatām api bhōktuṁ śaknōmi sarvvathā sarvvaviṣayēṣu vinītō'haṁ pracuratāṁ kṣudhāñca dhanaṁ dainyañcāvagatō'smi|
daridratAM bhoktuM shaknomi dhanADhyatAm api bhoktuM shaknomi sarvvathA sarvvaviShayeShu vinIto. ahaM prachuratAM kShudhA ncha dhanaM dainya nchAvagato. asmi|
ದರಿದ್ರತಾಂ ಭೋಕ್ತುಂ ಶಕ್ನೋಮಿ ಧನಾಢ್ಯತಾಮ್ ಅಪಿ ಭೋಕ್ತುಂ ಶಕ್ನೋಮಿ ಸರ್ವ್ವಥಾ ಸರ್ವ್ವವಿಷಯೇಷು ವಿನೀತೋಽಹಂ ಪ್ರಚುರತಾಂ ಕ್ಷುಧಾಞ್ಚ ಧನಂ ದೈನ್ಯಞ್ಚಾವಗತೋಽಸ್ಮಿ|
ទរិទ្រតាំ ភោក្តុំ ឝក្នោមិ ធនាឍ្យតាម៑ អបិ ភោក្តុំ ឝក្នោមិ សវ៌្វថា សវ៌្វវិឞយេឞុ វិនីតោៜហំ ប្រចុរតាំ ក្ឞុធាញ្ច ធនំ ទៃន្យញ្ចាវគតោៜស្មិ។
ദരിദ്രതാം ഭോക്തും ശക്നോമി ധനാഢ്യതാമ് അപി ഭോക്തും ശക്നോമി സർവ്വഥാ സർവ്വവിഷയേഷു വിനീതോഽഹം പ്രചുരതാം ക്ഷുധാഞ്ച ധനം ദൈന്യഞ്ചാവഗതോഽസ്മി|
ଦରିଦ୍ରତାଂ ଭୋକ୍ତୁଂ ଶକ୍ନୋମି ଧନାଢ୍ୟତାମ୍ ଅପି ଭୋକ୍ତୁଂ ଶକ୍ନୋମି ସର୍ୱ୍ୱଥା ସର୍ୱ୍ୱୱିଷଯେଷୁ ୱିନୀତୋଽହଂ ପ୍ରଚୁରତାଂ କ୍ଷୁଧାଞ୍ଚ ଧନଂ ଦୈନ୍ୟଞ୍ଚାୱଗତୋଽସ୍ମି|
ਦਰਿਦ੍ਰਤਾਂ ਭੋਕ੍ਤੁੰ ਸ਼ਕ੍ਨੋਮਿ ਧਨਾਢ੍ਯਤਾਮ੍ ਅਪਿ ਭੋਕ੍ਤੁੰ ਸ਼ਕ੍ਨੋਮਿ ਸਰ੍ੱਵਥਾ ਸਰ੍ੱਵਵਿਸ਼਼ਯੇਸ਼਼ੁ ਵਿਨੀਤੋ(ਅ)ਹੰ ਪ੍ਰਚੁਰਤਾਂ ਕ੍ਸ਼਼ੁਧਾਞ੍ਚ ਧਨੰ ਦੈਨ੍ਯਞ੍ਚਾਵਗਤੋ(ਅ)ਸ੍ਮਿ|
දරිද්රතාං භෝක්තුං ශක්නෝමි ධනාඪ්යතාම් අපි භෝක්තුං ශක්නෝමි සර්ව්වථා සර්ව්වවිෂයේෂු විනීතෝ(අ)හං ප්රචුරතාං ක්ෂුධාඤ්ච ධනං දෛන්යඤ්චාවගතෝ(අ)ස්මි|
த³ரித்³ரதாம்’ போ⁴க்தும்’ ஸ²க்நோமி த⁴நாட்⁴யதாம் அபி போ⁴க்தும்’ ஸ²க்நோமி ஸர்வ்வதா² ஸர்வ்வவிஷயேஷு விநீதோ(அ)ஹம்’ ப்ரசுரதாம்’ க்ஷுதா⁴ஞ்ச த⁴நம்’ தை³ந்யஞ்சாவக³தோ(அ)ஸ்மி|
దరిద్రతాం భోక్తుం శక్నోమి ధనాఢ్యతామ్ అపి భోక్తుం శక్నోమి సర్వ్వథా సర్వ్వవిషయేషు వినీతోఽహం ప్రచురతాం క్షుధాఞ్చ ధనం దైన్యఞ్చావగతోఽస్మి|
ทริทฺรตำ โภกฺตุํ ศกฺโนมิ ธนาฒฺยตามฺ อปิ โภกฺตุํ ศกฺโนมิ สรฺวฺวถา สรฺวฺววิษเยษุ วินีโต'หํ ปฺรจุรตำ กฺษุธาญฺจ ธนํ ไทนฺยญฺจาวคโต'สฺมิฯ
དརིདྲཏཱཾ བྷོཀྟུཾ ཤཀྣོམི དྷནཱཌྷྱཏཱམ྄ ཨཔི བྷོཀྟུཾ ཤཀྣོམི སཪྻྭཐཱ སཪྻྭཝིཥཡེཥུ ཝིནཱིཏོ྅ཧཾ པྲཙུརཏཱཾ ཀྵུདྷཱཉྩ དྷནཾ དཻནྱཉྩཱཝགཏོ྅སྨི།
| دَرِدْرَتاں بھوکْتُں شَکْنومِ دھَناڈھْیَتامْ اَپِ بھوکْتُں شَکْنومِ سَرْوَّتھا سَرْوَّوِشَییشُ وِنِیتوہَں پْرَچُرَتاں کْشُدھانْچَ دھَنَں دَینْیَنْچاوَگَتوسْمِ۔ |
daridrataa. m bhoktu. m "saknomi dhanaa. dhyataam api bhoktu. m "saknomi sarvvathaa sarvvavi. saye. su viniito. aha. m pracurataa. m k. sudhaa nca dhana. m dainya ncaavagato. asmi|
Знам се и понизити, знам и изобиловати; у свему и свакојако навикох, и сит бити, и гладовати, и изобиловати, и немати.
Znam se i poniziti, znam i izobilovati; u svemu i svakojako navikoh, i sit biti, i gladovati, i izobilovati, i nemati.
Ke itse ka fa ke ka tshelang ka teng ke na le sengwe le ke sena sepe. Ke ithutile sephiri sa go kgotsofadiwa mo seemong sengwe le sengwe, le fa e le go kgora kgotsa go tshwarwa ke tlala go huma kgotsa go humanega;
Ndinoziva zvese kuzvidzwa, uye ndinoziva kuva nezvakawandisa; papi nepapi nepazvinhu zvese ndakadzidziswa zvese kuguta nekunzwa nzara, zvese kuva nezvizhinjisa nekushaiwa.
Ndinoziva kuti kushayiwa chii, uye ndinoziva kuva nezvakawanda. Ndakadzidza chakavanzika chokugutsikana mune zvipi zvazvo uye mumamiriro ose zvawo, kungava kuguta kana kunzwa nzara, kana kuva nezvakawanda kana kushayiwa.
вем и смиритися, вем и избыточествовати: во всем и во всех навыкох, и насыщатися и алкати, и избыточествовати и лишатися.
Vem oboje, kako je biti ponižen in vem, kako je biti bogat; povsod in v vseh stvareh sem poučen, tako biti sit kakor biti lačen, tako biti bogat kakor prenašati pomanjkanje.
Znam pa ponižati se, znam tudi živeti v obilosti; sleherne in vsake stvari sem vajen, sit biti in lačen, v obilosti živeti in v pomanjkanji;
Ndibwinshi ncebubele bukandu kayi ndibwishi ncebubele bubile. Pali ibi byonse ndeyipo cintu casolama kwambeti kulikonse kayi pacindi ciliconse, ndela kuba wekuta pacindi ncenkute cakulya cakwana, nambi kanyumfwa nsala, nambi kankute bingi nambi bing'ana.
Waxaan aqaan saboolnimada, oo weliba waxaan aqaanna barwaaqada. Meel kasta iyo wax walba waxaan ku bartay dhergidda iyo gaajadaba, barwaaqada iyo baahidaba.
Sé estar humillado, y sé tener abundancia; en todo y por todo estoy enseñado, así para estar saciado como para tener hambre, así para tener abundancia como para padecer necesidad.
Estoy acostumbrado a no tener nada, y he tenido la experiencia de tener abundancia también. En cada situación que me sea posible, he aprendido el secreto de enfrentarme a la abundancia y luego no tener para comer, de ser rico y vivir en la pobreza:
Sé cómo ser humilde, y también sé cómo abundar. En todas y cada una de las circunstancias he aprendido el secreto tanto de estar saciado como de tener hambre, tanto de abundar como de estar necesitado.
Aprendí tanto a ser disciplinado como a ser más que suficiente. En todo y por todo aprendí el secreto, tanto para ser más que suficiente como para estar necesitado.
Sé vivir en humildad, y sé vivir en abundancia; en todo y por todo estoy avezado a tener hartura y a sufrir hambre; a tener sobra y a tener falta.
Sé tan bien estar humillado, como sé tener abundancia; donde quiera y en todas cosas soy instruido así para estar harto como para sufrir hambre, lo mismo para tener abundancia como para padecer necesidad:
Sé estar humillado, y sé tener abundancia: en todo y por todo estoy enseñado, así para hartura como para hambre, así para tener abundancia como para padecer necesidad.
Sé estar humillado, y sé tener abundancia: en todo y por todo estoy enseñado así para hartura como para hambre, así para tener abundancia como para padecer necesidad.
Es lo mismo para mí si soy menospreciado u honrado; en todas partes y en todas las cosas, tengo el secreto de cómo estar lleno y cómo ir sin comida; como tener riqueza y cómo estar en necesidad.
Nafahamu kuishi katika hali ya kupungukiwa na pia katika hali ya kuwa na vingi. Katika mazingira yote haya mimi nimejifunza siri ya namna ya kula wakati wa shibe na jinsi ya kula wakati wa njaa, yaani vingi na kuwa mhihtaji.
Ninajua kupungukiwa, pia ninajua kuwa na vingi. Nimejifunza siri ya kuridhika katika kila hali, wakati wa kushiba na wakati wa kuona njaa, wakati wa kuwa na vingi na wakati wa kupungukiwa.
Jag vet att finna mig i ringhet, jag vet ock att finna mig i överflöd. Med vilken ställning och vilka förhållanden som helst är jag förtrogen: jag kan vara mätt, och jag kan vara hungrig; jag kan hava överflöd, och jag kan lida brist.
Jag kan låg vara; jag kan ock hög vara; allestäds och i all ting är jag skickelig, både mätt och hungrig vara, både nog hafva och nöd lida.
Jag vet att finna mig i ringhet, jag vet ock att finna mig i överflöd. Med vilken ställning och vilka förhållanden som helst är jag förtrogen: jag kan vara mätt, och jag kan vara hungrig; jag kan hava överflöd, och jag kan lida brist.
Marunong akong magpakababa, at marunong naman akong magpakasagana: sa bawa't bagay at sa lahat ng bagay ay natutuhan ko ang lihim maging sa kabusugan, at maging sa kagutuman, at maging sa kasaganaan at maging sa kasalatan.
Alam ko kung paano mangailangan at alam ko rin kung paano magkaroon ng kasaganaan. Sa lahat ng paraan at sa lahat ng bagay, natutunan ko ang lihim kung paano parehong kumain ng marami at magutom, paano parehong managana at mangailangan.
Ogugunyi chiidubv mvngdudw okv ogugunyi kaiyaje lakula lvvya yadu kudw um ngo chindu. Ngo svkvnv arwng nvnga chinro dukunv, vkvlvgabv ogolojvka, vdw lojvka, ngo hang nyumchi svnga, vbvmajvka ngo ako duku nvdw okv ako mabv kano dunvdw, vbvmajeka, ngo gvlo chiilvlvmin duku nvdw vmalo chiima duku nvdw vkv nvnga ngo chinsudu.
தாழ்ந்திருக்கவும் எனக்குத் தெரியும், வாழ்ந்திருக்கவும் எனக்குத் தெரியும்; எந்த இடத்திலும் எல்லாவற்றிலும் திருப்தியாக இருக்கவும், பட்டினியாக இருக்கவும், பரிபூரணமடையவும், குறைவுபடவும் கற்றுக்கொண்டேன்.
ஏழ்மையுடன் வாழவும், நிறைவுடன் வாழவும் எனக்குத் தெரியும். வயிறார சாப்பிட்டிருக்கவும், பசியாக இருக்கவும், நிறைவுடனும் தேவையுடனும் வாழவும், எப்பொழுதும் எல்லாச் சூழ்நிலைகளிலும், எப்படி மனநிறைவுடன் வாழ்வது என்பதன் இரகசியத்தையும் நான் கற்றுக்கொண்டுள்ளேன்.
అవసరంలో బతకడం తెలుసు, సంపన్న స్థితిలో బతకడం తెలుసు. ప్రతి విషయంలో అన్ని పరిస్థితుల్లో కడుపు నిండి ఉండడానికీ ఆకలితో ఉండడానికీ సమృద్ధి కలిగి ఉండడం, లేమిలో ఉండడం నేర్చుకున్నాను.
ʻOku ou ʻilo ke fai ʻi he masiva, pea ʻoku ou ʻilo ke fai ʻi he maʻu ʻo lahi: kuo akonekina au ʻi he potu kotoa pē mo e meʻa kotoa pē ke mākona pe fiekaia, ke u maʻu ʻo lahi pea ke kātaki ʻae masiva.
Yoksulluk çekmeyi de bilirim, bolluk içinde yaşamayı da. İster tok ister aç, ister bolluk ister ihtiyaç içinde olayım, her durumda, her koşulda yaşamanın sırrını öğrendim.
Minim ohia, nim ahonya; masua saa ahintasɛm yi, enti baabiara ne bere biara, sɛ ɔkɔm de me anaa mamee, sɛ mewɔ bebree anaa kakraa bi no, mepɛ no saa ara.
Menim ohia, nim ahonya, Masua saa ahintasɛm yi enti baabiara ne ɛberɛ biara, sɛ ɛkɔm de me anaa mamee, sɛ mewɔ bebree anaa kakra bi no, mepɛ no saa ara.
Я вмію [жити] смиренно та вмію [жити] з достатком. Я звик до будь-яких умов: і бути ситим, і бути голодним, і бути в достатку, і мати нестачу.
Умію я й бути в упоко́ренні, умію бути й у достатку. Я привчився до всьо́го й у всім: насища́тися й голод терпіти, мати достаток і бути в недостачі.
Умію і смирити ся, умію й достаткувати; усюди й у всьому навчивсь і насищати ся, й голодувати, й достаткувати й недостаток терпіти.
मैं पस्त होना भी जनता हूँ और बढ़ना भी जनता हूँ; हर एक बात और सब हालतों में मैंने सेर होना, भूखा रहना और बढ़ना घटना सीखा है।
| مەن ئوسال ئەھۋالدا ياشاشنى بىلىمەن، ھەم كەڭرىچىلىكتە ياشاشنىمۇ بىلىمەن. ھەر ئىشتا، ھەر ئەھۋالدا، ھەم توقلۇقتا ھەم ئاچلىقتا، ھەم باياشاتچىلىقتا ھەم موھتاجلىقتا ياشاشنىڭ سىرىنى ئۆگىنىۋالدىم. |
Мән осал әһвалда яшашни билимән, һәм кәңричиликтә яшашниму билимән. Һәр ишта, һәр әһвалда, һәм тоқлуқта һәм ачлиқта, һәм баяшатчилиқта һәм муһтаҗлиқта яшашниң сирини үгинивалдим.
Men osal ehwalda yashashni bilimen, hem kengrichilikte yashashnimu bilimen. Her ishta, her ehwalda, hem toqluqta hem achliqta, hem bayashatchiliqta hem mohtajliqta yashashning sirini öginiwaldim.
Mǝn osal ǝⱨwalda yaxaxni bilimǝn, ⱨǝm kǝngriqiliktǝ yaxaxnimu bilimǝn. Ⱨǝr ixta, ⱨǝr ǝⱨwalda, ⱨǝm toⱪluⱪta ⱨǝm aqliⱪta, ⱨǝm bayaxatqiliⱪta ⱨǝm moⱨtajliⱪta yaxaxning sirini ɵginiwaldim.
Tôi biết chịu nghèo hèn, cũng biết được dư dật. Trong mọi sự và mọi nơi, tôi đã tập cả, dầu no hay đói, dầu dư hay thiếu cũng được.
Tôi biết chịu nghèo hèn, cũng biết được dư dật. Trong mọi sự và mọi nơi, tôi đã tập cả, dầu no hay đói, dầu dư hay thiếu cũng được.
Tôi đã trải qua những cơn túng ngặt cũng như những ngày dư dật. Tôi đã nắm được bí quyết này: Ở đâu và lúc nào, dù no hay đói, dù dư hay thiếu, tôi vẫn luôn vui thỏa.
Nikimanyile kukukala muluvelo lwa vukolofu nakuva nifinga mulikaja lwoni ili. une nilumanyile ulufiso lwa pano mulininjala, finga na kuva muvufumbue.
Minu nzebi zingila mu thangu yi tsukumunu ayi nzebi zingila mu thangu mbeki bima biwombo. Mu bima bioso ayi mu mambu moso minu ndilonguka mu ba wufuana mu thangu mbeki bidia, mu thangu ndidi nzala, mu thangu mbeki bima biwombo voti mu thangu ndidi wusukama.
Mo mọ̀ ohun tí o jẹ láti wa nínú àìní, mo sì mọ ohun tí ó jẹ láti ni lọ́pọ̀lọ́pọ̀. Nínú ohunkóhun àti nínú ohun gbogbo mo ti kọ́ àṣírí láti máa jẹ́ àjẹyó tàbí láti wà ni àìjẹun, láti máa ni ànító àti láti ṣe aláìní.
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